Pressing America to Keep Its Promises

Pressing America to Keep Its Promises

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”

These words are among the opening lines of the Declaration of Independence. It is a bold declaration, and one that we as a nation should in every era strive towards. However, the reality is that we have yet to attain this ideal. These words written should remind each of us that we are made in the Imago Dei – the image of God. We are entitled to inalienable rights. What is an inalienable right you might wonder? It is a right to freedom; a right to have your voice heard; a right to have clean air, water, food and housing. These rights were given to us by our Creator and therefore, no government should be able to deny them. Again, we have had to strive in many ways to live up to this standard. The horrific legacy of treatment towards indigenous people, race-based chattel-slavery, lynching, black codes, Jim Crow, Voter Suppression, Red-Lining, and Mass Incarceration are indicators to us that we are still on the journey to living up to what was written in our Declaration. Within each generation there is a remnant of people of good faith who must decide to call out the present injustice and reject evil and wrongdoing at every angle.

Sojourner Truth Memorial in Florence, Massachusetts.
Lynne Graves, CC BY-ND

During the Abolition Movement, Frederick Douglas and Sojourner Truth were among abolition leaders who were led by their deep Christian faith to push for the abolition of race-based chattel slavery. They looked to the Declaration of Independence as a document that applied the moral laws of creation to our newly formed nation and how all people ought to be treated. The use of the declaration was much a part of the argument for abolition, and rightfully so. The argument was to highlight blatant hypocrisies that were being ignored for the benefit of the planter class. The same argument was used during America’s 2nd Reconstruction, the Civil Rights Movement of the 1950s-60s. Our country is much familiar with the name of Reverend Dr. Martin Luther King Jr. and his famous “I Have a Dream” speech. How many of us truly know what was said in that speech besides “I have a dream”? The correct title of the speech that King delivered, was “Normalcy, Never Again.” Within this speech King is quoted saying, “When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men – yes, black men as well as white men – would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness.” King was appealing to our nation’s better angels and trying to reveal to us the reality that we had not been true to what we wrote on paper. In his final speech, titled “I’ve been to the Mountaintop”, delivered before a Memphis crowd on April 3rd, 1968 the day before he was assassinated, King said “All we say to America is to be true to what you said on Paper”. King was referring back to our Declaration and the bold promises of liberty and justice for all we continue to tout to this very day.

I raise the example of King, Truth, and Douglas, as they were each Christian leaders who gave themselves to the plight of justice in their respective eras. The lives of these American Christians among many others give us a glimpse into how we as Christians can engage in the movement for justice from a biblical worldview in our society today. We must ask ourselves as Christians, how can we aid in helping our nation truly live up to its highest ideals of liberty and justice for all? How can we progress our nation towards valuing everybody as image bearers in and throughout our systems?

First we have to look back at the scriptures and principles of God’s Word. Jesus shares the story of the Good Samaritan in Luke chapter 10:25-37, for good reason. He is breaking down cultural barriers and helping those of his day to see one another as fellow image bearers. Earlier in the chapter Jesus effectively answers a religious law expert’s question regarding the greatest commandments (v. 27). Jesus essentially had the man answer his own question! The passage is as follows: “He answered, ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and ‘Love your neighbor as yourself.’ ‘You have answered correctly,’ Jesus replied. “Do this and you will live.” But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” This is when Jesus shares the famous Good Samaritan story with him and how he was the only one of three people to stop and help the person who had just been beaten and robbed on the side of the road. The exchange between the two continues. In verses 36-37, Jesus asks him, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”

This passage is timeless. It provides a view into God’s heart towards all of humanity, how Jesus came as the rendering of God’s mercy towards us, and how he requires us to show mercy to others. In Luke 4:18-19, Jesus makes his own opening declaration as he begins his three-and-a-half-year world-changing ministry. He says, “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.”

We who carry on the Great Commission, who have a duty to spread the Gospel to all, must recognize we have to fulfill this duty in word and deed. The early church in the Book of Acts spread the Gospel and they also initiated humanitarian help to those in need. There are so many issues in our modern world today, that we as the body of Christ have the capability to impact in a positive way. From helping the unhoused, resolving food insecurity in entire communities, to pushing our policy makers to make healthcare more affordable, and taking numerous policy actions that will uplift all people. We are to be a voice for the voiceless. There is no greater place of refuge and strength for the weary, the broken and the hurting than the church today. We must live the Gospel through our actions and that includes standing up for the poor, the marginalized, and the oppressed of society.

