850 religious leaders back lawsuit against DHS surveillance of pastor

850 religious leaders back lawsuit against DHS surveillance of pastor

Video Courtesy of Park Avenue Christian Church


RELATED: Pastor surveilled after ministering to migrants sues US government


Earlier this month, Manhattan pastor Kaji Douša filed a federal lawsuit accusing U.S. officials of violating her religious liberty by detaining and surveilling her over her ministry to migrants at the border.

Now, more than 850 ordained clergy from around North America have formed an interfaith coalition in support of Dousa, senior pastor of Park Avenue Christian Church.

“All of us feel as though this is an infringement on our right to preach and teach and lead,” said Rabbi Joshua Stanton of Manhattan’s East End Temple, who works with undocumented immigrants through the New Sanctuary Coalition movement that Dousa heads. “The idea that I could somehow be limited in who I could reach out to simply because of their country of origin or simply because of where they wanted the ceremony held is unfathomable. I couldn’t be a rabbi if that were the case.”

Stanton joined hundreds of leaders who signed an open letter in support of Dousa. Other signatories include faith leaders from the United Church of Christ, the Parliament of the World’s Religions, Yale Divinity School, Muslim Community Network, Jews for Racial and Economic Justice and hundreds of other houses of worship and organizations.

The coalition hopes to bring Dousa’s case to the limelight by advocating on her behalf to elected officials, said Corey Dukes from Protect Democracy, a nonpartisan nonprofit that is co-counsel in Dousa’s lawsuit and helped organize support for her.

On July 8, Dousa filed a lawsuit against the Department of Homeland Security, Immigration and Customs Enforcement and U.S. Customs and Border Protection after discovering that the agencies had listed her in a secret government database collecting information on the Central American migrant caravan traveling toward the U.S. border last fall.

DHS also detained and interrogated Dousa, as well as revoking her Secure Electronic Network for Travelers Rapid Inspection, or SENTRI, pass to expedite border crossings.

Those actions, her supporters argue, have interfered with Dousa’s ministry and endanger all U.S. faith leaders.

“Migrants face a desperate situation at the Southern Border,” a statement from the coalition reads. “And the work that we do as clergy is crucial to them. We believe there to be a right for us to offer our pastoral services. … In this country, the government cannot decide to whom we may preach or with whom we may pray.”

Faith leaders from more than 40 states have added their names – and at one point, Dousa said, more than 50 clergy members were signing the letter every hour.

“I have been really strongly supported by the clergy community and the faith community in general,” Dousa said. “People very easily connect my story with what could happen to their pastor or their rabbi or themselves, and they’re mobilizing.”

Her lawsuit notes that U.S. officials had “collected detailed information about her and her pastoral work” and argues that placing her on the watchlist, part of a project dubbed Operation Secure Line, violated her First Amendment rights and the Religious Freedom Restoration Act.

The DHS did not offer comment on the pending litigation.

Dousa said she fears that other clergy could face the same treatment from the government that she has received.

“I believe that placing me as the only clergy person on Operation Secure Line was a way to test out the boundaries of what kind of surveillance they can do,” Dousa said.

In late 2018, Dousa helped lead the Sanctuary Caravan, a 40-day volunteer mobile clinic of faith leaders who provided pastoral services to migrants seeking U.S. asylum in the United States.

When she reentered the U.S. in early January, federal immigration officials detained her for a secondary screening and interrogated her about her years of ministry near the border and in New York City.

“Rev. Dousa is one of the most respected religious leaders in New York and, I would argue, the United States,” Stanton said. “If the government is targeting her, I can’t help but think I’m in jeopardy and other religious leaders who look up to her are as well.”

Dousa, who is a member of the United Church of Christ, previously led a California church 20 miles from the Southern border.

Though she told Religion News Service that the possibility of continued surveillance has compromised her ability to minister to migrants with complicated immigration statuses, she has continued her advocacy work.

Earlier this month, Dousa helped lead the coordinated Lights for Liberty protests, in which thousands of demonstrators gathered in hundreds of cities to protest the Trump administration’s immigration policies.

“To reject a migrant is to cast away God’s angels, which I am unwilling to do,” Dousa said. “For this, my country has decided to punish me. But I will not look away. I will continue to look closely — to listen, to imagine and to call us into a better way. Free me and my colleagues to do our work with migrants and we will find that better way.”

