11 Must-Read Books for Black History Month

11 Must-Read Books for Black History Month

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As Black History Month commences, here are a few must-have books from Black authors, spanning time periods, themes and genres. However, one thing they have in common is critical acclaim and a strong command of tackling the Black experience with grace, courage, originality, and historical context, making them essential reads during Black History Month and throughout the year.


1. Invisible Man by Ralph Ellison

Ralph Ellison’s masterpiece novel is frequently included on the list of must-read American books by one of the most prolific Black authors. The story follows an African American man whose color renders him invisible. It’s a groundbreaking take on a racially polarized society and the struggle to find oneself through it all.


2. Home by Toni Morrison

The 2012 novel by Morrison tells the story of a 20-something Korean War veteran and his journey home from an integrated army to a segregated society. The book was named one of the best novels of 2012 for its careful consideration of mental illness, race relations, family, history, and the concept of home.


3. How to Be Black by Baratunde Thurston

Baratunde Thurston, a longtime writer for The Onion, serves up laughs with this collection of comical essays, such as “How to Speak for All Black People” and “How To Celebrate Black History Month.” Thurston covers social interactions and media portrayals with an insightful and satirical perspective.


4. God’s Trombones: Seven Negro Sermons in Verse by James Weldon Johnson

James Weldon Johnson, creator of the Black National AnthemLift Ev’ry Voice and Sing,” first published God’s Trombones in 1927 as a book of poems. The poems take on the structure of a traditional sermon and tell several different parables and Bible stories, some of which specifically focus on the African American story. Dr. Cornel West and Henry Louis Gates have called this collection one of Johnson’s most notable works.


5. The Beautiful Struggle: A Memoir by Ta-Nehisi Coates

From the best-selling author comes a poignant tale of life and race in the inner city. Coates explains how his father worked for his sons to obtain a free education and escape Baltimore’s drug culture. This inspiring book tells a powerful narrative about community and honoring your history across generations.


6. Citizen: An American Lyric by Claudia Rankine

Citizen is an award-winning collection of literature blurring the lines between poetry and criticism. Divided into seven chapters, it provides a powerful meditation on race that creates a lyrical portrait of our current social and political climate. Hailed as “a dazzling expression of the painful double consciousness of Black life in America,” according to the Washington Post. Citizen is said to feel like an “eavesdropping on America.”


7. Malcolm X: A Life of Reinvention by Manning Marable

You may think you know Malcolm X, but you’ve never read anything like Marable’s highly-regarded biography, which provides new perspectives and information on the controversial leader. Marable connects Malcolm’s life with other leaders, faith, and Black Nationalism in a masterful, historical context and call for social change.


8. Sag Harbor by Colson Whitehead

In this novel, an African American teenager spends a summer with his brother in 1985 Sag Harbor. The work is more personal than most of Whitehead’s books and explores race, class, and commercial culture in light of a newer generation of Black Americans who are less marked by their color.


9. The Warmth of Other Suns: The Epic Story of America’s Great Migration by Isabel Wilkerson

In a classic tale, Wilkerson chronicles the journey of three African Americans who took part in the massive movement from the South to the North, Midwest, and West that millions of Black families took in the 20th century. The Warmth of Other Suns is an acclaimed historical account that studies a definitive period in American history.


10. Selected Poems of Langston Hughes by Langston Hughes

This extensive collection of poems was hand-picked by Hughes, himself, prior to his death in 1967 and span his entire career. They offer a breathtaking look at being Black in America that is contemplative, celebratory, gut-wrenching and praiseworthy. From “The Negro Speaks of Rivers” and “The Weary Blues,” to “Still Here” and “Refugee in America,” this collection directs us to fight, believe, dream, and claim our self-worth.


11. Warriors Don’t Cry by Melba Pattillo Beals

In this riveting memoir, Beals recounts her time on the front lines of school desegregation as a member of the Little Rock Nine – the group of African-American students who famously integrated Arkansas’ Central High School. Her account of the harrowing experiences that forged her courage will stick with you long after the last page.


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Are there other titles that you’d like to add to the list? Share them below.

