It is not often that I go to the movie theater and feel like a movie left my speechless but that is exactly how I felt about Devotion. It is based on a true story and has been the culmination of decades of work by the family and friends of Jesse Brown, a true American hero. There was a national conversation a few years ago about the “Hidden Figures” of American history. As African Americans unfortunately much of our history has gone untold, and some of it has been erased by racism, fear, and cultural amnesia. The story of Jesse Brown, one of the first black Naval Aviators to serve in an integrated unit, is a piece of history that must be remembered. It is an honor to Jesse’s daughter and grandchildren who are still alive that their grandfather’s story can finally be told. We are rooting for everybody black, and as we learn his story we help to remember more of our own history.
Jesse served during the Korean War, a war that is not often highlighted on the big screen. It is called America’s forgotten war because it was not the heroic story of good triumphing over evil from World War II and it is overshadowed by Vietnam during the Cold War in its tragedy and impact on American consciousness. But it was the first war where young Americans who were inspired by WWII joined the ranks of the military in order to fight for their country and were not drafted. Jesse Brown was like many African Americans in his era in that he was motivated not simply by patriotism, but an opportunity to help his family advance in a rapidly changing society. He saw himself not as an incredible black man, but as an incredible man. His wife and daughter were the center of his world and his purpose was to fly with the best pilots in the nation.
As we watch the impeccable talent of Jonathan Majors bring Jesse Brown to life we cannot help but to see his devotion. He was a man of faith, a man of family, and a man of fortitude. He demanded respect but rarely opened himself to trust people outside of his home. A lifetime of facing overt and structural racism had taught him to test before he trusted. A new and accomplished member of his unit Tom Hudner played by Glen Powell attempts to build a friendship across the cultural divide.
There is a special bond between team members that go through battles together, and it builds a devotion to one another and to the cause they fight for. This movie explores the depths of that passion in a profound way. But the reason why you should really see this movie is because the story of Jesse Brown needs to be told. We hear about how African Americans have to work twice as had to get half as far, Jesse Brown lived it in our military. We remember stories of American heroism trying to serve our country and protect their fellow soldiers. We rarely hear about black men in those positions. There have been countless successful war movies. This one is for our community with all of the nuance and authenticity that is true to our struggle to be part of the military let alone thrive in it. How can we honor the people in uniform for a country that has long neglected the rights and humanity of black people? Hundreds of our ancestors wore those uniforms and the story of the American struggle for freedom has been the story of the African American struggle for freedom since America’s first war. All Americans need to hear that story and be reminded of the struggle and the triumphs. We need to tell Jesse Brown’s story the same way we tell the stories of Pearl Harbor, Letters from Iwo Jima, Dunkirk, and all of the other films that share tragedies and triumphs of our veterans.
I left the theater in tears. I was moved. I could not believe I had never heard about Jesse Brown’s story, and had rarely heard about the Korean War in all of the history classes I had taken. I feel myself particularly acquainted with African American history having attended the illustrious Howard University and taken several African American history courses. I could not shake the sadness, frustration, and inspiration I felt because I had never heard the name Jesse Brown as one of the “First Black” in the long list of first blacks. We have to know and share our history. We have to share our devotion to our heritage. You have to see this movie, so that this piece of history, our history, is never forgotten again.
Thanksgiving doesn’t ring in the ear for months on end, unlike another holiday that lies just ahead. Yet readers may remember a couple of hymns that roll around each November in church, around the dinner table, or even – for readers of a certain age – in school. One I remember well is “Come, Ye Thankful People, Come.” Then there’s “We Gather Together,” or “We Plough the Fields and Scatter.”
As someone who studiesAmerican culture and religious music, I’m interested in the backstory of the songs that we have come to take for granted. Someone wandering into a church and picking up a hymnal will likely find a handful of hymns filed under “thanksgiving,” but many more express a general sense of gratitude, such as “Now Thank We All Our God” and “For the Beauty of the Earth.” Even more hymns fall under the related category of praise – after all, a common response to feeling blessed or rescued is to offer praise to the higher being thought to bestow those gifts.
None of these impulses are uniquely Christian, or even religious. But hymns of praise and gratitude have been central to Jewish and Christian worship for millennia. In fact, they go back to one of the best-known scenes in the Hebrew Bible.
