Seen & Unseen : An Interview with Marc Lamont Hill

Seen & Unseen : An Interview with Marc Lamont Hill

The unjust killings of African Americans at the hands of law enforcement over the past several years have become all too common news. But New York Times bestselling author Marc Lamont Hill and his co-author Todd Brewster masterfully weave together the strands of social justice uprisings, technology, and social media to talk about how the deaths of black people by police led to viral and physical social justice movements that have reshaped our national discourse.

UrbanFaith contributor Maina Mwaura spent a few moments with Marc Lamont Hill to discuss his the new book Seen & Unseen: Technology, Social Media & the Fight For Racial Justice. The full interview is above. More about the book is below.

 

With his signature “clear and courageous” (Cornel West) voice Marc Lamont Hill and New York Times bestselling author Todd Brewster weave four recent pivotal moments in America’s racial divide into their disturbing historical context—starting with the killing of George Floyd—Seen and Unseen reveals the connections between our current news headlines and social media feeds and the country’s long struggle against racism.

For most of American history, our media has reinforced and promoted racism. But with the immediacy of modern technology—the ubiquity of smartphones, social media, and the internet—that long history is now in flux. From the teenager who caught George Floyd’s killing on camera to the citizens who held prosecutors accountable for properly investigating the killing of Ahmaud Arbery, ordinary people are now able to reveal injustice in a more immediate way. As broad movements to overhaul policing, housing, and schooling gain new vitality, Seen and Unseen demonstrates that change starts with the raw evidence of those recording history on the front lines.

In the vein of The New Jim Crow and Caste, Seen and Unseen incisively explores what connects our moment to the history of race in America but also what makes today different from the civil rights movements of the past and what it will ultimately take to push social justice forward.

Faith leaders attend White House celebration of gun control law

Faith leaders attend White House celebration of gun control law

 

(RNS) — Faith leaders from a wide range of traditions, including those whose houses of worship have been attacked, were at the White House Monday (July 11) as members of Congress and other gun control advocates gathered for a White House celebration of the Bipartisan Safer Communities Act, signed into law June 25.

Pastor Mike McBride, the leader of Live Free USA, who has long sought political support to especially help the nation’s urban centers, hailed the signing as an opportunity to address gun violence deaths that do not always make national headlines.

“It’s been a very difficult task to get the death of Black men in this country, much less the death of any Black folks, to receive national attention and intervention,” said McBride. “Even among Democrats — Democrats have not been the most political champions for this work. So it’s taken us 10 years to get to $250 million committed in a bipartisan way.”

On hand were Rabbi Jonathan Perlman and others who endured a mass shooting in 2018 at the Tree of Life Synagogue in Pittsburgh and the Rev. Sharon Risher, whose mother was among the nine African American worshippers killed during the 2015 shooting at Mother Emanuel AME church in Charleston, South Carolina.

“That was beautiful — to see all these heroic people, survivors that have been working for change,” said Shane Claiborne, co-founder of the group Red Letter Christians and leader of an effort that melts down guns into garden tools in observance of the biblical call to turn “swords into plowshares.”

But Claiborne added that he understood that the bipartisan legislation “is the most substantial gun reform bill that we’ve seen in 30 years. But what we also heard is how dysfunctional our political process is — because there’s so much more that’s needed.”

“We need a ban on assault rifles,” he added.

The legislation includes a variety of interventions into gun purchasing, including expansion of background checks for people younger than 21, $250 million for community-based violence prevention initiatives and $500 million to increase the number of mental health staffers in school districts.

President Joe Biden, in remarks from the White House’s South Lawn, decried the violence that has turned houses of worship, schools, nightclubs and stores into places of death.

“Neighborhoods and streets have been turned into killing fields as well,” said the president. “Will we match thoughts and prayers with action? I say yes. And that’s what we’re doing here today.”

Claiborne said he presented a Christian cross made from a melted-down gun barrel to second gentleman Douglas Emhoff, as well as to a friend of President Biden.

McBride said his efforts with faith leaders on this issue date back to a 2013 meeting at the Obama White House, when Biden was vice president.

“In 2013, we asked for $300 million, and we were told no,” he recalled. “And so some 10 years later, we’ve gotten close to that original ask.”

He said the programs for which groups like the Fund Peace Foundation seek support are “targeted for Black and brown communities that are dealing with the highest rates of gun violence,” including from gangs and intimate partners.

Other faith groups have responded to the passage of the legislation with statements of support.

“The investments in mental health services and reasonable measures to regulate guns included in this bill are positive initial steps towards confronting a culture of violence,” said Archbishop Paul S. Coakley of Oklahoma City, chairman of the U.S. Conference of Catholic Bishops’ Committee on Domestic Justice and Human Development.

