William Pannell wrote ‘The Coming Race Wars?’ nearly 30 years ago. It still resonates today

William Pannell wrote ‘The Coming Race Wars?’ nearly 30 years ago. It still resonates today

(RNS) — In his book, “The Coming Race Wars?,” theologian William Pannell foresees the poor and disenfranchised engaging in violent urban uprisings and revolts across the world similar to the 1992 Los Angeles riots. It will only be a matter of time, he writes, “before some cop blows it again in his or her treatment of a Black person, probably a Black man.”

Police brutality, racist and discriminatory lending practices, lack of well-paying jobs could push Black people and other marginalized communities to revolt, Pannell predicts. And the evangelical church — with all its influence, resources and its supply of missionaries across the world — is ill-equipped to address social issues at home, he argues.

Pannell, professor emeritus of preaching at Fuller Seminary, pushes back against the notion that Jesus is all people need to make it.

“I really do believe that people — all people — need Jesus,” Pannell writes. “But to make it in society, white Christians realize they need a lot more than salvation. They may expect Black people to be content with salvation in Christ. But that is not enough for the white Christians themselves.”

While the debate has been “between those committed to evangelism and those committed to justice,” Pannell writes that “what we should be striving for is a spirituality that will inform both evangelism and social transformation.”

Pannell wrote “The Coming Race Wars?” nearly 30 years ago.

“The interesting thing about this book is that it sounds so contemporary, even though it’s about 30 years old,” Pannell, 92, told Religion News Service. “Why is that? What is there about this book that makes it so painfully contemporary after so long a time?”

The book was first published in 1993, in the wake of the 1992 uprising that erupted in Los Angeles after a jury acquitted four LAPD officers in the beating of Rodney King. Now, in the wake of 2020’s racial justice uprisings after the killing of George Floyd, Pannell has released an updated version.

“The Coming Race Wars: A Cry for Justice, from Civil Rights to Black Lives Matter” was published in June, and features a new introduction by Jemar Tisby, author of the book “The Color of Compromise: The Truth About the American Church’s Complicity in Racism,” and an afterword that Pannell began writing before COVID-19 struck the nation and prior to the police killing of Floyd that sparked protests across the country against police brutality and in support for Black Lives Matter.

In the afterword, Pannell explains that he essentially began writing it nearly 30 years ago, when Rodney King called for an end to the riots, publicly asking on television: “Can we all get along?”

“The question of the Black man from Los Angeles loomed large thirty years ago and it still throbs with meaning,” Pannell writes.

Pannell, in the new epilogue, seeks to answer the Rev. Martin Luther King Jr.’s question, “Where do we go from here?” But the meaning of “here” is something Pannell grapples with.

He underscores the death of King and recalls the crowd leaving the March on Washington “wondering about the future.” He highlights Billy Graham’s 1970 “The Unfinished Dream” speech in front of a predominantly white crowd and how his “power and prestige legitimated the marriage of God and country.” Pannell documents Graham laying the foundation for evangelical support for conservative agendas. After his death and the “evangelical movement shattered along ideological lines,” he asks, “What’s next?”

Pannell brings readers back into the present, to the Black Lives Matter protests and to former President Donald Trump’s speech at Mount Rushmore where he “drove the dagger of division deeper into America’s heartland,” and asks again, “Where do we go from here?”

“The here, unfortunately, is pretty much what it was 30 years ago,” Pannell told RNS.

To Edward Gilbreath, vice president of strategic partnerships at Christianity Today, the expanded and new version of Pannell’s book serves as a historical reflection but “also as a statement on how far we haven’t come.”

“Dr. Pannell was not afraid to speak the truth to power in evangelical circles at that time. He was very much engaged and a part of the predominantly white evangelical community,” said Gilbreath, who in 2019 helped spearhead Pannell’s updated book when he was an executive editor at InterVarsity Press.

“This gave him a very intimate perspective in terms of being trusted and someone who is not just criticizing for criticism’s sake, but he really cared about the church and wanted to see real change because he loved the church,” Gilbreath added.

