My husband and I have three adopted children. Three boys. They call each other brothers of another mother. They’re cool with that and so am I. Unfortunately, precious few Christian African American women would agree with my views on adoption.
As a young, married woman 19 years ago, I didn’t have a positive attitude about adoption. Frankly, adoption was the furthest thing from my mind. Both my husband and I were in school full time, working like Hebrew slaves on advanced engineering degrees. Between the two of us we made $18,000 a year in stipends. I thank God for those years (and for that small vegetable patch). Those lean times taught me how to wait on God.
Growing up in the swamplands of North Carolina, I played with trucks and climbed trees. Doll babies and tea sets were never on my gift wish list. After a few years of marriage that changed. It happened one sunny afternoon while I babysat for a college friend. That precious little toddler stole my heart with her sparkling brown eyes and chubby hands. When her mother picked her up two hours later, our one-bedroom apartment never felt so empty.
I soon graduated and tried to replace the longing for a child with a full-time job, volunteering at an urban ministry, church involvement, and writing. But the longing persisted. My husband was still in grad school but he agreed that it was time to start a family. I was 29. One and a half years later and no baby, I hit a wall. I started each day in tears, crying in the darkness of my walk-in closet before work. The crying lasted for months. On the outside, I was doing good things in my church and community racial reconciliation ministry. I was a faithful wife. I was a productive engineer.
On the inside, I was dying. Longing for a child.
At church, someone suggested we consider adoption. I was tired of all the doctor’s visits, the treatments, basal thermometers, and the prayers to God. I wanted relief. I wanted to feel good again, to feel God again. Adoption seemed like a good option.
We did our research. We talked with counselors and social workers. We talked with our friends and parents. We prayed and fasted. We had so many questions about the process, the costs, but especially the kids: What if they’re not black (or black enough)? What if they’re developmentally challenged? What if they’re violent? What if they’re crack babies?
God answered all those questions with peace. As Psalm 34:4 says: I sought the LORD, and he answered me; he delivered me from all my fears.
Along the way my husband and I have met some really wonderful adoptive parents. One couple, Becky and Joe, became part of our family. Our first meeting, though, was a tough one. It was on a Saturday morning in 1997, the year I was struggling with the specter of infertility. As long-time volunteers in an urban ministry, my husband and I were attending a racial reconciliation training conference.
The conference had my full attention until I spotted a white woman holding a beautiful dark-skinned baby across the room. Out of my fragile heart I thought: How could she have my baby? Before long I was wiping tears from my face, crying over the baby my husband and I could have adopted. If we only had money like that white woman.
That white woman was Becky. We were introduced later that day. To my surprise, she was the baby’s foster mother. She and Joe had committed themselves to care and advocate for children “caught in the system.” Over the 15-plus years they were foster parents, Joe and Becky fostered more than 30 children — mostly African American and biracial infants.
This older white Christian couple from the Midwest lived out the ministry of reconciliation described in the Bible. They showed me what sensitivity meant when they learned to properly care for the hair and skin of the little black children under their roof. They demonstrated empowerment and interdependence to me when they intentionality included African American mentors in their lives.
And later, when they adopted two of the brown-skinned children, I supported them, knowing that their heart was centered on seeking God’s will. They didn’t act out of pity for the poor. Their hearts were not shaded with the rosiness of “Love is enough” and “There is no color in God.” It is inspiring to see how my white Christian sister and brother lean on Jesus to help them navigate the treacherous waters of raising black children in America.
Bottom line: Adopting is not an easy fix. For me, becoming the mom of three brothers of other mothers was very difficult. In fact, in the beginning, it was like pulling a scab from a wound I thought had healed. But today I have three boys. Not three rejects or three unwanted children. I have three sons. Some people call them someone else’s children. I call them mine.
Happy Birthday, Gale Sayers!
The Ardythe and Gale Sayers Center for African American Adoption is part of The Cradle’s domestic adoption program and is one of the only programs in the country that promotes adoption awareness specifically within the African American community. pic.twitter.com/3XvpBN2mui
Imagine a time when members of the Black community looked out for one another. Neighbors were more like family, children were safe, and troubling news such as 26 open missing persons cases were incredibly rare.
