House of David is another successful Biblical drama released to the world through Prime Video and the collaboration between the Wonder Project and Amazon MGM studios stays true to the Biblical foundations while bringing the best of Hollywood drama. I know as a Bible teacher and minister myself that as I have read the story of David it has tremendous power to teach us about God and humanity. In seminary one of my professors explained that David’s story is one of the greatest dramas to come out of the ancient world and its ability connect deeply with people and tell a full story across the years while using very few words is truly remarkable.
In House of David Season 2 episode 1 what is only about 10 verses of the Biblical story is fully developed into an epic episode of battle and transition as the Philistines are defeated and David is brought closer to the throne of Israel. As I watched I was most impressed that details of the Biblical story that I remembered as a biblical expert were weaved into coherent characters and relationships that sustained my interest and the larger story. Seeing the nods to Saul’s descent into madness, David’s relationship with Jonathan and Saul’s daughter Michal, Samuel aging as a judge and now only prophet, and the David’s growth from shepherd to solider are all captured well. I appreciate how this telling of David’s story doesn’t shy away from the importance of prayer, faith, and God’s intervention while at the same time feeling so deeply vulnerable and human. I. think House of David does a good job balancing respecting the sacred text while building a world that is captivating for people who may not know the Bible story well.
If you are interested in a true epic drama that is also in line with your faith and convictions, House of David is a great watch. It is certainly violent without being gory, and tense without being overwhelming. It reminds me of the Lord of the Rings films in its ability to sustain characters and action, while remaining more drama than action or fantasy. If you wanted to see this epic story brought to life for our modern world using the best of production techniques, House of David is a great watch. The trailer is below and the series can be watched on Prime Video.
Gabby’s Dollhouse is a children’s entertainment phenomenon and now Gabby has her first movie! UrbanFaith interviewed “Gabby” herself, Laila Lockhart Kraner, and her grandmother “Gigi” played by the global entertainment icon Gloria Estefan about the Gabby’s Dollhouse Movie. We asked about what it was like to bring Gabby to the big screen and what Gloria would tell us about sharing joy with the next generation. Gabby’s Dollhouse the movie is now in theaters!
Dr. Malcolm Foley reminds believers that Jesus told us we can’t serve God and Mammon. In his book The Anti Greed Gospel, he challenges believers to confront the greed that gave birth to racism in America and continues to perpetuate injustice in our nation today. The full interview is above, excerpts below have been edited for clarity and length.
Allen
Absolutely. The first question I have for you, I mean, this subtitle, it kind of lays it out. Why the love of money is the root of racism and how the church created a new way forward. Can you talk about how is the love of money, the root of racism? This is not a thing that many people are talking about.
Malcolm
Which is so, and it’s so interesting to me that it’s not a popular account. So I, I thank the Brazos marketing people for giving me that title. It very easily explains kind of what the book is about. So, the argument of the book is that the history of race and racism is not a history fundamentally of identity or of hate or of ignorance, but that it’s a history of greed. That when, that when the Portuguese come to Africa, witness chattel slavery, decide to get involved, they don’t do so because they’re racist. They do so because they have markets they want to expand. And then as time goes on, and they have to justify that to themselves to the Pope, that’s when these narratives of blackness and whiteness pop up. It’s [that] these people are savages and heathens, and that’s why we enslaved them. It’s not, it’s not because we’re going to make a whole bunch of money, disregard that detail. It’s because of something about them. The argument that I want to make in the book is that especially this country’s history of race and racism is just a proxy battle of a cosmic war. And the combatants in that cosmic war were named by Christ in Matthew 6:24, where he says, you can’t serve two masters. You’ll either love one and hate the other, or be devoted to one and despise the other. And you can’t serve both God and [Mammon]. Jesus could have chosen any of the numerous idols that we are tempted to serve. I spent a lot of time in reform circles. There’s a lot of talk about pride. I’ll talk about self, he could have said God and self. And I already said, he says God and mammon, the Aramaic word for money and riches. And I think Jesus was right 2000 years ago. I think he’s still still right today. And this history is, I think, just a series of examples that back that up.
Allen
I love that. And I think that again, you, you’re getting at something as you continue to work that not only does Christ lift it up, but one of the lines that you say really catches me, which is that Christ says that we have to love one another. And that love is about obedience.
Malcolm
Yes.
Allen
And that love must be material, right? I can’t just have an attitude of loving. I have to do something. Can you talk a little bit more about what that means for believers to love materially and not just an attitude as we confront racism and greed?
