The Rev. William Barber, center, flanked by the Rev. Liz Theoharis, left, and the Rev. Jesse Jackson, right, speaks during a Poor People’s Campaign demonstration in Washington, Monday, Aug. 2, 2021. RNS photo by Jack Jenkins
WASHINGTON (RNS) — As police escorted a demonstrator in a wheelchair away from the chanting throng descending on the Capitol Monday (Aug. 2), fellow protesters turned to watch the person go. The group paused for a moment, then altered their call.
They screamed in unison: “Thank you! We love you!”
The lone protester nodded, fist raised. The crowd erupted in applause.
It was a moment that played out again and again over the course of the afternoon. According to Capitol police, more than 200 faith-led demonstrators were arrested while praying, singing and protesting in the street, hoping to draw attention to voting rights and a slate of other issues participants argued impact the poor and low-wage workers.
The sprawling demonstration was organized by the Poor People’s Campaign, an advocacy group led by the Rev. William Barber II and the Rev. Liz Theoharis that tends to support left-leaning policies. Monday’s action on the Hill constituted one of the largest mass-arrest nonviolent protests at the Capitol in recent memory and attracted an array of prominent voices, including civil rights icon the Rev. Jesse Jackson and Luci Baines Johnson, the daughter of late President Lyndon B. Johnson.
At a rally near the Capitol immediately before the march, leaders laid out what they insisted were interconnected issues driving their protest, which centered on voting rights, immigration reform, a $15 an hour federal minimum wage and eliminating the Senate filibuster that has stymied passage of related federal legislation.
“Filibuster is a sin!” Barber declared. “Making essential workers work during a pandemic — and risk their lives to save this country — and then not give them a living wage is sin.”
The event also featured music. Singers led the crowd in belting: “Somebody’s hurting my brother, and it’s gone on far too long. And we won’t be silent anymore!” The singers changed the lyrics as the song progressed, inserting lines such as “Somebody’s stealing our wages!” and “Somebody’s blocking our voting rights!”
The song echoes the sweeping, evolving agenda articulated by a variety of faith leaders across the country in recent months, particularly those who operate within religious communities of color.
The Poor People’s Campaign took a leading role in propelling that agenda this summer in the wake of Republican-led efforts to pass state-level elections bills many activists decry as restrictive. Indeed, Monday’s march follows what organizers called a “season” of similar demonstrations organized by the PPC over the past two months in Washington, Arizona and most recently Texas, where activists mimicked the 1965 civil rights march from Selma to Montgomery, Alabama. The group walked 27 miles from Georgetown to Austin, Texas, in late July to oppose voting restrictions.
Texas pastor the Rev. Frederick Haynes III, who joined the Texas march and has vigorously opposed state elections bills, was among the speakers at the Washington rally.
Activists are arrested during a Poor People’s Campaign demonstration in Washington, Monday, Aug. 2, 2021. RNS photo by Jack Jenkins
“President Biden, Democrats and Republicans, the culture will put it like this: If you come for us and we didn’t send for you, you don’t want this smoke,” said the Progressive National Baptist, whose denominational convention is happening this week. “You don’t want this smoke because we are fighting for the soul of this nation.”
The activists’ efforts have hit roadblocks with some Democrats at the national level, particularly Sen. Joe Manchin of West Virginia and Krysten Sinema of Arizona. Both opposed efforts to pass minimum wage increases and eliminate the filibuster this year — in Manchin’s case, despite a meeting with Barber and low-wage workers. The Poor People’s Campaign has since targeted bothlawmakers with protests.
Barber was quick to harangue members of both parties during the rally, accusing some Democrats of heaping praise on late civil rights icon Rep. John Lewis but failing to support his vision for voting rights.
“Some Democrats told us: ‘If y’all organize, don’t connect wages to voting rights,'” Barber said. “I’m too old to play that.”
He added: “The same people suppressing the votes suppress your wages, won’t fix your utility grids, suppress your health care, cut public education, block living wages — you’ve got to make the connection.”