New black woman seminary president breaking ‘glass ceilings’

New black woman seminary president breaking ‘glass ceilings’

New York Theological Seminary President LaKeesha Walrond on June 25, 2019. RNS photo by Adelle M. Banks

Sitting in her office on Manhattan’s far west side, the new president of New York Theological Seminary, the Rev. LaKeesha Walrond, recalled how she once was reprimanded as a youth for crossing the pulpit area of her church during a choir rehearsal.

Back then, she was taught, and believed, that women could not be preachers. After a career as an educator, executive pastor of a Harlem megachurch and, since June 3, the first African American woman president of the 119-year-old seminary, Walrond sees her trajectory as a sign that “God had this plan.”

After serving at First Corinthian Baptist Church, where her husband, the Rev. Michael A. Walrond Jr., is senior pastor, she views her leadership of a 300-student multidenominational seminary focused on urban ministry as a reason for hope for other women.

Walrond, 47, spoke with Religion News Service about her diverse student body, her concerns about child sexual abuse and her support of open-mindedness among her students.

The interview has been edited for length and clarity.

What does it mean to you that you’ve been chosen as the first African American woman president of New York Theological Seminary?

It is such a blessing. It’s such an honor. When I started my career, I was planning on presidency being part of it, but presidency at Spelman College. As I received my call into ministry and began working full time, I thought that would just be one of those dreams that never really came to fruition. So, for me, this feels like a coming together, a fulfillment of possibility and opportunity to work both in ministry and education in a way that transforms humanity.

What were your connections to Spelman?

I did my undergraduate education (there) and my president at the time was Dr. Johnnetta B. Cole, and she changed my life forever. She was the first person I ever heard talk about heroes and “sheroes.” And not just history, but “her-story.” She made me believe that I could do absolutely anything. And not only that I could do it, but I had a responsibility to do it.

New York Theological Seminary President LaKeesha Walrond on June 25, 2019. RNS photo by Adelle M. Banks

So you did pursue academia in some ways?

Absolutely. I did my master’s in school administration and my Ph.D. in special education and literacy. But I got this call into ministry. We relocated from North Carolina to New York, and I said, “God, you got jokes, right?” (Laughs) ‘Cause now I got to go back to school to get the Master of Divinity so that I can be prepared to preach and teach in our church.

But this kind of merging of the two, it just seems like God had this plan. We talk about how God knows the plans that God has for us, plans to prosper us and not harm us, plans to give us a hope and a future. And so this is that moment for me, where I understand that sometimes in order to receive the dreams or plans that God has for us, we have to be willing to release the dreams and plans we have for ourselves.

There are at least four other African American women leading theological schools and divinity schools. Does that say something about the state of theological education or the growing role of women, including black women, and its future?

One, I think it identifies the importance of diversity within leadership and in our institutions. And, two, we now have more African American women going to divinity schools or theological schools than we’ve ever had before. For them to be able to see a face in leadership that looks like them also opens up the different kinds of possibilities. It speaks to possibility for my daughter, for the daughters coming behind her, that there are still these glass ceilings that need to be broken, and it’s possible to do it in our lifetime.

Your seminary includes students from a wide range of religious and life backgrounds, including some who are incarcerated.

Our Sing Sing (Correctional Facility) program was started by (then-NYTS president) Bill Webber back in 1982. Last year, we graduated our 500th student. The gentleman who represented his class and spoke has a life sentence, but still found our Master of Professional Studies degree to be valuable for his life inside the facility. So not only does that program prepare those men for what’s waiting for them when they re-enter society, it helps them to live and to love and to serve and to mentor and to learn and to grow while they’re there.

You wrote a 2017 book for children called “My Body Is Special.” How will you help your seminarians prepare for work in denominations that are grappling with how to address abuse?

That book is really a testament to my surviving molestation by my stepfather, in my mother’s home. I’m grateful that as soon as she found out about it, she left so that I could grow up in a safe environment. There are so many children out there who have experienced this, particularly within the context of faith, whether at a church or by a minister or a deacon or a trustee or a lay leader. We need to have conversations that prevent this from continuing to happen over and over and over again.

So this book is an act of prevention on my part. It helps children to understand what to say, what to do, where to go and who to tell if they are ever approached in a way that makes them feel uncomfortable. It’s my way of saying hands off our children. Hands off.

