Loving bravely is risking great personal cost to do good for someone, even when you know that others may ridicule you for doing so. That’s the kind of love I want to give this Valentine’s Day.
This Valentine’s Day, I’m gonna try something different. Something brave.
Brave, as in, “this-year-I-will-forgo-typical-expressions-of-love-and-instead-donate-to-her-favorite-cause” bravery.
No, that’s not what I’m planning. I’m just offering that as an example. Eschewing a gift for a donation is the kind of thing that you only do when you really know somebody well, because if you’re wrong, you will pay for it. (All the married men should be nodding their heads right now.)
That’s what I mean by brave. Something unexpected that shows how much you care, something that might seem reckless, but is, in fact, very meaningful.
I have some work to do in the bravery department. Holly and I have been married for five years now, and unfortunately, I set the bar pretty high when we got engaged.
A friend of mine was the worship director at a megachurch in the area, and his band was planning on covering Beyoncé’s “Crazy In Love,” for their worship service, since they were doing a series on relationships. So he asked me in advance to write another rap for it and bust it out during the service. So I upped the ante, and with their permission ahead of time, I wrote the rap verse as my will-you-marry-me speech, and during the middle of the song, I jumped off the stage and came down to where Holly was sitting, got down on one knee, and asked her to marry me.
It was so romantic.
Afterwards, I got mad cool points for going to such a length to surprise her. Afterwards, everyone kept echoing the same sentiment: Man, that was so brave.
Far be it from me to revise, as my grandmother used to say, even a jot or a tittle from the Bible. However, if I were to bring any editorial changes to an iconic biblical passage, I would choose 1 Corinthians 13, and right after “love is patient, love is kind,” I would add a third clause: “Love is brave.”
‘Cause seriously … ladies dig bravery. And for good reason.
Think of great leading men in popular films:
• Cary Elwes throwing himself down the hill in The Princess Bride.
• Bruce Willis fighting the terrorists in Die Hard.
• Will Smith trying to express his feelings in Hitch.
These are characters who found themselves in unfamiliar territory, and against all odds, they chose to do something good to help someone else, and found themselves being stretched (or in Smith’s case, swollen and contorted) beyond capacity in the process.
These are universal themes, for sure, but the common element here is bravery: the massive chutzpah required to stare down adversity and do the right thing anyway. It’s the stuff heroes are made from.
It’s important, though, that we not get confused about what bravery is, and more importantly, what it isn’t. Being brave, for example, is not the same thing as simply going against the flow.
Awhile back, I avoided seeing the last huge James Cameron blockbuster, mostly because I figured I already had a pretty good handle on how it ended (the boat sank), but also because I got tired of the hype. I just decided at some point that I’m going to be The Guy Who Never Saw Titanic, just to show up everyone else who thought it was so great.
The sad part is, I’m tempted to do the same with Avatar, even though I’ve read countless reviews and articles (including this one by UF’s Todd Burkes) that suggest that it’s a film experience worth having. It’s like I’d rather be the guy who didn’t see it, even if it means I miss out on seeing a great film.
Being contrarian is quite a marketable skill these days, because if you want to be a celebrity in today’s celebrity-saturated media marketplace, you have to do something to stand out from the rest of the pack. The quickest, easiest way to do that is to find a stance that is accepted as conventional wisdom, and then oppose it as vociferously as possible. This is why the Internet is full of people who oppose relatively normal things, like certain typefaces, or even lowercase i’s next to capital letters.
(If you didn’t get that last reference, it’s ’cause you didn’t follow the link to the word “tittle” earlier. Go ahead, it’s not naughty or anything.)
This desire to stand out, in my opinion, is why former-NBA-journeyman-turned-culture-critic Paul Shirley recently penned a crude diatribe suggesting that Haitian citizens are culpable for their deplorable living conditions. Even though there are points he made that I agree with, I don’t think it was a particularly brave thing to say. He was looking to get a reaction, and he got one. People will accuse Shirley of many things, but loving too much is not one of them.
Loving bravely is not just taking an unpopular stance; it’s risking great personal cost to do good for someone, even when you know that others may, in fact, ridicule you for doing so. Obviously I’m not privy to all the details, but it seems to me that, by choosing to stand by her husband, Gayle Haggard chose to love bravely. It’s possible that Elin Nordegren Woods may be choosing similarly.