Barber also offered his own adaptation of the Scripture passage from Isaiah 10:1-3:
“Woe unto you hypocrites who pay attention to all of Robert’s Rules (of order), all the made up rules of the Senate and the House, but you filibuster justice. And filibuster mercy. And you filibuster faithfully.”
Barber was briefly joined at the rally by Sen. Raphael Warnock, himself a prominent Georgia pastor. However, Barber explained Warnock would not speak because the campaign generally does not let politicians address their protests. Warnock is a champion of the For the People Act, a federal voting rights legislation Barber and others praised but Manchin opposed.
The Rev. Rev. Liz Theoharis, center left, and the Rev. William Barber lead a Poor People’s Campaign demonstration march in Washington, Monday, Aug. 2, 2021. RNS photo by Jack Jenkins
Among the clergy milling about the crowd — which also included many red-shirted members of the labor union Unite Here! — were the Rev. Patrick Messer, a United Church of Christ pastor who just left a church in Nebraska, and the Rev. Deana Oliva, a Unitarian Universalist minister from Kentucky.
Asked what spurred them to be part of the protest, Oliva was aghast at the thought of not participating — “Where else would we be?” — and Messer pointed to Jesus.
“I’m here because in Jesus’ first sermon he said the spirit is upon me to bring good news to the poor, and to bring deliverance to the captive,” Messer said. “We’re here to bring a $15 minimum wage to all workers, restore the Voting Rights Act of 1965 and pass all the provisions of the For the People Act and end the filibuster.”
The daughter of President Lyndon B. Johnson — who signed the Voting Rights Act into law — also addressed the crowd at the event. Luci Baines Johnson noted she could not speak for her father, but insisted he would have wanted her to be with activists “in the fight for social justice and voting rights.” After voicing support for the For the People Act and the John Lewis Act, another voting rights bill, she invoked Scripture while calling for bipartisanship.
“In the 1960s, Democrats and Republicans stood up together for social justice,” she said. “It was the right thing then, and it’s the right thing now. Now more than ever before, we need to — in the words of Isaiah — come and reason together to get a more just America for everybody.”
The Rev. Jesse Jackson also addressed the crowd, bemoaning what he called a nation “in crisis” and voicing a willingness to go to jail for the cause.
The Rev. Jesse Jackson, center, speaks during a Poor People’s Campaign demonstration in Washington, Monday, Aug. 2, 2021. RNS photo by Jack Jenkins
He led the group in a call-and-response chant: “I am! Somebody! I may be poor! But I am! Somebody! I may be unemployed! But I am! Somebody! I may not have health care! But I am! Somebody! Respect me! Protect me! Elect me! I am! God’s child!”
Others who delivered either speeches or prayers at the event included prominent Muslim American activist Linda Sarsour, National Council of Churches President Jim Winkler, Simple Way founder Shane Claiborne, activist and former chairman of the San Carlos Apache Tribe Wendsler Nosie and several low-wage workers or people impacted by poverty.
After the speeches, the activists massed into a column and marched toward the Capitol, with clergy walking alongside low-wage workers and those impacted by poverty. Tensions briefly flared with police when they insisted demonstrators stay on the sidewalk for one stretch of their march. Protesters initially refused, walking past police before a wave of new officers arrived and corralled the group off the street.
Demonstrators took to the street a short time later after processing past the Supreme Court toward the Hart Senate building. One column of protesters stayed on the sidewalk, but a separate group — including Barber, Theoharis, Jackson and what appeared to be Messer and Oliva — positioned themselves in the middle of the road, refusing to move. Some briefly requested entry to the Hart building at Barber’s urging, but police rebuffed them, and they returned to the street.
As demonstrators sang and chanted (“What do we want? Voting rights! When do we want them? Now!”), officers began arresting those in the road one by one, carefully leading them away. Cheers rose up as Theoharis, Barber and Jackson were arrested, and they were followed by hundreds more: clergy of multiple faiths, low-wage workers, young activists and elderly people in walkers or wheelchairs were all among those arrested.
When each one arrived at the area where other arrestees were waiting to be processed, shouts and applause rang out.
