Frederick Douglass, July 4th, and remembering Babylon in America

Frederick Douglass, July 4th, and remembering Babylon in America


Danny Glover Reads Frederick Douglass. Video Courtesy of Voices of a People’s History of the United States


On the anniversary of America’s independence, the abolitionist leader Frederick Douglass made a biblical Psalm – Psalm 137 – best known for its opening line, “By the Rivers of Babylon,” a centerpiece of his most famous speech, “What to the Slave Is the Fourth of July?”.

Douglass told the audience at Corinthian Hall in Rochester, New York, on July 5, 1852, that for a free black like himself, being expected to celebrate American independence was akin to the Judean captives being mockingly coerced to perform songs in praise of Jerusalem.

Not only did it inspire the famous abolitionist, this 2,500-year-old Hebrew psalm has long served as an uplifting historical analogy for a variety of oppressed and subjugated groups, including African Americans.

Origins of the psalm

Psalm 137, the subject of my book, “Song of Exile,” is unique in the Bible. The only one out of 150 psalms to be set in a particular time and place, it relates to the Babylonian Exile – the period between 587-586 B.C. in Israel’s history, when Jews were taken captive in Babylon and the Jerusalem temple was destroyed.

Psalm 137 in 12th-century Eadwine Psalter. By Anonymous (Fitzmuseum) [Public domain], via Wikimedia Commons

Its nine verses paint a scene of captives mourning “by the rivers of Babylon,” mocked by their captors. It expresses a vow to remember Jerusalem even in exile, and closes with fantasies of vengeance against the oppressors. The Babylonian exile served as a crucible, forcing the Israelites to rethink their relationship to Yahweh, reassess their standing as a chosen people and rewrite their history.

The exile story, which echoes through the Bible, is central to the major prophets, Jeremiah, Ezekiel, Daniel, Lamentations and Isaiah. And the aftermath of exile, when Cyrus the Great conquered Babylon and allowed the Judeans to return to Israel, is narrated in books of Ezra and Nehemiah. Bible scholar Rainer Albertz estimates that “about 70 percent of the Hebrew Bible tackles the questions of how the catastrophe of exile was possible and what Israel can learn from it.”

Inspiring music

Because the psalm deals with music – a famous verse asks, “How could we sing the Lord’s song in a foreign land?” – it has been like “poetic catnip” – intriguing to musicians and composers. BachDvorak and Verdiall wrote musical settings for it. Verdi’s first popular opera, “Nabucco,” retells the story of the captivity.

Popular music versions have been recorded by American singer and songwriter Don McLean (and used in a memorable scene in “Mad Men”). It has been used by the musical “Godspell.” Dozens of artists have recorded their own version of “Rivers of Babylon.” This includes a Rastafarian-tinged version by the Jamaican group the Melodians and a version by Boney M that became a blockbuster disco hit in 1978.

Message for social justice

The psalm has also inspired numerous political leaders and social movements, and immigrants as varied as Irish and Korean have identified with the story.

America’s first homegrown composer, William Billings, who lived during the War of Independence, created an anthem that puts Bostonians in the role of oppressed Judeans and the British oppressors in the role of Babylonians. “By the Rivers of Watertown we sat down and wept when we remember’d thee O Boston….”

Statue of Frederick Douglass. West Chester University, CC BY-NC-ND

Frederick Douglass, of course, claimed the message of the psalm for enslaved African Americans.

In the wake of World War II, the dissident actor and singer Paul Robeson saw deep parallels between the plight of Jews and African Americans and loved to perform Dvorak’s setting of the psalm.

Some of the most celebrated African-American preachers, including C. L. Franklin of Detroit (Aretha Franklin’s father), also preached on the psalm. C.L. Franklin answered the psalm’s central question of whether to sing with a resounding yes. So did Jeremiah Wright, who was Barack Obama’s pastor when he lived in Chicago.

Valuing the act of remembrance

So, what is the central message of the psalm for today’s world?