With this version of the book, Gilbreath said he hopes to introduce Pannell to a new generation, those who may know about evangelist Tom Skinner “but have not heard the name William Pannell.”

Anthea Butler, associate professor of religious studies and Africana studies at the University of Pennsylvania, said it’s crucial to contextualize how the original book was published at a time when L.A. was reckoning with the aftermath of what’s been described as one of the worst race riots in American history.

“It was important to talk about the ways in which evangelicals hadn’t paid attention to race,” said Butler, author of “White Evangelical Racism: The Politics of Morality in America.” “He was already working on that book when the L.A. riots happened.” Butler dedicated her book to Pannell.

Butler juxtaposes “The Coming Race Wars?” with Pannell’s 1968 book, “My Friend, the Enemy,” where he seeks to explain how white people, including those Pannell knew and loved, could “at once be both friend and foe.” In it, he centers his experience as an evangelical Black man among Christians who seldom challenged white supremacy.

“That book was trying to address back in 1968 the same kind of issues that he was addressing in 1993, and here we are in 2021 with the updated version, and evangelicals still haven’t gotten it yet,” Butler said.

Pannell recognizes that a majority of evangelicals supported Trump and his administration. “It has become clear that this segment of the church is deeply divided and segregated not only by theology but by political ideology,” he writes.

The race wars may still be coming, Pannell writes, but he also highlights how the “command of the risen Christ to his followers was that they go into all the world and make disciples of the nations. Not build churches; not make converts. Make disciples.”

“It seems fairly clear today that we have far more churches and Christians than we have disciples,” Pannell writes.

In his afterword, Pannell poses the question: “What, after all, does it mean to be the people of God today?

“Moving forward from here will require a greater investment in discipleship, a deeper commitment to beloved community, and a reliance on the power of the Holy Spirit,” Pannell writes. “In other words, we’ll need to be the church.”

 

Big, Bold, & Beautiful: An Interview with Kierra Sheard-Kelly

Big, Bold, & Beautiful: An Interview with Kierra Sheard-Kelly

UrbanFaith Editor, Allen Reynolds, sat down with Gospel artist, entrepreneur, and new author Kierra Sheard-Kelly to talk about her new book Big, Bold, & Beautiful: Owning the Woman God Made You to BeThe book shares Kierra’s experience, wisdom, prayers, and insights in conversation with her faith as she has journeyed from being a young woman to adulthood. Her book is available everywhere books are sold and can be found here. The full video interview is above and excerpts are printed below which have been edited for clarity.

 

Allen

Good morning, everyone. Again, this is another awesome opportunity for UrbanFaith. We are excited to have with us today an absolute gem in Christian life, gospel music, and just our space. It’s an honor to have Mrs. Kierra Sheard-Kelly with us. We’ll be able to talk to her about her new book called Big, Bold, and Beautiful: Owning the Woman God Made You to Be. It’s an exciting opportunity for us.

So I know that you just have so many things that you’re doing. I mean, what a year for you. To be an artist, an actress, and you have gotten married–you just have so much going on in your life. What made you decide to take these thoughts and share them in a book, as opposed to sharing your message some other way?

Kierra

Yeah, well, first, thank you, Allen, for that warm introduction and the warm welcome. Why did I want to put it in a book? Actually, I’ll say this: it was unintentional. The book was unintentional. This was really a God thing. For me, I was only journaling as a form of therapy, just my way of life. That was my way of seeking the Lord: diving into Scripture, studying Scripture, and learning the depths of what I was reading. And it came out this way.

I find myself just kind of getting answers when I write down things. Sometimes you have a whole bunch of things going through your mind. And so I’ve just trained myself to not miss those moments. Because we believe the God we serve is a Spirit. So sometimes He’ll communicate from within. So that’s literally what I did. And I said, I want to share this with the world. HarperCollins Zondervan gave me the opportunity. And it was an opportunity that was in an email account that I hadn’t been checking. And something told me to check this email–it had to be the Lord. And so now they’ve given me this opportunity to share my story and my therapeutic process that just so happens to have some answers. All along, God had been writing a book through me, and I didn’t know it. So that’s really how it came about. And then I was just able to show [my life from] being single to dating to becoming a wife. We will see if there’s another book that I got to share with y’all.