It remains to be seen how lawmakers will react to the growing protest movement. Sen. Sherrod Brown of Ohio was spotted walking quickly past the protest. When demonstrators shouted for the end of the filibuster, he quickly replied, “I agree with you,” a reference to his public willingness to end the filibuster if Republicans continue to use it to block liberal legislation.
The mixture of religious and labor demonstrators appeared to be clear in their cause on Monday and dedicated to convincing Congress to support it. They sang many songs, but one favorite seemed to be aimed directly at lawmakers: It simply asked, over and over, “Which side are you on?”
Have you ever looked at someone else’s life and thought how much better theirs seemed to be compared to yours? Maybe it was their confidence that made you say, “Wow, I don’t have it like they do,” or “I wish I could be as bold as they are.” Sometimes we compare material things, accomplishments, and even money. But what reward is there in comparing? Comparison can work to our advantage if what we see from another inspires us to be better. But on the flip side, comparison usually robs us of joy and gratitude for our unique and individually destined path.
As believers, we will experience many things that will try to stop us from living the full and abundant life God intended for us. Comparison is one of those acts that can steal our own joy and appreciation for what God has done for us. Here are 3 major ways that comparison robs us:
Comparison can decrease our own self-confidence
Being confident is a power, and when we begin to measure ourselves to others, we chip away at that power. Being self-assured and having a firm grasp on the truth about who God has called you to be is illuminating and attractive. But spending our time thinking about how our neighbor has “more” than us will lower our sense of certainty in ourselves. As we live and fear God, the Lord will give us strong confidence as stated in Proverbs 14:26. So even if your friend just bought a new, shiny car, it doesn’t mean you have to fall into a spiral of thoughts about how you don’t have a new car. That thought can start with the car but can end in another wave of topics that you can compare yourself to, and that’s not fair to you. Remember that God has given you what you need for your journey, so you can be confident in your own story.
Comparison can create a cycle of dissatisfaction
Think about it: when you compare your life to something that seems better you make it difficult to be fully satisfied. In Philippians, Apostle Paul speaks on some lessons that he learned. He instructs us to be content in whatever state we’re in (Philippians 4:11). This helps us learn to be truly aware and grateful for what’s right in front of us so that we’re not constantly searching for better or different. However, remaining content is easier said than done, and that’s how comparison can seep in and taint God’s preferred perspective for us. Our flesh is weak and doesn’t want to do what’s best. Without the feeling of dissatisfaction being checked, this can create a mind-draining cycle of seeing what’s different, good, unpleasant, pure, better, wrong, and greater in someone else, which can lead to feelings of doubt, jealousy, and even depression. But as believers, we have to lean into God through prayer when we see ourselves sinking in those thoughts. He will be faithful to pull us out of the spiral.
Comparison can rob us of the will power and the motivation to try
The danger is that if comparison goes on for too long, it can cause you to shut down and stop your own efforts toward greatness. The thought that, “Oh, they have it already, or they can do it better, so why should I?” can debilitate our energy to do what God has assigned us to do. Whether it’s to start a business, run a charity organization, go to college, post your helpful blog, or showcase your art, it’s imperative that you push through and do it. Motivation is something that needs to be fed, because you’re not always going to feel “motivated.” We all have those days, and it’s natural to feel unmotivated occasionally. But harmful comparison will always paralyze our motivation and drive to access our destinies. It’s super important that we seek God for our purpose in life so that we can have an anchor in our hearts to keep us grounded when comparison rears its ugly head.
I think it’s safe to say that we’ve all had moments of comparison. If comparison flows from a pure place, it can inspire you, but many times the opposite is true. Be encouraged knowing that God will give you exactly what you need to bless you and bring Him glory . He trusted you with your own gifts, talents, passions, and personality. As you think about comparison, ask God to shift your mind to seeing the good He’s placed in you. As the Word says in Philippians 1:6 (NIV), “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus”. Do not allow the greatness He has begun in you be stolen by comparison. You are too valuable to let that happen.