 

 

Reverend Edward Ford Jr. is a Former Elected Official in Connecticut, a Community Advocate, Organizer, Healthcare Administrator, and Public Theologian. He is currently studying for a Master’s Degree in Divinity at Yale University in New Haven, CT.

 

 

 

 

Sources:

National Archives. The Declaration of Independence. https://www.archives.gov/founding-docs/declaration-transcript.

Carla S. King and William M. King. “Be True to What you Said on Paper.” History Colorado. Jan. 14th, 2021. https://www.historycolorado.org/story/discourse/2021/01/14/be-true-what-you-said-paper

Share The Dream: Chris Broussard on MLK’s Dream

Share The Dream: Chris Broussard on MLK’s Dream

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August 2023 is the 60th anniversary of the Reverend Dr. Martin Luther King, Jr.’s “I Have A Dream” speech and the historic March on Washington for Jobs and Freedom.  UMI (Urban Ministries Inc.) has partnered with Harper Christian Resources, and the K.I.N.G. Movement to honor, celebrate, and share the lessons of MLK through the Share the Dream Project and curriculum. UrbanFaith sat down with the award winning journalist and Fox Sports commentator, K.I.N.G. Movement President, and co-host of Share The Dream Chris Broussard to talk about the project and MLK’s legacy 60 years after the “I Have A Dream” speech. The full interview is above, excerpts are below edited for length and clarity. 

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Chris Broussard co-host of Share the Dream

 

Allen

We are talking about something so special, which is the 60th anniversary of the Reverend Dr. Martin Luther King, Jr.’s “I Have a Dream” speech. It has inspired us and inspire others to honor and celebrate the legacy through a project called “Shared the Dream.” And so today I am here with the commentator, the journalist, the host, the co-host for this project, Mr. Chris Broussard, who has just been someone who’s been at the forefront of helping push the dream forward.

 

Chris

It’s great to join you, Allen. And wow, thank you for that introduction. I’ll try to live up to it in this interview, but it’s great to be with you guys at UrbanFaith. And this Share the Dream project is something that’s special, something that’s anointed, and something that we do hope and believe can have a great impact in our country.

Allen

In a lot of ways it feels like we see Dr. King as a meme, right? Like it’s just a picture on social media with a quote taken out of context. People don’t even know for the I have a dream speech, that he starts with laying out the problems before he gets to a vision for what we could do together. Can you talk a little bit about what it looks like to have a vision going forward and why it’s so important to learn from our history and address those realities before we rush to the vision that God might have for us being united and being one?

Chris

No, that’s a great question. Because a lot of times you hear talk about racial reconciliation. And to some people, like I said, does that mean a hug? Does that mean, you know, just some superficial gatherings, but not addressing the issues that left us unreconciled and leave us unreconciled? As you said, most people don’t even know that Dr. King addressed those issues before he said, “I have a dream” and all that stuff. And of course, later in his life, he really to some degree was distraught and disheartened when he really looked at the economic differences. And obviously he knew that [before]. But, in the South the racism was so overt that they were addressing those situations. Blacks couldn’t go here; blacks couldn’t go there. You just address those issues. And then we went up to the North and you saw the economic conditions that many Africans Americans were living in. In the North there [wasn’t persistent] legal segregation, but blacks were clearly getting the short end of the stick. It really disheartened him, and he had to rethink and was in the process of even thinking like, “Okay, how are we going to address this?” And he did have ideas and he talked about redistribution of wealth and all that stuff.

I think the key is that, our white brothers and sisters, particularly in the church, have been miseducated on the history of America. All the talk about a great Christian nation, and manifest destiny and the city on the hill. What about the way African-Americans and Native Americans were treated? And so that miseducation informs the way a lot of whites view the racial situation today. And by using a lot of Dr. King’s principles and teaching, like we want to hopefully shed light on how the true racial history of America, as bad as it was, in the past, but also how it impacts us today. How it impacts the disparities you see today and the tension and the distrust that you see today and all the events that we’ve seen in the past few years. All of that is a remnant to some degree of much of the past. The wealth gap. That’s not just because whites have worked hard, and blacks haven’t. It’s not because of that at all. It is because of things like the federal housing administration loans that were given out to mainly overwhelmingly white Americans in the from the 1930s on into the 1960s that built these beautiful white suburbs. The red lining of the African-American neighborhoods that have cost African-American families on average hundreds of thousands of dollars. These are the things [that must be addressed]. It’s not just let’s go have dinner together and be friends. It is let’s address these economic issues that really were created by the racism of the past and address the those. And then [there can] be some real racial unity and we can have some real robust discussions about how we can solve these problems that we have today. So yeah, I think that’s, you know, part of what we’re trying to do with Share the Dream.