How can you help your students develop as leaders who are open to those in circumstances like the ones you faced?

The goal, really, at any educational institution ought be to expand the minds of those who are entering so they can make an informed decision. We’re able also to engage people of other faiths and other traditions so that we can have a better understanding of the belief systems of others as well.

I grew up in a church that did not believe God called women into ministry. When I went to Spelman College I took a class with Dr. Flora Wilson Bridges — “Women and the Bible.” She began to talk about women preachers. And so I’ve come to understand that my pastor back then was doing the best he could with what he had been given. And we have a lot of pastors who are out here doing the best that they can with what they’ve been given.

At NYTS, we hope to give them more so that they can grow from what they already think they know, to understand that God cannot be put in a box. And if we can stop focusing on what we think we know absolutely and be open to the spirit and the movement of God, we’d be surprised of the types of things we can discover.

How Black Pharmacists Are Closing The Cultural Gap In Health Care

How Black Pharmacists Are Closing The Cultural Gap In Health Care

SHILOH, Ill. — After a health insurance change forced Bernard Macon to cut ties with his black doctor, he struggled to find another African American physician online. Then, he realized two health advocates were hiding in plain sight.

At a nearby drugstore here in the suburbs outside of St. Louis, a pair of pharmacists became the unexpected allies of Macon and his wife, Brandy. Much like the Macons, the pharmacists were energetic young parents who were married — and unapologetically black.

Vincent and Lekeisha Williams, owners of LV Health and Wellness Pharmacy, didn’t hesitate to help when Brandy had a hard time getting the medicine she needed before and after sinus surgery last year. The Williamses made calls when Brandy, a physician assistant who has worked in the medical field for 15 years, didn’t feel heard by her doctor’s office.

“They completely went above and beyond,” said Bernard Macon, 36, a computer programmer and father of two. “They turned what could have been a bad experience into a good experience.”

Now more than ever, the Macons are betting on black medical professionals to give their family better care. The Macon children see a black pediatrician. A black dentist takes care of their teeth. Brandy Macon relies on a black gynecologist. And now the two black pharmacists fill the gap for Bernard Macon while he searches for a primary care doctor in his network, giving him trusted confidants that chain pharmacies likely wouldn’t.

Black Americans continue to face persistent health care disparities. Compared with their white counterparts, black men and women are more likely to die of heart disease, stroke, cancer, asthma, influenza, pneumonia, diabetes and AIDS, according to the Office of Minority Health.

But medical providers who give patients culturally competent care — the act of acknowledging a patient’s heritage, beliefs and values during treatment — often see improved patient outcomes, according to multiple studies. Part of it is trust and understanding, and part of it can be more nuanced knowledge of the medical conditions that may be more prevalent in those populations.

For patients, finding a way to identify with their pharmacist can pay off big time. Cutting pills in half, skipping doses or not taking medication altogether can be damaging to one’s health — even deadly. And many patients see their pharmacists monthly, far more often than annual visits to their medical doctors, creating more opportunities for supportive care.

That’s why some black pharmacists are finding ways to connect with customers in and outside of their stores. Inspirational music, counseling, accessibility and transparency have turned some minority-owned pharmacies into hubs for culturally competent care.

“We understand the community because we are a part of the community,” Lekeisha Williams said. “We are visible in our area doing outreach, attending events and promoting health and wellness.”

To be sure, such care is not just relevant to African Americans. But mistrust of the medical profession is especially a hurdle to overcome when treating black Americans.

Many are still shaken by the history of Henrietta Lacks, whose cells were used in research worldwide without her family’s knowledge; the Tuskegee Project, which failed to treat black men with syphilis; and other projects that used African Americans unethically for research.

“They completely went above and beyond,” says Macon (center) of Vincent and Lekeisha Williams, owners of LV Health and Wellness Pharmacy.

Filling More Than Prescriptions

At black-owned Premier Pharmacy and Wellness Center near Grier Heights, a historically black neighborhood in Charlotte, N.C., the playlist is almost as important as the acute care clinic attached to the drugstore. Owner Martez Prince watches his customers shimmy down the aisles as they make their way through the store listening to Jay-Z, Beyoncé, Kirk Franklin, Whitney Houston and other black artists.

Prince said the music helps him in his goal of making health care more accessible and providing medical advice patients can trust.