 

Allen

Wow, for you to be able to take what God was downloading over time and turn it into the book is phenomenal. So you just brought up that journey that you took from dating to singleness to being a married person. And of course, there are a whole lot of young women thinking and wrestling with that, so what would you say helped you prepare to become a married person? Now, on the other side of that journey, which of those lessons was really key?

Kierra

That’s such a great question. It was learning to just be me, learning how to live with just myself. When you’re able to live with yourself, then that means that you’re compatible. But when you have a problem with yourself all of the time, and it’s always something to do or something to fix, you can’t be still. That is what I had to learn about myself. And [if that’s you], you’re gonna make it hard for anybody to live with you. It was also the conversations with my mother and my grandmother. I spoke about them in the first chapter.

I think, just taking trips on my own, not waiting on anyone–of course, being safe–but not waiting on a man or putting all of it on a man if he’s there or not. And that’s not me being a man basher or anything like that. But it is me just saying that I had to learn to become secure with myself and with the Lord.

God will mold you into this proverbial woman so you’re able to build your home, you’re able to be a companion, you’re able to know when to stop talking. Like this morning, I wanted to respond a few times with something to say to my husband, but I just let him have the last say. I’ve learned to submit or to hold your tongue. It doesn’t make you weak–it actually makes you very strong. It’s almost like strength behind the veil.

So those are some things that I had to learn while I was in my single space. But also, establishing the things that God has called me to do is the long, long answer, and I could go on and on about the preparation that got me to this point. But I can say in a nutshell, it was me just being and trusting God in that process. And then I developed into this woman who could be a wife.

But enjoy. I enjoyed my days, and I had a good time. You know what I’m saying? I even played the game. My Nana told me “Baby, you can date.” Even my dad said, “Don’t put down makeup.” That’s one thing. And I said it in the book. Don’t make a boyfriend a husband if it’s temporary. Don’t try and make a lifetime thing out of that if he’s not in agreement with you. And that was a mistake that I was making, which caused a lot of heartache and heartbreak. So those are some things that I did to prepare.

 

Allen

Well, the presence of [mentors] in our lives makes such a difference. And that’s such a theme that you came back to in your book, talking about how to choose the people around you wisely. And I just kept hearing boundaries. What is one of those key ways that you can distinguish or discern how to draw that boundary?

Kierra

I had to learn that at a young age, because I couldn’t do what a lot of my friends wanted to do. And I’m sure a lot of us can relate to this–especially as believers–when we’re growing from high school to college, college to grad school, or just college and out. There are some sifting seasons that we go through naturally in every season. And I like to acknowledge the fall season because the leaves have to fall for the new to come. But after fall, there’s a cold season. So I’d like to highlight the fact that it’s not always the summer of everyone’s life. I mean, I know there’s Cali and I know that there is Florida, but you have earthquakes and tornadoes and hurricanes there. So there are some challenges that we have to go through.

But to answer your question directly, I think the way is to acknowledge that boundaries is a part of our reality, both naturally and spiritually. And when you see those signs, don’t ignore the red flags. I’ve had a tendency to ignore the red flags because I wanted to be a loyalist, but there’s a way to be loyal and to learn to compartmentalize relationships. And that’s what I’ve had to learn to do. Because if I can’t exist with people, then I won’t know how to exist in heaven, because I’m not the only one who’s going to heaven.

So that’s how I see it: how can I love people, but re-adjust and say: okay, you know what? This relationship has depth to it, but that relationship is one where we can go to lunch and just laugh, but we don’t need to go no deeper than that. And if there is a moment, I go by God’s leading when He’s authorizing me to go a little deeper.

So  I think designing is just having that on, and not ignoring what you feel. There was a chapter that I was going to write in the book, and it was called “The Vibes You Feel,” but we took it out. I don’t know if that’s a book that the Lord is having me to wait on. But we call them vibes. Now in the church, they call them a spirit. And in the street, they call it something else. So I think it really is, when you feel something, understand that it’s the Holy Spirit helping you to navigate through life. He’ll be a GPS for you. And if that is a roadblock, then acknowledge that. I hope that answers your question.