“We are heartened that after almost three decades of gridlock, Congress has finally taken bipartisan action to address America’s gun violence epidemic and end violent crime,” said Melanie Roth Gorelick, senior vice president of the Jewish Council for Public Affairs. “This is a huge victory, but we cannot allow this to be the end.”

While calling himself grateful for this historic development, McBride said he and his partners will be pushing for far more support.

“This will be a failure if this is the only thing they do for the next few years,” he said.

Biden seemed to agree that further action was needed.

“We have so much more work to do,” he concluded. “May God bless all of us with the strength to finish the work left undone, and on behalf of the lives we’ve lost and the lives we can save, may God bless you all.”

Inflation boosts demand at food banks as pandemic anti-hunger measures fall away

Inflation boosts demand at food banks as pandemic anti-hunger measures fall away

(RNS) — At the Seven Loaves Food Pantry at St. Andrew’s United Methodist Church in Plano, Texas, volunteers have been serving 800 to 1,200 families a week since the COVID-19 pandemic began — about four times the weekly traffic in 2019.

At the ICNA Relief Food Pantry in Raytown, Missouri, just east of Kansas City, 100 new families have registered to receive the Muslim-led organization’s services in just the past month.

“We are busier than ever right now,” said Shannon Cameron, executive director of the Aurora Area Interfaith Food Pantry in Aurora, Illinois, where, after a slight dip around tax return season, between 30 and 60 new families are registering every week.

The inflation that has loomed over the economy and restricted many Americans’ purchasing power of late has doubly affected low-income people who already struggle to get by. A recent survey by the anti-hunger organization Feeding America has shown that increased demand has affected nearly 80% of U.S. food banks, as higher prices cause more families to seek assistance.

And while President Joe Biden recently signed the Keep Kids Fed Act, extending free meal programs for schoolchildren, many stopgaps funded during the pandemic have ended or are only available in some states.

“For the households that were already food insecure in 2020, nearly half of those reported using a food pantry,” said Jordan Teague, interim director for policy analysis and coalition building at Bread for the World. “Now, more people are facing the crisis. We’re all sort of feeling that pinch, and government programs are coming to an end.”

Since the 1980s, the U.S. Department of Agriculture has donated surplus commodities it buys to stabilize farm prices to the Charitable Food Assistance System, a network of food banks. For four years, the Trump administration bolstered the program to offset the cost of its tariff increases, raising the share of the USDA’s contributions to as much as 15% of some food banks’ supplies. Those resources, too, have now tailed off.

“We saw a real increase even before the pandemic hit in those USDA commodities and, obviously, during the pandemic, USDA made more commodities available as well,” said Celia Cole, CEO of Feeding Texas, a faith-based food security organization based in Austin. “Now, without them, we’re seeing a drop-off.”

Food banks are looking more than ever to make up the gaps with private monetary donations, and government financial assistance. “For every dollar donated to a food bank, we can stretch it to four meals,” said Cole. “We encourage people to be educated with their elected officials in support of hunger-fighting programs like SNAP and the Child Nutrition Programs.”

Historically high gas prices have added further strain on local food pantries, causing delays in the transport of food from farm to market, and from market to food banks.

“We own a fleet of semis,” said Mike Hoffman, inventory and logistics director at Midwest Food Bank, a Christian charity that supplies more than 2,000 churches, nonprofits and community centers across the country. “Fuel prices have taken a toll. We’ve gone through our entire year’s fuel budget in the first five months.”

The same supply chain problems, including a lack of available truck drivers, that have beset the economy apply to fighting hunger as well. Barbara Wojtklewicz, part of the leadership team that runs the food pantry at Christ Church in Plymouth, Massachusetts, said staff at the Greater Boston Food Bank, a regional network of 600 food distributors, have reported driver shortages recently.

“There is ample food to distribute,” Wojtklewicz told Religion News Service, “but they’ve had to limit … distribution to different food pantries.”

Maj. Deb Coolidge at the Salvation Army’s food distribution center in Plymouth has had trouble sourcing fresh food. “Less salad mix and cucumber — oranges and apples,” Coolidge said. “Those have not been on the list for the last couple of months.”

At ICNA Relief in Missouri, Ferdous Hossain, associate operations coordinator, has likewise found it increasingly difficult to provide fresh produce to the 300 families who rely on the pantry for food assistance each month. Local agencies, farms and food banks that ICNA collaborates with are also feeling the produce pinch.

