Is it time for Easter again? It doesn’t feel like Easter season. Easter (or Resurrection Sunday for the purists) is around the corner, and yet many Millennials feel little reason to celebrate. When I think of Easter, I think of special sermons, church presentations, fancy outfits, and big dinners. I also think of bunnies, eggs, and baskets thanks to corporate marketing. Ironically, what I don’t think about immediately is the Resurrection. But isn’t that the reason for the season?
For the past few years, social media campaigns have tried to remind people that Christmas is about Jesus’ birth. It has become so commercialized that people come out of the woodwork you didn’t even know were Christian. They remind everyone following them that Jesus is the reason for the season, that Jesus is the best gift we could get in the season, that Jesus wants us to give in this season, and that we should be content whether we get other gifts or not.
But Easter doesn’t have gift-giving traditions. Were it not for multi-colored chocolate eggs, most of us would not even think about what we receive on that holiday. But Easter is supposed to be the center of the Christian faith. Jesus goes to the Cross, dies for our sins, and resurrects with power, giving hope of salvation to all the earth.
Perhaps one of the reasons why Easter doesn’t immediately remind us of resurrection is because resurrection hope seems so far removed from our current situation. Current events in our world—from politics to protests, global warming to global injustice, doubt in our lives and doubt in our faith—have caused many to lose hope.
The Sweet By-and-By
It is hard to think about the hope of resurrection when we are surrounded by so much death. But that is exactly why we as Christians need to remember the Resurrection. What greater hope is there in the midst of a death culture than the revelation that death is not the end of the story? That our God loved us enough to take death on Himself and then overcame death itself?
Resurrection is not just about “the sweet-by and-by” either. We have to hold on to the promise of life after this life, but resurrection also comes when we hear the testimonies of those who are still living, still striving, still fighting, still hopeful despite facing ridiculous obstacles and even threats to their very lives.
Jesus gives new hope to a woman with an issue of blood who was treated as dead by society, and He not only wasn’t afraid of a man with a legion of demons, He set the man free and made him a missionary. Jesus is hope for resurrection in a world that needs new life.
Time to Remember
It could be because of Saint Patrick’s Day that takes place around the same time, so people are focused on Irish beer and clovers. It could be because we feel like we’ve heard the Easter sermon before, so we’ll catch it on livestream. It could be that you didn’t know Mardi Gras, Carnival, and Lent had anything to do with Easter, so it just isn’t in your mind.
It could be because no one you know buys Easter clothes, or because there will be no big dinner, or because you’ve got so many other things going on that you just forgot. But whatever the reason we weren’t thinking about the Resurrection yet for Easter, we should take time to remember it now.
It is the story of our salvation. It is the “right now” power of God. It is what we need to face today together.
It’s no secret that the Democratic Party cannot win national elections without the black vote. Less well understood by major Democratic candidates and donors is that black voters are not a monolith. Particularly in the black church, we fall along a wide spectrum of conservative and liberal social values. Our intersections related to race and gender are complex and nuanced.
When black people say that they are tired of our votes being taken for granted, we are referring in part to this lack of understanding. Gaining our vote requires gaining more than a cursory understanding of who we are as a people. Candidates will need to be able to speak to a full range of issues and concerns and, just as importantly, feel comfortable engaging directly with a range of African American people.
Three years ago, the Black Church PAC was formed to give our historically critical voting demographic a greater voice before we go to the polls. On Friday and Saturday (Aug. 16 and 17), the PAC held its first candidate forum, with an audience of 5,000 African American Christian millennials from 42 different states at the Young Leaders Conference in Atlanta.
Seven of the top-tier candidates were invited, and five attended: Secretary Julian Castro, Mayor Pete Buttigieg and Sens. Cory Booker, Bernie Sanders and Elizabeth Warren.
