We Need Servants of Peace, Not Soldiers of Fear

We Need Servants of Peace, Not Soldiers of Fear

As another high-profile unjust killing fills the headlines across the nation, I can’t help but lament our current state of affairs – and the complicity the evangelical church shares with it.

Yes, the militarization of police is a problem. Yes, the police need better training. Yes, even though some police jurisdictions are using body cameras, there needs to be better civilian oversight regarding their deployment and the use of the resultant footage.

Nevertheless, there’s a connection between disproportionate uses of force (whether by police or civilians) against black people, and a fundamental misunderstanding of a popular passage of Scripture – Ephesians 6, where Paul describes “the armor of God.” As in many tragic illustrations of fallen humanity, the active toxic ingredient is fear.

Bad Experiences Can Generate Fear in the Hearts of God’s People

In the 2003 remake of The Italian Job, there’s a scene with Mos Def (now known as Yasiin Bey) as an explosives expert named Left Ear participating in a stakeout. Left Ear mentions that the person the team is surveilling has a dog on the premises. “I don’t do dogs,” he said. “I had a real bad experience.”

The team leader, played by Mark Wahlberg, chimes in. “What happened?” Left Ear claps back with a quickness.

“I HAD A BAD EXPERIENCE,” he says, stretching out the word ‘had’ for emphasis. It’s a funny moment because you can tell whatever that bad experience was, it left a significant mental scar, and he does not want to talk about it.

Unfortunately, this is the lens by which too many Christians view their engagement with the world around them. Maybe they were victims of crime, maybe they were made fun of for being a Christian at school or at work, maybe they experienced legitimate persecution for their faith, but whatever it was, they had a bad experience, okay?

These bad experiences often generate fear in the hearts of God’s people, and in an effort to avoid those them, sometimes we assume postures that are, let’s say, less than loving. We may get defensive and behave like everyone is a potential threat. (If you grew up in a household where no secular music or television was allowed, you know what I’m talking about.)

Or we may go on the offensive and behave as though it’s our job to eradicate the forces of evil around us. Any potential source of secular encroachment on our religious liberty, we treat like a national crisis. (If you’ve ever known anyone who thought about suing Starbucks because their cups read “happy holidays” instead of “Merry Christmas,” then you know what I’m talking about.)

Again, don’t forget … the operative word here is “fear.” It is fear of unbelieving, secular humanity – and the evil that can sometimes reside in the hearts of those who don’t know God – that drives people into these defensive or offensive stances.

Thus, when someone in this fear-driven mindset reads about the armor of God in Ephesians 6, they subconsciously go into full-on vigilante mode. Even if they don’t own any guns or weapons or whatever, because of how much our broader culture glorifies violence, they can’t help themselves. I mean, I grew up on action movies in the 80s, and I did this too. When I first was presented with teachings on what it means to “put on the full armor of God,” I had an image of Arnold Schwarzenegger gearing up for battle in the first Predator movie.

This is why we must read the Scriptures in context.

See, you can’t fully understand Ephesians 6:10-20 without first reading and taking in the other five chapters of Paul’s letter.

So, here’s an overview of those five chapters:

In Ephesians 1, Paul tells the Ephesians what an incredible, mysterious blessing of inheritance that they have in Christ. In Ephesians 2, he talks about how they were dead but became alive again, and because of this new life, the old ethnic categories that used to divide them would do so no longer.

In Ephesians 3, Paul explains that the mysteries of God that had previously been revealed to Jews like himself were now available to everyone. In Ephesians 4, Paul urges them – in light of the great opportunity for unity that the gospel affords – to live with unified maturity, following up in Ephesians 5 to remind them to reject any improprieties (sexual or otherwise) that could undermine that unity or maturity.

Note the lack of fear mongering! Paul isn’t trying to get them riled up and afraid, he just wants them to live a blessed life. For the rest of that fifth chapter, and going into the sixth, Paul begins to break down how that life of unified maturity applies to various common relationships – between spouses, from children to parents, even from masters to slaves (which in current vernacular is more like boss to servant).