 

Allen

Absolutely. I think that answered a lot of things, and it brought up another good question for me. I know you’re getting your master’s degree in clinical psychology, which is just amazing that you’re doing that kind of work. What are some of the ways, and why is it important for us to maintain good mental health? Whether we’re successful or whether we’re at our low points–a lot of people think it’s only in low times that we need to be concerned. But really, you’ve made it a holistic thing in this book. So why is it important to you to maintain good mental health?

Kierra

It’s so important because first the Bible mentions it. Whenever the Word mentions something, I’m like, “Alright God.” I take it [because] it’s almost like He’s speaking to me. And there’s a Scripture that we often highlight the latter part of the clause, where it says the prayers of the righteous availeth much, but before that, it says, confess your faults one to another, that you may receive healing. Then it says, the prayers of the righteous availeth much.

When I broke down that Scripture, it was letting me know that confession is a form of therapy. You’re confessing your issues, you’re confessing your challenges, the things that may lodge in your mind–confess those things. And then it says, as you confess them, you’ll receive healing. So sometimes talking about these things and really dealing with them with a valid person, if I can say it that way, because it says the prayers of the righteous. So I like to use that as identifying a therapist, because the Bible also authorizes physicians–people who have studied the science. So, seek professional help. But maybe you’re seeking professional help from someone who has a faith-based background.  They will tell you that you need to pray about this, or that’s a spirit you’re struggling with versus a mental disorder you’re struggling with. But I think it’s so important, because the Bible also talks about the emotions that have an effect on our body like jealousy.

So the Lord lets us know that these emotions that have to do with our mental housing can eventually wear and tear on our bodies. And it can overflow into our lives with how we treat people. When we’re tired, some of us get antsy, and we get snappy. We’ll say things with our tongue, because the Bible talks about how the tongue can be like a fire that just hits a tree and it sets a forest on fire. I think it all goes back to mental health.

And then I think, if the Lord speaks to us, and He’s an invisible being, and if your mind is always clouded, and you’re not there mentally, then your judgment and your discernment can be clouded. So that’s why mental health is everything to me, because the enemy will use that against us. And [the enemy] can just weigh us down and keep throwing stuff at us to where we’ll become more anxious. The Bible talks about being anxious for nothing. So if the Word is speaking about it, then I think it’s something that we should pay attention to. And that’s why it drives me. I also have family members who have wrestled or struggled with mental health. So that’s [another reason] why I’m an advocate of mental health. I could go on and on and on.

Allen

Yeah, and I love how you connect your faith in the Scriptures to that, because so many people don’t get to hear that we read the Bible, and we may not see it, or we may not hear it spoken about enough. But it’s living in you, and you talked about that so much in this book. And so one of the things that I really like about the book is that in each chapter, you had those Scriptures and those prayers. Why did you decide to do that?

Kierra

In the dedication, I said something like, I hope that this book blesses other people [like] the book Nana gave me did for me. And that book was Rick Warren’s Purpose Driven Life, which she gave me when I was 18 or 19. I read it at least two or three times, and it just changed my life. It transformed my way of hearing, listening, living. And [because of it] when I went to Bible study, I was more attentive to what my father was teaching. So me seeing what that book did for me [inspired me]. And it has Scriptures in there. I don’t remember if it has prayers in there, but I was happy to dive in deeper into God’s word and really elevate in my relationship with the Lord.

So that’s why I wanted to put those in here. Because we think that, as you mentioned, we think there’s a disconnect when it comes to the faith way of living [versus the practical way of living]. And it ties in together, So that’s why I wanted to give Scriptures, because sometimes we don’t know where to start. We don’t know how to tie these Scriptures to our everyday life. And I wanted to give basically a dose of what my father, Bishop J. Drew Sheard, gives me in a week–and I wanted to give a dose of what I got from Pastor Rick Warren. And then I wanted to give a dose of the home girl approach that I get from my mother, my Nana, and my home girls. So that’s why I wanted to give that, because I felt like it was more digestible.