Fleeing Pharaoh
The earliest musical performance mentioned in the Hebrew Bible is “The Song of the Sea,” referring to two songs Moses and his sister Miriam sing to celebrate the Israelites’ escape from Egypt. As Pharaoh’s army pursues the fleeing slaves to the edge of the Red Sea, God opens a dry path for them before closing up the sea to swallow the soldiers, according to the Book of Exodus:
Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. Miriam sang to them: ‘Sing to the Lord, for he is highly exalted. Both horse and driver he has hurled into the sea.’
Jewish singer Debbie Friedman, who died in 2011, wrote “Miriam’s Song,” adapting these lines from Exodus into a modern favorite.
‘The Chludov Psalter,’ a book of psalms, shows ‘The Song Of Moses and Miriam,’ from around A.D. 850. Found in the Collection of State History Museum, Moscow.Fine Art Images/Heritage Images/Getty Images
Temple worship
One research project took me deep into the world of the Hebrew Psalms, which originally were sung mainly during rituals at the temple in Jerusalem. Scholars have speculated for centuries over the composition and sequencing of these Hebrew poems that form one book of the Bible. The 150 psalms include a great many laments, expressions of praise and gratitude, and quite a few texts that combine both.
Hermann Gunkel, a pioneering Bible scholar at the turn of the 20th century, developed a system of classifying the texts in the Book of Psalms by genre, which experts still use today. What Gunkel called “Thanksgiving” psalms are texts that celebrate God’s actions to bestow blessings and alleviate affliction in particular times and places: healing from a serious illness, for example. Gunkel’s categories also include psalms that refer to gratitude for more general divine actions: creating the cosmos and the wonders of the natural world, or protecting the ancient Israelites from foreign enemies.
It’s hard to find a text more brimming with gratitude than Psalm 65, which includes verses very suitable for Thanksgiving Day:
The streams of God are filled with water
to provide the people with grain,
for so you have ordained it.
You drench its furrows and level its ridges;
you soften it with showers and bless its crops.
You crown the year with your bounty,
and your carts overflow with abundance.
A new idea: Songs about Jesus
Though the original tunes of the psalms have been long lost, their words are still a mainstay of religious singing for both Jews and Christians.
Their key role in Protestant churches today owes partly to the Reformation of the 16th century. During the Renaissance, Catholics had developed more ornate musical forms for the Mass, including the use of polyphony: songs with two or more simultaneous interwoven melodies. Protestants, on the other hand, decided that unadorned psalms, put into standard musical meters that matched existing tunes, were optimal for church.
Reformation leader Martin Lutherloved music and wrote his own hymns with original words that are still popular today, such as “A Mighty Fortress is Our God.” As far as the more austere reformer John Calvin was concerned, however, the plainer the better. Unharmonized a cappella psalm singing was plenty good for the sabbath, he insisted.
Calvin’s judgment carried the day in New England, which was settled largely by Puritan Calvinists. In fact, the first book published in North America was “The Bay Psalm Book,” in 1640. It took a century for hymns with new words to start finding acceptance in churches, and even longer for organs to make an appearance there.
Gradually these restrictions began to soften, even in New England. During the 1700s, hymns began to compete with psalms in popularity. The key innovator was Isaac Watts, a talented poet who wondered why Christians couldn’t sing worship songs that referenced Jesus Christ – since the Book of Psalms, written before his birth, did not. John and Charles Wesley, founders of Methodism, were also inveterate hymn writers.
Praise yesterday and today
To modern ears, the difference between psalms and hymns is barely perceptible. Hymns often draw heavily on the images and tropes of the psalms. Even a simple-sounding Thanksgiving hymn like “We Gather Together” contains no fewer than 11 allusions to particular psalms.
Watts, the Wesley brothers and several other hymn writers were part of movements that helped birth modern evangelical Christianity. Some of the most famous hymns of thanksgiving and praise have been popularized by evangelical revivals over the centuries: “Amazing Grace,” by an 18th-century English curate, and “How Great Thou Art,” the theme song of world-famous preacher Billy Graham’s revivals.
Over the past 30 years, the booming genre of contemporary worship music, often referred to simply as praise music, has become the standard heard in megachurches and other evangelical congregations across the world. Not surprisingly, praise and gratitude are inescapable themes in this genre – whether or not they evoke a Thanksgiving feast.