A Black history primer on African Americans’ fight for equality – 5 essential reads

A Black history primer on African Americans’ fight for equality – 5 essential reads

President Barack Obama presents NBA champion and human rights advocate Bill Russell the Medal of Freedom on Feb. 15, 2011. Chip Somodevilla/Getty Images
Howard Manly, The Conversation

As the father of Black history, Carter G. Woodson had a simple goal – to legitimize the study of African American history and culture.

To that end, in 1912, shortly after becoming the second African American after W.E.B. Du Bois to earn a Ph.D. at Harvard, Woodson founded the Association for the Study of Negro Life and History in 1915.

More than 100 years later, Woodson’s goal and his work detailing the struggle of Black Americans to obtain full citizenship after centuries of systemic racism is still relevant today.

As dozens of GOP-controlled state legislatures across the U.S. have either considered or enacted laws restricting how race is taught in public schools, The Conversation U.S. has published numerous stories over the years exploring the rich terrain of Black history – and the never-ending quest to form what the Founding Fathers called a more perfect union.

1. From the Underground Railroad to Civil War battlefields

Armed with a deep faith, Harriet Tubman is most famous for her successes along the Underground Railroad, the interracial network of abolitionists who enabled Black people to escape from slavery along secret routes in the South to freedom in the North and Canada.

A group of black men and women are posing for a portrait.
Harriet Tubman, far left, poses with her family, friends and neighbors near her barn in Auburn, N.Y., in the mid-to-late 1880s. Bettmann/Getty Images

But Tubman’s activities as a Civil War spy are less well known.

As historian and Tubman biographer Kate Clifford Larson wrote, Tubman’s devotion to America’s promise of freedom endured, despite suffering decades of enslavement and second-class citizenship.

“I had reasoned this out in my mind,” Tubman once said. “There was one of two things I had a right to, liberty or death. If I could not have one, I would have the other; for no man should take me alive.”

2. Juneteenth and the myths of emancipation

As a scholar of race and colonialism, Kris Manjapra wrote that Emancipation Days – Juneteenth in Texas – are not what many people think.

“Emancipations did not remove all the shackles that prevented Black people from obtaining full citizenship rights,” Manjapra noted. “Nor did emancipations prevent states from enacting their own laws that prohibited Black people from voting or living in white neighborhoods.”

Between the 1780s and 1930s, over 80 emancipations from slavery occurred, from Pennsylvania in 1780 to Sierra Leone in 1936.

With a blue sky in the background, a Black woman stands over a crowd of people, raising her fist in the air.
A Black woman raises her fist in the air during a Juneteenth reenactment celebration in Galveston, Texas, on June 19, 2021. Mark Felix /AFP/Getty Images

In fact, there were 20 separate emancipations in the United States alone from 1780 to 1865.

3. An image of a lynching found in a family photo album

As director of the Lynching in Texas project, historian Jeffrey L. Littlejohn provided the very kind of analysis that Texas Gov. Greg Abbott and Republican legislators in Texas want to ban from public schools.

Dozens of men wearing hats have their heads down as they look at the site where three black men were burned at the stake.
Scene of the burnings of Johnny Cornish, Mose Jones and Snap Curry in Kirvin, Texas, on May 6, 1922. Jeff Littlejohn

Among the many documents and relics Littlejohn has received, one package stood out. Inside was a family album of photographs filled with the usual images of memories – a vacation, a wedding anniversary dinner – but also, one of the lynching of a Black man.

During the Jim Crow era, lynchings occurred regularly in Texas – with 16 in 1922 alone.

But in 2021, the GOP-controlled state Legislature in Texas enacted a law prohibiting K-12 educators from teaching that “slavery and racism are anything other than deviations from … the authentic founding principles of the United States, which include liberty and equality.”

In other words, as Littlejohn wrote, “this interpretation holds that slavery, racism and racism’s deadly manifestation, lynching, did not serve as systemic forces that shaped Texas history but were instead aberrations.”

The photo album serves as a direct challenge to that interpretation.

4. Black soldiers fight racism and Nazis during World War II

In his book “Half American: The Epic Story of African Americans Fighting World War II at Home and Abroad,” historian Matthew Delmont explored the idea of Black patriotism and how many Black soldiers saw their service as a way to demonstrate the capabilities of their race.