In rural Georgia, Teresa Mitchell, a black woman with 25 years of pharmacy experience, connects her customers with home health aides, shows them how to access insurance services online and even makes house calls. Her Total Care Pharmacy is the only health care provider in Baconton, where roughly half the town’s 900 residents are black.

“We do more than just dispense,” Mitchell said.

Iradean Bradley, 72, became a customer soon after Total Care Pharmacy opened in 2016. She struggled to pick up prescriptions before Mitchell came to town.

“It was so hectic because I didn’t have transportation of my own,” Bradley said. “It’s so convenient for us older people, who have to pay someone to go out of town and get our medicine.”

Lakesha M. Butler, president of the National Pharmaceutical Association, advocates for such culturally competent care through the professional organization representing minorities in the pharmacy industry and studies it in her academic work at the Edwardsville campus of Southern Illinois University. She also feels its impact directly, she said, when she sees patients at clinics two days a week in St. Charles, Mo., and East St. Louis, Ill.

“It’s just amazing to me when I’m practicing in a clinic setting and an African American patient sees me,” Butler said. “It’s a pure joy that comes over their face, a sigh of relief. It’s like ‘OK, I’m glad that you’re here because I can be honest with you and I know you will be honest with me.’”

She often finds herself educating her black patients about diabetes, high blood pressure, high cholesterol and other common conditions.

“Unfortunately, there’s still a lack of knowledge in those areas,” Butler said. “That’s why those conditions can be so prevalent.”

Independent black-owned pharmacies fill a void for African American patients looking for care that’s sensitive to their heritage, beliefs and values. For Macon, LV Health and Wellness Pharmacy provides some of that vital support.

Avoiding Medical Microaggressions

For Macon, his experiences with medical professionals of backgrounds different from his own left him repeatedly disappointed and hesitant to open up.

After his wife had a miscarriage, Macon said, the couple didn’t receive the compassion they longed for while grieving the loss. A few years later, a bad experience with their children’s pediatrician when their oldest child had a painful ear infection sparked a move to a different provider.

“My daughter needed attention right away, but we couldn’t get through to anybody,” Macon recalled. “That’s when my wife said, ‘We aren’t doing this anymore!’”

Today, Macon’s idea of good health care isn’t colorblind. If a doctor can’t provide empathetic and expert treatment, he’s ready to move, even if a replacement is hard to find.

Kimberly Wilson, 31, will soon launch an app for consumers like Macon who are seeking culturally competent care. Therapists, doulas, dentists, specialists and even pharmacists of color will be invited to list their services on HUED. Beta testing is expected to start this summer in New York City and Washington, D.C., and the app will be free for consumers.

“Black Americans are more conscious of their health from a lot of different perspectives,” Wilson said. “We’ve begun to put ourselves forward.”

But even after the introduction of HUED, such health care could be hard to find. While about 13% of the U.S. population is black, only about 6% of the country’s doctors and surgeons are black, according to Data USA. Black pharmacists make up about 7% of the professionals in their field, and, though the demand is high, black students accounted for about 9% of all students enrolled in pharmacy school in 2018.

For Macon, though, the Williamses’ LV Health and Wellness Pharmacy in Shiloh provides some of the support he has been seeking.

“I still remember the very first day I went there. It was almost like a barbershop feel,” Macon said, likening it to the community hubs where customers can chitchat about sports, family and faith while getting their hair cut. “I could relate to who was behind the counter.”

Churches Wipe Out Millions In Medical Debt For Others

Churches Wipe Out Millions In Medical Debt For Others

Video courtesy of RIP Medical Debt


The leaders of Pathway Church on the outskirts of Wichita, Kan., had no clue that the $22,000 they already had on hand for Easter would have such impact.

The nondenominational suburban congregation of about 3,800 had set out only to help people nearby pay off some medical debt, recalled Larry Wren, Pathway’s executive pastor. After all, the core membership at Pathway’s three sites consists of middle-income families with school-age kids, not high-dollar philanthropists.

But then they learned that, like a modern-day loaves-and-fishes story, that smaller amount could wipe out $2.2 million in debt not only for the Wichita area but all available debt for every Kansan facing imminent insolvency because of medical expenses they couldn’t afford to pay — 1,600 people in all.

As Wren thought about the message of Easter, things clicked. “Being able to do this provides an opportunity to illustrate what it means to have a debt paid that they could never pay themselves,” he said. “It just was a great fit.”