The problem of what to remember, what to forgive and how to achieve justice has never been more vexing. By the original rivers of Babylon, now war-torn regions of Iraq and Syria devastated by the Islamic State, stories emerge of captives taking refuge in the river. The forced migration of millions of people from the region, mainly from Syria, is having worldwide consequences. These include helping the rise of anti-immigration populism across Europe and in the United States.

Meanwhile, Bible scholars are working to interpret a trove of cuneiform tablets that give a more nuanced picture of what life was really like in Babylon for the Judean exiles. And rightly so. For in the midst of all the injustices that confront us every time we check news headlines, remembering is as crucial as forgiving.

That was Frederick Douglass’ point as well. He said of his enslaved compatriots,

“If I do forget, if I do not faithfully remember those bleeding children of sorrow this day, ‘may my right hand forget her cunning, and may my tongue cleave to the roof of my mouth!’”

Remembering their history is what many Jews worldwide will do when they observe Tisha B’av, the most somber of Jewish holidays. It commemorates the destruction of the two temples in Jerusalem, first by the Babylonians and centuries later by the Romans. Jews will reflect on these two historic calamities along with many others.

And that is the message of Psalm 137 as well. It captures succinctly the ways people come to grips with trauma: disbelief, turning inward and venting their rage. There is a reason it continues to resonate with people.

Why Christians Should Celebrate Black History Month

Why Christians Should Celebrate Black History Month

February 1st marks the beginning of Black History Month.  Each year U.S. residents set aside a few weeks to focus their historical hindsight on the particular contributions that people of African descent have made to this country.  While not everyone agrees Black History Month is a good thing, here are several reasons why I think it’s appropriate to celebrate this occasion.

The History of Black History Month

First, let’s briefly recount the advent of Black History Month.  Also called African American History Month, this event originally began as Negro History Week in 1926. It took place during the second week of February because it coincided with the birthdates of Frederick Douglass and Abraham Lincoln.  Harvard-trained historian, Carter G. Woodson, is credited with the creation of Negro History Week.

In 1976, the bicentennial of the United States, President Gerald R. Ford expanded the week into a full month.  He said the country needed to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.”

Objections to Black History Month

Black History Month has been the subject of criticism from both Blacks and people of other races.  Some argue that it is unjust and unfair to devote an entire month to a single people group.  Others contend that we should celebrate Black history throughout the entire year.  Setting aside only one month, they say, gives people license to neglect this past for the remaining eleven months.

Despite the objections, though, I believe some good can come from devoting a season to remembering a people who have made priceless deposits into the account of our nation’s history.  Here are five reasons why we should celebrate Black History Month.

1. Celebrating Black History Months Honors the Historic Leaders of the Black Community

I have the privilege of living in Jackson, Mississippi which is the site of many significant events in Black History.  I’ve heard Myrlie Evers, the wife of slain Civil Rights leader Medgar Evers, speak at local and state events.  It’s common to see James Meredith, the first African American student at Ole Miss, in local churches or at community events.

Heroes like these and many more deserve honor for the sacrifice and suffering they endured for the sake of racial equality.  Celebrating Black History Month allows us to pause and remember their stories so that we can commemorate their achievements.

2. Celebrating Black History Month Helps Us to Be Better Stewards of the Privileges We’ve Gained 

Several years spent teaching middle school students impaled me with the reality that if we don’t tell the old, old stories the next generation, and we ourselves, will forget them.  It pained me to have to explain the significance of the Harlem Renaissance and the Tuskegee Airmen to children who had never learned of such events and the men and women who took part in them.

To what would surely be the lament of many historic African American leaders, my students and so many others (including me) take for granted the rights that many people before them sweated, bled, and died to secure.   Apart from an awareness of the past we can never appreciate the blessings we enjoy in the present.

3. Celebrating Black History Month Provides an Opportunity to Highlight the Best of Black History & Culture 

All too often only the most negative aspects of African American culture and communities get highlighted.  We hear about the poverty rates, incarceration rates, and high school drop out rates.  We are inundated with images of unruly athletes and raunchy reality TV stars as paradigms of success for Black people.  And we are daily subject to unfair stereotypes and assumptions from a culture that is, in some aspects, still learning to accept us.