This is the point where Paul then writes this iconic passage:

“Finally, be strong in the Lord, and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes” (Eph. 6:10 NIV).

Once you read it in context, it becomes clear – the image isn’t an armed vigilante gearing up, but of a peace officer who vows to serve and protect.

Paul wants the Ephesians to have the armor of God, not in order to strike back at their enemies but to preserve the unity and maturity they are supposed to live out as a witness to others. This is why Paul has to remind them in verse 12 that their enemies aren’t flesh-and-blood people because he knows that it’s easy for people from differing cultural and ethnic backgrounds to fight and feud with each other. This is why he refers to having feet covered with a readiness to share a gospel of peace. Paul isn’t trying to inject fear, he’s trying to remove it.

Don’t Use Fear as a Motivator


But therein lies the rub – often, the people most often who are governed by fear are those who are supposed to be trained to rise above it – actual peace officers. And when officers are, to use the language that is most often employed in defense of these kinds of shootings, “afraid for their lives” then the kind of snap judgments that result in these shootings are often driven by fear.

And fear can be a useful emotion. It can help motivate us to act, in order to neutralize a potentially deadly threat. Soldiers are often trained through the use of fear. A broadened sense of fear can promote the tribal instinct to band together against a dangerous Other.

Unfortunately, too many churches are doing exactly that – promoting a misunderstanding of Ephesians 6 by teaching people they should be afraid of people who aren’t like them, and that they should strike back against those trying to take away their religious freedoms. This climate of fear is toxic for our faith, which is part of the reason why so many churches are in decline. Evangelicals – particularly white evangelical leaders – tend to use fear as a motivator, and not only does it endanger black lives, but it betrays the very Scripture that they profess to love.

But 1 John 4:18 tells us that perfect love casts out fear. So this is where God’s people need to live. Where there is fear – especially when that fear is fed by anti-black bias – it needs to be honestly and consistently addressed and rectified. And those of us who carry firearms, whether as part of law enforcement or for other reasons, absolutely MUST be willing to confront those fears and admit those biases if we want these kinds of tragic shootings to stop.

More importantly, we cannot afford to wait for police agencies to do this work on their own. If we are to hold police accountable to the motto of “serve and protect,” we must also be willing to model servant leadership, extending both grace and discipline in equal measure. Churches full of Christ-following, Spirit-led people can create a spiritual climate where all of God’s people can be loved and valued, and in places where that is happening, it’s easier to hold accountable those who twist Scripture out of context to justify their violence, particularly when that violence is racialized.

If police forces are supposed to serve and protect, let’s be people who love to serve, creating an environment that’s worth protecting. In 2021, the church doesn’t need more soldiers of fear, it needs more servants of peace.

Flip The Script For An Invitation into Artistic Inclusion

Flip The Script For An Invitation into Artistic Inclusion


Video Courtesy of Black Excellence Excellist


So another Black History Month is here, and for artists, writers, musicians, and other creative types that hail from the Black community, it’s an opportunity that comes with a burden.

February is a time when your workplace, school, or church might be more open to forms of artistic expression that highlights the achievements of Black people, particularly for those of you who live and/or work in a predominantly White community. And while it’s obviously a great opportunity to highlight the best of our tradition as a community, it also means that from an exposure standpoint, it’s an opening to get your songs, poems, plays, or paintings seen and heard by people who might be able to support you financially.

But the burden is the challenge of successfully executing your art without being swallowed whole by the bitterness of the struggle. I mean, let’s just be honest: struggle might be the catalyst that serves to incubate powerful works of art, but it’s terrible as a sales technique. No one can alienate their audience through their art and simultaneously persuade them to become financial supporters.

The truth is, we’ve come a long way as African Americans. No longer are we restricted to the kinds of gigs and roles that kept us docile and subservient in the minds of the majority. In recent years, there has been a greater level of visibility to the everyday struggle that Black Americans endure, and it’s also helped place a premium on authentic Black art that helps to articulate that struggle.