Churches in Maryland, Illinois, Virginia, Texas and elsewhere have been reaching the same conclusion. RIP Medical Debt, a nonprofit organization based in Rye, N.Y., that arranges such debt payoffs, reports a recent surge in participation from primarily Christian places of worship. Eighteen have worked with RIP in the past year and a half, said Scott Patton, the nonprofit’s director of development. More churches are joining in as word spreads.

The mountain of bills they are trying to clear is high. Medical debt contributes to two-thirds of bankruptcies, according to the American Journal of Public Health. And a 2018 Kaiser Family Foundation/New York Times poll showed that of the 26% of people who reported problems paying medical bills, 59% reported a major life impact, such as taking an extra job, cutting other household spending or using up savings. (Kaiser Health News is an editorially independent program of the foundation.)

The federal Consumer Financial Protection Bureau proposed a rule last month to curb debt collectors’ ability to bug those with outstanding bills, and some states have tried various measures, such as limiting the interest rates collectors may charge. But until a comprehensive solution emerges, churches and others are trying to ease some of the load by jumping into the debt market.

A big part of RIP’s appeal comes from the impact even a small donation can have, say participating church leaders. When a person can’t pay a bill, that debt is often packaged with other people’s debt and sold to bill collectors for some fraction of the total amount of the bill. Those debts usually come from low-income people and are more difficult to collect.

RIP Medical Debt buys debt portfolios on this secondary market for pennies on the dollar with money from its donors. But instead of collecting the debt, RIP forgives it.

To be eligible for repayment from RIP, the debtor must be earning less than twice the federal poverty level (about $25,000 a year for an individual), have debts that are 5% or more of their annual income and have more debt than assets.

Because hospitals and doctors are eager to get those hard-to-collect debts off their books, they sell them cheap. That’s how, Patton said, those 18 churches have been able to abolish $34.4 million of debt since the start of 2018.

Working this way puts a high-dollar project within reach of even small churches. Revolution Annapolis, a nondenominational Maryland church with Sunday attendance of around 200 and without a permanent building, wiped out $1.9 million in debt for 900 families in March. Total amount raised: $15,000.

Revolution leaders heard about RIP Medical Debt on a segment of John Oliver’s “Last Week Tonight” in 2016, said Kenny Camacho, lead pastor. But at the time, they didn’t think they had the resources to make much of a splash.

After hearing about another church that paid off millions last year, Revolution leaders decided to try it. At most, they hoped to have an impact in their area, Camacho said. But the money went much further, eventually covering 14 counties in eastern and central Maryland.

Emmanuel Memorial Episcopal Church, a congregation of about 175 families in Champaign, Ill., had a similar experience. The original idea was to try to have an impact just in Champaign County, said the Rev. Christine Hopkins. But their $15,000 abolished $4 million of debt for the entire diocese, which stretches across the southern half of the state.

“We were bowled over, actually,” Hopkins said. “It was to the point of tears.”

In many cases, churches have not had to do a fundraising campaign because their contribution came from money already on hand. Emmanuel Episcopal, for instance, had leftovers from a campaign set up a year ago to celebrate the centennial of its church building.

The Fincastle Baptist Church, with 1,600 members in the Roanoke, Va., area used money it had budgeted for an annual “Freedom Fest” event to honor first responders, and then partnered with local television station WSLS in a telethon to raise more. That effort abolished over $2.7 million in medical debt targeted at veterans.

The RIP nonprofit allows donors to choose geographic areas they want to reach and can pinpoint veterans as recipients. But beyond that, no restrictions are allowed, Patton said. A church can’t specify which types of medical procedures could be paid for or anything about the background of the recipients.

That didn’t bother church leaders contacted for this story. But it is a subject that’s been broached by donors of all types in the past, Patton said.

For instance, some potential donors have asked to exclude people from different faiths or certain political parties, he said. “It’s just absurd. This is not a revenge tactic,” Patton said. “People who are requesting those things really don’t understand philanthropy.”

Churches don’t necessarily experience a direct return in the way of new members. All the processing goes through RIP Medical Debt, which sends letters notifying the beneficiaries their debts have been forgiven. Donors can have their names listed on those letters, but not everyone opts to do so.

New membership wasn’t the point for Pathway Church in Kansas, Wren said. “Sometimes the more powerful spiritual message is when you’re able to do something for somebody that you’ll never meet.”