 To live up to her center’s unofficial motto — “Fresh produce. Fresh fruit. Anything and everything that is fresh” — Hossain has been buying produce at the grocery store, a last resort because of higher prices.

Donors are also stepping up, thinking creatively to help fill the gaps. Wojtklewicz said that the Christ Church pantry in Plymouth received 100 gift cards to local grocery stores along with its shipment from the Greater Boston Food Bank.

As economists prepare Americans for a possible recession, Beth Zarate, president and CEO of Catholic Charities West Virginia, expressed “anxiety” about the rural residents in her state and their ability to stay ahead of increased gas prices and food costs. At 15.1%, West Virginia has the highest percentage of households facing hunger, according to a 2020 USDA study.

Zarate is counting on West Virginians to come to their neighbors’ aid. “West Virginia is unique because we come out at the bottom of every chart in terms of chronic health issues, hunger and poverty,” Zarate said. “But we also have people who are good to each other.”

“People are generous,” said Darra Slagle, director of Rose’s Bounty, a food pantry operating out of Stratford Street United Church in Boston, “and when they are made aware of the need, are able to help. I encourage people to give to their local food pantries. They could use money to get the things that they need.”

Hoffman at the Midwest Food Bank said prayer is another life raft for anti-hunger operations.

“We have a lot of prayer warriors,” he said. “The faith community is a huge part of what we do, (and) many churches pray for us. The Bible says, ‘The poor you’ll have with you always,’ so we know we have a job that needs to be done, and we’ll keep getting it done.”

‘Blessing of Elders’ lauds 7 Black Christian luminaries at Museum of the Bible gala

‘Blessing of Elders’ lauds 7 Black Christian luminaries at Museum of the Bible gala

WASHINGTON (RNS) — Well-known names from the world of gospel music and the Black church gathered at the Museum of the Bible to hail the contributions of African American churches and to call for continued efforts toward building unity and bridging divides.

The “Blessing of the Elders,” an awards celebration held Thursday (June 23) just blocks from the U.S. Capitol, specifically honored seven leaders known for their contributions in megachurches, denominational leadership, civil rights, music and religious broadcasting.

The Rev. A.R. Bernard, an honoree and a Brooklyn, New York, pastor, described the Black church, in its varied expressions, as a repository of Black culture in America.

“Embracing Christianity, Blacks didn’t seek to imitate white Christianity — oh no, instead we created a parallel religious culture, our own brand of Christianity with our own hymns, music, style of worship, much influenced by the challenge of slavery,” Bernard said in the museum’s World Stage Theater.

“Christianity gave Blacks hope in the midst of a hopeless situation, and we’re not done yet. I believe the 21st century will see the Black church lead the way to hope and healing in a deeply divided nation.”

One honoree, Bishop Charles E. Blake Sr., the former top leader of the Church of God in Christ, was unable to attend due to medical reasons.

“Bishop Blake wanted me to tell you he was sorry he couldn’t be here,” said Harry Hargrave, chief executive officer of the Museum of the Bible. “He’s coming off of COVID. He’s feeling much better.”

Jon Sharpe, the museum’s chief relations officer, and the Rev. Tony Lowden, pastor of the Georgia church where former President Jimmy Carter is a member, took the stage to explain how the predominantly Black gathering came to be.

Sharpe said he had a vision two decades ago that “the Black church is going to lead spiritual renewal in America.”

The museum executive, who is white, shared his idea over dinner with Lowden, an African American man who had attended a 2020 fatherhood conference at the museum. Lowden said the concept — which Bernard now calls a “movement” — resonated with him.

“There was a move that we had to answer, asking us to come together, go around the nation to talk about how we can bring the Black church together to lead,” Lowden said.

Over the course of the more than three-hour ceremony, coming together and overcoming were recurrent themes.

“The only way we can go forward now is with ‘love one another,’” said honoree John Perkins, a civil rights veteran and reconciliation advocate, quoting the New Testament book of 1 John and elevating the church as a whole over congregations attended by Black or white people. “‘He that loves knoweth God. He that loveth not knoweth not God.’”

North Carolina pastor Shirley Caesar, an honoree known for her award-winning gospel singing, spoke of worshipping in the “red church,” based on the sacrifice of Jesus, rather than at a Black church or a white church.

And Dallas pastor Tony Evans also spoke of a unified church, saying, “It’s time to go public as the Black church and white church of the kingdom of God, the glory of God and the advancement of his rule in history. It’s time for the church to lead the way.”