Black History Month provides the chance to focus on different aspects of our narrative as African Americans.  We can applaud Madam C.J. Walker as the first self-made female millionaire in the U.S.  We can let our eyes flit across the verses of poetry Phyllis Wheatley, the first African American poet and first African American female to publish a book.  And we can groove to soulful jazz and somber blues music composed by the likes of Miles Davis and Robert Johnson.  Black History Month spurs us to seek out and lift up the best in African American accomplishments.

4. Celebrating Black History Month Creates Awareness for All People

I recall my 8th grade history textbook where little more than a page was devoted to the Civil Rights Movement.  I remember my shock as a Christian to learn about the formation of the African Methodist Episcopal (A.M.E.) Church because in all my years in churches and Christian schools no one had ever mentioned it.

Unfortunately it seems that, apart from intentional effort, Black history is often lost in the mists of time.  When we observe Black History Month we give citizens of all races the opportunity to learn about a past and a people of which they may have little awareness.

5. Celebrating Black History Month Reminds Us All that Black History Is Our History 

It pains me to see people overlooking Black History Month because Black history—just like Latino, Asian, European, and Native American history—belongs to all of us. Black and White, men and women, young and old.  The impact African Americans have made on this country is part of our collective consciousness.  Contemplating Black history draws people of every race into the grand and diverse story of this nation.

Why Christians Should Celebrate Black History Month

As a believer, I see racial and ethnic diversity as an expression of God’s manifold beauty.  No single race or its culture can comprehensively display the infinite glory of God’s image, so He gave us our differences to help us appreciate His splendor from various perspectives.

God’s common and special grace even work themselves out in the providential movement of a particular race’s culture and history.  We can look back on the brightest and darkest moments of our past and see God at work.  He’s weaving an intricate tapestry of events that climax in the life, death, and resurrection of Jesus Christ.

And one day Christ will return. On that day we will all look back at the history–not just of a single race but of people from every nation, tribe, and tongue–and see that our Creator had a plan all along.  He is writing a story that points to His glory, and in the new creation, His people won’t have a month set aside to remember His greatness. We’ll have all eternity.

Frederick Douglass: ‘What Is July 4th to the Negro?’

Frederick Douglass: ‘What Is July 4th to the Negro?’

In the nineteenth century, many American communities and cities celebrated Independence Day with a ceremonial reading of the Declaration of Independence, which was usually followed by an oral address or speech dedicated to the celebration of independence and the heritage of the American Revolution and the Founding Fathers. On July 5, 1852, the Ladies’ Anti-Slavery Society of Rochester, New York, invited the Black abolitionist and civil rights leader Frederick Douglass to be the keynote speaker for their Independence Day celebration. The Fourth of July Speech, scheduled for Rochester’s Corinthian Hall, attracted an audience of 600. The meeting opened with a prayer and was followed by a reading of the Declaration of Independence. When Douglass finally came to the platform to deliver his speech, the event took a jarring turn. Douglass told his audience, “This Fourth of July is yours, not mine. You may rejoice, I must mourn.” And he asked them, “Do you mean, citizens, to mock me, by asking me to speak today?”

Within Douglass’ now-legendary address is what historian Philip S. Foner has called “probably the most moving passage in all of Douglass’ speeches.”

What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.

On this and every July 4th, Americans might do well to re-read and reflect on Douglass’ famous message. It challenges us to move beyond the biases and blind spots of our own cultural privileges and consider those around us for whom, as Langston Hughes said, “America has never been America.”

Read Douglass’ complete speech here, and watch actor Danny Glover recite an excerpt from the address below.

Neither Christ Nor Antichrist

During the long presidential campaign, and especially on that triumphant evening of November 4, it appeared millions of Americans believed they had found a savior. The spirit in the air suggested that President-elect Barack Obama and the Democrats in Congress would soon rally the economy, end wars, and set the captives free. And even now, with every brilliant Cabinet appointment the president-elect makes (at what seem to be daily press conferences), there’s agreement among most pundits that this man is inspired in his choices and that salvation is on the way.
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