Prompted by the Pittsburgh Courier, an influential Black newspaper during the 1940s, Delmont wrote that Black Americans rallied behind the Double V campaign during the war – victory over fascism abroad and victory over racism at home.

Black soldiers are seen filling up gasoline tanks for dozens of trucks used to transport military supplies.
In this October 1944 photograph, Black soldiers are filling up gasoline tanks for the Red Ball Express. AFP via Getty Images

During the war, the Red Ball Express, the Allied forces’ transportation unit that delivered supplies to the front lines, was one example of such exceptional performance.

From August through November 1944, the mostly Black force moved more than 400,000 tons of ammunition, gasoline, medical supplies and rations to battlefronts in France, Belgium and Germany.

5. An NBA champion’s cerebral fight for equal rights

In his biography of Bill Russell, “King of the Court,” Aram Goudsouzian wrote that the NBA champion sought to find worth in basketball amid the racial tumult of the civil rights movement.

He emerged from that crucible by crafting a persona that one teammate called “a kingly arrogance.”

Russell, who died July, 31, 2022, was the NBA’s first Black superstar, its first Black champion and its first Black coach.

As a civil rights activist, Russell questioned the nonviolence philosophy of Martin Luther King Jr. and defended the militant ideas of Malcolm X and the Nation of Islam. He refused to accept segregated accommodations in the Deep South and recalled instances of police brutality during his childhood in Oakland, California.
“It’s a thing you want to scream,” Russell wrote. “I MUST HAVE MY MANHOOD.”

Editor’s note: This story is a roundup of articles from The Conversation’s archives.The Conversation

Howard Manly, Race + Equity Editor, The Conversation

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Let’s not gloss over the faith of Black figures this Black History Month

Let’s not gloss over the faith of Black figures this Black History Month

Every Black History Month we see a million memes, quotes, and images of Black people who have played an important role in shaping the story and lives of black people in America. We have heard about Martin Luther King Jr., Harriett Tubman, Frederick Douglass, and Rosa Parks more times than we can count. If we’ve grown up with good black history education which is rare in these yet to be United States of America, then we might know Booker T. Washington or Maya Angelou. We know there is an active attempt to publicly whitewash black history as though the systemic destruction, repression, and marginalization of our history wasn’t enough. As a result it becomes more important than ever to teach and tell Black History.

But in an attempt  to reclaim our history, let us not forget the key role faith played in the lives of so many of our black leaders. There is a reason why belief in God and practice of faith were so key in the lives of many (but not all) people we talk about during Black History Month. So let’s lift up the faith of our black heroines and heroes this month as we continue to live out our own faith. Below are just some notable examples of historical moments and key black leaders who were influenced by their faith.

 

Denmark Vesey

Denmark Vesey was an abolitionist and former slave who planned and organized an armed slave rebellion to free the slaves in Charleston, SC. Charleston was the largest slave trading port in the United States during the early 1800s. He was the slave of a ship captain who won the lottery and paid for his own freedom with his earnings, but was not able to pay for his family’s freedom. As a result he became intent on ending the institution of slavery itself. Vesey was a worshipper and small group teacher at the African Church which became Mother Emmanuel AME Church, and his faith informed his advocacy for abolition.

He was inspired by the Haitian revolution and planned to flee to Haiti with the freed slaves after the rebellion. He inspired other abolitionists such as Frederick Douglass, David Walker, and Harriet Beecher Stowe. It is well noted that the abolition of slavery was a result of the work of Christian abolitionists.

The Christianity of Vesey and David Walker after him did not advocate for passive waiting to slavery to end. As he read Isaiah, Amos, and especially Exodus he were convinced that armed rebellion could be used by God to bring freedom to enslaved Africans. He began to preach a radical liberation theology from the Old Testament almost exclusively as he prepared for rebellion. Denmark Vesey resurfaced as a popular figure in recent years in the aftermath of the horrendous shooting at Mother Emmanuel AME Church in 2016.

