Maya Moore was a WNBA Champion, MVP, and superstar when she left the game in her prime to pursue more justice in the US criminal justice system. The incarcerated man she advocated for, Jonathan Irons, had been advocating for prison reform from the inside. Now the two are married and sharing their story through their book Love & Justice. UrbanFaith sat down with Maya and Jonathan to talk about their incredible story following Jesus to sacrifice and live out their faith by seeking justice for the least of these. Excerpts from the interview below have been edited for length and clarity.
Allen
We are here with Jonathan Irons and Maya Moore Irons to talk about their book Love and Justice, the story of their incredible journeys; Jonathan in advocating for justice and Maya in joining in that justice fight after being a WNBA superstar. Can you talk about just that how the context and the environments that you are you all were in, allowed you to see that injustice in different ways?
Jonathan
I mean, it’s not hard. Like kids that are going on struggling and poverty and in situations that are just unfair and disadvantaged. I volunteered with kids down at the school called Peace Prep. And like they are aware, like they’re very intelligent. They are aware that they’re not getting the same type of resources and as other kids in other schools. They are aware that their city is riddled with addicts and there’s criminal activity that’s going on. They think police don’t like them and don’t care about them. And I won’t say that they’re making it up. Like I had so many different examples of things that just showed me that I wouldn’t be treated like everybody else [growing up]. And it just felt like people were being dismissive. Like my teacher didn’t like that I had so much energy. I was always up and down up and down up and down. Maya had a teacher that basically allowed her to stand around and use her energy and she turned into sports and encouraged her like, burn your energy off. Be a kid. Like for me, I didn’t have that experience. And I was aware of that. I was aware that I was treated different than other kids. I went I went to a friend’s house and they had a toilet. I didn’t have one. I’m like, man, what is that? They were like “oh that’s a toilet. That’s where we use the bathroom.” I’m used to a five gallon bucket and bathing in a tin tub. And then fast forward into prison. Like, I’m seeing like the racial inequality. I’m like, how is it that we’re the minority here [in America], but there are more black people that are in prison than there are any other race. I don’t understand this. What’s going on? And then I started to dig into it. I started to look at statistics. I started to read case law and treaties. I started to watch the news. I started asking questions. I started to let my curiosity just run wild. And I got to really see like all the injustices that are happening, happening around me. It got so bad that I overcame my own fear and I started to advocate for other people. I advocated for ice in prison because they stopped giving it to us for a long time. Filed complaints about that and basically talked to the warden face to face and like explained like, “hey, man, this is a basic human right in here that the Supreme Court has already said that we need yet we are not getting that.” And there is a list of things like you don’t have to worry about getting all those other things that were missing. Just give us this. Like just fighting for basic things. It’s like, if you if you have eyes to see, you cannot miss it. That’s why I kind of share some of the some of the things that were happening in prison to me.
Allen
And what about you Maya?
Maya
I think when we, you know, we’re born into the generation that we’re born into. And Ava DuVernay had a quote, I think she was quoting someone else about our mindset…about how we do this together. And the illustration was you inherit this house. We’re all living in this house. And we look at the house and there’s mold over here. There’s some foundations that are just rotting away. There’s broken windows over here and we say, we didn’t break that window. I’m not responsible for the mold over there. But this is the house that we’ve been given. And so it’s our responsibility to fix it as much as we can as best as we can. We have to look at people as people first and foremost. That’s the fundamental skill. Like in basketball, first thing you learn to do other than dribble is shoot. The fundamental skill is you have to be able to see people. We need other people who’ve gone before to help us know. The house is broken like what do we do? [We go to] that mom, grandma, grandpa, like somebody ahead of us. Help me know how to respond to this and say don’t panic baby I know this looks bad, but we can fix this. I had people to show me this is something we can do to help this system correct. And then also just being in relationship, that’s the majority of the work is not being afraid to be in a relationship with the people who have been stepped on. I had a measure of privilege. And I tried to use that to say hey, I’m no better than you. We’re both humans, you deserve to be treated like a human. I’m just saying everybody have basic humanity. Then your work ethic, or your gifts can kind of, you know take you where it goes but basic humanity cannot be a negotiable. So that’s kind of where I came in of like, I didn’t know this was happening. We need to do something because we can do something with this house that we inherited.