 

Allen

Yeah. And I think that one of the impacts that it has, as I was reading through, is that it helped us to ground ourselves–not only in who God is–but to see your groundedness. You’re not just up somewhere in a tower sitting there reading your Bible, but you’re living this thing–you’re living out God’s word. And so I want to know, what’s one of the most important memories that you have as you navigated? What are your favorite memories that you have from this book, or that you shared? Something that you had to overcome, or something that really struck you?

Kierra

I think one of the challenges that I had to navigate–and I spoke about it, I don’t remember what chapter it was – was being young in the recording industry. They only wanted to take pictures from the waist up. And I was like, you know, I want to show who I am. There’s no such thing as me being a big girl and still being fly. And I was younger, but I was also bigger. I think even talking about the experiences with former relationships, where the first thing that they could do was call me a “fat B” or just go like ham with names and words.

The Lord just assured me and had me to see if that’s all you have on me–my  look– then I have a reason to celebrate myself. You have nothing to say about my character. And we forget to celebrate those beautiful parts of ourselves, because the world is so locked in and zoned in on what you look like externally. But how do you look internally?

I think that even goes back to the mental health piece. There’s a peace that I have about myself now that no man can move or shake. And that’s not just speaking to men, but that’s man as in humanity in general. I used to be ready to go off, and now I’m just ready to move differently. Like, my father taught me something. He said, Kierra, if people can get you to step outside of yourself, and to step out of what you really want to give in that moment, then they have control of you. And I was like, oh, then that means I don’t have control of myself. So those are some things that I had to get over. Whether people say you are beautiful or not, how will you live your life?

And then me learning to speak up for myself. Like, when they would say, oh, you’re going to just get pictures from the waist up, I had to eventually say, No. I want a full body shot. This is who I am. And it was a challenge. But out of that challenge came peace, security and audacity. And I think that that is so important for us to have, especially because the enemy will use any and everything against you. And if you’re operating with a spirit of timidity, he’ll walk all over you. You’ll just be somewhere stuck in the dark and that’s it. But I made it up in my mind, like, no, yeah, I’m not gonna do that to me, period. That’s it. So that’s the challenge that I had to get over.

 

Allen

Absolutely. And you know, we’re talking so much to young people and young women, especially, [as well as] young men. I as a man was just impacted. I have three daughters, and I’m just thinking about the lessons that they can learn from this book and from your work. And I want to know, what is a message, what’s a takeaway that you would want to pass down for those younger generations and even the young girls?

Kierra

Man, it is to stand up for yourself, but remain a student [of] who you can trust  and know that the village is not just for the child, the villages for you, too. So don’t get so grown for your own good to the point where you can’t listen to anyone. In the Bible it says that there is safety in the multitude of counselors. I think I flipped it, but you get what I’m saying. And I think it is so important that we bask in that part. The Lord speaks through people, and the enemy uses people also. So I would tell them to not be too grown for their own good, because even the Word says that in order to enter into the kingdom, you have to take on the disposition in the heart of a child. [A child’s heart is] innocent, but if I know it all, “can’t nobody tell you nothing.” They can’t even tell you the truth about yourself, because you’re just always on the defense. So that’s what I would tell a young woman.

And I would tell her, “You’re beautiful, and a relationship does not validate that.” A relationship does not give you your identity. You go with your identity to that relationship, and you empower it. You make it into what you want it to be. But I would also encourage young women [by saying] that whoever you connect with is almost a preview of your life. You know, your conversations are almost a preview of your life. So don’t waste so much time. But listen. There are some things that I wish I had listened to that my parents told me as I look [back on] it now. And it’s like golly, I could have saved so much time and so much money. So those are some things that I would tell young women.

 

Allen

Wow. So, this is your opportunity. Is there anything else you want to leave with our audience, Christian young adults all over the country and across the world? Is there any last thought that you want to share from this book or your work? We want to hear from you.