Bishop Marvin Sapp is a pastor, musician, author, artist and now filmmaker. He’s working on learning how to cook. He has over a dozen Grammy nominations, Stellar Awards, BET Awards and more as a Gospel Artist. He is the co-founder and pastor of two churches in Grand Rapids, MI and Fort Worth, TX. He is the Bishop serving over 100 congregations. He is a gifted preacher, speaker and leader. He most recently released a film with TVOne telling his testimony and was an executive producer and star of the film. To put it lightly, Marvin Sapp is a busy man of God. But it is his love for people, his incredible testimonies, and his heartfelt authenticity that have helped him be a vessel for the Holy Spirit for decades. UrbanFaith sat down with this legendary Gospel artist and minister and talked about everything from film to football and ministry to mental health. The full interview is above, more about Bishop Sapp is below.
Bishop Marvin L. Sapp is a passionate orator and biblical teacher, who desires to be a living epistle glorifying our Lord and Savior Jesus Christ both in word and in deed who is the Co-Founder of Lighthouse Full Life Center Church in Grand Rapids, Michigan and the Senior Pastor of The Chosen Vessel Cathedral in Fort Worth, Texas as well as a Metropolitan Bishop that oversees more than 100 churches in the Central Deanery of Global United Fellowship.
Bishop Sapp is a multiplatinum selling artist who has enjoyed a decorated music career receiving 13 Grammy nominations, 24 Stellar Awards, 2 Soul Train Music Awards, 2 BET Awards, 4 Dove Awards, 8 BMI songwriter’s awards for sales, Black Music Honors Gospel Music Icon Award along with many other accolades and honors from national, regional, and local institutions.
Cece Winans is one of the most celebrated Gospel music artists of all time. She has won fifteen Grammys in addition to Dove Awards, Stellar Awards, and many others. As she surpasses the achievements of some of the great artists and exemplars of the faith she looks up to such as Andre Crouch and continues to push her contemporaries and fellow Detroit natives the Clark Sisters, you would think her most important legacy would be music. However for CeCe Winans, the greatest legacy any believer can have is passing on their faith to the next generation. CeCe Winans explores her journey of lifelong faith and her pursuit pass it on to the next generation in her new book Believe For It.
CeCe Winans had an upbringing that most people could not imagine. She was raised in a home with ten siblings who formed multiple musical groups with faith in Jesus Christ at the center of their lives. She was raised in the Church of God in Christ, and like many of her contemporaries brought up in a strict but loving Christian home. She highlights that it was a very intentional decision by her parents to create a home filled with love and faith after neither of them had grown up that way. CeCe contends that it is the intentionality alongside the handwork of raising children to be strong believers that can make a difference for young believers today.
In her book she does not simply tell stories of singing and success. She provides practical principles that she is applying in her own home and church today to ensure her faith in Christ is passed down. Each chapter is broken into easily digestible principles and interlaced with testimonies and stories from Winans’ life. True to her Sunday School roots she ties everything back to scripture as she talks about the importance of starting with faith in the home that translates into the world.
What is fascinating about CeCe Winans sharing this testimony now is that she is the co-pastor of Nashville Life Church that her and her husband started in her living room that is filled with young adults. Churches across the country are struggling today with how to pass on faith to the next generation, how to do multigenerational ministry, and how to preserve the traditions that have preserved us for generations while remaining relevant. And through this book CeCe Winans gives simple and practical keys on how her and her family are doing it. She regularly engages in these topics on her YouTube show Generations, but through the book we get the depth, structure, and narrative that helps us apply the lessons to our lives.
One of the most important keys is relationships. CeCe Winans was shaped by her relationships with her family, church family, and community as a child. Her relationship with Jesus was profoundly shaped by her relationships with other believers. As we embrace new technologies, strategies, and demographics we cannot forget the value of relationships in helping us grow and persevere in faith. I love this book of wisdom. Wisdom is gained from experience and discernment, and as I read it I was able to do both as I consider the impact I have on my own children’s faith. Her legacy for music is also a legacy of sharing faith in God. There are many more keys CeCe shares and her voice through this book is wisdom the Church needs today as we share our faith with the next generation. You can find the book everywhere books are sold this week and check out her latest award winning music video below!
Every two years in the United States of America we have federal, state, and local midterm elections. And every year we hear from politicians or administrative officials about why we should vote for them (or not vote for their opponent). The people elected during midterms become the leaders who manage our communities’ money, advocate for our well being, determine how our justice system works, shape our education systems, provide for our safety, dispose of our waste, maintain our environment, and more. Local and state elections are the most impactful on our day to day lives and yet few of us even know who our representatives, administrators, or public officials are.