Allen
Can you talk about what you how your faith has motivated and played into [your work]?
Jonathan
Yeah, as you look into the Bible, you won’t find Superman in the Bible. You won’t find Batman. You won’t find people that were flawless outside of Jesus. Like everybody [had flaws]. Moses was a murderer. You could just pick anybody a character in the Bible any person in the Bible and see something. And what that does is it lets you know you’re not alone in your flaws and your weaknesses. And what that does, they call us to remember when we see other people that are struggling that are going through things. It calls us to look at them like, “hey, I have my weaknesses. We all need to have compassion on each other. We all need to help each other.” It calls us to remember those people that are less fortunate than we are.. We are supposed to want them to have the same things that we would want. We have to remember the vulnerable. Everybody’s got something going on, whether they want to admit it or not, whether it’s in the forefront or not, we all wrestle with things. And we are called to just lean into each other and be a part of community and show up for each other. And be present and speak out against injustice and things that are happening in this world. And me reading through the Bible and seeing that playing that out. Like, that is that is that to me that’s God talking to me through this word, and through other people, through my environment. God is asking you to remember those people and care for those people where you can that are disadvantaged.
Allen
Yeah, Matthew 25 right, if you did for the least of these you did it to me. Maya, can you talk about how your faith plays into this work? Because it’s a huge step going from where you were to where you are now and focused on caring for the least of these and seeking justice.
Jonathan
I was one of the least of these.
Maya
Man, understanding God’s story, right? God has given us a story. And he says there’s a competing story. There’s the story of the world, of the flesh, of devil is like what does that mean? And it’s a way of seeing that is contrary to the kingdom of God. Every day, we have a choice to make. Are we going to believe God’s story, which is the real story or are we going to believe this world story, this empire story? I think we just unfortunately see some of these systems that have been set up in our house right… in our culture. That are so empire and just crush people and dehumanize and devalue and use and manipulate and coerce all based off of [the idea that] I want to preserve myself.
I’m so fortunate to have been able to feel like I’ve been walking with the Lord since around middle school where my faith became my own, before my name became a name. I had that basketball experience with an awareness [that] my identity is “I’m God’s daughter,” and my purpose is not building my name [or] becoming the best, or making the most money. That wasn’t what got me up out of bed. And so when the when the time came where God was like really making it clear to my heart the shift that I needed to make out of that sports entertainment rhythm into a different rhythm that was unknown. [What was it] going to look like when I stepped away from the game in 2019? But I knew it was leading me towards doing more in this kingdom story that I was learning more about, which required me to give some stuff up; some of my comforts, my status or whatever you want to call it in order to be the hands and feet of Jesus and show up and do the hard things and get educated humble myself learn from people. When I was able to speak and use my platform, I could be helpful and accurate in trying to encourage and equip people. It’s about seeing God’s kingdom as clearly and as rightly as I can and then being able to live my life in a way that makes that kingdom a reality as much as I can every day. Which again is going to probably mean some sacrifice right, love costs. Jesus did sacrifice a lot for love, restoration, and redemption. But it was for the joy that was set before Him. Looking ahead to that future joy. We might not see the full benefit of what our lives are going to do but we’re tasting it now in bits. Until that fullness comes into play. But it is the center of all that we do.
Allen
Jonathan your story is unfortunately not unique enough that there are so many people who are subject to this criminal justice system that the statistics are pointing to that, but that you offer hope that there is something in the midst of it to be gained and that there are is a fight to be fought. Maya you gave up a lot. But showed there’s more to life than WNBA of success and living out our faith can mean a lot for us. So I just thank you both so much. Any last words of wisdom for young folks were out there?
Jonathan
I want to say you can’t make this type of story up. [The one I lived.] You can’t do that. And I’ll say this, it can be your darkest moments. Don’t forget that God loves you. And God got your back. All you got to do is seek a relationship with Him. I promise you. You won’t regret it.
Allen
Maya any parting words?