The Revolution Church decided against putting its name on the notification letters, Camacho said, because it didn’t want beneficiaries to feel obligated. “When a person has their debt forgiven, we want them to experience that as a kind of no-strings-attached gift,” he said. “We don’t want there to be any sense that because we did this now they should visit our church or something.”

Besides, he said, the gift covered an area large enough that some beneficiaries live a couple of hours away. “I would much rather them think more positively about the church down the street from where they live.”

Donors sometimes hear back from the people whose debts they’ve paid, but not often. Many don’t expect it. “I guess that’s a biblical story, too. Jesus forgave 10, and only one said thank you,” Hopkins said.

Churches have a lot of choices when it comes to charity, but medical debt and affordability issues often resonate with parishioners. Some churches are worried enough about medical costs for their members that they subscribe to cost-sharing nonprofits, in which members pay each other’s medical bills.

Medical mission work has long been an important form of outreach for Fincastle Baptist Church in Virginia, said associate pastor Warren King. The church runs a free clinic, and mission trips to other countries usually include a medical component.

Paying off medical debt is an extension of that line of thinking. “We need to do not just this thing but many things that practically show the love of God,” King said. “It’s hard to tell somebody God loves you if they’re starving and you don’t try to deal with the problem.”

Hopkins said the debt outreach was a satisfying project for her Illinois congregation because it could resolve a problem for the beneficiaries. “We do a lot of outreach that’s food-related and housing-related. This was something different,” Hopkins said. “You help feed somebody, and you’re feeding them again the next day. This was something that could make an impact.”

Movie Review: EMANUEL

Movie Review: EMANUEL


RELATED: Urban Faith Q&A with EMANUEL Director Brian Ivie

Forgiving the gunman who shot nine worshipers four years ago during Bible Study at Emanuel A.M.E. Church wasn’t an option for some family members.

“Let me tell you something. I was really mad. Really angry,” said Nadine Collier, whose mother Ethel Washington Lance was among those killed when seventy-seven bullets were fired as they bowed their heads to pray on the evening of June 17, 2015. “But when you look at him, you can’t give this person the power over you. You just can’t.”

Collier made these remarks at the Washington, D.C. premiere of EMANUEL, a documentary film on the shooting set to screen June 17 and 19 in theaters across the country, marking the somber fourth anniversary of the tragedy. Through interviews, family members tell the stories of their loss as scholars help viewers understand this mass shooting through the lens of South Carolina’s past.

The film’s two-night run also highlights the extraordinary remarks family members made to the shooter just forty-eight hours after the killings of their pastor, their grandfather, their mothers, their aunts, their sisters, and their children.

“I just want everybody to know that I forgive you,” Collier said to then 21-year-old Dylann Roof, a self-proclaimed White supremacist, as he appeared before the court and the family members via video conferencing for his bond hearing. “You took something very precious from me. I will never talk to her ever again. I will never be able to hold her again, but I forgive you and have mercy on your soul. You hurt me. You hurt a lot of people, but God forgive you and I forgive you.”

Reverend Anthony Batiste Thompson lost his wife Myra, who that night was leading the Bible study for the first time. But he continued those sentiments. “I forgive you and my family forgive you…We would like you to take this opportunity to repent. Repent, confess, give your life to the one who matters the most—Christ, so he can change you.”

Roland Martin leads a panel discussion with Nadine Collier, Polly Sheppard, Rev. Anthony Batiste Thompson, and Chris Singleton after the screening of the film ‘Emanuel’ at the Museum of the Bible on May 14, 2019, in Washington, DC.

In the film, Felicia Sanders recounted feeling the warmth of her son’s blood after Roof walked up to him and fired several bullets into his body while she and her eleven-year-old granddaughter quietly lay nearby under a table. But she too forgave.

“You have killed some of the most beautifulest people that I know,” Sanders said. “Every fiber in my body hurts and I’ll never be the same. Tywanza Sanders was my hero, but as we said in the Bible study, “We enjoyed you, but may God have mercy on you.” Roof also shot and killed Susie Jackson, Sanders’ aunt.

Given the lingering effects of South Carolina’s legacy as the first state to secede from the union during the lead up to the Civil War, along with the historical burnings of Black churches, some onlookers found these expressions of forgiveness remarkable.