Bishop Vashti McKenzie, an honoree and the first woman prelate in the more than 200-year-old African Methodist Episcopal Church, said she accepted her award “on behalf of women who have been pushed to the margins of church culture, yet their gifts continue to make room for them.” As McKenzie stood between her daughter and granddaughter, whom she asked to join her on stage, she urged others to adhere to the biblical admonition to “stand firm.”

Actor and producer Denzel Washington, one of the presenters at the event, noted his spiritual trajectory was shaped by two of the evening’s honorees as they led churches on opposite U.S. coasts — Blake’s West Angeles Church of God in Christ in Los Angeles and Bernard’s Christian Cultural Center in Brooklyn.

“It’s been an amazing 40-year journey from Bishop Blake’s church, where I first was filled with the Holy Spirit, to tonight,” Washington said, noting that Bernard, “a man of God with a mind of God,” had asked the actor to speak during his time of tribute. “It has been a blessing for all of us to be students of Pastor A.R. Bernard. It’s been a blessing for me personally to have someone that I can talk to, ask questions.”

Between prayers and speeches, a range of Black church music was featured, including from co-hosts BeBe Winans and Erica Campbell — who also harmonized a bit of “Amazing Grace” while awaiting a working teleprompter. Wintley Phipps, Pastor Marvin Winans, Lecrae, the Clark Sisters, Tramaine Hawkins, Fred Hammond and Anthony Brown & group therAPy also performed.

The Blessing of the Elders initiative, which thus far has included a steering committee and been supported by the Museum of the Bible and partnering foundations, individuals and corporate sponsors, is now a not-for-profit corporation that Bernard will chair. In an interview before the gala, he said its next steps could include a documentary, an exhibit or a curriculum about the history of the Black church that would be particularly intended for white churches “to walk a mile in our shoes.”

Steve Green, board chair and founder of the museum, said in a separate interview that a temporary exhibit centered on the Black church — delving more into the subject than what is already featured in its Bible in America permanent exhibit — is a possibility at his facility.

“To be able to do a deep dive within the Black community and the Black church is an exciting opportunity for us to consider because there is a story to be told,” he said.

The evening ended with a blessing of the celebrated elders, but Bishop T.D. Jakes, another honoree, made it clear the concluding prayer should not be solely for the seven people with bios in the program but rather all those who gathered to laud them.

“Perhaps the greatest elders are not on this stage; perhaps the greatest elders are you,” he said. “So if we bless the elders and exclude you from the blessing, we will have missed the opportunity of God’s attention. Because the future is in your hands and your mouth. We’ve all spoken. The next message is on you.”

UF Ministry in the Barbershop

UF Ministry in the Barbershop

The barbershop serves as a default counseling center and community center for many Black men. But for barbers who are believers, it becomes a place for ministry. Meet Clayton Taylor, a minister and barber who sees his barber chair as his pulpit. UrbanFaith Contributor Maina Mwaura sat down with Taylor to discuss what it is like to be a barber who shares God’s love from behind the chair.

Dobbs decision and fall of Roe met with rejoicing, dismay from faith groups

Dobbs decision and fall of Roe met with rejoicing, dismay from faith groups

(RNS) — After nearly 50 years, Roe v. Wade, the Supreme Court ruling that legalized abortion nationwide, is no more.

In a 6-3 decision Friday (June 24), the Supreme Court overruled both Roe, decided in 1973, and a 1992 decision in Planned Parenthood v. Casey, which reaffirmed the constitutional right to abortion. The ruling came in the case of Dobbs v. Jackson Women’s Health Organization, which challenged a Mississippi law that imposed strict restrictions on abortion.

“Abortion presents a profound moral question,” the Supreme Court ruled. “The Constitution does not prohibit the citizens of each State from regulating or prohibiting abortion. Roe and Casey arrogated that authority. We now overrule those decisions and return that authority to the people and their elected representatives.”

The Dobbs decision has been anticipated since May, when an early draft of the ruling was leaked to Politico. Friday’s decision to overturn the constitutional right to abortion was met with both rejoicing and dismay by faith leaders, who have been loud voices on either side of the abortion debate since before Roe.

Archbishop William Lori of Baltimore, head of the US Conference of Catholic Bishop’s USCCB’s Committee on Pro-Life Activities, said that Catholics and other faith communities had worked and prayed for Roe’s reversal for years.

He said that the church needs to focus its efforts on a “beautiful vision of human life” and redouble its efforts to assist pregnant mothers who are facing difficult circumstances.

“We haven’t simply opposed abortion,” he said in an interview. “We have been working for the cause of life by providing services — medical services, pro-life pregnancy centers, educational services, charitable services, adoption services.”

