Republished in honor of Mental Health Awareness Month.
When you see a man walking down the street talking to himself, what is your first thought? Most likely it’s, “He is crazy!” What about the lady at the bus stop yelling strange phases? You immediately become guarded and move as far away from her as possible. I know you’ve done it. We all have.
We are so quick to judge others on the surface level without taking the time to think that maybe God is placing us in a situation for a reason. Maybe it is a test and in order to pass, you must show love and compassion for something or someone that you do not understand.
Perhaps the man or woman you judge are suffering from a mental illness. However, do not be deceived by appearances, because mental illness does not have “a look.”
More Than What Meets The Eye
When most people look at me, they see a successful, 20-something-year-old woman who is giving of herself and her time. In the past, they would only see a bubbly, out-going, praying and saved young lady who is grounded in her faith. When outsiders look at me, they often see someone with two degrees from two of America’s most prestigious institutions, an entrepreneur who prides herself on inspiring others to live life on purpose, and simply lets her light shine despite all obstacles.
However, what so many do not know is that there was a time when I was dying on the inside. On a beautiful summer morning, at the tender age of 25, I suddenly felt sick. It was not the kind of sick where one is coughing with a fever and chills. I felt as if there were a ton of bricks on top of my body and I could not move my feet from the bed to the floor.
Then, there were times when I was unable to stop my mind from racing. I had a hard time concentrating on simple tasks and making decisions. My right leg would shake uncontrollably and I would get so overwhelmed by my mind.
It was in those moments when I inspired to begin researching depression and anxiety. I had the following thoughts as I read the symptoms: “This sounds like me. But, if I’m diagnosed with depression and anxiety, does this mean I am no longer grounded in my faith? Would I walk around claiming something that the Christians deemed as not being a “real” disease? Am I speaking this illness into existence?”
NAMI also describes anxiety as chronic and exaggerated worrying about everyday life. This can consume hours each day, making it hard to concentrate or finish routine daily tasks.
As the months passed, my symptoms became progressively worse and I became so numb to life. I slowly began to open up to my church family and some of the responses I received were so hurtful. I received a variety of suggestions on everything from speaking in tongues for 20 minutes to avoiding medication because it would make my condition worse.
As a result, I did not know what to do. I felt lost and alone, because a community that I turned to first in my time of trial and tribulation did not understand me. I was so deep in my depression that praying and reading my Bible was too difficult of a task to complete.
As time went on, I eventually went to the doctor and guess what? I was right. I went undiagnosed for over 10 years. Imagine the consequences if a person with cancer, AIDS/HIV or diabetes went undiagnosed.
The Breaking Point
I eventually found myself in the hospital after a friend called 911 to notify them of my suicide attempt. I was so removed from life that when the doctor asked me the day of the week and date, I could not tell him.
Honestly, I can tell you a number of reasons why I tried to commit suicide. Some of them were external factors, such as finances. Some of it was burn-out. Some of it was unresolved childhood issues and genetics.
However, after learning my family medical history, I discovered that several members of my family battled mental illness during their lifetime. Both of my parents battled mental illness, and my grandfather informed me about the time he tried to commit suicide at the age of 14. My uncle was admitted to the hospital due to schizophrenia.
A Bright Future
Over time, I’ve come to the conclusion that I have no reason to feel ashamed or embarrassed. God has placed amazing people in my life from family members, friends who are simply extended family, doctors, therapists, and medication.
While my goal is not to rely on medication for the rest of my life, I am grateful that I found something that works while I work through recovery. Looking back to where I was about two years ago, I would have never saw myself living life with depression and anxiety.
I believe in the power of prayer and God’s word. As the scripture states in James 2:17, “Faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.” This leads me to believe that no matter how difficult the situation is, I will have to work towards healing and recovery even though I have a strong foundation and faith.
Do you have words of encouragement for someone who is battling mental illness? Share your thoughts below.
Members and leaders of Belmont United Methodist Church in Nashville, Tenn., worship in a mostly empty sanctuary Sunday, March 15, 2020, after church leadership encouraged people to worship from home via video livestream in response to the coronavirus. Photo by Mike DuBose, UM News
(RNS) — For communities of faith, COVID-19 has introduced new stress to the already demanding pastoral work of comforting the families and friends of those who have died and ministering from afar to those who are sick. While virtual worship turns out to be possible, it is a less than ideal way to make vital community connections.
But there is another immediate and concrete way that faith communities have been called to action during the pandemic: in feeding the hungry, supporting those who have lost their jobs, income or housing and offering emotional support to families who have increasing requirements as caregivers.