This is the truest essence of love, and as Christians we see it all over the Scriptures.
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
This idea of sacrificial love, of doing for others what they cannot do for themselves, is one of the foundational principles that underscore all the worldwide efforts at Christian evangelism. And evangelism, as we all know, takes on many form — some subtle, and some not so subtle. The best strategies are ones that require truth and vulnerability, but still are basic and doable.
I’m reminded of “The Best Stuff In the World Today Café,” a cool little ditty by Take 6 with a nifty analogy of evangelism imagined as a downtown restaurant:
Time for lunch, my stomach said
I left the office to get fed
I had dined at every place on Main
My appetite was ripe for change.
And there stood this old restaurant
I had never seen before
And a stranger in an apron
Came bursting through the door and said
‘Welcome to The Best Stuff In the World Today Cafe
We are all believers in a better way
We were served as customers not so long ago
Now we are all waiters, we thought you oughta know’
It’s a clever song, and given the abundance of vocal talent in Take 6, I could probably listen to them sing pages of HTML source code and still love it.
Still, I wonder … what would happen if we really tried this? What would happen if I really grabbed someone off the street on an average Sunday morning and told them, “I don’t care what you planned to do, you gotta try this Jesus thing?”
I don’t know what would happen.
And that’s why it’s such a scary proposition in real life. Maybe that person would undergo a dramatic, Paul-on-his-way-to-Damascus conversion to Christianity. Or, maybe that person would give me the stink eye and say, “Dude, get your hands off me.” That’s why it’s such an act of bravery to put yourself out there like that.
And whether we recognize it or not, this holiday that we celebrate every February 14th, the one that was seemingly invented by purveyors of greeting cards, flowers, stuffed animals, and expensive chocolates … you know, Valentine’s Day?
Its origin is rooted not in empty sentiment, but in bravery.
• The name “Valentine” is derived from the Latin valens which means “worthy,” and which bears etymological resemblance to our English words “valor” and “valiant.”
• The holiday itself has roots in the Roman Catholic liturgical calendar, where it was known for centuries as the feast day of Saint Valentine
• All the romantic sentiment related to love and courtship that has been traditionally associated with this feast originated with works of art like Jacobus de Voragine’s thirteenth century Legenda Aurea (The Golden Legend) and Chaucer’s fourteenth century poem “Parliament of Foules”
• The name St. Valentine is actually an umbrella name for a number of martyred figures throughout church history, many of whom were known for various acts of kindness and bravery
• These acts include marrying and otherwise providing aid to Christians persecuted under the reign of emporer Claudius, and restoring the sight and hearing to the daughter of the jailer who subsequently imprisoned him
You put all that together, and it becomes evident that all of the sentimentality on display every year is just our society’s misguided yearning for a purer, less self-centered version of love than what we see in the movies, on television, and in gossip magazines.
It’s misguided because, sadly, we as a society keep returning to those same movies, TV shows, and gossip mags to inform our ideas of what true love looks like.
That’s why it’s incumbent on us as Christians to show, as Paul said, a more excellent way.
So this Valentine’s Day, I say be brave.
I can’t tell you what that act of bravery should be, because it’ll be different for all of us. Maybe it’ll mean being honest and really sharing feelings and issues that you would rather keep buried. Maybe it’s going out of your way to show your spouse that you love them, and doing so in the way that they really appreciate, rather than the way you happen to be good at.
Maybe it’s just stopping, out of the blue, just to say, “I love you.”
But whatever you decide, step on out there and do it.
And if it involves rapping a marriage proposal in the middle of a Sunday-morning worship service, don’t tell them I sent you.
The art of spoken word poetry is one of the most compelling and least understood of the contemporary verbal arts. It’s similar, in certain ways, to acting, public speaking, preaching, and even stand-up comedy. Like the beat poets of the 1960s and 1970s, and the slam poets of the 1990s, spoken word artists have evolved with the times. Their oratorical creations borrow and remix the dominant forms of the day, which is why the art form that spoken word most resembles and intermingles with is hip-hop music.
And yet, spoken word artistry is still quite distinct from hip-hop.
From the beginning, hip-hop has been about taking forceful poetic rhymes and amplifying them with energetic beats and street-authentic rhythms—the “yes, yes y’all” with the “boom boom bip.”