Allen

[In this curriculum] you outline the six principles of Dr. King’s legacy beautifully: Conscience, justice, perseverance, hope, freedom, and love.] What principles have you seen stand out in your own life or be most influential to you or what were your favorite ones to share in the series?

Chris

Yeah man, there’s so many. I think to some degree I’ve addressed a little bit of the conscience of really making America in particular, many of our white Christian brothers and sisters aware of the true history of this country. I’ve talked to whites who have talked about city on the hill and the great Christian heritage of America, who have talked about slavery as if it was just a little blind spot. It was just a little mistake. I’m like “No, you understand that the reason America was able to become the greatest superpower we’ve ever seen was on the backs of slavery.” So that is a part of it trying to just awaken that consciousness within white Americans to understand. So, I think that’s the conscience. I could focus more on justice as well. Yes, we see overt acts [of racism] here and there. But a lot of it is subtle. If you if you don’t have a deeper understanding of it and really dig beneath the surface, you can get the wrong idea of the racial situation in America today. [Racist policies] created the wealth gap and all of that, that’s a part of the justice we need to look at. I’ll quickly just throw out one more, the perseverance. Like a lot of time, I think a lot of people have been beaten down, particularly African Americans by the situation in America today, by the persistence of the oppression. Where they have given up, where they just decided, nothing can improve for us overall or for me individually. It can affect your decision making and things like that. Whereas you look back in the day when Dr. King was marching and even before that, in the face of even worse oppression, you did have, I would say, you probably had more perseverance and hope within the Black community than you do today. And I believe a lot of that was because Dr. King and many of the people that were working with him were rooted in Jesus Christ. And when you’re rooted in Christ, no matter how bad things look on the outside, you will have hope. As bad as things look in this country, I do have hope because of the gospel and the transformative power of the gospel and how it can change a person and a people’s outlook on life, worldview, and decision-making behavior, all of that. And I think that’s what our ancestors had. And that’s what gave them the perseverance and the hope through slavery, through Jim Crow.  We have more opportunities and freedom today, but many of us lack the same perseverance and hope that our ancestors had. So that’s something I would wanna highlight as well. Why did they have that hope? Let me tap into that reason behind their perseverance.

Allen

Yeah, I mean, they were so rooted in their faith. And I really appreciate this series pointing that out, highlighting that, bringing that to the forefront, because a lot of times people forget that Dr. King was a minister, right? Like he wasn’t just some great speaker and marcher, he was a minister. You got to work with his friend Andrew Young who was there. What are some of the lessons that you feel like people take away from being able to hear from some elders and from some other folks who are part of the project in the video series in the curriculum?

Chris

Well, I think that’s a great question. I think Ambassador Young, he obviously gets accolades and people understand and talk about what he did in the past and his involvement in the movement and all of that. But I don’t think people understand and fully give him the credit for just being how great of a man he is. And to your point, a man of faith. People want to divorce the faith of Dr. King from what he did. They want to divorce [him from his faith]. I could go on and on Frederick Douglass, Harriet Tubman, even Marcus Garvey who [was] a Christian. People want to divorce or [history from faith]. They want to look at these great actions of our ancestors and yet and not look at the sources of their power and the source of their wisdom and the things that they fought for and fought against and stated and so on and so forth. And Ambassador Young is also like that. Ambassador Young is a great man of faith. And I get that we should focus on the other things he talks about and the things he fights for. And everything’s not a religious conversation. But I think it is important that people understand, especially in this day and age, where faith is being marginalized. Christian faith has sustained us as a community and as a people and is now being marginalized, tossed aside, watered down and things like that. It’s important to see in a great man like Ambassador Young that his faith has always been vibrant and to this day is vibrant. And that that’s what motivated him and led him to be able to do and have the strength to do what he did.