 

Fannie Lou Hamer

Fannie Lou Hamer was the founder and vice-chairperson of the Mississippi Freedom Democratic Party, which successfully unseated the all-white Mississippi delegation at the Democratic Party’s convention in 1968. This and other efforts earned her the title “First Lady of Civil Rights.”

In 1962, Fannie Lou became involved with the Civil Rights Movement when the Southern Christian Leadership Conference and the Student Nonviolent Coordinating Committee held a meeting in Ruleville, Mississippi. She and 17 others went to the county courthouse and tried to register to vote. Because they were African American, they were given an impossible registration test which they all failed.  Fannie Lou’s life became a living hell. She was threatened, shot at, cursed and abused by angry mobs of white men including being beat almost to death by the police and imprisoned in Mississippi in 1963 for registering to vote.

Fannie Lou Hamer often sang spirituals at rallies, protests, and even in jail. Her faith in God is what she felt carried her through those difficult experiences. She quoted the Bible to shame her oppressors, encourage her followers, and hold her ministerial colleagues in the SCLC and SNCC accountable. She was a devout member of William Chapel Missionary Baptist Church, and let her faith permeate everything she did.

 

Michelle Alexander

Michelle Alexander, JD is a civil rights lawyer and advocate, a legal scholar and the author of the New York Times best seller “The New Jim Crow: Mass Incarceration in the Age of Colorblindness.” The book helped to start a national debate about the crisis of mass incarceration in the United States and inspired racial-justice organizing and advocacy efforts nationwide.

Alexander performed extensive research on mass incarceration, racism in law and public policy, and racial justice to write her book published in 2010. She has lectured and taught widely on her work as a professor of law and religion at Stanford University, The Ohio State University, and Union Theological Seminary. The New Jim Crow became a foundational text for many of the reforms being advocate for by various organizations involved in the recent push for criminal justice reform and the movement for black lives.

Alexander was driven by her faith to advocate for justice system reforms, believing that God called her to it and seeing it as her reasonable service. Her faith drives her advocacy for justice for the marginalized, care and compassion for all people, and teaching. She feels as though her work in law and faith are inextricably linked, and that people of faith are poised to serve one of the most important roles in changing the system. She is currently a visiting professor at Union Theological Seminary in New York exploring the spiritual and ethical dimensions of the fight against mass incarceration.

 

 

https://www.nps.gov/people/denmark-vesey.htm

https://www.pbs.org/thisfarbyfaith/people/denmark_vesey.html?pepperjam=&publisherId=120349&clickId=3860507074&utm_medium=affiliate&utm_campaign=affiliate

https://urbanfaith.com/2021/10/faith-endurance-of-civil-rights-activist-fannie-lou-hamer-revealed-in-new-biography.html/

https://divinity.yale.edu/news/michelle-alexander-mass-incarceration-believing-possibility-redemption-and-forgiveness

https://www.nytimes.com/by/michelle-alexander

A Salute to Black Civil Rights Leaders, Richard L. Green, Chicago: Empak Enterprises,1987, p. 11

A pilgrimage in the footsteps of Lott Carey’s pioneering mission to Africa

A pilgrimage in the footsteps of Lott Carey’s pioneering mission to Africa

A journey ‘home’ to a place my ancestors never saw again.

The Legacy Pilgrimage to Africa delegation at the original sanctuary of the Providence Baptist Church established by Rev. Lott Carey in 1822 in Monrovia, Liberia. Courtesy photo

(RNS) — Two months ago, I stood in Providence Baptist Church in Monrovia, Liberia, listening to the stories of Africans and Americans — the latter freed from slavery in the United States — who had banded together to establish the first republic on the continent of Africa two centuries before.

Providence, the oldest Baptist church in the West African country and the second oldest on the continent, was founded in 1822 by the Rev. Lott Carey, who had come as a missionary to the fledgling country and had brought a team of African American settlers home. Now, 200 years later, the Rev. Emmett L. Dunn, CEO of the Lott Carey Foreign Mission Convention, had brought a team of African Americans home.

I have traveled to several countries in Africa, and each one is imprinted on my heart in a special way. But hearing the stories of the African American settlers was cause to pause. I connected with the history of Liberia in a way I didn’t expect. I felt blessed beyond measure.