But in spoken word, the power is in the words themselves. As they are delivered with an intensity so potent, they can’t be locked into musical bars. Great spoken word artists use an internal sense of rhythm to arrange the literal and the literary into sentences as stanzas, using sharp timing, tonal contrast, and vivid imagery. And like great thespians, preachers, and emcees, spoken word artists transmit those words with the power of their voice to maximize meaning and audience comprehension.
Some even compare the techniques used in spoken word to those used in rap. In fact, many of the best spoken word artists have the same kind of swaggering dynamism common to great rappers.
And some artists switch between the two genres. Jason Perry, Jackie Hill Perry, and Ezekiel Azonwu are leading the charge in Christ-centered spoken word artistry, but they’re also gifted rappers. Rather than opposites, the two art forms complement each other.
Azonwu made it onto the national radar after several of his spoken word videos went viral on the Passion 4 Christ Movement YouTube channel. But his entry into the form started with rap. During high school, he participated in freestyle rap battles on the topic of guns and violence. After becoming a follower of Christ in college, he changed his subject matter, keeping the same aggressive approach.
But eventually, something changed.
“I stopped rapping with beats because I hated that people would bang out to the music and wouldn’t hear what I was saying,” he said in an interview with David Daniels of Rapzilla.com.
When a friend introduced him to the idea of sharing the Gospel through spoken word poetry, he tried it, and it left an impression.
“It was crazy,” Azonwu said. “It was just my testimony. I didn’t really need swag to do it. I didn’t need a beat to do it. And finally, for the first time in life, people were able to hear and relate to my words.”
The first verse in the book of John confirms an essential element of the biblical creation account: “In the beginning the Word already existed” (from John 1:1, NLT). The ultimate expression of creative declaration is the Triune God, speaking the very world into existence. And as human beings made in God’s image, we bear both the privilege and the responsibility to do something similar—to use words as a way of expressing our ideals.
Nowhere is this dynamic more clearly brought to life than in spoken word artistry.
It’s this emphasis on the word—and on the Word, the author of all truth—that makes spoken word a compelling alternative to hip-hop in the articulation of a Christian point of view. Thus, in the spirit of iron sharpening iron (Proverbs 27:17), here are several things to consider if you want to try your hand at spoken word poetry.
And who knows? These tips could also make you a better rapper, too.
Great spoken word artists use more literary tools than simple rhyming. Assonance and alliteration; similes and metaphors; repetition and parallel phrasing; personification; theme and variation; strategic contrast; even onomatopoeia. Get to know these literary devices, what they mean, and how they work. Once you do, find examples in popular spoken word pieces and recognize how they make the poems more effective. Or even better, find these literary and poetic devices in the Bible itself. For example, in the book of Proverbs when Solomon describes wisdom as a lady, that’s personification. When the Apostle Paul calls the church “the body of Christ,” that’s a metaphor.
Listen for a sense of spoken rhythm and cadence. Great preachers do it. So do great poets, great rappers, and great actors. Find the text of a well-known poem, song, or sermon and experiment with different ways of saying the same words, emphasizing different words, stretching out and shortening vowel sounds, sharpening or slurring your consonants.
Veteran screenwriter Aaron Sorkin said this about dialogue, but it applies to spoken word as well.
“Remember that when you are doing this—what you’re writing is not meant to be read. It is meant to be performed. So anytime words are spoken out loud for the sake of performance, they have now all the same rules that apply to music. So it needs to sound like something.”
No one can tell your story like you. Your story may have elements in common with other stories, but there is no story exactly like yours. Don’t run from your story, but own it. Take time to dig into it. See a counselor, therapist or if those aren’t options, consult your pastor. If you can fully inhabit your own skin and take the time to tell your story with all of the authenticity, pathos, and technique that it deserves, you’ll be able to make a connection with an audience, and that’s what all spoken word artists try to do.
So take a chance. Try immersing yourself in the power of spoken word poetry—whether as a listener, viewer, or performer. It’s time to let the Word speak.
What up, y’all… can you believe it? Thirty years of Christian men and women rockin’ mics and reppin’ the name of Christ.