(RNS) — The death of Bob Moses on Sunday (July 25) at age 86 should make anyone who dares meddle with Americans’ voting rights in this country pause. The life of the great educator and civil rights leader in Mississippi during the turbulent and violent 1960s reminds us that there may be no more noble cause and that it attracts powerful champions.
I met the 29-year-old Moses at the Morning Star Baptist Church in Hattiesburg, Mississippi, in February 1964, when I was a young rabbi serving Congregation B’Nai Jehudah in Kansas City, Missouri. Like millions of Americans, I had been deeply moved months before by the huge civil rights rally that drew hundreds of thousands of people to the Lincoln Memorial.
In February 1964, the Rabbinical Association of Greater Kansas City sent me to Hattiesburg as its official representative to participate in the interreligious Ministers’ Project, which included rabbis, Presbyterian pastors and Episcopal priests from all over the country. I spent a week in Mississippi supporting the town’s African Americans, who were cynically forced to take a detailed and lengthy test that only a constitutional scholar could pass, designed to systematically deprive them of their vote.
When the Hattiesburg voting rights drive began in January, only 12 out of 7,000 eligible Black voters were registered. By early April, the number had climbed to nearly 800.
The drive, based upon non-violent direct action, consisted of marching each morning for several hours with other clergy in front of the Forrest County Courthouse demanding an end to voter suppression. In the afternoons, we went from house to house, instructing Black residents on how to register despite the onerous restrictions that were placed on them. In the evenings, the rabbis and Christian clergy attended various Black churches where we heard stirring music, powerful sermons and again we offered assistance in voter registration.
On one of those nights, at Morning Star Baptist, Bob Moses got up to speak. A graduate of Hamilton College in Clinton, New York, he had earned a master’s degree in philosophy at Harvard University, but, stirred by the civil rights movement, he had left his safe teaching position at Horace Mann, an elite private school in New York City, and traveled to Mississippi in 1960.
Moses soon became a prominent figure as the field secretary in the newly established voter registration group, the Student Non-Violent Coordinating Committee, popularly known as “Snick.”
By February of 1964, he had become a legend. He had been shot at as he rode in a car. He had been knifed in the head by a violent segregationist, and, because no white doctor would treat his wound, Moses had to be driven around until a Black physician was finally located and sewed nine stitches in his head.
Moses delivered a powerful, eloquent address that night at Morning Star. He had a professorial mien and communicated in a soft voice but spoke in powerful cadences about the fundamental American right to vote. Fifty-seven years later, the memory of Moses’ magnificent oration has the power to stir me.
The next year, Moses organized the 1964 Mississippi Freedom Summer Project that attracted many young volunteers, including two young Jewish men from New York City: Andrew Goodman and Michael Schwerner, who heeded Moses’ call to assist in registering Black voters.
That summer, Goodman and Schwerner were murdered in Neshoba County, Mississippi, by members of the Ku Klux Klan, along with James Chaney, a young Black civil rights worker. Their killers were only brought to justice many years later.
Moses believed that a quality education was another necessity if we were to achieve a just and equitable society. In the 1980s, Moses organized “The Algebra Project,” whose goal was to help young Black students acquire skill in mathematics, a subject Moses discovered was greatly lacking for many African-American students.
When I returned to Kansas City, I wrote an article that appeared in the “Jewish Frontier,” a national magazine, about my Mississippi experiences. I concluded the piece with two predictions: There would be violence in Mississippi during the summer of 1964, and “total integration” would come to the United States within 10 years.
I was tragically correct about the potential for violence and much too optimistic about the end of racism in the United States. In those days, listening to men like Moses, it was possible to believe it.
May his memory and legacy always be an inspiration and a challenge for all Americans.
(Rabbi A. James Rudin is the American Jewish Committee’s senior interreligious adviser and the author of “Pillar of Fire: A Biography of Rabbi Stephen S. Wise.” He can be reached atjamesrudin.com. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)
Have you ever looked at your life and wondered how your needs would be met this week? Have you been in need of advice and not known where to turn? Have you ever wondered what your purpose is? How can you grow in your relationship with God?
