Faithful Service: An Interview with Stacey Abrams

Faithful Service: An Interview with Stacey Abrams

We were honored to interview Stacey Abrams a woman who is making history daily. Stacey Abrams was the first African American major party nominee for Governor in Georgia, running again in 2022, is one of the most prominent advocates for voting rights in the nation, and is former Leader in the Georgia House of Representatives.

Stacey Abrams is a graduate of Spelman College and has been involved in public service for decades. What many may not know is that Ms. Abrams is the daughter of two ministers and her faith informs who she is and how she serves daily. UrbanFaith sat down for this exclusive interview to talk about faith, family, public service, voting rights, and Ms. Abrams historic run for governor. Full interview is above!

 

#staceyabrams #fairifight #georgia #abrams #voting #faith #umc #methodist #family #spelman

The significance of a meal

The significance of a meal

Scripture Reference

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to prepare the Passover meal for you?”

18 “As you go into the city,” he told them, “you will see a certain man. Tell him, ‘The Teacher says: My time has come, and I will eat the Passover meal with my disciples at your house.’” 19 So the disciples did as Jesus told them and prepared the Passover meal there.

20 When it was evening, Jesus sat down at the table[a] with the Twelve. 21 While they were eating, he said, “I tell you the truth, one of you will betray me.”

22 Greatly distressed, each one asked in turn, “Am I the one, Lord?”

23 He replied, “One of you who has just eaten from this bowl with me will betray me. 24 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

25 Judas, the one who would betray him, also asked, “Rabbi, am I the one?”

And Jesus told him, “You have said it.”

26 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”

27 And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, 28 for this is my blood, which confirms the covenant[b] between God and his people. It is poured out as a sacrifice to forgive the sins of many. 29 Mark my words—I will not drink wine again until the day I drink it new with you in my Father’s Kingdom.”

30 Then they sang a hymn and went out to the Mount of Olives.

Out of all the scenarios that Jesus chose to culminate final moments with His disciples, the last supper was one of His top picks. He had communed with them before, and they had shared meals together, but this was different.

Jesus was aware there was a great trial that was ahead of Him, that would be triggered by one of the disciples He had poured into all along. I can imagine the crushing feelings and thoughts that were going through His mind, as He shared with the disciples the truth of what He had always known, it would be one of His own who would betray Him.

There is a posture that Jesus models to us: how to deal with betrayal in the works. A lot of times, solutions are provided after betrayal happens, wisdom is shared after the fact, but what do you do when you come into the knowledge of a betrayal in the works?

 

  1. Maintain your cool

Jesus was not erratic or irrational. The bible states in verse 21: “And while they were eating, He said, “Truly I tell you, one of you will betray me”. His calmness to the situation reveals the posture that He had regarding what was going on. He was not afraid, everything was under control, He was keenly aware of that, and nothing was going to pull Him out of character.

 

  1. Maintain the main perspective

Jesus understood this was necessary for the fulfillment of destiny and prophecy. He was not weak. He understood the betrayal was part of the process. This reveals His maturity and focus on what was important, the cross. Fulfilling the will of His father was priority to Him, and nothing was going to stop that. Everything was working together to bring the prophecy to pass

 

  1. Maintain your integrity

Jesus understood, the disciples would come to the realization of the full context of what He meant during this Supper after His crucifixion. He was careful to maintain the integrity of Judas and not expose him to the disciples, because that could have meant harsh retaliation from them. He wanted the disciples to remember how to handle their enemies, and how to deal with delicate situations like this in a manner that was Christ-like.

 

There will be moments in your life when you will discern or become aware of betrayals that are in the works against you. It may be painful. For a moment, you may desire to come out of character to prove a point. My prayer for you is that you will remember that you have a Savior who understands the pain of betrayal because He overcame it. In that moment, may you find refuge in His love and guidance, to help you navigate through the emotional turmoil you may have, and ensure you make the right choices that will avoid regret in the years to come.

Prayer

Dear Father,

Many times I have held on to the pain of betrayal thinking that no one understood the pain I was in. I am glad to know you understand and you empathize with me. You were betrayed by one of your own disciples, but you proactively forgave him and never allowed the betrayal to become a hindrance to your destiny and purpose.

 

Teach me and help me to overcome betrayals that have occurred in my life, and give me the courage to learn from them and become better as I grow to be more like you. Surround me with the right people who will provide me with sound wisdom and help me to make decisions that will not compromise my faith walk. I believe you will guide me through the hard and tumultuous moments of my life with grace and strength.