I keep having to say that to myself and to others, not only to remind myself that this particular segment of what we call the Christian music industry has come a long way, but also to inform other people that it didn’t start with Lecrae. Seriously, few of the mainstream music journalistic outlets that cover Lecrae and/or the Reach Records / 116 Clique movement ever take the time to dig into the scene. It may be new to certain people, or certain places, or it may have made new gains that haven’t been made before, but Christian rap is not a new thing. I know this because I’ve been listening to Christian rap since I was ten, and I’m about to turn 40.
So this is a collection of 30 rap songs by Christian artists that I consider to be significant or meaningful. They’re all good, in their own way… some of them I still bump on a regular basis. Some of them may sound a little dated now, but back when they came out, they were bangin’ (or, def, the bomb, or the hotness, whatever slang was big at the time).
Note that I’m not claiming that these are the best Christian rap songs from the last 30 years, because that’s an argument that can’t be proved. I’m just going with the songs that I feel are or were notable, special, or interesting. To hedge my bets a little, I’m also including a bunch of “honorable mention” titles, which are songs that are just as good and worthy of exposure, but which I just couldn’t write about since I’m only doing one song per year.
Also, I’ve included YouTube links for ease of playing, but when possible, I’ve also included links to purchase the music. If you really want to support Christian hip-hop, support the artists who’ve helped lay the groundwork for the plethora of great hip-hop we have to listen to today.
So without any further ado, take a ride with me into the wayback machine as we celebrate 30 years of Christians in hip-hop…
As another high-profile unjust killing fills the headlines across the nation, I can’t help but lament our current state of affairs – and the complicity the evangelical church shares with it.
Yes, the militarization of police is a problem. Yes, the police need better training. Yes, even though some police jurisdictions are using body cameras, there needs to be better civilian oversight regarding their deployment and the use of the resultant footage.
Nevertheless, there’s a connection between disproportionate uses of force (whether by police or civilians) against black people, and a fundamental misunderstanding of a popular passage of Scripture – Ephesians 6, where Paul describes “the armor of God.” As in many tragic illustrations of fallen humanity, the active toxic ingredient is fear.
Bad Experiences Can Generate Fear in the Hearts of God’s People
In the 2003 remake of The Italian Job, there’s a scene with Mos Def (now known as Yasiin Bey) as an explosives expert named Left Ear participating in a stakeout. Left Ear mentions that the person the team is surveilling has a dog on the premises. “I don’t do dogs,” he said. “I had a real bad experience.”
The team leader, played by Mark Wahlberg, chimes in. “What happened?” Left Ear claps back with a quickness.
“I HAD A BAD EXPERIENCE,” he says, stretching out the word ‘had’ for emphasis. It’s a funny moment because you can tell whatever that bad experience was, it left a significant mental scar, and he does not want to talk about it.
Unfortunately, this is the lens by which too many Christians view their engagement with the world around them. Maybe they were victims of crime, maybe they were made fun of for being a Christian at school or at work, maybe they experienced legitimate persecution for their faith, but whatever it was, they had a bad experience, okay?
These bad experiences often generate fear in the hearts of God’s people, and in an effort to avoid those them, sometimes we assume postures that are, let’s say, less than loving. We may get defensive and behave like everyone is a potential threat. (If you grew up in a household where no secular music or television was allowed, you know what I’m talking about.)
Or we may go on the offensive and behave as though it’s our job to eradicate the forces of evil around us. Any potential source of secular encroachment on our religious liberty, we treat like a national crisis. (If you’ve ever known anyone who thought about suing Starbucks because their cups read “happy holidays” instead of “Merry Christmas,” then you know what I’m talking about.)
Again, don’t forget … the operative word here is “fear.” It is fear of unbelieving, secular humanity – and the evil that can sometimes reside in the hearts of those who don’t know God – that drives people into these defensive or offensive stances.
Thus, when someone in this fear-driven mindset reads about the armor of God in Ephesians 6, they subconsciously go into full-on vigilante mode. Even if they don’t own any guns or weapons or whatever, because of how much our broader culture glorifies violence, they can’t help themselves. I mean, I grew up on action movies in the 80s, and I did this too. When I first was presented with teachings on what it means to “put on the full armor of God,” I had an image of Arnold Schwarzenegger gearing up for battle in the first Predator movie.
This is why we must read the Scriptures in context.