While faith communities often serve as first responders to the needs of people in their communities, it is simply impossible for houses of worship or social service agencies to shore up and sustain everyone in our communities. Our faith convinces us that we have a moral imperative to care for all of those left behind in this crisis. We need the support of our government, a government that works for all the people.
When Congress passed the American Rescue Plan in March, it dramatically shifted how the United States addresses the ravages of the pandemic and the ravages of poverty. Not only was there funding to support vaccine distribution, the legislation provided structural support for people who struggle to pay their monthly bills.
Two popular tax credit programs — the Earned Income Tax Credit and the Child Tax Credit — were expanded, allowing child poverty to be cut in half this year. Imagine what it means to moms and dads who can now afford food, diapers, clothing and utility bills and know they are no longer living on the edge of the chaos that comes from never having enough money.
Recently, Sen. Sherrod Brown of Ohio joined the Rev. Eugene Cho, president and CEO of Bread for the World, and me to discuss the dramatic impact of the American Rescue Plan in helping families who struggle to pay the rent and keep their families from the edge of destitution. As Brown said of his vote on the American Rescue Plan: “The best day of my career. Look what we did. Shots in people’s arms and money in people’s pockets. Kids back in school and people back in jobs.”
The job of addressing the pandemic and poverty is far from over. These effective tax credit programs will need to be made permanent in legislation that Congress will consider later this year. It’s a step that the interreligious faith community will be there to raise its voice for.
Churches will also continue to build trust with their members to become vaccinated. The president has encouraged faith leaders to help build confidence for everyone to get vaccinated, saying, “They’re going to listen to your words, more than they are me, as president of the United States. We need you to spread the word, let people in our communities and your community know how important (it) is to get everyone vaccinated when it’s their turn. … I think this is the godly thing to do. Protect your brother and sister.”
Just as communities of faith have been called on the last 13 months to respond to serve others — with emotional, material and advocacy support — we continue to be called on to support the common good to defeat the pandemic and to defeat poverty.
( Diane Randallis the general secretary of the Friends Committee on National Legislation, a national, nonpartisan Quaker lobby for peace, justice and the environment. The views expressed in this commentary do not necessarily reflect those of Religion News Service or UrbanFaith.)
Recently, a co-worker shared something that enlightened me. They always used a financial counselor to advise them on various decisions that they needed to make regarding their finances and investments. However, they didn’t seem to be satisfied with the outcome of their investments.
They shared with me that, after talking in detail with their spouse, they decided to learn more about investments and the stock market. They signed up for classes and realized they could actually manage their own financial portfolio. They took charge of their investments and began to see a positive turnaround within the first few months of releasing their financial counselor.
They seemed confident about what they had learned and we’re looking forward to managing their financial portfolio in the months and years to come.
The biggest fear that many people have, is the fear of not knowing what you don’t know. That sounds odd but it is true. What you do not know about your finances, or financial health, may seem scary to some to the point of denying its existence or choosing to deal with it when things get really tough.
God desires for us to have balance in everything we do. Having the confidence to handle your finances is a commitment you have to make to yourself. Hosea 4:6 states “My people are destroyed for a lack of knowledge” KJV.
If people are bold enough to admit they do not know, they take the time to educate themselves in the areas that matter to them. So, why not us, children of the faith?
There are so many resources on finances. The question you need to ask yourself is, “What is my area of struggle when dealing with money?”
Is it a saving problem? Most likely you have not established boundaries and self-control, and you may need to set up a budget to stick to it.
Do you have unrealistic goals and expectations that leave you disheartened each month when you review your finances?Set goals for yourself that will boost your confidence because you are able to achieve them. This will result in becoming a better steward of your money because you have established a level of faith in yourself that you are capable of meeting goals when you set them.
Are you drowning in debt? Find out the exact amount that you owe so that you can establish a precise plan of tackling it.
When it comes to money, you have to be bold and face the issues head on. If you are tremendously blessed financially and have no issues with money, find ways to educate others to live in that liberty that you have been blessed to experience.
I learned a great lesson from that co-worker. What you don’t know, you can learn, and what you learn can enlighten you to make better and sound decisions that can position you financially to be in a stable place.
Are you ready to face what you don’t know about your finances? Start today. Learn something. It could serve as the trigger of change to a great financial future for you in the years to come.
(RNS) — In a period of significant pressure on our democracy, our health and our overall well-being as a people, faith has provided a hidden infrastructure that has held America together. We miss out on much good when we do not recognize the role of faith and religious institutions in our communities.