The answer to all these questions is prayer. Many of us want to pray, but struggle to figure out how to pray which is the reason why Pastor John Hannah wrote his book: Just Pray: How a Life of Prayer Grows Unshakeable Faith which is now available everywhere and can be found here. UrbanFaith interviewed Pastor John Hannah about his new book Just Pray: How A Life Of Prayer Grows Unshakeable Faith. The full interview is linked above.
Prayer is a foundational part of every Christian’s life, it is literally the way we communicate with God. As we desire to grow in our relationship with God, we must learn how to pray in ways that are powerful and practical. Pastor Hannah leads prayer calls weekly with thousands of people, has spoken and taught on the subject of prayer for decades, and has decided to share his insights on why and how we can grow in our prayer life as foundational to a life of faith through this book.
About Pastor John Hannah
John F. Hannah is the founder and lead pastor of New Life Covenant Church Southeast. A speaker and author, he has impacted thousands of lives through his ministry and dedication to serve. Through his focused desire to teach people how to grow their relationship with God, Pastor Hannah has become renowned for his commitment to prayer. Because of his heart for people, Hannah has traveled the globe speaking in regions of Jiji, Australia, and South Africa and even shared multiple media and conference platforms with acclaimed faith-based leaders Bishop T.D. Jakes and Steve Harvey. He has been married to Anna Hannah for over twenty-five years.
Felicity Brown, 9, uses a workbook to practice math with her parents and siblings at home in Austin, Texas, on Tuesday, July 13, 2021. After homeschooling during the pandemic, the Brown family has switched to homeschooling their kids permanently using a Catholic-based curriculum and won’t be sending them back to in-person schools in the fall. (AP Photo/Eric Gay)
Although the pandemic disrupted family life across the U.S. since taking hold in spring 2020, some parents are grateful for one consequence: They’re now opting to homeschool their children, even as schools plan to resume in-person classes.
The specific reasons vary widely. Some families who spoke with The Associated Press have children with special educational needs; others seek a faith-based curriculum or say their local schools are flawed. The common denominator: They tried homeschooling on what they thought was a temporary basis and found it beneficial to their children.
“That’s one of the silver linings of the pandemic — I don’t think we would have chosen to homeschool otherwise,” said Danielle King of Randolph, Vermont, whose 7-year-old daughter Zoë thrived with the flexible, one-on-one instruction. Her curriculum has included literature, anatomy, even archaeology, enlivened by outdoor excursions to search for fossils.
The surge has been confirmed by the U.S. Census Bureau, which reported in March that the rate of households homeschooling their children rose to 11% by September 2020, more than doubling from 5.4% just six months earlier.
Black households saw the largest jump; their homeschooling rate rose from 3.3% in the spring of 2020 to 16.1% in the fall.
The parents in one of those households, Arlena and Robert Brown of Austin, Texas, had three children in elementary school when the pandemic took hold. After experimenting with virtual learning, the couple opted to try homeschooling with a Catholic-oriented curriculum provided by Seton Home Study School, which serves about 16,000 students nationwide.
The Browns plan to continue homeschooling for the coming year, grateful that they can tailor the curriculum to fit their children’s distinctive needs. Jacoby, 11, has been diagnosed with narcolepsy and sometimes needs naps during the day; Riley, 10, has tested as academically gifted; Felicity, 9, has a learning disability.
“I didn’t want my kids to become a statistic and not meet their full potential,” said Robert Brown, a former teacher who now does consulting. “And we wanted them to have very solid understanding of their faith.”
Arlena Brown, who gave birth to a fourth child 10 months ago, worked as a preschool teacher before the pandemic. Homeschooling, she says, has been a rewarding adventure.
“In the beginning, the biggest challenge was to unschool ourselves and understand that homeschooling has so much freedom,” she said. “We can go as quickly or slowly as we need to.”