Kierra

Yeah, I would like to say, as young believers, we kind of feel like outcasts. But remember that we’re living for life after this one. And I know, it can be hard. I know it can be a challenge, especially if we’re single. And [if] we’re, you know, dating and if he’s fine, if she’s beautiful, I’m sure we can get [tempted], I understand. But I want to encourage you that there’s more to life than just that moment. And remember, our goal is to make the Lord smile. So do what you need to do to uphold your standard, to say no. Not just in those sensual moments, but even saying no for your sanity. Like, I’m not even gonna deal with this. I can’t deal with it. You can’t afford to deal with it.

So I’ll stop there. But really download what heaven is saying to do with your life, because tomorrow isn’t promised. And I think when we get that understanding that the carnal man doesn’t understand what the spiritual man understands. I think there’s more to life than bliss, if you understand what I’m saying. So hopefully, that is something.

From Football Field to Mission Field: Interview with Benjamin, Asa, & Rev. Kenneth Watson

From Football Field to Mission Field: Interview with Benjamin, Asa, & Rev. Kenneth Watson

Benjamin Watson is a Superbowl Champion and former NFL Player who is outspoken about his faith and has turned to speaking and sharing it full time in retirement. His brother Asa Watson is a former NFL player who is now a full time missionary. But both of them were formed for the football field and mission field by their father Rev. Ken Watson.

UrbanFaith contributor Maina Mwaura sat down with the Watson men to discuss how their upbringing contributed to their success and what they are doing now in ministry.

Don’t Drop The Mic: An Interview With Bishop T.D. Jakes

Don’t Drop The Mic: An Interview With Bishop T.D. Jakes

As we navigate change in our world caused by the pandemic, social, economic, and governmental transformation, wisdom of all types is necessary. Leaders are trying to find new ways to engage those they lead  and everyone is working to communicate more effectively in our dynamic moment.

UrbanFaith sat down with one of the most influential leaders in the world, Bishop T.D. Jakes who has seized the opportunity to share his insight and experience on how to remain faithful to our purpose as we communicate in our dynamic context. In his new book Don’t Drop the Mic  he shares his wisdom on how to faithfully communicate regardless of the audience. It has been called one of Bishop Jakes’ best books as he explores clear and effective communication in our everyday lives and on the world’s biggest platforms. Bishop Jakes has led a megachurch with tens of thousands of members, The Potter’s House for decades, become an entrepreneur, filmmaker, talk show host, producer, and raise his children without dropping the mic. Two of his children are now successful pastors in his ministry network, Sarah Jakes Roberts and Cora Jakes Coleman. This book explores how he stayed true to his message while adapting his method through the years.  Full interview is linked above.

 

Bob Moses, civil rights leader, led us to imagine the end of racism

Bob Moses, civil rights leader, led us to imagine the end of racism

(RNS) — The death of Bob Moses on Sunday (July 25) at age 86 should make anyone who dares meddle with Americans’ voting rights in this country pause. The life of the great educator and civil rights leader in Mississippi during the turbulent and violent 1960s reminds us that there may be no more noble cause and that it attracts powerful champions.

I met the 29-year-old Moses at the Morning Star Baptist Church in Hattiesburg, Mississippi, in February 1964, when I was a young rabbi serving Congregation B’Nai Jehudah in Kansas City, Missouri. Like millions of Americans, I had been deeply moved months before by the huge civil rights rally that drew hundreds of thousands of people to the Lincoln Memorial.

In February 1964, the Rabbinical Association of Greater Kansas City sent me to Hattiesburg as its official representative to participate in the interreligious Ministers’ Project, which included rabbis, Presbyterian pastors and Episcopal priests from all over the country. I spent a week in Mississippi supporting the town’s African Americans, who were cynically forced to take a detailed and lengthy test that only a constitutional scholar could pass, designed to systematically deprive them of their vote.

When the Hattiesburg voting rights drive began in January, only 12 out of 7,000 eligible Black voters were registered. By early April, the number had climbed to nearly 800.

The drive, based upon non-violent direct action, consisted of marching each morning for several hours with other clergy in front of the Forrest County Courthouse demanding an end to voter suppression. In the afternoons, we went from house to house, instructing Black residents on how to register despite the onerous restrictions that were placed on them. In the evenings, the rabbis and Christian clergy attended various Black churches where we heard stirring music, powerful sermons and again we offered assistance in voter registration.