Still, if we’re not careful, we’ll fall into a false dichotomy, where we feel like either we must keep it fully 100 at all times with our art, or we’re selling out for the money.

But there’s a middle ground.

Discerning the Difference

Ten years ago, I was in a hip-hop duo traveling to a Christian camp to do a concert for a bunch of youth from the inner city. When I arrived onto the campus, I headed to the most logical place for music performance—the chapel.

As I walked into the chapel, I walked up to the sound booth, and told the guy that I was with the hip-hop group that was supposed to perform. He gave me this blank stare, so I thought, “Hey, it’s loud in here, so maybe he can’t hear me that well. I tried again, a bit louder.

“I’m with the Iccsters… y’know, the hip-hop group.”

Again, he gives me this confused stare. And then he says, “This is Christian camp.”

Right then and there, I almost lost it. I could tell that he didn’t really mean to say anything offensive to me, but it was like all the years of being stereotyped as a young Black man, overlooked and misunderstood as a rap artist, all the times hip-hop had been blamed for all of society’s problems—by other Christians, no less!—almost overwhelmed me. I wanted to set him straight and tell him that there are Christians who perform hip-hop, and his assumption was shortsighted, racist, and insulting.

But I had somewhere to go, so I swallowed that rage, walked out of the room, called my contact, and located my actual destination (a different building with a smaller setup).

Often, when I’m invited to share hip-hop as a form of worship music and find myself in spaces that remind me of that day, I’m tempted to go back to that moment, tap into that rage, and give the audience a piece of my pain.

The wisdom and maturity of age helped me learn how to posture myself, not as someone with an axe to grind, but as someone with something of value to share. And when I share my pain, I do it with an eye toward giving others an opportunity to join me in my struggle, instead of guilting them for not already being onboard.

Sometimes God calls us to stand up and fight; other times, He simply gives as an opportunity to share who we are and how we got here. As an artist, my prayer is for us to flip the script and learn to discern the difference.

Why You Should Stop Posting Meme Photos on Facebook

Why You Should Stop Posting Meme Photos on Facebook

It used to be that you had to be stuck in bumper-to-bumper traffic to be exposed to sarcastic, misleading, and — fine, I’ll admit it — occasionally entertaining slogans about politics and spirituality.

No longer is this the case.

If you use Facebook with any kind of regularity, you’ve probably witnessed photo memes popping up like dandelions. And you may have liked them. You might have shared them. You might have even created a few. But I implore you — please stop. You’re making it hard for real communication to take place on Facebook, which is one of the few places where people with radically different worldviews can engage in honest dialogue.

Don’t believe me? I offer several reasons, with examples:

Reason No. 1: They’re often inaccurate or misleading.

Exhibit A in our proceedings is this gem above rebuking Christians for focusing on the wrong things. Now the fact is, the underlying truth behind this is something that I believe in strongly — Christians should be known more for how we help the disenfranchised than for what political stands we take. But the actual statement is just not true. Plenty of Christians line up at food banks and homeless shelters all the time — so much so, in fact, that these days it fails to even qualify as news. But you’d never know it from this meme photo, which relies more on stereotypes than actual data.

And this image is just the tip of the iceberg. With the next big story involving a church or a Christian leader, there’ll be plenty more.

And even the ones that aren’t snarky in tone can be disingenuous. If they include any kind of statistical graph, for instance, they’re bound to manipulate or distort the truth in some way. After all, there’s a reason why Mark Twain referred to statistics as the worst form of lying. The best of these are usually large and thorough enough that they require full-screen viewing to accommodate all the details. But even these should be taken with a grain of salt.

And don’t even get me started on the photos-with-long-stories-as-captions, which are often just the same recycled urban legends from email forwards.

Reason No. 2: They exist primarily to amuse or incite people who already think like you do.

Let’s be honest. People don’t encounter these photos and say, “Wow, perhaps I’ve been wrong all these years, and my long-held political and/or religious beliefs are actually dangerous and wrong.”

It never happens because these aren’t designed to engage people who hold different views. Rather, their purpose is the same as much of the partisan-slanted media we see today — to reinforce your views and help you feel better about yourself for believing that way.