Our democracy is at stake. Politicians, media outlets, public figures, scholars, researchers, activists, and others have all sounded the alarm. There are thousands of people across the country working in coordinated ways to undermine our system of elections, take control of our local governments, and advocate for political violence. Many of those who are part of this movement claim to be Christians. There are politicians running and influencers on social media who have convinced millions of Americans to place greater faith in lies and liars than in Christ Himself. They devote their energy toward upholding election lies and won’t trust anyone that doesn’t agree with them. They are unmoved by evidence, only valuing the echoes of affirmation in their social circles.They have created a religion of suspicion and their faith is distrust. Believers must stand in contrast with the false followers of Jesus who are really white Christian nationalists and make sure to vote for leaders who represent justice, equality, value, and care for all people regardless of their background. We cannot support or endorse hate, fear, and violence in the name of our Lord and call it faithfulness. We have learned we cannot be slaves to single issues at the federal level and neglect policies and positions at the local and state levels. We have to vote in midterm elections like this one, or our votes may become truly meaningless in the future. It is only pride that keeps us from seeing that if fascist governments can rise in other other countries that it can happen here if we do not participate.
As a voters we fall easily and deeply into tribalism, the identification and support of leaders we feel like are part of “our group.” Unfortunately when we do not have a president to vote for, most of us don’t vote at all. According to Pew Research Center 62% of people of voting age turned out in the 2020 elections, which was a record breaking number, mostly fueled by the bitter cultural wars in the Presidential race. But consider that means that 38% of people who could vote, did not. In midterm elections the numbers are usually under 50%. Literally the minority of people elect leaders who impact all of our lives. And yet when we don’t vote or care about who to vote fore beyond the top officials, we miss out on a critical piece of our democracy.
West side of the Capitol Building at Capitol Hill in Washington DC. Daily photos in the afternoon, good for late autumn, winter and early spring illustration
We are engaged and fervent whenever we elect the president, even though most of us will never meet them and rarely understand their impact on our day to day lives. A president is a symbolic leader for many of us, representing our collective hopes, aspirations, and ultimate accountability. But a president can make none of the changes we imagine for ourselves and our communities without the cooperation and support of the legislature. The laws passed by legislative bodies are ineffective when the courts don’t enforce them. Our entire government is built on cooperation between branches and accountability through voting, both of which are under greater threat than many of us could imagine. We must vote in midterm elections, otherwise our desires to see flourishing in our communities will remain only dreams. We need to know who our tax assessor is, our city council members, our sheriffs, our judges, our attorney generals, our state representatives, our county officials, our congresspeople, and our governors.
As people of faith we have an even greater responsibility to be informed voters and to vote. The United States of America is not the Kingdom of God. Jesus is the eternal King of the Kingdom and He is not up for election. No leader can serve as proxy for Jesus over our lives or our nation. We are not voting to put Jesus Christ in office. He is already reigning over everything by His own power. But we can absolutely elect leaders who agree with our Christian principles of justice, help for the poor, safety for children, value for all lives, and care for the environment. We must look to our faith to inform what matters in our personal politics, and value other people’s faith or lack of faith enough to care for them too. Jesus taught us to seek justice for those who are different from us. Jesus taught us to hold leaders accountable. Jesus taught us to pay special attention poor people, homeless people, those from different countries, those with disabilities, those with food insecurity, and young people. Jesus taught us to love our neighbors as we love ourselves. Which means we have to vote for leaders and policies that will positively impact not just us, but members of our community.
We should vote because we need more good in our government. And we should know our leaders from city hall to capitol hill because their decisions impact us at home, work, school, church, in the park, in the street, in the store, and everywhere else in this country.
WHEATON, Ill. (RNS) — The Rev. Wheeler Parker Jr. still remembers clearly the moment as a teenager he thought he was going to die.
Parker was 16 years old, visiting family in Mississippi, when he woke in the early morning hours to the sound of voices in the house. Moments later, the door to his bedroom opened and a man pointed a flashlight and a pistol in his face.
He shut his eyes tight, but the shot never came.
The man moved on to the next bedroom and the next before finding and kidnapping his cousin — Emmett Till.
It was the last time he saw his best friend alive, Parker, now in his 80s, told a packed concert hall Tuesday night (Oct. 25) at Wheaton College, the evangelical flagship school in the Chicago suburbs.