Malcolm
Yes. Yes. Okay. So, so my account of what kind of, especially what the, what the new, how the New Testament defines love in many ways comes back to 1st John 3:16 where we’re told, this is how we know what love is, that Jesus Christ laid down his life for us. Therefore, we ought to lay down our lives for one another. And then the next verse John says, if anyone has material possessions and sees a brother or sister in need, and has no pity on them, how can you say that the love of God is in you? And what those verses then indicate is that, love is always a material relation. So like, people can think about, this is how we know what love is, that Jesus Christ laid down his life for us. And people can just think about that as just this like lofty, theological thing. And that’s not what John says. John’s saying that like Jesus did this very, very material thing for you. He died. Like that’s a very serious material act to do on behalf of someone. And then that has a bearing on the way that you love your neighbor. They said, therefore, we ought to give up our lives for one another. It’s a recognition that everything that we have been given, especially in excess of what we need, is for the service of others. And what that means, especially in our conversations about race is that we don’t address massive economic injustice through just like friendship and hanging out. We deal with it through redistribution. We deal with it through sharing. But these material acts that extend beyond just me being able to say, well, I have a bunch of multiracial friendships and we hang out and think well of each other. Like, well, that’s nice, but that’s not love according to the scriptures. And so one of the things I also want to do with our conversations about race is I want to make sure that they’re deeply material. Because the issue with race, and this is why I argue in the introduction, is that it lies, it steals, and it kills. And so, and so if we’re going to build communities that resist those lies, that theft, and that murder, it’s going to require communities that are shaped in certain material ways, material forms of, forms of solidarity, material ways that we resist, not only resist violence, but actively undermine the violence that our brothers, sisters and neighbors are subjected to, and that we like vocally tell the truth, as opposed to being captive to lies.
Allen
So, since you, you know, you raised how, you know, we want to be able to be truth tellers in this world, then how is, is filled with lies and you make this really, I mean, just really salient and graphic case about what racism history has been like in this country and it’s tied to economics. I, I want you to, to tease out just for me, how you see moving from slavery to lynching to what we’re seeing today with mass incarceration and even this other, this othering right, this, this violence that we’re seeing rising in our country that has economic motivators, right? Can you talk about how it’s important to not miss that there’s a profit motive or a greed motive instead of just a, oh, I don’t like these people. I hate these people that it’s underlying some of this.
Malcolm
It’s important to understand that I think when we look at the history of race, we are also looking at the history of capitalism. Hence why I use the language of racial capitalism, which I take from, which I take from the black radical tradition. Folks like folks like Cedric Robinson and others were very clear that the only capitalism that we know is a racial capitalism, that the capitalism that we know requires us to place people in categories of exploitable thing so that we can make money off them. And so, that history of slavery, of lynching, of mass incarceration…each of these are just instantiations of racial capitalism. Slavery is fundamentally a system of economic exploitation. Lynching, as I argue in the book, was precipitated by greed. It continued because of greed and it ended when it became bad for business. When we think about, when we think about mass incarceration, we can even think about this right now with the billions of dollars that’s now going to immigration detention centers and things like that. Like the reason why these things continue is because they make money for folks. It’s not just because you just got a whole bunch of just hateful people that just want to hurt people. And there is cruelty, but cruelty but even that cruelty is rarely done just for the sake of cruelty. It has some kind of material benefit for someone. That’s what then motivates them to continue to do it. And so, I want to continue to remind people of that fact. Because I’ve gotten this kind of in some responses from the book that a lot of people have been… like they look at the history of race and they’re confused because they’re like, wait a minute, this really just comes down to people not liking other people because they’re different? Like that just seems weird. Like it doesn’t seem like that’s a foundation strong enough to like have this continue for so long and with so much brutality. But when they’re made aware of the fact that it’s like…oh wait, money is behind it. All of the the dominoes start to fall and the gears start kind of clicking in place. That’s what that discovery did for me. And that’s why I wanted to write this book because I wanted to make sure as much as these conversations have been had in academic circles, the church broadly doesn’t see this. And so I’m like, let me, let me write a book so that people can see the way that this, the way that this actually works, but not only so that they can see the way this actually works, but that they could see the fact that Christ has actually given us the resources to be able to live in an alternative way, that we have an opportunity to show the world that this is not the only way to operate.
These are excerpts from an interview transcribed and edited for clarity and length from Jamaal Bernard’s Offscript Podcast submitted by UF contributor Maina Mwaura. Jamaal interviews acclaimed actor Courtney B. Vance about his new audible reading of W.E.B. Du Bois: Biography of a Race, 1868-1919 by David Levering-Lewis now available on audible. The full interview can be watched or listened to anywhere you find podcasts.