Now, I’m all for exercising free speech — but images have power. And as we know from Spider-Man’s Uncle Ben, with great power comes great responsibility. And if this were only a political issue, I might not be as concerned. But in today’s political climate, where being a Christian is still associated with being Republican, these photos are making it harder for unbelievers to see the truth of the gospel because of all the political baggage.

I believe that everyone, Christian or not, has a right to participate in the political process. But Paul told the church in Galatia to avoid letting their freedom become an excuse to indulge in their sinful nature. For many of us, sharing these photos is a way of sticking it to the people who we feel are “the problem.”

As citizens of a global community, this is wrong.

Reason No. 3: If not misleading or divisive, they’re often so generic as to be meaningless.

Because “if at first you don’t succeed” at motivating your friends, maybe there’s something missing.

And that something is context. Many of these inspirational quotes and images, if they were on my refrigerator, I might find really moving. But the thing is, they would only be there if I put them there. People self-select these things. You can’t pass out inspirational nuggets like candy and expect them to be effective. One person’s inspirational quote is another person’s cheesy platitude.

And finally…

Reason No. 4: They make it harder to enjoy actual photos taken by your actual Facebook friends.

No disrespect to George Takei, the Japanese-American Star Trek alumnus whose posts get shared like crazy by his millions of Facebook fans, but he’s not my Facebook friend.

I know that in today’s relational economy Facebook friendships are slightly more meaningful than people with whom you make eye contact in elevators … but still. With so many people in my Facebook feed, I find much more meaning and significance in the large and small details that my friends post about their lives. You know, babies, vacations, meals, costumes, graduations, etc. So by constantly sharing these photo memes, you’re cluttering your feed with stuff I’m not interested in.

Because that’s the point of Facebook, right? To make connections and enjoy relationships. So if you want to be someone who builds relationships across the cultural divide, do us all a favor and stop posting these photos.

Why You Should Stop Posting Meme Photos on Facebook

Why You Should Stop Posting Meme Photos on Facebook

It used to be that you had to be stuck in bumper-to-bumper traffic to be exposed to sarcastic, misleading, and — fine, I’ll admit it — occasionally entertaining slogans about politics and spirituality.

No longer is this the case.

If you use Facebook with any kind of regularity, you’ve probably witnessed photo memes popping up like dandelions. And you may have liked them. You might have shared them. You might have even created a few. But I implore you — please stop. You’re making it hard for real communication to take place on Facebook, which is one of the few places where people with radically different worldviews can engage in honest dialogue.

Don’t believe me? I offer several reasons, with examples:

Reason No. 1: They’re often inaccurate or misleading.

Exhibit A in our proceedings is this gem above rebuking Christians for focusing on the wrong things. Now the fact is, the underlying truth behind this is something that I believe in strongly — Christians should be known more for how we help the disenfranchised than for what political stands we take. But the actual statement is just not true. Plenty of Christians line up at food banks and homeless shelters all the time — so much so, in fact, that these days it fails to even qualify as news. But you’d never know it from this meme photo, which relies more on stereotypes than actual data.

And this image is just the tip of the iceberg. With the next big story involving a church or a Christian leader, there’ll be plenty more.

And even the ones that aren’t snarky in tone can be disingenuous. If they include any kind of statistical graph, for instance, they’re bound to manipulate or distort the truth in some way. After all, there’s a reason why Mark Twain referred to statistics as the worst form of lying. The best of these are usually large and thorough enough that they require full-screen viewing to accommodate all the details. But even these should be taken with a grain of salt.

And don’t even get me started on the photos-with-long-stories-as-captions, which are often just the same recycled urban legends from email forwards.


Reason No. 2: They exist primarily to amuse or incite people who already think like you do.

Let’s be honest. People don’t encounter these photos and say, “Wow, perhaps I’ve been wrong all these years, and my long-held political and/or religious beliefs are actually dangerous and wrong.”