As the filmmakers analyze the events of the shooting four years later, during a time in America when the ideology driving violent acts of White supremacy persists, they hope audiences develop a greater understanding of this reaction and a deeper insight into the capacity for forgiveness among these family members. All have deep connections to their faith and to Emanuel A.M.E., one of the oldest Black churches in the South. Even as they sought justice, they chose to forgive the person who took away their loved ones, forever changed the course of their lives and tested their faith.

“It’s a miracle that people here can forgive…and that’s not just because they were conditioned by their environment. Those that forgave—it wasn’t an act of weakness by any way,” said Dimas Salaberrios, one of the film’s co-producers. “God showed up and did something that we can’t explain, but it’s very real and it’s very powerful. I hope that African Americans around this nation will really tune in and see what God has done and the hearts that he’s given us to be able to forgive.”

WASHINGTON, DC – MAY 14: Friends and family of “The EMANUEL 9” before a screening of the film ‘EMANUEL’ at the Museum of the Bible on May 14, 2019 in Washington, DC. (Photo by Tasos Katopodis/Getty Images for EMANUEL Film)

Not all family members immediately forgave the shooter and that, too, is an important part of this story, Salaberrios says. “What I’ve learned from examining the lives of these families is that different people are in different places.”

Bethane Middleton Brown lost her sister Reverend DePayne Middleton-Doctor in the shooting. “I agreed that we needed to [forgive], but I wasn’t there yet,” Brown said. “Mine came because I noticed that my anger was getting worse. I didn’t understand what I was feeling. Finally, I was able to put a face on my emotions and realize that I had forgiven. I never have any anger that links [Roof] in my thoughts. My anger is just simply, I want my sister here. So I have forgiven. I still would like to make sure justice stays, but I have forgiven.”

The loss of these nine lives led to the immediate removal of the Confederate flag, which flew on the grounds of the state capitol building for decades and was featured in many of the images Roof posted on the pages of his social media accounts.

Even so, four years later Tyrone Sanders, husband of Felicia and father of Tywanza, who at 26 was the youngest victim, still is struggling with forgiveness.

“I don’t think I can ever get there. I guess the historic truth about America, you know like slavery, the Indian Removal Act, and Trump’s talking about building a wall,” Sanders explained.  “I was born and raised in the church. Christened, baptized, sang in the choir. My grandfather was a preacher. My great grandfather was a preacher. My mother sang in the church and all of her sisters. I grew up in the church,” he said.

But that still isn’t enough to comfort the loss of his son during that midweek Bible study at Emanuel A.M.E. that evening. “If I’ve got to forgive, that’s where it will be. Up there. It won’t be on this side. I’ll take that to my grave.”

With EMANUEL as his second major documentary film project, these are the stories that director Brian Ivie feels called to capture.

“What I am trying to do within the context of faith-based films is try to make films that speak to the reality of God to an audience that may or may not believe and that is disinterested and disillusioned,” Ivie said.

Among the films producers include actresses Viola Davis and Marisky Hargitay and NBA MVP Stephen Curry who will donate their share of the profits to the survivors of the shooting and the families of the victims. Visit www.emanuelmovie.com for more information about the time and location of a screening near you.

In St. Louis, ‘Grill to Glory’ deploys churches (and hot dogs) for community renewal

In St. Louis, ‘Grill to Glory’ deploys churches (and hot dogs) for community renewal

Arlene Mckenzie, left, handles the cooking at a barbecue hosted by her church, Christ’s Southern Mission Baptist, on May 18, 2019, in North St. Louis. RNS photo by Eric Berger

James Clark has a perfect recipe for getting to know your neighbors.

Set up a grill.

Light some charcoal.

And put on some hot dogs.

On a recent Saturday afternoon, Clark, vice president of community outreach at the nonprofit Better Family Life, was offering hot dogs to passers-by at Christ’s Southern Mission Baptist Church in North St. Louis.

Even the mailman dropped by to see what was going on. He joked that he planned to stop by for hot dogs at five other churches having similar cookouts for neighbors that day.

“That’s what I am talking about,” Clark responded and laughed.

The cookouts are part of “Grill to Glory” — a partnership between local churches and Better Family Life to build community in North St. Louis, an area plagued by violent crime.

In 2016, almost 70% of the homicides in St. Louis occurred in North St. Louis, according to an analysis of St. Louis Metropolitan Police Department data done by the news organization The Trace and the Missouri School of Journalism.