Last month, the Bridgespan Group released a report confirming what many of us already knew: While faith-inspired organizations, congregations and individuals make up a large percentage of America’s civic and social landscape — especially when it comes to providing aid to low-income people and those on the margins — they are significantly underrepresented and overlooked by philanthropic institutions who fund in these areas. Although faith is often in the headlines as a subject of political intrigue and a tool of partisan warfare, in the lives of millions of Americans, faith is felt closer to home, helping them to survive and make it week to week, day to day.
If you’re not familiar with the basic state of play, the findings of the Bridgespan Group might strike you as something more problematic than simply a missed opportunity. The report finds that “faith-inspired organizations account for 40 percent of social safety net spending across a sample of six cities, which vary in size and demographics. Yet, while some individual philanthropists and community foundations have recognized faith-inspired organizations as platforms for impact, that perspective has not translated into funding from the largest institutional philanthropies — particularly those seeking to address the effects of poverty and injustice.”
The report quotes Kashif Shaikh, co-founder and executive director of the Pillars Fund, a grantmaking organization that invests in American Muslim organizations, who rightly points out: “Secularism is the dominant narrative in the U.S., but often less so in vulnerable communities, in my experience. It’s a disservice to not even acknowledge it.”
Indeed, while it is certainly within the rights of philanthropic institutions to “not do religion,” such an approach undermines any meaningful, holistic commitment to community or place-based philanthropy in much of this country and in many places around the world. At best, a categorical rejection of religious engagement among institutions working in significantly religious communities amounts to an acknowledgment of an organizational deficiency. At worst, it adds up to a willful act of disruption and disrespect for the values, beliefs and culture of the communities that are “served.”
The problem is not just in philanthropy. In politics and public life, faith is often viewed as a sword or a shield for one’s own agenda. Religious communities are too rarely considered on their own terms, categorized instead as political foe or ally. This dynamic contributed to an unfortunate and harmful tenor of conflict between some governments and religious communities as we sought to mitigate COVID-19. These conflicts emerged, in part, because many elected officials viewed religious communities as a problem to solve rather than a potential partner. Politicians need to start viewing faith communities as not just sources of votes, but sources of wisdom and expertise.
Philanthropy for Active Civic Engagement (PACE) detected a lack of understanding for how faith and civic health are tied together, and in particular, how faith communities are helping people build relationships and work together across difference. In 2019, they launched a funding and learning initiative, Faith In/And Democracy, to support faith-inspired organizations and efforts that are helping to hold our communities and our democracy together.
As an adviser to this program, I have been able to see the tireless, often thankless, work grantees of the program have advanced. We set out to determine if there was a distinct field of faith organizations and actors supporting our civic life, and our efforts have been met with a resounding “yes.” In its pilot year, over 130 qualified organizations applied to the program, and five were selected to participate in a robust learning community that included a range of advisers as well as philanthropic leaders committed to this work. Together, we grappled with what COVID-19 might mean for our grantees’ work, and we saw up close how they discovered creative ways to persist in their mission despite numerous roadblocks. During an election year when some sought to stir up religious resentment and conflict, our grantees were working to strengthen our democracy and build bridges of faith between disparate communities.
Through the crises of this year and my experiences working in the White House under President Obama, I have come to rely on the fact that if there is a crisis or challenge in the news, there are people of faith at work to address it for the common good. Faith is always at work.
As we turn our focus from lockdowns to vaccinations, public officials are turning to religious communities for support. In recent weeks, Dr. Francis Collins and Dr. Anthony Fauci participated in a service with D.C.-area clergy focused on the vaccine. Dr. Fauci has referred to the imperative to get adults vaccinated as a “‘love thy neighbor’ opportunity.” After relative dormancy during the Trump years, President Biden has reestablished and reinvigorated the White House Office of Faith-based and Neighborhood Partnerships, which should ensure the federal government is able to effectively partner with the faith community to keep the national response to COVID-19 on track.
If respected, valued and included, people of faith and religious institutions can be partners on so many of the issues at the top of the national agenda. For example, the Biden administration should not merely welcome the support of people of faith for the anti-poverty provisions in the American Rescue Plan, but rather, invite faith leaders to champion the provisions, to claim them as a harbinger of a new national commitment to better care for the “least of these.”
Likewise, we cannot have a conversation about strengthening our democracy without recognizing the role of faith as a molder of civic character and a shaper of civic consciousness. Faith communities’ value to our democracy does not only show up for “Souls to the Polls,” but in the countless ways in which faith beckons Americans outside of themselves and toward their neighbors. In many communities, congregations serve as civic incubators, forums for strengthening muscles of service, negotiation and love.
Philanthropy, governments and other sectors should never instrumentalize faith, nor impose their values on faith communities. The point is not that faith communities should be viewed as potential avenues for advancing someone else’s agenda — rather, that so much of what we struggle to do and be is already attended to by the resources inherent in many religious communities.