Maya
I would just say when you get discouraged because it can be [discouraging], it’s just it’s part of life. If you look into the dark it’s discouraging, but don’t stay there. There is something. There are people. There are things in motion that are happening that you can plug into. I’d say get plugged in to something because we can’t just look at the dark things by ourselves in our inner room. If we’re going to look at hard stuff you’ve to link arms and be like, we’re going to look at this together and we’re going to do something together. So, my encouragement is always get plugged in to something already happening and stuff will happen out of that. Keep encouraged and keep moving forward. The black church has modeled resilient ways for centuries. It’s not a new thing. There’s a legacy there. Learn and plug into those elders. There are people who have [wisdom], there’s jewels that are still alive that we can have conversations with and glean from. Let us continue to lift up our people who have gone before and make sure they’re appreciated and that we’re receiving what they can pour out. Because those are team members that need to be honored and still have something to offer us. Keep learning.
Many of us battle for self-worth in a world that is constantly bombarding us with messages that we are not enough. But author Caroline Sumlin argues that the enemy we are fighting is not just our own thoughts, but the insidious nature of white supremacy and the ways it impacts our society. UrbanFaith Editor Allen Reynolds interviewed influencer and author Caroline Sumlin about her new book We’ll All Be Free which confronts white supremacy’s assault on our self worth no matter what our background is, and shares ways we can liberate ourselves, each other, and seek healing. The book is available everywhere. The full interview is above, excerpts below have been edited for clarity and length. More about the book is below.
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Allen
Hello, Urban Faith. It is a joy and a pleasure to be with just an awesome person someone who I’ve known for a long time who is doing work as an Instagram influencer as an author now that is Caroline Sumlin. And she has written a new book, We’ll All Be Free about dismantling white supremacy talking about self-worth. Why is it that you think it’s important that we deal with these difficult and tough issues?
Caroline
I think we can see the impacts of not having the tough conversations on our society. Even taking white supremacy aside, when we talk about going to therapy or we talk about dealing with mental health, we talk about trauma. We talk about those tough things. One of the most basic ways that parents sometimes explain emotions to children… is that they’re like farts. Kids don’t have any inhibitions to keep things in because they know it feels good to let out the burp, to pass gas, to cry, to get angry, to stomp our feet, right? They live and then guess what happens? They feel better because they release that stuff. As adults, we are conditioned to keep things inside, to be ashamed of it, to be ashamed of our humanity. And then what happens? The anger happens, right? The crippling and debilitating mental health [issues] happen. I could go on to name things. I mean, I even think the rise in gun violence, all of that is connected to the fact that we are not dealing with what’s going on inside, both individually, but also systemically. The culture we have created has magnified a society of people that are walking around with a lot of anger, with a lot of hurt, with a lot of unworthiness that they don’t realize is going on. Then we wonder why we see what we see in society. And I understand that people would also argue well having the conversations can also lead to “division.” And I would argue back that the reason why we see division when we have these conversations is because we have been conditioned to be defensive. We’ve been conditioned to ignore certain things and as a result we haven’t been [healthy]… But that’s all the more reason to keep going and to keep fighting and say, “Hey, we can get healthy. It takes work.” You know, no one goes to therapy and comes out smiling every day. You’re going to go to therapy and you’re going to come out with tears. You’re going to come out with anger. You may have to process some things that may feel uncomfortable at first, but then the burden starts to lift off your shoulders and it does get better. I do believe in pushing and continuing to have the conversation. I do believe that there will be a positive ending, but sometimes the messy middle is just necessary.
Allen
You have that chapter on hustle culture and how that’s tied to white supremacy. Can you just talk a little bit about that?
Caroline
Yeah, absolutely. I have an entire chapter on this because it is one of the biggest ways that white supremacy culture shows up in our daily lives. Are the entire idea of the American dream and the message that we are given as young children that if you just work hard enough and you just go to college and you’ll be able to achieve this ideal life in America, you’ll be able to buy a house, you’ll be able to have your family, you’ll be able to afford certain things and you’ll have that American dream. Over time that American dream has become a lot higher, a lot narrower. It used to be that middle class and now it’s gone beyond that at this point because again with the white supremacy culture, the standard is always moving. But I wanted to make sure that the readers were able to understand again the roots in that. I wanted to look at where [this idea comes] from where we have to achieve to be worthy. What [is] the definition of achievement, what the definition of success is, where did that come from? What is the definition of professionalism? Where does elitism come from? Where are all these different beliefs? Even the way that we look at intellect and how we score ourselves. All these things have roots, they have backgrounds. Even the economic decisions and how we’ve gotten to the point of having this free market and why again those decisions were being made.