Sen. Bernie Sanders speaks at the Black Church PAC forum during the Young Leaders Conference on Aug. 17, 2019, in Atlanta. Video screengrab
The forum not only gave candidates an opportunity to make their case for why black voters should entrust them with their vote; it tested the candidates’ ability to connect with young black churchgoers who lean in a socially conservative direction — a voting bloc that is not necessarily well acquainted with long-established Democratic politicians and that has not necessarily bought in to the traditional progressive talking points.
Candidates got a chance to address the full conference but also met with small groups of voters and engaged in spirited dialogue about critical issues ranging from gun violence and the criminal justice system to student loan debt, immigration, education, health care and reparations. These sessions tested candidates’ expertise on critical issues but also revealed how comfortable they were listening to and being challenged by those with experiences very different from their own.
During the meeting, we ran a survey of close to 800 conference attendees to gauge their opinions about the candidates and issues, in addition to gathering qualitative responses. We plan to have a briefing with candidates to share these results before we make them public, but some quick takeaways include:
Candidates who attended experienced a significant bump in their support; candidates who didn’t experienced a significant drop in their support.
Close to 10% of respondents are unfamiliar with the candidates who were listed.
The most important issues among those to take the survey: jobs/economy, gun violence, white nationalism.
A critical finding here is that most candidates have simply not broken through to young African American voters. This is alarming because, if this vital demographic is not actively engaged in selecting the eventual nominee, Democrats may end up with a nominee who fails to engage a significant voting bloc in the general election.
Sen. Cory Booker addresses the first day of the Black Church PAC presidential candidate forum at the Young Leaders Conference in Atlanta on Aug. 16, 2019. Video screengrab
Compounding this problem is the fact that Democrats have a miserable record of investing in black grassroots organizers, black community-based organizations and black political consultants, who are often best equipped to mobilize black voters.
Steve Phillips, the civil rights lawyer and founder of the website Democracy in Color, has described at great length the billion-dollar blunders Democratic and Allied Progressive groups continue to make in their political spending. The lessons to take from these unforced errors, he has said, are clear: Political spending in the Democratic ecosystem must be early, often and targeted to groups who register; and we must educate and mobilize black and brown voters, especially for turnout on Election Day.
Sen. Elizabeth Warren, left, takes questions from moderators the Rev. Leah Daughtry and the Rev. Michael McBride during the Black Church PAC forum at the Young Leaders Conference on Aug. 17, 2019, in Atlanta. Video screengrab
The same kind of results could be achieved in swing states throughout the country if, rather than centering their campaigns around convincing white “Reagan Democrats” to stay blue, candidates doubled down on turning out reliably blue African American voters in places like Milwaukee, Detroit and Philadelphia.
We suspect that when candidates and their teams forgo this approach, it is because they do not have either the cultural proficiency or the willingness to make the black grassroots investments required to pull off this type of strategy. No one expects large numbers of blacks to vote for President Trump; however, operating as if African American and other voters will come out in droves simply to vote against Trump — without giving them someone who is compelling to vote for — is a risky and reckless approach.
Even within the more conservative bloc of the black church, Trump’s message is repulsive to millennials and their black elders. Unlike white evangelicals, whose support for Trump still hovers above 80%, socially conservative-leaning black church members detected very clearly the racialized rhetoric and dangerous policies of Trump and overwhelmingly do not support him. With meaningful engagement, these voters can be activated to vote for a candidate who promotes a compelling vision of belonging, justice and opportunity for all.
Through this election cycle and beyond, we will continue to give candidates opportunities to make their case and truly listen to black voters.
Presidential candidate Mayor Pete Buttigieg addresses the first day of the Black Church PAC presidential candidate forum at the Young Leaders Conference in Atlanta on Aug. 16, 2019. Video screengrab
(The Rev. Michael McBride is pastor of The Way Church in Berkeley, California, and national director of Faith in Action’s urban strategies and LIVE FREE Project. The Rev. Leah Daughtry, former CEO of the Democratic National Convention Committee, is presiding prelate-elect of The House of the Lord Churches and a founding board member of the Black Church PAC. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)
One of the things that puzzled me growing up, and still puzzles me today, is how devastated and broken many African American communities are although there are a huge number of local churches across America.