 

In Jesus Name,

 

Amen

A Constant reminder of His goodness

Scripture Reference

 

Deuteronomy 8:1-11 NLT

1“Be careful to obey all the commands I am giving you today. Then you will live and multiply, and you will enter and occupy the land the Lord swore to give your ancestors. 2 Remember how the Lord your God led you through the wilderness for these forty years, humbling you and testing you to prove your character, and to find out whether or not you would obey his commands. 3 Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. 4 For all these forty years your clothes didn’t wear out, and your feet didn’t blister or swell. 5 Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good.

6 “So obey the commands of the Lord your God by walking in his ways and fearing him. 7 For the Lord your God is bringing you into a good land of flowing streams and pools of water, with fountains and springs that gush out in the valleys and hills. 8 It is a land of wheat and barley; of grapevines, fig trees, and pomegranates; of olive oil and honey. 9 It is a land where food is plentiful and nothing is lacking. It is a land where iron is as common as stone, and copper is abundant in the hills. 10 When you have eaten your fill, be sure to praise the Lord your God for the good land he has given you.

11 “But that is the time to be careful! Beware that in your plenty you do not forget the Lord your God and disobey his commands, regulations, and decrees that I am giving you today.

As human beings, there is a fragility that we carry within our existence that makes us forget easily. We tend to focus on what is next, and desire to move on to the next big thing. This human nature may cause us to miss important moments in our lives, when God shows Himself strong and mighty.

It is the desire of God to see us prosperous. God wants us to multiply and grow in the blessings He has bestowed upon us as we willingly obeying Him. The Lord continues to reveal Himself to us through everything we do or experience.

Remove the notion or mentality that God desires to see you suffering or going around and around in cycles. He is not rejoicing over your bondage and hardship, but has provided a way of escape through His word and by the willful power of your obedience.

Your mind can begin to play tricks and games on you, to make you think that you are so minute in the presence of God, and your destiny is insignificant in the grand scheme of things. That is not true. The Lord desires His provision, blessings and sustenance to outlive you, and touch the next generations.

Simply said, it is a compliment to God when you are living your best life. That is what He desires for you. Remind yourself today, you are blessed, things are working out for your good, and obeying God wholeheartedly is a heritage that will yield more profits to you than losses.

Prayer

Dear Father,

I would like to take this time to thank you, for the blessings you have bestowed upon my life over the years. Sometimes I lose focus and wallow in self-pity because I am constantly reviewing what I do not have, or criticizing myself for what I have not yet done. I receive the reminder that I have the power to change my life, by the power of obedience, free will, trusting, and believing your word.

I desire to have a legacy that testifies to your faithfulness in my life. Let me desire the blessed life, and be willing and obedient to follow the pathway of righteousness. This is my heart’s desire, beginning today.

In Jesus Name,

 

Amen

Why the future of the world’s largest religion is female – and African

Why the future of the world’s largest religion is female – and African

Nigerian women greet each other at St. Charles Catholic Church in Ngurore, Nigeria, on Feb. 17, 2019. AP Photo/Sunday Alamba
Gina Zurlo, Gordon-Conwell Theological Seminary

At the start of 2019, Bill and Melinda Gates released a list of facts that had surprised them the previous year. Number four on their list: “Data can be sexist.”

“There are huge gaps in the global data about women and girls,” they explained.

My interest was piqued – not only as a demographer, but as a woman and mother of girls.

I research women in global Christianity and am frequently asked what percentage of the religion is female. The short answer is 52%. But the long answer is more complicated – women make up a much more substantial part of Christianity than that number makes it seem.

The goal of my research is to put the spotlight on Christian women’s contributions to church and society and fill in gaps in our data. Headlines about religion may be focused on the words and actions of Western male leaders, but the reality of the worldwide church is quite different. More and more Christians live outside Europe and North America, especially in Africa – and women are central to that story.

Measuring faith

Social scientists have shown for decades that women are more religious than men by a variety of measures – everything from frequency of private prayer to worship service attendance. Christianity, the world’s largest religion, is no exception. Data from the Pew Research Center show that, compared to Christian men, Christian women are more likely to attend weekly church services (53% versus 46%), pray daily (61% versus 51%), and say religion is important in their lives (68% versus 61%).