See, you can’t fully understand Ephesians 6:10-20 without first reading and taking in the other five chapters of Paul’s letter.
So, here’s an overview of those five chapters:
In Ephesians 1, Paul tells the Ephesians what an incredible, mysterious blessing of inheritance that they have in Christ. In Ephesians 2, he talks about how they were dead but became alive again, and because of this new life, the old ethnic categories that used to divide them would do so no longer.
In Ephesians 3, Paul explains that the mysteries of God that had previously been revealed to Jews like himself were now available to everyone. In Ephesians 4, Paul urges them – in light of the great opportunity for unity that the gospel affords – to live with unified maturity, following up in Ephesians 5 to remind them to reject any improprieties (sexual or otherwise) that could undermine that unity or maturity.
Note the lack of fear mongering! Paul isn’t trying to get them riled up and afraid, he just wants them to live a blessed life. For the rest of that fifth chapter, and going into the sixth, Paul begins to break down how that life of unified maturity applies to various common relationships – between spouses, from children to parents, even from masters to slaves (which in current vernacular is more like boss to servant).
This is the point where Paul then writes this iconic passage:
“Finally, be strong in the Lord, and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes” (Eph. 6:10 NIV).
Once you read it in context, it becomes clear – the image isn’t an armed vigilante gearing up, but of a peace officer who vows to serve and protect.
Paul wants the Ephesians to have the armor of God, not in order to strike back at their enemies but to preserve the unity and maturity they are supposed to live out as a witness to others. This is why Paul has to remind them in verse 12 that their enemies aren’t flesh-and-blood people because he knows that it’s easy for people from differing cultural and ethnic backgrounds to fight and feud with each other. This is why he refers to having feet covered with a readiness to share a gospel of peace. Paul isn’t trying to inject fear, he’s trying to remove it.
But therein lies the rub – often, the people most often who are governed by fear are those who are supposed to be trained to rise above it – actual peace officers. And when officers are, to use the language that is most often employed in defense of these kinds of shootings, “afraid for their lives” then the kind of snap judgments that result in these shootings are often driven by fear.
And fear can be a useful emotion. It can help motivate us to act, in order to neutralize a potentially deadly threat. Soldiers are often trained through the use of fear. A broadened sense of fear can promote the tribal instinct to band together against a dangerous Other.
Unfortunately, too many churches are doing exactly that – promoting a misunderstanding of Ephesians 6 by teaching people they should be afraid of people who aren’t like them, and that they should strike back against those trying to take away their religious freedoms. This climate of fear is toxic for our faith, which is part of the reason why so many churches are in decline. Evangelicals – particularly white evangelical leaders – tend to use fear as a motivator, and not only does it endanger black lives, but it betrays the very Scripture that they profess to love.
But 1 John 4:!8 tells us that perfect love casts out fear. So this is where God’s people need to live. Where there is fear – especially when that fear is fed by anti-black bias – it needs to be honestly and consistently addressed and rectified. And those of us who carry firearms, whether as part of law enforcement or for other reasons, absolutely MUST be willing to confront those fears and admit those biases if we want these kinds of tragic shootings to stop.
More importantly, we cannot afford to wait for police agencies to do this work on their own. If we are to hold police accountable to the motto of “serve and protect,” we must also be willing to model servant leadership, extending both grace and discipline in equal measure. Churches full of Christ-following, Spirit-led people can create a spiritual climate where all of God’s people can be loved and valued, and in places where that is happening, it’s easier to hold accountable those who twist Scripture out of context to justify their violence, particularly when that violence is racialized.
If police forces are supposed to serve and protect, let’s be people who love to serve, creating an environment that’s worth protecting. In 2018, the church doesn’t need more soldiers of fear, it needs more servants of peace.
During the 2018 NBA playoffs, variations on the same argument raged all across barbershops, playgrounds, and social media. Between Michael Jordan and LeBron James, who’s the GOAT – that is, Greatest of All Time? Many Gen-X-ers are more loyal to Jordan because we remember watching his dominance throughout the ‘90s. Similarly, Millennial NBA fans tend to give their allegiance to LeBron, citing not only advanced statistical metrics, but his incredible eight consecutive Finals appearances.