On one of those nights, at Morning Star Baptist, Bob Moses got up to speak. A graduate of Hamilton College in Clinton, New York, he had earned a master’s degree in philosophy at Harvard University, but, stirred by the civil rights movement, he had left his safe teaching position at Horace Mann, an elite private school in New York City, and traveled to Mississippi in 1960.

Moses soon became a prominent figure as the field secretary in the newly established  voter registration group, the Student Non-Violent Coordinating Committee, popularly known as “Snick.”

By February of 1964, he had become a legend. He had been shot at as he rode in a car. He had been knifed in the head by a violent segregationist, and, because no white doctor would treat his wound, Moses had to be driven around until a Black physician was finally located and sewed nine stitches in his head.

Moses delivered a powerful, eloquent address that night at Morning Star. He had a professorial mien and communicated in a soft voice but spoke in powerful cadences about the fundamental American right to vote. Fifty-seven years later, the memory  of Moses’ magnificent oration has the power to stir me.

The next year, Moses organized the 1964 Mississippi Freedom Summer Project that attracted many young volunteers, including two young Jewish men from New York City: Andrew Goodman and Michael Schwerner, who heeded Moses’ call to assist in registering Black voters.

That summer, Goodman and Schwerner were murdered in Neshoba County, Mississippi, by members of the Ku Klux Klan, along with James Chaney, a young Black civil rights worker. Their killers were only brought to justice many years later.

Moses believed that a quality education was another necessity if we were to achieve a just and equitable society. In the 1980s, Moses organized “The Algebra Project,” whose goal was to help young Black students acquire skill in mathematics, a subject Moses discovered was greatly lacking for many African-American students.

When I returned to Kansas City, I wrote an article that appeared in the “Jewish Frontier,” a national magazine, about my Mississippi experiences. I concluded the piece with two predictions: There would be violence in Mississippi during the summer of 1964, and “total integration” would come to the United States within 10 years.

I was tragically correct about the potential for violence and much too optimistic about the end of racism in the United States. In those days, listening to men like Moses, it was possible to believe it.

May his memory and legacy always be an inspiration and a challenge for all Americans.

(Rabbi A. James Rudin is the American Jewish Committee’s senior interreligious adviser and the author of “Pillar of Fire: A Biography of Rabbi Stephen S. Wise.” He can be reached atjamesrudin.com. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

 

Just Pray: An Interview with Pastor John Hannah

Just Pray: An Interview with Pastor John Hannah

Have you ever looked at your life and wondered how your needs would be met this week? Have you been in need of advice and not known where to turn? Have you ever wondered what your purpose is? How can you grow in your relationship with God?

The answer to all these questions is prayer. Many of us want to pray, but struggle to figure out how to pray which is the reason why Pastor John Hannah wrote his book: Just Pray: How a Life of Prayer Grows Unshakeable Faith which is now available everywhere and can be found here. UrbanFaith interviewed Pastor John Hannah about his new book Just Pray: How A Life Of Prayer Grows Unshakeable Faith. The full interview is linked above.

Prayer is a foundational part of every Christian’s life, it is literally the way we communicate with God. As we desire to grow in our relationship with God, we must learn how to pray in ways that are powerful and practical. Pastor Hannah leads prayer calls weekly with thousands of people, has spoken and taught on the subject of prayer for decades, and has decided to share his insights on why and how we can grow in our prayer life as foundational to a life of faith through this book.

About Pastor John Hannah

John F. Hannah is the founder and lead pastor of New Life Covenant Church Southeast. A speaker and author, he has impacted thousands of lives through his ministry and dedication to serve. Through his focused desire to teach people how to grow their relationship with God, Pastor Hannah has become renowned for his commitment to prayer. Because of his heart for people, Hannah has traveled the globe speaking in regions of Jiji, Australia, and South Africa and even shared multiple media and conference platforms with acclaimed faith-based leaders Bishop T.D. Jakes and Steve Harvey. He has been married to Anna Hannah for over twenty-five years.