It’s not a new trend. In the Gospels, women were the last at the foot of Jesus’s cross, the first at his tomb. Research has shown they were critical to the growth of the early church, being more likely to convert to Christianity than men, and most of the early Christian communities were majority female. Throughout history, women were exemplars of the faith as mystics and martyrs, royal women converting their husbands and supporting convents, and founders of denominations and churches that are now all over the world. Women make up the majority of Christians today.

What researchers don’t have is comprehensive data on women’s activities in churches, their influence, their leadership or their service. Nor are there comprehensive analyses of Christians’ attitudes around the world about women’s and men’s roles in churches.

“Women, according to an old saying in the Black church, are the backbone of the church,” notes religion and gender scholar Ann Braude. “The double meaning of this saying is that while the churches would collapse without women, their place is in the background,” behind male leaders.

But there’s not much actual data, and without good data, it’s harder to make good decisions.

Two women wearing head coverings pray inside a church.
Christian women pray during a Christmas Mass in Our Lady of Fatima Church in Islamabad, Pakistan, in 2021. AP Photo/Rahmat Gul

At the center of the story

My current research is illustrating that women are the majority of the church nearly everywhere in the world, and that its future is poised to be shaped by African women, in particular.

Christianity continues its demographic shift to the global south. In 1900, 18% of the world’s Christians lived in Asia, Africa, Latin America and Oceania, according to my research. Today that figure is 67%, and by 2050, it is projected to be 77%. Africa is home to 27% of the world’s Christians, the largest share in the world, and by 2050, that figure will likely be 39%. For comparison, the United States and Canada were home to just 11% of all Christians in the world in 2020 and will likely drop to 8% by 2050. Furthermore, the median age of Christians in sub-Saharan Africa is just 19.

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One of the most common refrains about the church in Africa is that it is majority female. “The church in Africa has a feminine face and owes much of its tremendous growth to the agency of women,” writes Kenyan theologian Philomena Mwaura.

Or as a Nigerian Anglican bishop recently told me, “If anyone tells you a church in Nigeria is majority male, he’s lying.”

It’s clear that women have been a crucial part of Christianity’s seismic shift south. For example, consider Catholic sisters, who outnumber priests and religious brothers in Africa – and on every continent, in fact. Mothers’ Union, an Anglican nonprofit that aims to support marriages and families, has 30 branches in Africa, including at least 60,000 members in Nigeria alone. In Congo, women have advocated for peacebuilding, including through groups like the National Federation of Protestant Women. Next door, in the Republic of the Congo, Catholic sisters were at the forefront of providing shelter, education and aid in postwar recovery efforts.

Yet here, too, more precise data about African women’s contributions and religious identities is lacking. And beyond quantitative data, African women’s narratives have often been ignored, to the detriment of public understanding. As African theologians Mercy Amba Oduyoye and Rachel Angogo Kanyoro have stated, “African women theologians have come to realize that as long as men and foreign researchers remain the authorities on culture, rituals, and religion, African women will continue to be spoken of as if they were dead.”

Far from dead, African women live at the center of the story – and will continue to do so as healers, evangelists, mothers and the heartbeat of their churches.

The Conversation

Gina Zurlo, Co-Director of the Center for the Study of Global Christianity, Gordon-Conwell Theological Seminary

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Whose vote counts? Whose doesn’t?

Whose vote counts? Whose doesn’t?

(RNS) — Millions of Texas voters headed to the polls earlier this month in the state’s primary elections — but the democratic system they participated in is markedly different from the recent past.

After last year’s enactment of sweeping voting restrictions by the Texas Statehouse, the primaries served as a first chance to see how damaging these laws would truly be. It’s too soon to get the full picture, but early signs are ominous: Roughly 30% of absentee ballots cast were rejected by election officials, a massive increase from the 2020 general election when fewer than 1% of ballots met the same fate.

Regrettably, this is likely a mere preview of what’s to come for millions of voters across the nation. In 2021, at least 19 states passed 34 laws restricting access to voting. This includes limiting mail balloting, purging voter rolls and reducing poll hours on Election Day. More than 440 bills with provisions that restrict voting access were introduced in 49 states in the 2021 legislative sessions and more are certain to come.

This isn’t just about who will or will not be able to vote in elections. When combined with the toxic partisanship that is dividing our country — and the fact that large portions of our population and numerous elected leaders still cast doubt on the outcome of the 2020 presidential election — an undeniable truth emerges: Our democracy is in deep peril.