There is an unrelenting rage boiling in our community due to the lack of coverage or collaborative effort to find the missing Black and Latina girls in Washington D.C. However, we can point fingers, or even yell at the police, city officials and federal government, but what are we doing to protect our own children?
There have been many cases of missing children who are White that have received major state and national coverage, along with extensive, coordinated searches, but when 14 Black girls go missing, it is a different story.
The issue is not that there is no coverage. It is that this issue became important when it became a hashtag. It should have never gotten this far.
What can we really ask of our civil servants?
There are mixed messages on the severity of this situation. Some outlets say there are 14 girls missing, while others are implying that the girls aren’t really in danger and are labeling them “runaways.”
While that assumption is not stressed by D.C. Mayor Muriel E. Bowser or other public officials, there is still a permeating, public message that lessens the concern of onlookers across the nation.
“Before leaving home, we want kids to talk to a teacher or counselor or someone at church so we can get them the services they need”
Since gaining national attention, the news of our missing girls has produced town halls filled with tears and frustration. However we are still left to wonder, “What else can be done?”
New York resident Aura Severino is one of many Americans following this story.
“Law enforcement needs to understand why they are [being] taken,” Aura says. “Are they victims of opportunity or targeted? These are questions that need to be asked to figure out what is being done with these girls. Once that is understood, moves can be made to prevent more girls from being taken and rescuing those who are already gone.”
Aura, a program manager in New York City, also feels that the family unit plays a huge role in making a difference. “Families need to educate their girls and boys about what is currently happening to encourage vigilant awareness,” she says.
Although local and state city officials are making strides to find the missing girls, one can’t help but notice that there is a lack of coverage on the fact that there are missing boys too. What is to be done when our boys, our future leaders who are raised to protect our communities and families, are also missing?
Atlanta resident Mario Jackson believes it all comes down to training and resources.
“There needs to be more neighborhood surveillance and trainings in kidnapping for D.C. Police,” Mario says. “I also believe in the old-school practice of neighborhood watches and communal security.”
Fortunately, it is being reported that Mayor Bowser is unrelenting in her efforts to address the number of missing person cases in D.C. However, some believe that addressing the issue starts right here in our own communities.
‘Unity’ plays a major role in “community,” and its members have a responsibility to be a part of it.
While Mayor Bowser attempts to reel in the community through her task force and other efforts, none of it matters without the support and action of the community. The task force will follow a procedure as deemed appropriate by the city, but how will the community light the beacon of hope?
Although New York-D.C. Native Aisha Jones commends the city’s efforts to make a difference, she charges us, the community, to do our part.
“We are so quick to save on the money and energy we put into our kids that we don’t worry about safety,” Aisha says. “Most of these girls are being abducted on the way home. Their parents are not picking them up from school or encouraging a buddy system or teaching them how to fight back.”
Like Mario, Aisha agrees that the proper resources are critical in resolving these issues.
“There should be self-defense classes for both boys and girls,” she says. “Also there is a responsibility to speak up if you see something. ‘Snitches get stitches’ does not apply when you see someone in danger.”
Take a look at BET’s compelling video on the recent news coverage below:
“Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it” (Hebrews 13:2, NIV).
Have you ever known someone who never meets a stranger?
Folks who live their lives in such a way that nearly everyone they meet becomes a new friend astound me with their generosity of spirit. I admire their courage and zest for life, which compels them to embrace even those they do not know well, knowing that each creature has gifts to share with the world.
As a faith leader, when I meet folks with those sorts of spirits, I see some of the Spirit of Christ who, although divine, shared meals with the poor, sick, and sinful, laid hands on the infirm, and drew close to the crowds without reservation.
Even in His dying moment, Jesus stretched His arms wide as though embracing all of us and declared forgiveness over us because we did not realize what we were doing. Jesus is the embodiment of the grace of hospitality, and I would argue that hospitality is the biggest gift we, the body of Christ, can offer the world right now.