If the argument is confined to what happens on the court, it will rage on for years. But if you factor in off-the-court impact, then there’s no comparison. Because LeBron James just did something that not even “His Airness” can claim – he launched a public school.
Almost a decade in the making, the I Promise School is a collaboration between the LeBron James Family Foundation, Akron Public Schools, and a variety of community partners. It opened with just 240 third-and-fourth graders, but it’s projecting to have around 1,000 students from grades 1-8 by 2022, all of whom will have access to free uniforms, free bikes and helmets, free breakfast and lunch, and free transportation for any students more than 2 miles away.
The title has a double meaning – it’s consistent with James’ stated commitment to his hometown of Akron, which he has promised will continue, regardless of where his playing career takes him. (It doesn’t seem coincidental that this school opened during the same off-season when he left his hometown Cleveland Cavaliers to join the Los Angeles Lakers.) But it also speaks to the promise that students make to themselves, to make the most of the opportunity to excel in a place where, as the school website says, “nothing is given, everything is earned.”
For such a staggering display of educational investment, LeBron James is rightly being lauded as a model citizen. But his example is more than just civic responsibility. Whether intentionally or not, James is upholding an important Biblical principle.
When the Old Testament prophet Jeremiah wrote to the people of Israel, he was writing to a people in exile, people who were in a foreign land, a place where they didn’t want to be. And he wanted to give them hope, but he also needed to be honest with them.
“Seek the peace and prosperity of the city to which I have carried you into exile,” Jeremiah wrote to the people. “Pray to the Lord for it, because if it prospers, you too will prosper” (Jeremiah 29:7, NIV). Instead of the word “prosperity,” many other translations use the word “welfare,” but the idea is the same. Essentially Jeremiah is telling the people, get used to this place, and make it your home.
This was not an easy message for the people to hear. Many of the Israelites probably wanted to be told their exile would be short, and they would soon return to their home. You have to understand, these were a people whose cultural identity was tied up in the idea of keeping themselves separate from foreigners, foreign lands, and foreign customs… and now they were being told the opposite. Love these people and invest in this place, because as they are blessed, you’ll be blessed, too.
It was a challenge for the ancient Israelites, just as it’s a challenge for many Christians today.
* * *
LeBron James is not in exile. His wealth and privilege allow him to move around at will (as the good people of Los Angeles can now gratefully confirm). And Akron, OH, is not exactly a foreign place.
Nevertheless, with the I Promise School, LeBron James embodies the principle of engaging the welfare of a people. In his words and actions, James has consistently recognized the responsibility he has as a global icon, someone who was able to transcend the boundaries of his native Akron, to help make that place better for the next generation. He, like Dr. King, recognized that his destiny is intertwined with others around him.
Which is why it’s so sadly ironic that conservative commentators like Laura Ingraham have attacked James for speaking out against racism and injustice. Because the ideals that James tends to demonstrate are remarkably conservative. In the 16 years he’s been in the NBA, he’s never been involved in any off-the-court scandals. Only those in his inner circle can truly confirm this, but from all appearances, James has been a model teammate, husband, father, and community philanthropist.
This is consistent with the best practices of positive impact. Showy displays of wealth aren’t as effective if they’re not backed up by consistent integrity in one’s immediate context. LeBron’s commitment to children in his hometown of Akron parallels his commitments to his own sons, LeBron Jr. (aka “Bronny”), 13, and Bryce, 11, both of whom are taking after their dad on the basketball court.
And we don’t know much about LeBron James’ inner spiritual life, because he doesn’t say much about his faith other than that he feels blessed by God to be able to play in the NBA. Nevertheless, families like the James’ are emblematic of the ways impact can be multiplied through relationships. Healthy, righteous people can raise healthy families, that righteousness can radiate further and further out, into schools, workplaces, communities, states, and even nations.
In so doing, James is providing an example for other people to emulate. We may not all grow up to be built like a linebacker with the speed and dexterity of a center fielder and the court vision of a point guard, but anyone can make a positive impact by starting local.
In the ‘90s, Gatorade had a series of commercials featuring their pitchman Michael Jordan, celebrating his greatness and encouraging the next generation to “Be Like Mike.”
In 2018, the bar has been raised. Being like LeBron requires way more than just drinking a soft drink or wearing a pair of shoes. It means, among other things, finding your blessing in the welfare of others.