Nothing does what faith does the way faith does it. We’re going to need it in the days ahead, just as it has been here — quietly, at times — all along.
(Michael Wear is founder of Public Square Strategies, LLC, and an adviser to PACE’s Faith In/And Democracy initiative. Heserved in the White House as part of President Barack Obama’s faith-based initiative. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)
In the weeks and days leading up to Christmas, the average Christian spends a lot of money, time, and energy preparing for the holiday. While I’ve always considered that time of year to be a very special one, I’ve often wondered why we don’t elevate Easter–or Resurrection Sunday, to use the name that many believers prefer–to the same level. After all, didn’t Jesus come into the world for the very purpose of suffering, dying, and rising again to demonstrate His love and give us new life?
So why don’t we celebrate the day Jesus arose from the dead the way we celebrate the day He came into the world? Well, if I interviewed every believer I know, I’d receive a multitude of opinions. For example, some men and women of faith would say it’s because Resurrection Sunday is more somber than Christmas. When these Christians think about the horrific thing that was done to Jesus to save our souls, they can’t help but be sad. They don’t like thinking–or talking about–the demise of any human being, let alone the torture and death of the One they call Savior. So, while they honor the day Jesus was resurrected, they aren’t inspired to engage in the same type of festivities as the ones they deem appropriate for Christmas.
For other Christians, the difference in how they celebrate these two holidays stems from the fact that they aren’t constantly being courted by retailers that promise to provide just what they need to have a perfect holiday. In other words, as Resurrection Sunday approaches, they don’t feel the same kind of pressure or obligation to buy the right presents or hang the prettiest decorations. So, they don’t do anything special for the holiday. Still others would probably say that it’s simply because, other than Passion Plays or Sunday school programs put on at churches, there just aren’t that many religious traditions associated with the holiday.
But does it have to be this way? Couldn’t we begin today to create our own family traditions that recognize the fact that Jesus kept His promise that He’d die and then, on the third day, be alive again? Isn’t that very fact pivotal to our Christian faith? Isn’t that reason enough for a celebration or, even better, kicking off certain lifestyle changes that will last long after the holiday has come and gone?
Holiday traditions have a wonderful way of ushering in greater spiritual awareness and a renewed commitment to one’s faith. They can provide us with opportunities to fellowship with our brothers and sisters in Christ, as well as share our faith with non-believers. And they can also help us make our faith more tangible in the eyes of our impressionable children.
One way to do this is to set aside time to pray and read God’s Word every day, particularly reflecting on verses that remind us of His Son’s sacrificial love for us. Among the verses you may want to read and meditate on are the following ones: John 3:16; Romans 10:9; Luke 19:10; Romans 5:8; and I John 4:7-10. Don’t feel as though you have to do this alone. Invite your spouse, a prayer partner and even your children to join you. If you already set aside time for devotions, you may want to use the time to not only read them but memorize them. That way, they’ll not just be counted among the many that you perused this year, but listed among those that meant enough to you that you chose to engrave them into your heart and mind.
Reaching out to others during this time is another way to take your appreciation of the holiday to new level. Some people do this by inviting unsaved relatives, friends, or neighbors to go to church with them. Others may opt to host an event–such as a brunch, dinner party, movie night, or even a dessert party–in their home for relatives and friends who appreciate Christian fellowship as much as they do. In addition, those that love giving presents on holidays could consider making homemade gifts–such as sugar cookies made into shapes representative of various components of the Gospel message (e.g., a cross, sheep, stars, etc.)–or purchasing small gifts at their local Christian bookstore.
You also could fill your home, office, and car with sights and sounds that are symbolic of Christ’s life. Little figurines displayed on mantles or tables in your home, as well as small ornaments, hung on bedposts, doorknobs, or even your car’s rear-view mirror could serve as perfect reminders of what God did for us through His Son. If you’ve been thinking about incorporating more faith-based forms of entertainment into your life and home, this is the perfect time to start. Check your local library, video rental store, or favorite bookstore for inspirational titles and schedule a few movie nights. And don’t forget to set aside time to be blessed by the ministry of music, whether you enjoy the gospel, contemporary Christian, holy hip-hop, or sacred jazz. Let it play softly in the background while eating dinner with your family, as you complete chores, and as you’re commuting to and from various places.
Regardless of which traditions you decide to infuse into your life in the coming weeks, what’s important is that you hold on to why you’re adding them. Celebrate the good news of Easter unabashedly so that you, your loved ones, and anyone who crosses your path will have the opportunity to experience a renewed appreciation for Resurrection Sunday and all that it symbolizes for God’s children.