The Fear Factor
The current social and political climates have caused me to take a step back to examine what Scripture teaches us about welcoming strangers among us. I confess that I focus much of my time concerning myself with the sins that other people perpetrate on each other. I concentrate on the news stories about hate crimes without giving much consideration to the ways that I allow hate and fear to fuel my actions.
The truth is that fear motivates so much of what we do. Our fears prevent us from loving and practicing hospitality in the ways that our faith demands of us. In today’s social media culture, many of us have a fear of rejection. As humans, many of us also have a fear of not knowing which prevents us from meeting new people and having new experiences.
We also often have fears of being powerless that cause us to try to stay in places that make us feel powerful. We allow our fears to impede upon our ability to love.
Before turning outward and critiquing national and international leaders, I want to encourage us, especially during this introspective liturgical season called Lent, to look within to ask ourselves how we are practicing the kind of hospitality that Scripture and the example of Jesus Christ demand of us.
Love Thy Neighbor?
Many of us have learned the classic stories about hospitality in Sunday School and Sunday morning sermons.
We have heard about Abraham and Sarah, who unknowingly hosted angels who foretold the birth of Sarah’s son. In the passage from Hebrews I cited at the top of this article, the author alludes to that passage from Genesis. Despite the many admonitions throughout the Hebrew Bible to care for the foreigner, widow, and orphan, we, like the lawyer in Luke 10, often ask, “Who is my neighbor?”
In response to that question, we have heard Luke’s well-known story of the Good Samaritan who, despite his vastly different culture and faith, cared for an Israelite stranger he found injured on the side of the road. Even after hearing such a dramatic story of sacrificial love, we continue to struggle with caring for our neighbors. Perhaps my favorite aspect of the story is the way it condemns us for the times we fail to show love to people who are just like us.
We have become politically motivated to care for immigrants in recent months, as we should, but we mistreat those who sit right next to us in the pew or who share our offices at work!
Jesus tells Israelite listeners the story of an Israelite man who was robbed as he traveled from Jerusalem to Jericho. A priest passed by and walked on the opposite side of the road to avoid helping. Then, a Levite, a religious leader from the priestly tribe of Levi, passed him. Only a Samaritan, a man who was from a different culture and faith background, cared for the man.
Many commentaries have explained that the priest and the Levite probably did not interact with the victim because of concerns about ritual purity, but does that not cause us to consider our priorities? We cannot prioritize legalism over mercy and love. Here was Jesus, the Lamb of God who takes away the sins of the world, essentially urging His listeners to ritually defile themselves because mercy is at the heart of the Gospel.
The Missing Link
What the world needs from the church is for us to be the church. The time is now for us to commit ourselves to following Jesus Christ in our actions. It was the way the early Church first began to thrive.
As J. Ellsworth Kalas puts it in his book The Story Continues: The Acts of the Apostles for Today, “The Christian church was born in a time and culture when the marketplace of beliefs was crowded to its borders. Religion was everywhere … This meant that it was easy to talk religion, but also that it was difficult for the decision to get serious. No wonder, then, that the followers of Christ were known as ‘people of the Way.’”
The earliest Christians stood out, and they increased in number because they lived their Christianity; for them, it was not simply an interesting intellectual idea. They attracted converts because of their countercultural way of viewing religion as more than a list of philosophies.
Rev. Dr. Martin Luther King Jr. provided a practical understanding of this concept in his sermon “A Knock at Midnight,” which appears in his 1963 book of sermons called Strength to Love. King preached, “The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state … if the church will free itself from the shackles of a deadening status quo, and, recovering its great historic mission, will speak and act fearlessly and insistently in terms of justice and peace, it will enkindle the imagination of mankind and fire the souls of men, imbuing them with a glowing and ardent love for truth, justice, and peace.”
In other words, from the Scripture we read, to the prayers we pray, to the songs we sing, our worship is real and lived and must transform us from the inside out. The church is not a place to go; the church is a thing to do. We call the physical buildings in which we worship churches, but the church is the body of Christ, at work in the world.
So, what does living our faith teach us about hospitality?
A Place Where Ministry Happens
One of my mentors in ministry began a new pastorate at the end of 2016. After examining the needs and challenges of ministry at her new church, she chose as her theme of her church “Radical Hospitality.” The new framework of thinking about the church as a place where radical hospitality happens has changed it in practical ways in just a few short months.