As the first registered religious lobbying organization in the United States, we at the Friends Committee on National Legislation believe civic engagement of all people is vital to the democratic life of our country. This begins with the fundamental right to vote. Quakers and other people of faith understand that voting is not just a basic civic right but a moral requirement. At the center of our faith is the unwavering belief in and commitment to the equality and dignity of every human being. Safeguarding the integrity of the voting process for all people and removing, not raising, barriers to the full participation of disenfranchised people in our electoral process is vital to our democracy and our integrity as a nation.

What happened in Texas and in other states violates our democratic principles and our moral conscience. We know voters of color are most directly impacted by efforts to suppress their voice, both historically and today. These communities are also leading the voting rights movement, often at great personal risk. This is only the latest chapter in a long struggle against disenfranchisement of Black and brown communities in the United States. Our faith calls us to help uproot racism and discrimination wherever it exists, including at the ballot box, and to help transform our nation into the beloved community we envision.

This call to protect elections as the bedrock of democracy is not new. Earlier this year, in anticipation of Martin Luther King Day, advocates launched a large scale effort to pass the Freedom to Vote: John R. Lewis Act. This bill would revitalize American democracy by making elections more accessible, secure and transparent, and by ensuring that states do not pass discriminatory laws that restrict access to the ballot box. The effort failed due to a filibuster but has not been abandoned.

Even as Congress rightly focuses on the crisis in Ukraine and the president’s economic agenda, voting rights must remain a top priority for the nation. Currently, efforts to reform the Electoral Count Act of 1887 have real momentum in Congress, with a bipartisan group of senators working to find common ground.

This alone will not end all voter suppression, but it could be a successful vehicle for additional necessary reforms, including amendments to prevent state legislatures from overturning election results, making Election Day a holiday, supporting small-donor financing, instituting gerrymandering reforms or making absentee/vote-by-mail easier.

And despite the failed vote, senators should keep pushing for the Freedom to Vote: John R. Lewis Act. History has taught us the advancement of voting rights has never come quickly or easily — and raising the moral conscience of our nation on these issues is an important role of the faith community.

Quakers believe our democracy can live up to its potential only if the government safeguards the integrity of the voting process and ensures full participation for all people. The push for voting rights is a moral imperative and requires the urgent passage of nationwide voting rights legislation. Advocates and people of faith won’t rest until real action is taken. The Senate shouldn’t either.

(Bridget Moix is the fifth general secretary of the Friends Committee on National Legislation in its 80-year history. She brings with her more than 25 years of work in peacebuilding. Moix also leads two other Quaker organizations: Friends Place on Capitol Hill and the FCNL Education Fund. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Will you recognize Him when you see Him?

It had been a long day. Not long because I had crammed one activity after another into a very small window of time, but long in the tangible way I had felt every hour pass. Even though I arrived late to pick up my son from track practice, his older brother and I ended up having to wait for him to come out of the building. As he opened the van door, pitched his backpack into the van, and hopped onto the seat, I skipped my customary “Hi, how was your day” greeting. My mind was too harried to bother with perfunctory courtesies.

I swerved into the exit lane of the school driveway, but just then a man walking alongside a bicycle stepped into the crosswalk. He appeared to be talking to himself. At the precise moment when my car stopped to wait for him to pass, he turned and saw me. Now he was coming back toward the van. Oh no, not today, I thought. But yes, today was the day, and it has now become to me an act of mercy and life-altering grace that I will never forget.

I rolled down my window, lowered the radio volume so he wouldn’t hear the Christian music playing, and fixed my face with an impassive look that I hoped would indicate an absence of hostility but also a need to finish quickly whatever our interaction would be.

When he came to the window, I was expecting him to start explaining what he needed. But instead, he handed me a piece of notepaper that I could see was about half full of writing. As I started to read, he began saying something that I couldn’t quite make out, but I could tell he was probably hearing impaired. His note basically related that he was new in town, didn’t have a place to stay, had no friends or family in the area, and hadn’t eaten in three days. He concluded with a simple request for money to buy food.

Now that I’ve had time to reflect on the experience, I realize that should have been my first clue that something unexpected was about to happen. Even with all his apparent needs—without a home, physical and perhaps cognitive impairments, hunger, no family—he had narrowed his request down to one thing: I’m hungry. Can you help me get some food? I see this now for what it was: raw humility.