Felicity Brown, 9, draws as she takes a break from math practice at her home in Austin, Texas, Tuesday, July 13, 2021. After homeschooling during the pandemic, the Brown family have switched to homeschooling their kids permanently using a Catholic-based curriculum and won’t be sending them back to in-person schools this fall. (AP Photo/Eric Gay)
Race played a key role in the decision by another African American family to homeschool their 12-year-old son, Dorian.
Angela Valentine said Dorian was often the only Black student in his classes at a suburban Chicago public school, was sometimes treated unfairly by administrators, and was dismayed as other children stopped playing with him.
As the pandemic eased, the family decided to keep Dorian at home and teach him there, using a curriculum provided by National Black Home Educators that provides content for each academic subject pertaining to African American history and culture.
“I felt the burden of making the shift, making sure we’re making the right choices,” Valentine said. “But until we’re really comfortable with his learning environment, we’ll stay on this homeschool journey.”
Charmaine Williams, who lives in the St. Louis suburb of Baldwin, also is using the National Black Home Educators curriculum as she homeschools her 10-year-old son, Justin, and 6-year-old daughter, Janel.
Williams said she and her husband tried two previous stints of homeschooling for Justin after school officials complained about his behavior. Now — with the new curriculum and an accompanying support network — they feel more confident about choosing it as a long-term option.
“At school, children have to follow a certain pattern, and there’s bullying, belittling — compared to being home where they’re free to be themselves,” Williams said.
“There’s no turning back for us now,” she added. “The pandemic has been a blessing — an opportunity to take ownership of our children’s education.”
Lily Osgood, 7, selects a book to read from the family library of nearly 2,000 books she shares with her brother, Noah, Tuesday, July 20, 2021, in Fairfax, Vt. The Osgood children will continue to be homeschool this upcoming school year. As the pandemic took hold across the United States in the spring of 2020, it brought disruption and anxiety to most families. Yet some parents are grateful for one consequence: they are now opting to homeschool their children even as schools plan to resume in-person classes. (AP Photo/Charles Krupa)
Joyce Burges, co-founder and program director of National Black Home Educators, said the 21-year-old organization had about 5,000 members before the pandemic and now has more than 35,000.
Many of the new families experienced difficulties, including lack of internet access, that limited their children’s ability to benefit from virtual learning during the pandemic, Burges said.
“It got so they didn’t trust anything but their own homes, and their children being with them,” she said. “Now they’re seeing the future — seeing what their children can do.”
For some families, the switch to homeschooling was influenced by their children’s special needs. That’s the case for Jennifer Osgood of Fairfax, Vermont, whose 7-year-old daughter Lily has Down syndrome.
Having observed Lily’s progress with reading and arithmetic while at home during the pandemic, Osgood is convinced homeschooling is the best option for her going forward.
She has made the same decision for her 12-year-old son Noah, who didn’t like the remote classes offered by his public school in the spring of 2020, and did homeschooling throughout the 2020-21 school year. It went so well that they want to continue for at least a few more years.
“He told me he was learning so much more at home than he ever did in school,” Osgood recalled. “He said, ‘School is just so chaotic — we don’t get very much done in any particular class. Here, I sit down, you tell me what to do, and minutes later I’m done.'”
Heather Pray of Phoenix, Maryland, says homeschooling has been a major success for her 7-year-old son, Jackson, who has autism. The family made the switch because Jackson was struggling with the virtual learning that his school provided during the pandemic.
“My son did great (with homeschooling), even with just two hours of schoolwork a day,” Pray said. “I got him into piano lessons, taught him to read.”
Pray is also homeschooling her daughter, Hayley, who’s going into 7th grade and had been attending a Christian school.
“I had no idea how this was going to go — I just dove in headfirst,” said Pray. “I felt God was holding my hand.”
The Gonzalez family from Appomattox, Virginia — who are devout Catholics — opted to homeschool their three sons, ages 9, 13 and 15, after their Catholic school in Lynchburg closed in 2020 due to falling enrollment.
They’re using the Catholic-focused curriculum from Seton Home Study School, which Jennifer Gonzalez, the boys’ mom, described as rigorous but well-organized.
“My kids have just excelled,” she said. “We’re able to be home and be together.”
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