Church members are beginning to imagine their worship space as first and foremost a place where ministry happens. That sounds obvious, I know, but so many churches have gotten away from thinking of themselves as being ministry spaces above all else.
One of the most drastic changes she has made as pastor has been to reimagine the parsonage, the house that is owned by the church for use by pastors and their families. That house now serves a dual purpose. It is both a “meeting house” where retreats, Bible study, and meetings can occur, and it provides accommodations for the pastor and visiting ministers.
Knowing my colleague, and understanding what it means to be “radical,” I am expecting that in the months and years to come, her new ministry will continue to grow and transform to become more welcoming for all people.
It is our task, as the Samaritan did in the Gospel of Luke, to embrace all we meet. As Hebrews 13:2 reminds us, we do not know the actual identity of those we encounter each day. Scripture teaches us that if we open our hearts to the possibility, each stranger has gifts to share with us that will enhance our lives. My fellow people of the Way, let us go forward with joy to spread Christian hospitality.
Jaimie Crumley is a minister, blogger, podcaster, and ministry consultant. She blogs about race, gender, history, and Christian faith at iamfreeagent.com.
Share your thoughts on ministry and hospitality below.
Last year, after nominations were announced for the Academy Awards and all 20 acting nominees were Caucasian in the lead and supporting acting categories, Magazine Editor April Reign (@ReignofApril on Twitter) started the viral hashtag #OscarsSoWhite.
The flurry of criticism about the Academy’s whitewashed membership and honors swept social media and water coolers the world over. Not only were the lead and supporting acting nominees all white, but all of the best picture nominees featured a less-than-diverse cast and no women were among the major directing and producing honorees.
A lot has changed since then. This year, there are a record six nominations for actors of color:
Denzel Washington and Ruth Negga are up for leading roles in Fences and Loving while the supporting categories feature Dev Patel for Lion, Mahershala Ali and Naomie Harris for Moonlight, Octavia Spencer for Hidden Figures, and Viola Davis for Fences. The last three films are also best picture nominees and frequent winners this awards season. In the documentary category, films like 13th, I Am Not Your Negro, and OJ: Made in America have Oscar nods.
There was also history made behind the scenes: Joi McMillon is the first black woman nominated in film editing (Moonlight) and Bradford Young is the first African American nominated in cinematography (Arrival).
Many moviegoers were excited to see these films excel at the box office and obtain acknowledgment from prestigious institutions. Reign tweeted on Jan. 24: “I see y’all and I appreciate the support so much. Things are changing because our voices are strongest together.”
Brittany Hendricks, a post-production coordinator who’s worked primarily in television on shows like CW’s The Messengers and FOX’s PITCH, says her earliest Oscars memory was Halle Berry’s 2002 win for Monster’s Ball — the first time a Black woman received the honor for best actress.
“This year is such a big year for black films [and] movies like Lion are opening the doors of diversity as well,” Hendricks said. “It’s showing young kids that people like them with stories like theirs have a worldwide impact in a way that I didn’t see when I was a kid.”
Many people attribute the nominations to changes within the Academy, thanks to altered membership requirements from its president, Cheryl Boone Isaacs. The organization is currently 46 percent female and 41 percent minority as opposed to its mostly white male composition just a year ago.
However, it may actually take more time to see whether the membership changes and increased social pressure have actually changed the Oscars, given that all of these films were in production or near completion during last year’s protests.
Academy Award winner Octavia Spencer recently told Entertainment Weekly: “When you know how movies are made, the explosion of films with people of color is not a reaction to #OscarsSoWhite. The tide has changed, but we still have a ways to go, because they still aren’t inclined to greenlight a movie that’s starring a person of color, without a long list of white box-office people.”
A prime example was last year’s Birth of a Nation, a Nat Turner biopic that broke records at the Sundance Film Festival and was early talk for awards season after having barely secured funding. After past sexual assault allegations arose about its writer-director-star Nate Parker, all buzz around the film died, a stark contrast to Casey Affleck, whose film Manchester by the Sea is up for several awards despite his own very recent sexual assault allegations.