Landing in Liberia my spirit leaped like the baby in Elizabeth’s belly when greeting Mary, the mother of Jesus. The sights and sounds of Liberia greeted my senses, sending my head and my heart into overwhelming joy.

The Rev. Lott Carey. Photo courtesy of Creative Commons

The Rev. Lott Carey. Photo courtesy of Creative Commons

In Liberia, I was at home. Home in the land of my ancestors on World Communion Sunday. Home, where a sense of “double consciousness” —  a concept coined by W.E.B. DuBois to describe African Americans’ sense of dislocation from Africa and ourselves — liberated my thoughts and linked them to my theology in a free-spirited dance of deliverance.

It’s often said we must step back before we step forward. Walking in the footsteps of Lott Carey in the motherland afforded us the opportunity to do just that.

Born enslaved in 1780 in Charles City County, Virginia, Carey became a disciple of Jesus in 1807, purchased his freedom in 1813, and led the first Baptist missionaries to Africa from the United States in 1821.

After settling in Liberia, Carey and his pioneering missionary team engaged in evangelism, education and health care. He served as a missional and civic leader until his death in 1828.

Our pilgrimage relived aspects of this journey and the experiences of his team. We explored Providence Island, where Carey landed in Liberia in early 1822. Before we landed in Liberia, Dunn told us, “We expect that this journey into the past will bring home to us the love and sacrifice of those who walked this journey before us.”

The Door of Return at the Slave Castle in Cape Coast, Ghana. It was once dubbed “The Door of No Return,” signaling the last time enslaved persons would see their homeland. Courtesy photo

The Door of Return at the Slave Castle in Cape Coast, Ghana. It was once dubbed “The Door of No Return,” signaling the last time enslaved persons would see their homeland. Courtesy photo

Our next stop in Africa took us nearly 1,000 miles east along the coast of the Assin Manso Slave River and the Cape Coast castle in Ghana, unofficially dubbed “the Door of No Return” by our Ghanian sisters and brothers, through which so many of our ancestors were shackled and shipped into the slave trade in the New World. It has become a portal for African Americans, pulling us back to Ghana.

Before walking to the Slave River, where my ancestors received their first bath after being captured and their last bath before being carted off to the Americas, we held a ceremony of protection over Lott Carey’s life. In my sanctified imagination, my African ancestors’ prayers came to fruition in the proclamation made that day. What was meant for evil, God had used for good some 400 years later.

How ironic is it? In a whitewashed slave castle used to destroy the African spirit, a group of spirited African Americans reconnected with a long-lost history, historically whitewashed in American culture and the church universal.

My Bible says, “Be steadfast and persevering, my beloved sisters and brothers, fully engaged in the work of Jesus. You know that your work is not in vain when it is done in Jesus’ name.”

It was in that spirit that the last leg of our journey in homage to Lott Carey ended with saluting our ancestors on the same shores where they passed, returning where no return was promised. In the Twi language of Ghana, “sankofa” is a word meaning “go back and get it.” We did.

(The Rev. Angelita Clifton is president of Women in Service Everywhere and an associate minister at Fountain Baptist Church in Summit, New Jersey. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

PBS docs depict Frederick Douglass’ and Harriet Tubman’s paths of freedom, faith

PBS docs depict Frederick Douglass’ and Harriet Tubman’s paths of freedom, faith

Frederick Douglass, left, and Harriet Tubman are featured in new PBS documentaries. Douglass photo © New York Historical Society / Bridgeman Images; Tubman photo © RTRO / Alamy Stock Photo

(RNS) — Frederick Douglass called the Bible one of his most important resources and was involved in Black church circles as he spent his life working to end what he called the “peculiar institution” of slavery.

Harriet Tubman sensed divine inspiration amid her actions to free herself and dozens of others who had been enslaved in the American South.

The two abolitionists are subjects of a twin set of documentaries, “Becoming Frederick Douglass” and “Harriet Tubman: Visions of Freedom,” co-productions of Maryland Public Television and Firelight Films and released by PBS this month (October).

