by Allen Reynolds, UrbanFaith Editor | Apr 28, 2022 | Headline News, Purpose, Self-Empowerment, Social Justice |
No one can deny that our nation is angry, hurt and frustrated due to the senseless violence that continues to plague us; however, the way we address today’s issues is absolutely critical, particularly for us as Christians. Here are a few suggestions on how we can respond to the violence and pain through active faith.
Pray in unity.
Now, more than ever, the church is commanded to pray in unity. In Matthew 18, Jesus emphasizes the importance of collective spirituality by saying, “If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. For where two or three gather together as my followers, I am there among them.” Yes, times are tough and you may find it difficult, but praying together not only obeys these words of Christ, but also serves as a powerful tool of encouragement and reminds us that we are not alone in the struggle. Besides, Christianity is a communal faith, and historically, many African and African-influenced cultures have always valued collective spirituality. Most importantly, we must remember that we serve a God who answers prayer, not always in the ways we expect, but always effective according to His will!
Educate yourself and others.
Hosea 4:6 declares, “For my people perish for lack of knowledge.” In order to actively address today’s issues, it is absolutely critical that we are prepared, both spiritually and intellectually. Take the time to educate yourself on the laws, procedures and government systems that affect both you and your family. However, it is just as important to equip yourself with Scriptures that will assist you in learning strategies that respect government while actively advocating against injustice and violence. Throughout the Bible, Jesus teaches us the importance of knowing your rights as both citizens of your home country and citizens of God’s kingdom. (Matthew 22:15-22, Luke 4:38-53, Mark 3:1-6) It is imperative that you know your rights in order to prevent them from being violated.
Be persistent and hopeful in seeking justice.
In Luke 18, Jesus tells a parable that is not often shared among members of the Church. It is a parable about a persistent woman who goes to a judge to receive justice. Although he is not righteous, the judge gives the woman justice because of her persistence. As Christians, will we have enough faith to be persistent and seek God, even when dealing with a broken and unrighteous government?
The call to action here is clear. Keep seeking justice, even in a broken system, because the persistence will eventually bring about change.
Love your neighbor.
In the midst of all that is going on, this is the key. We have to choose to love our neighbors the way God loves (Matthew 22:38-39). We must love because we have been shown love, even when it is uncomfortable and inconvenient. Showing acts of love to our neighbors, particularly to those who historically have not always shown love in return, will begin to build the bridges across the ravines of fear that divide our nation and lead to the violence in the first place.
It is important to see here that love covers a multitude of sins, the sins that separate us from one another and God. Fear drives a lot of the sin of violence in this nation. It is the fear that we will keep killing one another, fear that things will not change, fear between races, and fear within communities. However, it is perfect love that casts out all fear (1 John 4:18). As Dr. Martin Luther King Jr. said, “I have decided to stick with love. Hate is too great a burden to bear.”
Share your thoughts on the recent violence and your plan of action as a Christian in today’s society below.
by Mwikali Munyao | Apr 10, 2022 | Commentary, Devotional, Headline News, Prayers & Devotionals |
21 As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. 3 If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”
4 This took place to fulfill the prophecy that said,
5 “Tell the people of Jerusalem,
‘Look, your King is coming to you.
He is humble, riding on a donkey—
riding on a donkey’s colt.’”
6 The two disciples did as Jesus commanded. 7 They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.
8 Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. 9 Jesus was in the center of the procession, and the people all around him were shouting,
“Praise God for the Son of David!
Blessings on the one who comes in the name of the Lord!
Praise God in highest heaven!”
10 The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.
11 And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”
This story is very powerful, inspiring, and intriguing. As Jesus was preparing Himself for the very painful journey of the cross that was ahead of Him, He performs an act that reveals His thoughtfulness, intentionality, and commitment to destiny.
In Bethphage, there was a village that had a donkey and its foal that mattered to Jesus. A donkey is an animal that is symbolically and literally a beast that bears burdens. Donkeys can carry heavy loads and tread on difficult paths while being submitted to their owners.
- Jesus picked an animal that was used to carry and bear burdens for people as a symbol that He had come to bear the burdens for humanity. As the disciples placed their cloaks on the donkey and its foal for Jesus to sit on, He was reminding us that He was mantled and graced for this heavy and great burden ahead of Him.
- The donkey and foal were tied up and may not have known what was going to happen to them in the future, but Jesus had a plan. He was going to liberate both of them, and no one was going to get in the way of it. He specifically gave the disciples instructions, in case someone questioned them. Their response was to say “The Lord has need of them, and He will send them right away”.