Jamaal Bernard
I’m so excited I’m here. A new episode of Offscript with a special guest, a friend, a friend for years. You see me grow up and Courtney B. Vance. You’re doing a piece for an amazing man, a man who is such a great individual, great inspiration, a great legacy within the community of people of color. And I love this because we have the young individuals, the further I think we get away from certain time points and period in history, the least amount of effect it has on generations, right? And what you’re doing here with this project is an amazing, amazing thing. So thank you so much for that, for my kids’ kids. Tell me a little bit about this project. –
Courtney B. Vance
You know, you talk about what we, you know, the further away you get from, you know, I’m a history buff, I love big biographies. And I didn’t know anything about W.E.B. Du Bois. If you go in black people’s homes, you know, post 1963, up to, you know, 2000 or so, they have a picture of Jesus and a picture of MLK on the wall. Prior to ’63, that was Jesus and W.E.B. Du Bois. That’s how big he was. And I didn’t know that. [It’s amazing] how quickly and how easily we forget and erase people. When he died in Ghana, the president of Ghana gave him a state funeral, on the same day that MLK was delivering his I’ve a Dream speech. The [most prominent] man pre MLK was leaving and MLK was ascending. And they were both at [living] at the same time. They were leaving and ascending at the same time. And for us not to know who he was, that’s how things can repeat. That’s how we lose a sense of who we are, because we don’t continually revisit. We say never forget. And in the information age, we say that and it’s scary. And then that’s why I love history.
Jamaal Bernard
So, [you read] this story, and then putting it on audible, genius idea, right? God used you, inspired you to act. How does your faith, you know, help you navigate the arena? Because you’re an actor, right? You are on big screen, you’re on the stage, now you’re doing audio books and whatnot, and this probably won’t be your last audio book. So how does your faith help you navigate this arena?
Courtney B. Vance
It’s all about my faith. It’s all about our faith. That allows me to stay calm when I don’t know what’s next or what’s happening, or is this the right choice to make? Is this the right timing? Is the timing right to actually ask, can we go in this direction? I don’t panic. As when the disciples were rowing across the, and they were on the one side, and Jesus said, you know, I’ll see you on the other side. He just didn’t tell them that they were gonna go into the storm. But if he says, I’ll see you on the other side, you know that despite the storm, you’re gonna get to the other side. Storms of life happen to all of us. We’re in a storm now, but we will get to the other side of it. Just like, and that’s why I read biographies to actually see how people dealt with the storms in their lives.
Jamaal Bernard
I was gonna ask, can you correlate your experience with something that you, with this project, with W.E.B. Du Bois, and the storm that he’s going through?
Courtney B. Vance
The storm he went through was…he was born a generation removed from slavery. And people at the time were, white and black, were figuring out, is it W.E.B. Du Bois’ way, or is it Booker T. Washington’s way? You know, which is the agrarian, do the trades, and it’s a combination. But white folks at that time were, scared. ‘Cause bottom line, it’s all about the vote. We don’t wanna educate them too much so that they start to come into our areas and impact our lives in terms of making sure that white folks always have what they need, and that they don’t have to answer to black people. So, [they] don’t want them to be engaged, but [they] don’t want to seem like we’re trying to keep them down. So, they were, as our director Christina said, they were figuring it out as they went along. The country was trying to figure out what direction it’s going. It’s fresh out of the Civil War, [W.E.B.] came into his own, into college. [It’s around] 1885, that was a generation removed from the Civil War. So, [white Americans are] trying to get there, but are [they] really helping black people? Are you just helping yourself? Are you only giving money, these rich philanthropists to causes that keep black people down? Or are you giving them to causes that help bring black folks into the mainstream? That was the dilemma.
The Wolf, Snake, Spider, Shark, and Piranha are back in a story of second chances in all their challenges and blessings. It is hard to start a new life when society thinks you are the bad guy. But when the guys are given a chance to turn over a new leaf will they return to their old ways? The next chapter is a hilarious and heartfelt adventure that is one of the most fun movies of the summer.
UrbanFaith editor Allen Reynolds spoke with The Bad Guys 2 director Pierre Perifel about the new movie. The full interview is above.
In the nineteenth century, many American communities and cities celebrated Independence Day with a ceremonial reading of the Declaration of Independence, which was usually followed by an oral address or speech dedicated to the celebration of independence and the heritage of the American Revolution and the Founding Fathers. On July 5, 1852, the Ladies’ Anti-Slavery Society of Rochester, New York, invited the Black abolitionist and civil rights leader Frederick Douglass to be the keynote speaker for their Independence Day celebration. The Fourth of July Speech, scheduled for Rochester’s Corinthian Hall, attracted an audience of 600. The meeting opened with a prayer and was followed by a reading of the Declaration of Independence. When Douglass finally came to the platform to deliver his speech, the event took a jarring turn. Douglass told his audience, “This Fourth of July is yours, not mine. You may rejoice, I must mourn.” And he asked them, “Do you mean, citizens, to mock me, by asking me to speak today?”
Within Douglass’ now-legendary address is what historian Philip S. Foner has called “probably the most moving passage in all of Douglass’ speeches.”
What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.
On this and every July 4th, Americans might do well to re-read and reflect on Douglass’ famous message. It challenges us to move beyond the biases and blind spots of our own cultural privileges and consider those around us for whom, as Langston Hughes said, “America has never been America.”
Read Douglass’ complete speech here, and watch actor Danny Glover recite an excerpt from the address below.