So, are the recent nominations somewhat misleading? Last year, only 7 percent of directors, 13 percent of writers, 17 percent of editors, and 5 percent of cinematographers were women based on a recent Celluloid Ceiling study. Despite the influx of minorities this year, they are all African American except for Patel. Although Black activists led the call for change, Reign explicitly used the hashtag “#OscarsSoWhite” because she was appalled by the lack of diversity for all ethnicities.
“One year of films reflecting the Black experience doesn’t make up for 80 yrs of underrepresentation of ALL groups,” she tweeted in January. Spencer seconded this by saying our biggest voice is heard by supporting movies whose casts reflect diversity.
“If I look down a list of characters on a film, and it doesn’t have gay, African-American or Latin characters, I’m probably not going to spend my money on the ticket,” Spencer said. “When we stop supporting things with our dollars that don’t represent all of us, then you’ll see an explosion of diversity.”
Television consistently proves that shows spotlighting artists of color can appeal to the mainstream in large numbers. Empire, whose viewers are mostly Black, has earned Emmy and Golden Globe awards. The most recent Nielsen TV viewership analysis shows that predominantly non-Black audiences watch hit shows like This Is Us, Black-ish, PITCH, How to Get Away with Murder, Atlanta, and Insecure, one of Hendricks’ favorites.
“I’m so incredibly inspired by Issa Rae! She started out with “Awkward Black Girl” on YouTube and now she’s the creator and star of “Insecure” on HBO. I just love how she didn’t wait for someone to give her a platform to tell our stories,” Hendricks said. “She created one of her own until people took notice, and now she’s helping other young storytellers like herself do the same thing.”
It appears that Hollywood may finally be taking notice of something TV networks are taking full advantage of, and the result will hopefully be storylines that are more inclusive. This year’s awards will have more color, and that means a lot to the people watching at home and the filmmakers working in studios. Last year, Will Smith said he was worried about all the kids who might be watching the Oscars and “not see themselves represented there.” One thing’s for certain: That won’t be such an issue on Sunday.
The Oscars will air Sunday, Feb. 26, at 8:30 p.m. EST on ABC.
Who will you be rooting for at the 2017 Academy Awards? Share your thoughts below.
(RNS) In one of his last official acts, President Obama has designated Sixteenth Street Baptist Church and other civil rights landmarks in Birmingham, Ala., as the Birmingham Civil Rights National Monument.
The designation protects the historic A.G. Gaston Motel in that city, where the Rev. Martin Luther King Jr. and other civil rights leaders had their 1963 campaign headquarters, as well as Kelly Ingram Park, where police turned hoses and dogs on civil rights protesters.
And it includes the Sixteenth Street Baptist Church, where four girls died in 1963 after Ku Klux Klan members detonated more than a dozen sticks of dynamite outside the church basement.
“This national monument will fortify Birmingham’s place in American history and will speak volumes to the place of African-Americans in history,” said the Rev. Arthur Price Jr., pastor of the church, in a statement.
Obama’s proclamation also cites the role of Bethel Baptist Church, headquarters of the Alabama Christian Movement for Human Rights, and St. Paul United Methodist Church, from which protesters marched before being stopped by police dogs.
In his proclamation Thursday (Jan. 12), Obama said the various sites “all stand as a testament to the heroism of those who worked so hard to advance the cause of freedom.”
In other acts, all timed to Martin Luther King Jr. Day, which will be observed on Monday, the president designated the Freedom Riders National Monument in Anniston, Ala., and the Reconstruction Era National Monument in coastal South Carolina.
He cited the role of congregations in all three areas — from sheltering civil rights activists at Bethel Baptist Church to hosting mass meetings at First Baptist Church in Montgomery, Ala., to providing a school for former slaves at the Brick Baptist Church in St. Helena Island, S.C.
The designations instruct the National Park Service to manage the sites and consider them for visitor services and historic preservation.
“African-American history is American history and these monuments are testament to the people and places on the front-lines of our entire nation’s march toward a more perfect union,” said Interior Secretary Sally Jewell.