I often wondered why there were churches where so many people who claim to be changed and transformed had no effect on the community around them. Before we dive in, I’d like to emphasize that this is not a sweeping indictment of all black churches.
In fact, there are many places of worship where members are doing their part in a variety of ways to glorify God’s kingdom.
However, we can’t deny the fact that there are many street corners in the African American community where crime, violence, and poverty run rampant while the church does nothing, so, here are seven revealing reasons why the black church isn’t more influential in the community.
Reason #1: Failure to Make Faith and Life Intersect
We hear a lot about how Jesus died and rose again but we don’t often hear how this affects us in our everyday lives.
How do the scriptures inform our marriages? How do the scriptures inform our economics? These are just examples of what is left out in most black churches on Sunday morning.
There needs to be more of an understanding of how faith and life intersect.
Reason #2: Systemic Injustice
The primary culprit behind the Church’s lack of influence in the community is plain, old systemic injustice.
Black communities in the inner city are the way they are because of decisions that were made years ago. Whether it was poor and inadequate housing or the choice to build freeways over thriving neighborhoods, most of the problems boil down to systemic injustice.
Reason #3: Church Hypocrisy
Another reason why the Church is not effectively helping the black community is because of widespread hypocrisy. Many people are in church on Sunday but the Church is not in them throughout the rest of the week.
Sadly, there are some closed-minded “regulars” in the Church that are wreaking havoc on the black community.
And as a result of this, many people in the community opt not to attend church for anything other than pacifying their relatives on Christmas, Mother’s Day, and Easter.
Reason #4: No Leadership Pipeline
There is also a case to be made for a lack of leadership.
Many older preachers and other leaders have held on to their positions and are not training the next generation to replace them.
It never occurs to them that not only will they have someone to succeed them when they’re gone, but they will be able to multiply their efforts in the present through the recruiting and training of younger leaders.
Reason #5: Lack of Connection with Youth
Another reason why the church is not more influential in the black community is because it is not willing to tip over its sacred cows.
Traditions are not to be tampered with in the eyes of leadership and older members of these churches. What they are failing to understand is that many of these traditions are irrelevant to young people, which can get in the way of effective ministry.
Reason #6: Pie in the Sky Mentality
One of the things that you will sometimes notice in the black church is a pie in the sky mentality. I’m sure you’ve heard someone say, “Everything’s going to be alright when we get to Heaven. Why do anything now?”
Now, there is nothing wrong with aiming for Heaven. In fact, author C.S. Lewis once said, “Aim at heaven and you will get earth thrown in. Aim at Earth and you will get neither.”
But seeking heaven is to aggressively act as instruments of God’s kingdom here and now. Seeking Heaven is not an excuse to be passive.
When heaven just becomes the reason we don’t do anything that’s being too heavenly minded that we are no earthly good.
Reason #7: Lack of Vision
The final thing that stops black churches from affecting the community is that there is no vision for anything beyond Sunday morning.
As long as the tithes are paid and the people are running around shouting, then we can all go home and say “We’ve had church.” This is a far cry from Jesus’ exhortation to be salt and light in the world (Matthew 5:13-15).
So, there you have it. And just to be clear, this is not to bash the black church. This is an autopsy of what needs to happen if we are going to see true and lasting change.
The Rev. James Cone, founder of black liberation theology, died Saturday morning, according to Union Theological Seminary.
The cause of death was not immediately known.
Cone, an ordained minister in the African Methodist Episcopal Church, was the Bill and Judith Moyers Distinguished Professor of Systematic Theology at Union Seminary in New York City. His groundbreaking 1969 book, Black Theology and Black Power, revolutionized the way the public understood the unique qualities of the black church.
Cone was a native of Fordyce, Ark., and received master’s and doctoral degrees from Northwestern University.
We would like to hear how Cone influenced you. We invite you to share 200- to 250-word tributes on UrbanFaith.com. Send your tribute with your first and last names, city, state, and church affiliation (if desired) to [email protected]