What happened next — Till’s brutal murder, his mother’s decision to allow an open casket at the 14-year-old victim’s funeral, so the country could see what had been done to her son — shone a light on racial violence in the United States and became a catalyst for the civil rights movement.
Mamie Till-Mobley weeps at her son’s funeral on Sept. 6, 1955, in Chicago. (Chicago Sun-Times/AP Photo)
“A picture’s worth a thousand words. That picture made a statement. It went throughout the world, all over the world, and it still speaks,” Parker said of the photographs of Till in his casket, taken by David Jackson and first published in Jet magazine.
The story of Till continues to resonate because it “provides us with a lens to understand racial conflict in our own moment,” said Theon Hill, associate professor of communications at Wheaton College and primary organizer and moderator of Tuesday’s event, “Remembering Emmett Till: A Conversation on Race, Nation and Faith.”
“When we see George Floyd killed right in front of us due to the officer’s knee,” said Hill, “when we see Breonna Taylor’s death, when we see Ahmaud Arbery, we’re trying to make sense of what’s happening, and Till’s death, as tragic as it will always be, provides us with a grammar to understand this is what’s happening and this is how you might respond in your moment.”
The enduring relevance of Till’s death is apparent in the Emmett Till Antilynching Act, making lynching a federal hate crime and signed in March by President Joe Biden, nearly 70 years after Till’s murder.
“A Few Days Full of Trouble: Revelations on the Journey to Justice for My Cousin and Best Friend, Emmett Till” by the Rev. Wheeler Parker Jr. and Christopher Benson. Courtesy image
It was 30 years before anybody asked Parker his account of what had happened over the handful of days in 1955 he and his cousin, who lived in Chicago, spent in Mississippi visiting family, according to Parker, the last surviving witness to Till’s abduction.
In Parker’s account, Till is a jokester, the boy next door he accompanied fishing, picnicking and on other trips. When his cousin found out he was planning to take the train down South to visit his grandfather, he insisted on going too.
“If you didn’t live in Mississippi at that time or experience what it was like, you have no idea what it was like,” Parker said.
He had lived in the South until he was 7 and knew “what you had to do to stay alive and what could happen to you,” he said.
Till didn’t.
When the younger boy whistled in the presence of a white woman outside a store, Parker said, the cousins left in a hurry. He worried what could happen in a place and time when a Black man couldn’t so much as look at a white woman, he said.
But days passed, and they’d nearly forgotten about the incident. Then came the moment Parker heard voices in his grandfather’s home at about 2:30 a.m. on a Sunday morning, asking about the boys from Chicago.
“Sunday morning should be the safest place on earth for a young man in his house — on Sunday morning, waiting to go to church,” he said.
Shaking and sure he was about to die, he prayed, “God, if you just let me live, I’m going to get my life together.”
That Monday, he returned to Chicago alone, his life changed “completely,” said Parker, now pastor and district superintendent of the Argo Temple Church of God in Christ in Summit, Illinois.
The Rev. Wheeler Parker Jr. speaks during the “Remembering Emmett Till: A Conversation on Race, Nation and Faith” event at Wheaton College, Oct. 25, 2022, in Wheaton, Illinois. RNS photo by Emily McFarlan Miller
What happened to Till changed the country, too.
Dave Tell, author of the 2019 book “Remembering Emmett Till,” told the audience Tuesday night that he had become invested in civil rights because of Till’s story.
“The Till story prompted a new generation to stand up for justice, and I think the good news of the night is that the Till story — Rev. Parker’s story — is still motivating a new generation,” Tell said.
It’s a story, he said, the U.S. needs to hear today more than ever. Considering the stories of Floyd and others against the backdrop of Till’s murder, it’s hard to minimize their killings as “a problem of a bad apple or bad cop,” he said.
And the church has a role to play in sharing that story, both Tell and Parker agreed.
The biblical Book of Genesis tells the story of Abel, murdered by his brother Cain, Tell pointed out. In the story, God says Abel’s blood cries out to him from the ground, where Cain has tried to bury what he did.
If God demands that voices that have been buried be brought to light as part of the work of justice and healing, shouldn’t the church? Tell asked.
“We’ve got to keep the legacy going — got to keep the story going — and not with animosity,” Parker added.
“Just tell the story. It’s history. It’s real. Tell what happened,” he said.