- If Jesus can incorporate an animal in the story of redemption to symbolize how attentive He is to the details of destiny fulfillment, why are you questioning the details that God keeps unveiling in your life about how much He wants to use you?
- Imagine if the donkey and the foal resisted and kicked the disciples causing them to come back empty handed. Of course Jesus would have found an alternative, but the donkey and its foal would have never known the honor of deliverance from a Savior who understands and feels the weight of carrying heavy burdens.
The donkey and its foal walked on roads covered with cloaks and branches from trees as the crowd honored Jesus. They could not honor Jesus without honoring the donkey and the foal that were with Him. Do not resist the moment Jesus calls for you. His desire is to bestow love and grace on you. He is not one to hide you, but desires to walk with you through the journey, and ensure honor is bestowed upon you.
This week, think about the moments Jesus has pulled on you whether through prayer, His word, or a decision that He asked you to make. Why have you not obeyed? What expression of love from Jesus are you blocking when you resist Him? Isn’t it time to try pure freedom and experience what it feels like to have a Savior who understands and loves you? A Savior who has the power to loose you from every hold and bondage? He will not leave you there, but will walk with you until you fulfil the prophetic word He has spoken over your life.
If Jesus cared about a donkey and its foal, give yourself some credit and acknowledge He cares and has great plans for you. It is not a matter of if He is able, it is all about when you yield and obey His call. He is a loving Savior with open arms who desires to bless you and deliver you, to walk through this life with you in liberty and grace. It is time to answer Jesus. He has been calling for you for a while.
by Mark Silk, RNS | Mar 15, 2022 | Caribbean, Commentary, Headline News, Social Justice |
(RNS) — The middle of a war that is grabbing the world’s attention may not be the best time to reflect on climate change. But the latest report from the U.N.’s Intergovernmental Panel on Climate Change shows that one crisis is not taking a pause while we settle another.
The news from this sixth IPCC assessment, unsurprisingly, is not good.
As The New York Times summarized it, “The dangers of climate change are mounting so rapidly that they could soon overwhelm the ability of both nature and humanity to adapt, creating a harrowing future in which floods, fires and famine displace millions, species disappear and the planet is irreversibly damaged.”
Nowhere does the future appear more harrowing than for the inhabitants of small islands, from the Caribbean to the South Pacific, whom rising seas threaten to literally wipe off the map. But as imminent as the physical danger is, how the inhabitants reckon with what they are facing is often at odds with the scientific understanding.
In a chapter on small islands, the IPCC report to its credit recognizes that “material and non-material symbols that express collective meaning” are “often overlooked in adaptation policies and plans.”
As it happens, many of these communities are composed largely of Bible-believing Christians, and what they believe matters because “(e)xternally-driven adaptation efforts in rural small-island communities that exclude community priorities, ignore or undervalue IKLK (indigenous knowledge and local knowledge), and are based on secular western/global worldviews, are often less successful.”
In other words, it is important to know where the affected communities are coming from — not least, religiously.
Take the outer Fijian island of Ono. When Amanda Bertana, a sociologist at Southern Connecticut State University, went there to study relocation plans, she found a devout Christian population that believes that rising sea levels are the result of God’s disapproval of their immoral behavior and, at the same time, that they won’t be flooded into oblivion.
Why not? Because in the ninth chapter of the Bible’s Book of Genesis, God promises Noah after the waters recede, “Never again will all life be destroyed by the waters of the flood.”
For Bertana, this rejection of the secular narrative of coastal degradation is “a form of emotional self-preservation” — one, to be sure, that undermines efforts to get them safely relocated. This comforting promise not to flood the Earth again has been widely embraced among sea-level-threatened islanders.
But University of Oxford geographer Hannah Fair, also working in the South Pacific, has found alternative climate-related interpretations of the Noah story.
Some Fijians see in Noah a model for disaster preparation. Others, in a less orthodox interpretation, regard Noah as a villain who used his wealth for self-protection and those who drowned as victims.
Meanwhile, on the Caribbean island of Trinidad, University of Texas anthropologist Brent Crosson found that the Afro-Christian denomination of Spiritual Baptists has adopted a biblical understanding of environmental destruction based on a (mis-)reading of Psalm 24.
That psalm begins, in the King James Version, “The Earth is the Lord’s.” But since the English creole spoken in Trinidad does not employ the possessive apostrophe-s, the Spiritual Baptists say, “The Earth is the Lord.”