I looked up from the note and explained that I didn’t have any cash. Usually I at least have some loose change in my ashtray or the well in the driver side door, but not today. So being satisfied that I had dispatched my obligation as best I could, I apologized for being unable to help and began rolling my window back up. Unlike other people in his situation I’ve met before, he didn’t look angry, nor did he become aggressive. He took the note back from me, smiled, and started walking back in the direction he was originally going.

As I pulled out onto the road, I said to my sons, “I really need to start carrying some cash so I can help when situations like this come up.” They both mumbled, “Yeah,” and I could hear in their voices that surly cynicism people get when they hear someone say something that they knew would quickly be forgotten. They were right. I had said this before.

But this time it felt different.

Continuing in the vein of my day, I started mentally processing what had just happened. Unsolicited, I heard and felt God’s whisper in my heart, saying, “You don’t have any cash, but you can still give him something to eat.”

Duh, of course … I did have my debit card! In a flash, it hit me with such intensity that it came bursting out of my mouth without me really intending it to. “Hey, I have a card!” I shouted.

Now my sons were energized too. They both sat up straighter in their seats and started looking for a place we could stop and buy our stranger something to eat. At the same time, we all spotted the Burger King to our left. In my new excitement and haste to rectify my original un-helpfulness, I swung the van into the turn lane and practically skidded into the BK drive-thru line. We were all thinking the same thing: we needed to hurry because he might not be in the near vicinity for too long. My sons both started yelling things we could order, and we settled on grilled chicken, fries, and a sprite. We figured if he hadn’t eaten in three days, his stomach might be sensitive, so grilled rather than fried seemed to fit the bill. I also was price conscious because my own finances were pretty slim.

After we ordered and paid, we started looking for him. Panic began to rise as we scanned the street in front of us and the sidewalk on both sides and didn’t see him.

“There he is!”

My younger son spotted him in the parking lot of a corner convenience store where he appeared to be talking with another driver about his plight. I made a half u-turn into the store parking lot and pulled up beside our friend. When he shifted on his feet to face us, I could see on his face a flicker of recognition, but just shy of familiarity. My older son was closest to him, so I handed the bag of food to him and he reached out the window. A look of sheer surprise spread over the man’s face. Clearly he couldn’t believe we were back. My son handed him the bag, and tears welled up in the man’s eyes.

“Thank you, thank you, thank you so much, and God bless you,” the man said. We blessed him back and pulled off.

I knew what had just happened, but I also knew something else had happened. That simple hand-off of food had ushered something “other” into our midst. A hush fell over all three of us, and my spirit bore witness that the interior of my van had been transformed into holy ground. The presence of God was overwhelming. Tears started running down my face, and I saw that my younger son was struggling to hold back the tears that sat pooled right behind his eyelids. Finally he said, “Gosh, he was so grateful … poor guy.”

I heard what my son said, but I also heard someone else speaking: “Whatever you do to the least of these, you’ve done it unto Me. Thanks for feeding Me when I was hungry.” Then again: “When you give to the poor, you lend to the Lord. Thanks for the loan; I’ll pay you back.”

I was speechless. On a day when I felt the burden of so much of my own need, and was almost near the edge of panic about my own money situation, the Lord Himself visited my little tribe and gave us an opportunity to see Him, and to be blessed not just by Him but with Him. God was there as real as I’ve ever experienced Him. I saw Him in the man’s unashamed humility, his open gratitude, his peaceful demeanor despite what had to be a grinding existence, and his ready forgiveness of my earlier rejection. This man may indeed be a pauper by earthly standards, but he was just as sure a prince by eternal standards. In that simple act of obedience, I had received so much more than I had given.

Since my meeting him that day, now more than a month ago, I have thought of him every day and prayed for him when I thought to do it. He makes me wonder how many times, in our harried and distracted living, we miss the opportunity to see Jesus because we don’t recognize Him when we see Him.

Our cities and urban areas are full with people who need to be fed, clothed, comforted. But I believe we pass Him by because of the “distressing disguise” in which he appears to us. Run-down tenements, trash-strewn alleys, and overrun housing projects are not usually our idea of heavenly places. But heaven is where Jesus is, and I think maybe He’s waiting for us to realize that truth.

I almost wish I could see my hungry friend again, just so I could thank him. Through his humanity and his need, he gave me a glimpse of Someone I desperately needed to see. He gave me the opportunity of a lifetime.