It never happens because these aren’t designed to engage people who hold different views. Rather, their purpose is the same as much of the partisan-slanted media we see today — to reinforce your views and help you feel better about yourself for believing that way.

Now, I’m all for exercising free speech — but images have power. And as we know from Spider-Man’s Uncle Ben, with great power comes great responsibility. And if this were only a political issue, I might not be as concerned. But in today’s political climate, where being a Christian is still associated with being Republican, these photos are making it harder for unbelievers to see the truth of the gospel because of all the political baggage.

I believe that everyone, Christian or not, has a right to participate in the political process. But Paul told the church in Galatia to avoid letting their freedom become an excuse to indulge in their sinful nature. For many of us, sharing these photos is a way of sticking it to the people who we feel are “the problem.”

As citizens of a global community, this is wrong.


Reason No. 3: If not misleading or divisive, they’re often so generic as to be meaningless.

Because “if at first you don’t succeed” at motivating your friends, maybe there’s something missing.

And that something is context. Many of these inspirational quotes and images, if they were on my refrigerator, I might find really moving. But the thing is, they would only be there if I put them there. People self-select these things. You can’t pass out inspirational nuggets like candy and expect them to be effective. One person’s inspirational quote is another person’s cheesy platitude.

And finally…


Reason No. 4: They make it harder to enjoy actual photos taken by your actual Facebook friends.

No disrespect to George Takei, the Japanese-American Star Trek alumnus whose posts get shared like crazy by his millions of Facebook fans, but he’s not my Facebook friend.

I know that in today’s relational economy Facebook friendships are slightly more meaningful than people with whom you make eye contact in elevators … but still. With so many people in my Facebook feed, I find much more meaning and significance in the large and small details that my friends post about their lives. You know, babies, vacations, meals, costumes, graduations, etc. So by constantly sharing these photo memes, you’re cluttering your feed with stuff I’m not interested in.

Because that’s the point of Facebook, right? To make connections and enjoy relationships. So if you want to be someone who builds relationships across the cultural divide, do us all a favor and stop posting these photos.

Where Faith and the NBA Intersect

Where Faith and the NBA Intersect

CHURCH OF BASKETBALL: Blazersedge.com managing editor and Lutheran minister David Deckard is part sports journalist / part online pastor.

David Deckard, like many pastors, is bivocational. He works another job, squeezing it in alongside his role as clergyman, husband, and dad. But unlike many pastors, who might hold jobs in sales or construction, his other job is in sports entertainment — specifically as the managing editor of Blazersedge.com, the leading source of fan-based coverage of the Portland Trail Blazers professional basketball team. Part of the SBNation, Blazersedge stands apart from other sites because of the rich sense of community its members provide.

And in the center of it all is Deckard, the man known to the masses simply as “Dave.”

As a Portland native and devoted Blazers fan, I sat down with Deckard for a wide-ranging interview covering the curious intersection of sports and faith.

 

JELANI: Given your lifestyle as both pastor and sports blogger, give us a little background on how you got into these roles. Plus, how did you become affiliated with Blazersedge?

DAVE DECKARD: Hah! I could tell a thousand stories about each of those things.

I grew up in a very non-churchy-type family. I sang in a Catholic boys choir when I was 10 or so, and that was it. But my high school choir director took a job at a downtown Portland church and I wanted to sing with her after I graduated, so I started singing in that church choir. That’s where I got my first inkling that God was a decent person to know and that faith might be part of my make-up. I went from that to a summer as a counselor at a church camp, then another, then youth directing, then to seminary. So be careful what you do! God is sneaky like that. You go in one day just wanting to sing a little and BAM!  You’re working for the guy for life.

I’ve been a Blazers fan since I was quite young. It’s all I cared about as a kid. I went through all the ups and downs. When the Internet came in vogue, I got mixed up with an e-mail group talking about the team. A friend was blogging for the local paper’s website, and he became part of the group. He had to leave for a short emergency trip and asked me to fill in for him for a few days. I did and got the bug, then started my own site. Casey Holdahl, now with the Blazers, was running Blazersedge.com at that time. He left and contacted me about taking over Blazersedge. The rest is history.