I was able to tie all of that to racist ideas, systemic racism, white supremacy. The ideal in our country is that whiteness should always be the standard, should always be what rules the country, should always be what leads the country, should always be what’s in charge. And to be successful, you have to assimilate to that. And that comes from, again, decisions that were being made based on ensuring that there was a racial hierarchy. Creating these standards in education, these standards in professionalism, these standards in our careers to ensure that that hierarchy always maintains. If you happen to be a person of color and you happen to kind of ascend higher than what, you know, the status quo says that you’re supposed to be as a person of color, well, you had to assimilate quite a bit and you had to make sure that you essentially connect yourself or tie yourself to whiteness in order to get there. And then if you happen to be a white person, there still is the fact of the matter is the standards of whiteness are also very inhuman. They go against our natural rhythms. We’ve been conditioned to believe that going against our human rhythms, being very industrial, being very work on the clock 24/7, all those things kind of tying back to again the plantation and then the industrial revolutions, all those things [tie] to where we are now. We’re conditioned to think that that’s like normal and it’s not. Even the way that we have constructed a society to ensure that black indigenous and people of color are at the bottom, it still affects everybody because now everyone is tied to this hustle mentality, this work around the clock mentality in order to make something of yourself, in order to prove yourself worthy, in order to prove yourself to be really more white, so to speak. So that America and the western world approves of you. I could go on and on and on, which, which is why I wrote the book.
Allen
What advice would you give to the young girl, the young person who’s trying to find their self-worth in this culture that’s telling them that they’re not as valuable?
Caroline
To understand that the standards that you are being told you [must] measure up to were constructed for a reason and they were constructed not because of who you are but of maintaining that hierarchy of whiteness. So, to understand that it’s really not you. Like if you think you’re constantly swimming upstream and you’re working against a current and you just can’t figure out quite what is wrong with [you], why am I always exhausted? Why am I always trying to measure up to something? Why am I always looking in the mirror and saying something is wrong with me? It is because you’re being fed these messages left and right from every corner of society to try to tell you, “Hey, you’re not worthy,” so you can spend more money, so you can keep trying harder, so you can keep assimilating, so that white supremacy can continue to be maintained. And it’s not you. It’s them. And of course, you have to still live in this world. I wish we could just take a remote and just kind of turn it off. But unfortunately, that doesn’t work that way. And I think just knowing where it comes from and knowing that you can say no to believing those things and choosing a different route in how you approach life, I think is extremely freeing. I think the knowing the roots of it [is freeing], even if you still have to play the game a little bit. Because everyone’s gonna have to play the game a little bit, especially in the workplace. I’m not saying just, go tomorrow and start just doing things differently because you might lose your job. But I’m saying at least you know the roots of something, and you can say, “Okay. I know that it’s not me. I know that society is set up like this and I don’t have to measure my worth against this.”
Allen
What message would you give for the church about how to confront white supremacy?
Caroline
Stop being afraid to talk about it, stop being afraid to have the meetings about it and looking at how you are perpetuating white supremacy in your congregations. This is not something to be afraid of. This is not something that is against Jesus. This is something that Jesus, I believe, would be for. He would be for dismantling any system that oppresses anybody else. This is the work of Jesus. And again, it doesn’t have to be simply marching in the streets when another black person is killed or there’s another racist injustice that we see. That’s important, but it is perpetuated in our boardrooms. It’s perpetuated within leadership, and it’s perpetuated with misogyny. It’s perpetuated when you refuse to play any other worship songs in your church besides a certain group that doesn’t have any people of color in it. Let’s be real. And then you dismiss somebody that wants something else because that’s not the only way to worship. There are simple ways that white’s supremacy is perpetuated, and they all need to be talked about and confronted so that every single human being that walks through your church doors feels like they are home and welcomed there and don’t have to be on edge because they’re a person of color. But again, not even just that, for everybody because my book is We’ll All Be Free, and I make it very clear that my book is written for everybody. White supremacy harms us all. It causes all of us to deal with feeling unworthy in some type of way. And so, looking at how you’re perpetuating it is the first step to dismantling it and it’s not a conversation to be scared of. It’s not work to be scared of. It’s work that is freeing.