Lori added: “What the church has brought to this is a beautiful vision of human life.,” he said. “A beautiful understanding that every life is precious from conception to natural death. We feel that today’s decision by the Supreme Court will help us in communicating and living that vision more effectively. “

The USCCB also called for more support for pregnant women and their children in the wake of Roe v. Wade.

“It is a time for healing wounds and repairing social divisions; it is a time for reasoned reflection and civil dialogue, and for coming together to build a society and economy that supports marriages and families, and where every woman has the support and resources she needs to bring her child into this world in love.”

The Vatican Academy for Life also issued a statement calling for the U.S. to build a society that supports families and “ensuring adequate sexual education, guaranteeing health care accessible to all and preparing legislative measures to protect the family and motherhood, overcoming existing inequalities.” 

Jamie Manson, president of Catholics for Choice, reacted to the decision with “gut-wrenching horror.”

“This ruling gives right-wing leaders unfettered license to codify fringe religious beliefs into civil law. It is a full-frontal assault on, and is utterly incompatible with, the bedrock American principles of religious freedom and the separation of church and state.”

Like many Americans, faith leaders remain divided on the issue of abortion.

While more than half of Americans (61%) say abortion should be legal in most or all cases, 74% of white evangelicals say abortion should be illegal in most or all cases. Few Americans believe it should be outlawed completely, according to Pew Research.

“Today is a day of heartbreak, outrage and injustice,” said Jeanné Lewis, CEO of Faith in Public Life, in a statement. “We all have God-given dignity, and we are created to live in respectful relationship with one another. Access to abortion care honors these values; criminalizing people who access or provide abortion does not.”

The National Association of Evangelicals, which filed a brief in the Dobbs case, welcomed the news that Roe was overturned.

“God is the author of life, and every human life from conception to death has inestimable worth,” said Walter Kim, NAE president. “Under Roe v. Wade, our ability to consider policies that safeguard life at the most vulnerable stage was severely limited. While the Dobbs decision doesn’t resolve all the questions on abortion policy, it does remove an impediment to considering pro-life concerns.”

Texas pastor Bart Barber, newly elected president of the Southern Baptist Convention, said that Southern Baptists rejoiced at today’s ruling, and they support laws that would ban abortion, “except in cases wherein the life of the mother is endangered by carrying the baby to term.”

Barber also said “expectant mothers facing difficult circumstances deserve the love and support of the church, the community, and society.”

The New York-based Jewish Council for Public Affairs condemned the Dobbs ruling, saying it does not represent “the will of the people, nor is it in the best interests of the country.” The group also said banning abortion is contrary to Jewish law and values.

“While we treat a fetus with great significance, it does not merit the status of a person until the moment of birth and then it has equal status with the person giving birth,” the JCPA said in a statement. “If the fetus endangers a person’s life physically or, according to at least some Jewish religious authorities, through mental anguish, Jewish law supports abortion of a fetus up until the moment of birth.”

The New York State Catholic Conference said in a response to the decision to overturn Roe, “We give thanks to God.”

“With the entire pro-life community, we are overjoyed with this outcome of the Court,” the statement continued. “However, we acknowledge the wide range of emotions associated with this decision. We call on all Catholics and everyone who supports the right to life for unborn children to be charitable, even as we celebrate an important historical moment and an answer to a prayer.”

The American Humanist Association said the decision will undermine the rights of religious minorities, including non-theists. The group also worries today’s decision will be used in the future to undermine other Supreme Court decisions.

“The reasoning used will further provide a pathway to overturn decisions in important civil rights cases like Obergefell v. Hodges (which prohibits laws banning same-sex marriage) and Loving v. Virginia (which prohibits laws banning interracial marriage) among others, the group said in a statement.

On social media, Amani al-Khatahtbeh, founder of Muslimgirl.com, called the decision a violation of her religious freedom:

The Thomas More Society, a nonprofit legal group that opposes abortion, filed several briefs in the Dobbs case and supports today’s decision.

“Today’s pro-life victory is still only one more step in our ongoing crusade for the sacred cause we serve,” said Tom Brejcha, the group’s president and chief counsel.

Rev. Dr. Susan Frederick-Gray, president of the Unitarian Universalist Associationalso sees the Dobbs decision as undermining religious freedom and a violation of her community’s “moral commitment” to the well-being of families.

“This anti-choice decision by the Supreme Court infringes on our deeply held religious beliefs,” she said in a statement. “Access to abortion and the right to choose is an issue of gender equality, bodily autonomy, and religious liberty, all of which are long-held Unitarian Universalist religious teachings.”

This is a breaking story and will be updated.

Jack Jenkins and Claire Giangravè contributed to this report.