So be careful what you do! You just start chatting about the Blazers and do a favor for a friend one day and BAM! You’re the managing editor at the biggest Trail Blazers site in the world.

As a pastor who also operates in the public square, I think you have an interesting perspective on practical theology.

Personally I think theology suffers when placed in the abstract, such as, “I believe in Doctrine X.” So often that’s a shorthand way around knowing people and God, instead of an invitation to know both better. Doctrine is like underwear. It’s indispensable, but meant to support the rest of the stuff you’re wearing. If you’re just into flashing the doctrine in public, people should run.

I’m Lutheran, to be specific. But even people within a denomination usually don’t know or understand its teachings fully. The best thing to say is just, “Let’s talk about God and life and such and you’ll get the idea.”

A few years back, I was trying to explain to my wife the significance of Blazersedge in the life of an average Blazers fan, and your role with it in particular. And I think it was after reading a commentary you wrote that touched on the whole Erin-Andrews-hotel-room thing that, in my attempt to contextualize the situation, I referred to you as “the Internet pastor of Blazer nation.” Is that a fair label, informal or not?

I haven’t heard that one before! I suspect plenty of people would bristle at that, either because the pastoral relation implies voluntary consent or because the entire idea is anathema to their worldview. However, it’s accurate to say that my outlook (read: faith) determines how I speak, how I react to folks, and in general how the site functions.

UPS AND DOWNS: After a string of misfortune with once-promising players, forward LaMarcus Aldridge is one of the few solid players left on the Blazers’ roster. (Photo: Mark Halmas/Newscom)

Oddly enough, most people misread the role faith plays. They assume that our site’s non-profanity rule stems from a religious source. I am not overly offended by swearing in personal conversation, nor do I find it more ungodly than a hundred other things people do every day. The no-profanity thing is out of concern for public decorum and being welcoming of all people without having something as insignificant as swearing get in the way.

That’s where the real faith issues come in: Diverse voices are welcome, you’ve been given power to add to this conversation, use that power for good, and frame your assertions to welcome others as you’ve been welcomed. People get banned at Blazersedge for one reason:  they’re exercising their power of speech for the good of the self, hurting or ignoring others in the process. That’s a statement of faith — valuing the neighbor as oneself translated to Internet conversation.

In my writing I try to be fair and thoughtful, to treat my subjects like real people and not just objects, and to do justice to the topic instead of writing to gain more traffic for myself. I try not to take things too seriously, as a sense of humor is an asset to faith. I don’t draw too much of a distinction between my on-site life and the rest of my life. I try to write in such a way that I could be held accountable for what I say. So I guess in that way you could say that my approach is pastoral. But it’s found more in example than preaching. I’m not the center of attention. Just like church isn’t about everybody looking at me, but all of us discovering God together, the site isn’t about everybody looking at me, but all of us discovering the Blazers together.

The best compliment I get regarding faith — and it happens reasonably often — is when Blazersedge folks find out what I do for a living and say, “I didn’t know you were a pastor, but that makes total sense now that I think about it.” Instead of faith being this distinct moment with a distinct person separate from “real life,” it’s breathed in organically in the course of doing what you love. It’s not about me or you, it’s all around, filling the space between us and making things good whether we realize it or not.

People often equate intense sports fandom with religion. In a post, you once compared sports teams with churches in the sense that they are both public trusts that have strong traditions, but at the end of the day the people who work there are still responsible for making their own choices and protecting their own financial interests. You were trying to balance the perspective of fans who expect loyalty from their sports heroes but treat them as fungible assets when they don’t perform up to expectations — such as with Blazers point guard Raymond Felton. In your opinion, is there more loyalty in the church compared to the sports world? Should there be?

Oh yeah, Felton was about as fungible as it gets.

Back in the day, multiple ties bound people to their church. Doctrine was part of it but social ties, ethnicity, and survival in this strange New World (cultural, if not actual in the form of propagation) made church all but inescapable. If you came here as an Italian Catholic you couldn’t very well flip to a British Episcopalian without losing your identity and community. As descendants in successive generations identified as American, those ties loosened. But even then the idea of “American” and “good, church-going person” were intertwined. You might not go to your grandparents’ church but you went to some church … at least on Christmas and Easter.