The Burial is a film inspired by the real life story of black Attorney Willie Gary known as “The Giant Killer” who takes the unexpected contract case of a white funeral home owner named Jeremiah O’Keefe in southern Mississippi. Mr. Gary is one of the most successful trial attorneys in American history who has won lawsuits against multibillion dollar corporations to protect and get justice for his clients. The inspiring story is filled with comedy and drama as what begins as a case about deal gone bad begins to expose corruption, injustice, and power that would change both men’s lives. Academy Award winner Jamie Foxx plays Willie Gary who alongside Academy Award winner Tommy Lee Jones and Jurnee Smollett deliver truly amazing performances. UrbanFaith sat down with Willie Gary, the man behind the legend to talk about the film and his hopes to inspire others. The full interview is above. The film is rated R for language, but it is a movie I will be fine watching with my kids. There is use of the n word in context which likely contributes to the rating, but this film is a cinematic take on important black history and American history. The film is in select theaters now and on Amazon Prime Video October 13!
(RNS) — Water is both sacred and the cradle of life. It connects us to one another. We all have relationships with bodies of water, whether that be with the Chesapeake Bay, the Atlantic Ocean, a local creek, wetland or river or a nearby lake. These places are vital to our health and wellbeing but also help us spiritually connect.
As we celebrate the 50th anniversary of the Clean Water Act — legislation that helped clean up waterways across the nation — we must use all the tools available to ensure clean water is available in all our communities. Ensuring clean water often means properly stewarding upstream waters and wetlands. With more than 117 million people in the U.S. receiving their drinking water from public systems fed in whole or in part by intermittent, headwater, and ephemeral streams, protecting these waters is paramount.
The Clean Water Rule, which the Environmental Protection Agency put in place to designate which waterways were protected under the Clean Water Act, helps ensure safe drinking water for communities. The Clean Water Rule protects nearly one-third of all Americans’ drinking water from pollution.
Despite the reality that water is not bound to particular waterways but is connected, the U.S. Supreme Court recently heard arguments in a case that could change which waters are protected under the Clean Water Rule and eliminate certain wetlands and waters from protection. This would have severe repercussions to clean drinking water in Virginia and across the U.S.
In Virginia, we have a lot of water to protect: 249,000 miles of streams, 322,000 acres of lakes, 1,600 springs, and approximately 1 million acres of wetlands that provide flood protection, pollution filtration and essential wildlife habitat. For a state that values its lakes, streams and waterways, as well as public health, a robust Clean Water Rule is crucial.
Clean water is not a luxury. Clean water is integral to all human communities and the rest of the Earth. Which is why it makes common sense to ensure our common good through clean water protections. While clean water isn’t a partisan issue, it is a faith issue. Water is central to many faith traditions and most sacred ceremonies: washing, baptism, forgiveness. Religious traditions across the spectrum attend to justice and urge us to properly steward the Earth. In addition to our call to be faithful stewards of the Earth, our faith traditions teach us to care for vulnerable populations, including communities of color and low-income communities.
Regional studies and stories from across the country document the water struggles of these communities and demonstrate that there is much progress to be made before water justice is achieved in the United States. There are numerous instances where these communities are disproportionately burdened by water degradation, ranging from lack of clean drinking water to higher exposure to fish contamination.
The removal of clean water protections for wetlands, such as the Supreme Court is considering in Sackett v. Environmental Protection Agency, leaves too much to chance. Specifically, it puts more than 117 million people at risk for pollution and would be highly detrimental to wildlife.
Protecting clean water is a moral call. The Clean Water Rule helps us, as a country, protect one of the most important elements of creation: clean water. We have a duty to care for these essential, life-giving waters.
(Cassandra Carmichael is the executive director of National Religious Partnership for the Environment. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)
Jim Clyburn has led a remarkable life that has been marked by the pursuit of a more just society. As the child of a minister and a Christian himself, his faith has been a driving force in his public work for justice. He was an early members of SNCC (Student Non-violent Coordinating Committee) working alongside Rev. Dr. Martin Luther King Jr. and Jon Lewis who became his fellow Congressman. He now serves as a Congressman in South Carolina and one of the senior ranking members of the United States House of Representatives. President Joe Biden credits him directly with helping him win the presidency. UrbanFaith sat down with Congressman Jim Clyburn to discuss his faith, his legacy, HBCUs and his work to strengthen democracy and justice in the United States. The full audio interview is above!