That chaos creates a sense of hopelessness among people who live in that area, Clark said. And he thinks churches are the institutions best positioned to host barbecues and in doing so, change the psyche of residents who might otherwise be drawn to crime.

“It becomes a neighborhood magnet and conversations begin. Members of the church are there, and they are not aggressively trying to push the Bible. They are just saying, ‘We are the church. We’re here. Come fellowship with us. And if you are free tomorrow morning, why don’t you come to service?’” Clark explained.

Grill to Glory aims to bond North St. Louis through community outreach and fellowship. Photo by StockSnap/Creative Commons

So far, Cook has helped organize events at more than 60 churches around North St. Louis.

Grill to Glory is an offshoot of Better Family Life’s “neighborhood opioid triage,” in which the group tries to help addicts in open-air drug markets by handing out toiletries and Narcan (used to revive someone who is overdosing from opioids), offering to take them to treatment centers and grilling hot dogs.

At one such drug market near a liquor store on North Grand Boulevard, police were called “104 times in a 12-month period for assaults, shootings, drug use, fights and unruly behavior,” the St. Louis Post-Dispatch reported in March 2018. Crime analysts and community leaders have linked the growth of such drug markets to increased gun violence in recent years.

In January 2018, Leonard Missionary Baptist Church, located near a drug market, started to hold barbecues on Saturdays.

Some 60 guests would come each week, Clark said.

After seeing the growth, he thought, “what would happen to the neighborhood if we could get the collective church body to buy into this model? And it’s low-hanging fruit. The ask of the church is relatively small.”

So on May 4, Better Family Life, which is not a religious organization, launched the program.

The group has received a few $1,000 donations and has spent about $3,500 so far on grills, lighter fluid, charcoal and food items, said Clark. It’s also asked the churches to contribute supplies such as tables and tents.

Grill to Glory organizer James Clark, right, is greeted while visiting different church barbecue sites on May 18, 2019, in North St. Louis. RNS photo by Eric Berger

Clark, who has worked for Better Family Life since 1997, received the 2018 Nonprofit Executive of the Year Award from the St. Louis American Foundation, which runs the newspaper that covers the local African-American community. President Trump met Clark at a national conference and thanked him for his efforts to reduce violence.

Around 11 a.m. on May 18, Clark and BJ the DJ, the assistant program director for iHeartRadio’s local hip-hop, R&B and gospel radio stations, left the Better Family Life headquarters in North St. Louis with the goal of stopping at as many barbecues as possible.

BJ had been promoting the effort on his morning show on Hallelujah (1600 AM).

“James and I talked about it, and we saw that the churches were not connected to the community,” said BJ, who has invited clergy to talk about the program on air.

“A lot of times you go past the church and you don’t see any activities,” he said. “It’s like they are there but they are not there.”

At the first stop, Christ’s Southern Mission Baptist Church, Arlene Mckenzie stood over the grill; she’s the church’s culinary specialist.

She’s 63 years old and started attending the church as a young child. She now lives three houses down.

“My heart is for feeding the people. I pass out food up and down the neighborhood, and it’s just a vision of mine. I believe it’s really coming true,” she added.

Another longtime church member, Deborah Mason, said she thinks this is one of the church’s first such efforts since it moved into the neighborhood in 1960.

“People want to know that you care, especially the church. If we are supposed to be models of Christ — that’s what he did. He got up with the people. He was a party animal,” said Mason.

Cheryl Collins, right, chats with fellow attendees at Emmanuel Missionary Baptist Church’s Grill to Glory event on May 18, 2019, in North St. Louis. RNS photo by Eric Berger

At the next stop on Clark’s hop, Cheryl Collins, a member of Emmanuel Missionary Baptist Church, offered a hot dog to a young man walking by. He declined.

“How about a prayer?” Collins said.

He stopped and came over.

Church members were all smiles as they embraced Clark and BJ the DJ. Clark hopes to enlist 112 churches around North St. Louis.

“I’m having a ball, man,” said one church member. “This is where it’s at.”

Ike Ghee, a homeless 70-year-old man, said he was unable to bring anything to the barbecue — the church already had the necessary supplies — but wanted to participate.

“I had a divorce and things kinda turned but I’m still God’s child,” he said. “He’s showing me that he’s still here.”