In the post-’60s world folks began to question what it meant to be American, even. In most groups ethnic ties had disappeared, now national ties were following. Then came instant global communication and all of a sudden you didn’t have to be tied to local neighbors at all. You could talk to anyone and get anything you want, with the push of a button. In this environment churches have become fungible. Only those truly interested in faith (or too stubborn to let go of the old culture) remain engaged. Even among those, most won’t remain at a church that doesn’t closely align with their personal convictions.

In spirit, loyalty is still a part of the church relationship. In practice, it’s at an ebb … it has to be taught where it was once assumed.

So, do you think we’re worse off today?

Actually, there are good things about this. Those cultural and national ties overwhelmed faith back in the day. Church served the cultural perception rather than transcending it. Faith bound in service to anything but God is not faith at all. We don’t have to worry about that now. People participate in church because they desire a relationship with God, not because it’s the thing to do. Oddly enough, it’s far easier to hear God without all the cultural expectations getting in the way. I actually prefer the small, wandering group of faithful seekers to the large congregation of “good people” set in their ways. We’re just now rediscovering what faith is supposed to be.

I’m not as conversant with loyalty trends in sports but I suspect pro leagues, at least, follow the same trend. We’ll always have diehard Steelers or Blazers fans just like some folks will always be “church goers.” But most folks have a myriad of choices for their leisure time and disposable income today. Teams can no longer assume their fans will follow. The fans that do remain tend to be more knowledgeable and involved and demand more from their teams.

So is that a lesson for church leaders, too?

I believe so. It’s not enough to have just the name anymore; you have to show quality to keep folks engaged. The uniforms still said, “Trail Blazers” in 2011-12 but few fans felt that Ray Felton and company reflected true Blazer basketball. Their complaints and rejection of the product reflected that. For years people of faith have been willing to swallow almost anything that claimed a “Christian” label no matter what it said. If some idiot gets on TV and says he’s for God or a presidential candidate shows up at a church one Sunday they’re supposedly “on our side.” People of faith need to be more discerning. You’ll know where a person’s coming from by the fruit they produce. It’s not enough to divide the world into teams and then say you’re on the right one. Your claims and actions have to do something good in the world before they can be considered godly. Otherwise the uniform you’re trying to claim doesn’t matter.

Yeah, I think it was Jerry Seinfeld who, in a moment of existential gloom, referred to sports fandom as essentially “cheering for laundry.” There are few things more disaffecting than the realization that your emotional investment is not going to yield the dividends you hoped for, and that’s true in the church as much as it is in sports.

Speaking of which, many fans will look at the 2011-2012 Trail Blazers season as The Year the Dream Died, with Roy announcing his sudden retirement, Greg Oden being waived, Nate McMillan being fired, etc.  And when I think about some of my episodes of basketball-related frustration (the Western Conference Finals in 2000 come to mind), Kubler-Ross’ five stages of grief strike a familiar chord.

Do you find much correlation between the work you do as a pastor to walk your parishioners through grief and the way you help Blazers fans cope with wave after wave of disappointment?

There’s overlap, for sure. Grief is grief. I remember the Western Conference Finals loss in ’91 almost like a death. It was, really … the death of a dream. It hurt. We certainly do our fair share of putting things into perspective, reminding that there’s goodness that circumstances can’t touch, that there are reasons to believe, that the important part is taking the journey together instead of the lumps you take on the way.

But the roles of “journalist/analyst” and “pastor/counselor” also differ significantly. At the end of the day my role at Blazersedge is to speak the truth as I see it. I make bold proclamations about the Blazers’ prospects that I’d never make to a person sitting in my office in crisis. In counseling it doesn’t matter what you know and feel, it’s what the person in need knows and feels. Sports are more predictable and less important ultimately. They also lie outside of the domain of any individual. Abstract truths become more valuable in that kind of situation. Truth is truth in this venue in a way that isn’t possible in interpersonal relationships.