“I think that the faith journey of both Harriet Tubman and Frederick Douglass were a huge part of their story,” Stanley Nelson, co-director with Nicole London of the two hourlong films, said in an interview with Religion News Service.

“Religion for both Harriet Tubman and Frederick Douglass was the foundation in many ways of who they are.”

Stanley Nelson. Photo by Corey Nickols

Stanley Nelson. Photo by Corey Nickols

The films, whose production took more than three years in part due to a COVID-19 hiatus, detail the horrors of slavery both Tubman and Douglass witnessed. Tubman saw her sister being sold to a new enslaver and torn away from her children. A young Douglass hid in a closet as he watched his aunt being beaten. They each expressed beliefs in the providence of God playing a role in the gaining of their freedom.

Scholars in both films spoke of the faith of these “original abolitionists,” as University of Connecticut historian Manisha Sinha called people like Tubman, who took to pulpits and lecterns as they strove to end the ownership of members of their race and sought to convince white people to join their cause.“The Bible was foundational to Douglass as a writer, orator, and activist,” Harvard University scholar John Stauffer told Religion News Service in an email, expanding on his comments in the film about the onetime lay preacher. “It influenced him probably more than any other single work.”

Frederick Douglass, circa 1847-52. Photo by Samuel J. Miller, courtesy of the Art Institute of Chicago

Frederick Douglass, circa 1847-52. Photo by Samuel J. Miller, courtesy of the Art Institute of Chicago Stauffer said the holy book, which shaped Douglass’ talks and writings, was the subject of lessons at a Sunday school he organized to teach other slaves.

“It’s impossible to appreciate or understand Douglass without recognizing the enormous influence the Bible had on him and his extraordinary knowledge of it,” Stauffer added.

Actor Wendell Pierce provides the voice of Douglass in the films, quoting him saying in an autobiography that William Lloyd Garrison’s weekly abolitionist newspaper The Liberator “took a place in my heart second only to the Bible.”

The documentary notes that Douglass was part of Baltimore’s African Methodist Episcopal Church circles that included many free Black people. Scholars say he met his future wife Anna Murray, who encouraged him to pursue his own freedom, in that city.

“The AME Church was central in not only creating a space for African Americans to worship but creating a network of support for African Americans who were committed to anti-slavery,” said Georgetown University historian Marcia Chatelain, in the film.

The Douglass documentary is set to premiere Tuesday (Oct. 11) on PBS. It and the Tubman documentary, which first aired Oct. 4, will be available to stream for free for 30 days on PBS.org and the PBS video app after their initial air dates. After streaming on PBS’ website and other locations for a month, the films, which include footage from Maryland’s Eastern Shore where both Douglass and Tubman were born, will then be available on PBS Passport.

The Tubman documentary opens with her words, spoken by actress Alfre Woodard.

“God’s time is always near,” she says, in words she told writer Ednah Dow Littlehale Cheney around 1850. “He set the North Star in the heavens. He gave me the strength in my limbs. He meant I should be free.”

Tubman, who early in life sustained a serious injury and experienced subsequent seizures and serious headaches, often had visions she interpreted as “signposts from God,” said Rutgers University historian Erica A. Dunbar in the film.

Portrait of Harriet Tubman taken in Auburn, New York. Photo courtesy of Library of Congress

Portrait of Harriet Tubman taken in Auburn, New York. Photo courtesy of Library of Congress. The woman known as “Moses” freed slaves by leading them through nighttime escapes and later as a scout for the Union Army in the Civil War.

“She never accepted praise or responsibility, even, for these great feats,” Dunbar said. “She always saw herself as a vessel of her God.”

But, nevertheless, praise for Tubman came from Douglass, who noted in an 1868 letter to her that while his work was often public, hers was primarily in secret, recognized only by the “heartfelt, ‘God bless you’” from people she had helped reach freedom.

Nelson, a religiously unaffiliated man who created films about the mission work of the United Methodist Church early in his career, said the documentary helps shed light on the importance faith held for Tubman.

“It’s something that most people don’t know and so many people who see the film for the first time are kind of surprised at that,” he said in an interview. “She felt she was guided by a divine spirit and the spirit told her what to do.”