I find myself contradicting the popular wave of opinion at Blazersedge far more often (and stridently) than I’d contradict a parishioner making decisions about their own life. When the Blazers started this season 7-2 but still evidenced serious holes, I went ahead and spoke out about it. I probably wouldn’t do that so baldly in church because people need to figure that out for themselves.

The other overlap is trolling. Trolls blossom on websites and in churches alike. I must admit having to deal with trolls online has better prepared me for the unhealthy, bad behavior that people sometimes evidence in church. Whatever unfair tactic they’re using, I’ve probably seen it before. I’m much more forward in pointing out those things now than I was before my online experience.

As you know, Dave, fans can get really crazy. Sometimes it’s just fun, but at times it goes too far — like pouring beer on the opposing team’s star player. What do you say to people who really want to enjoy the emotional thrill ride of sports, but who don’t want to totally lose their minds or souls? What are some healthy ways of expressing fandom?

The idea that you can be one person in one venue and a different one in another is overblown. I’m thinking primarily of the Internet here, but I suppose it also applies at the arena or stadium. Your environment will influence your choices. But even allowing that environment determines methodology, you’re still either going to conduct yourself with honor for the greater good or you’re going to make it all about yourself and how you can get ahead. You can’t let that self-serving, “screw everyone else as long as I get ahead and look good” mentality take hold. As soon as you start basing your decisions on that, it’ll color the rest of your life. You can’t really pretend to be a jerk without actually becoming one. That’s true whether you’re clocking somebody from behind on the floor or abusing someone on a website. Act in ways that honor the people around you no matter what the venue (even when arguing or playing against them) and you’re going to bring something good to the world. That’s true whether you’re playing sports, talking about them, or just watching them while your kids say, “Daddy, can you play with me?”

Once again, bigger life lessons from the world of sports …

One other disturbing parallel I’ve noticed about people losing perspective: whether it’s in sports or church, folks seem to value being right more than enjoying the experience and each other. Both sports and faith are communal endeavors. Yet people use their knowledge to try and prove they’re better and/or more correct than the other person. This is silly. What’s the point of following sports at all if you’re not enjoying it with the people around you? The striking phenomenon from the ’77 championship in Portland wasn’t just the title but also the massive parade and community unification in the wake of the event. Fandom requires company to reach full flower. When you destroy the community to exalt yourself, you’re winning a Pyrrhic victory at best.

The phenomenon is even more ridiculous when applied to faith. If any of us could have gotten it right, there would have been no need for Jesus to die for us. God would have simply said, “Nice, Bob! I’ve been waiting forever for someone to get it! Come on up to heaven, you perfectly correct dude, you!” Since Jesus, you know, died for our sins, that seems to imply the necessity and thus our falling short. In many ways arguing about who’s the most correct is arguing who needs Christ the least … a curious argument for Christians to try to win. Missing the greater picture in favor of making your point is a bad idea whether you’re in an online forum or in church.

It seems like it all comes back to the question of “How do we build, sustain, and reflect authentic community?” In what ways can you see the communities of sport and faith combining for the greater good?

There’s always potential. Every year we hold “Blazersedge Night” where the people of our community donate to send underprivileged young folks to a Blazers game. Last year we exceeded 700 kids and chaperones sent so we know people are willing to participate in something good.

I think you’ve hit on the main point, though … it has to be something good, as in “service to others.” Much of the overt “Christian” presence I see online (and I use the term loosely) makes me shudder. People screaming at each other, dividing the world into camps and picking fights, gloating over people’s misfortunes and saying, “I told you so.” It’s not everybody, of course, but it doesn’t take too much of that to turn the name sour. I had to spend years online showing who I am and what I’m about before I was overt at all about my profession. The field has been poisoned enough that when people hear the name “Christian” or “church” they’re just as likely to run or scroll onward as to engage or be curious. So modeling Christ-like behavior online might be the first commitment we sports fanatics all need to make.