This has led them to see the Earth as God’s body, suffering harm from human activity. That includes the activity of oil companies, which despite providing Trinidad with significant wealth nevertheless are considered vampires consuming the planet’s lifeblood.
Writing in a forthcoming collection of essays, “Climate Politics and the Power of Religion,” Crosson sees in this interpretation of Scripture an “ethics of injury” that “forms the basis not only for empathy but for new legal regimes that, despite many challenges in implementation, define the Earth as a person with rights.”
Those who track religion and climate change tend to divide the world into Pope Francis-type progressives and white evangelical deniers. But there are more environmental theologies in heaven and earth, dear reader, than are dreamt of in their philosophies.
(The views expressed in this opinion piece do not necessarily reflect those of Religion News Service.)
READ THIS STORY AT RELIGIONNEWS.COM
by Mwikali Munyao | Mar 7, 2022 | Commentary, Headline News, Prayers & Devotionals, Purpose |
6 So King Darius issued orders that a search be made in the Babylonian archives, which were stored in the treasury. 2 But it was at the fortress at Ecbatana in the province of Media that a scroll was found. This is what it said:
3 “In the first year of King Cyrus’s reign, a decree was sent out concerning the Temple of God at Jerusalem.
“Let the Temple be rebuilt on the site where Jews used to offer their sacrifices, using the original foundations. Its height will be ninety feet, and its width will be ninety feet. 4 Every three layers of specially prepared stones will be topped by a layer of timber. All expenses will be paid by the royal treasury. 5 Furthermore, the gold and silver cups, which were taken to Babylon by Nebuchadnezzar from the Temple of God in Jerusalem, must be returned to Jerusalem and put back where they belong. Let them be taken back to the Temple of God.”
6 So King Darius sent this message:
“Now therefore, Tattenai, governor of the province west of the Euphrates River, and Shethar-bozenai, and your colleagues and other officials west of the Euphrates River—stay away from there! 7 Do not disturb the construction of the Temple of God. Let it be rebuilt on its original site, and do not hinder the governor of Judah and the elders of the Jews in their work.
8 “Moreover, I hereby decree that you are to help these elders of the Jews as they rebuild this Temple of God. You must pay the full construction costs, without delay, from my taxes collected in the province west of the Euphrates River so that the work will not be interrupted.
9 “Give the priests in Jerusalem whatever is needed in the way of young bulls, rams, and male lambs for the burnt offerings presented to the God of heaven. And without fail, provide them with as much wheat, salt, wine, and olive oil as they need each day. 10 Then they will be able to offer acceptable sacrifices to the God of heaven and pray for the welfare of the king and his sons.
11 “Those who violate this decree in any way will have a beam pulled from their house. Then they will be lifted up and impaled on it, and their house will be reduced to a pile of rubble. 12 May the God who has chosen the city of Jerusalem as the place to honor his name destroy any king or nation that violates this command and destroys this Temple.
“I, Darius, have issued this decree. Let it be obeyed with all diligence.”
There is a powerful thing that happens when God is honored and revered. Honoring God’s presence in a city, country or human life, provokes God to move. King Darius in Ezra 6:1-12 declared the construction of the house of God to be built with his full endorsement.
He covered the full expense from the royal treasury and ensured the work would not stop until completion. As a man of authority, he recognized he was limited to what he could do. We see his humility in Ezra 6:10 where he requests for prayers for his wellbeing and his sons.
Many times, we limit God’s provision because we prepare our hearts to receive rejection. We take on this posture to avoid feeling disappointed. However, there are seasons in our lives when God sends people who have the ability to change our lives completely by their influence, authority and endorsement.
God sent providers are not concerned with how many years you have been dealing with your trial, or test, all they want to see is success move in your life and a fast pace. God desires to send great men and women who recognize His sovereignty but are humble enough to admit their need for Him.
God responds to honor from anyone. Sometimes we struggle with the fact that we serve a God who is not biased. I would dare ask you, would you desire for your breakthrough or blessing to have bias? It shouldn’t matter how God helps you, all you want is the manifestation of what God has for you. That is the power of honor.
Honoring God reminds us that He will use anyone or anything to accomplish His will for our lives. Our posture is to keep our heart and minds in a place of humility, and prepare ourselves to move quickly when the blessing or the answer is provided.
As you believe God to make a way for you, deal with any bias in your life that would make you sabotage answered prayer or quick manifested breakthroughs that show up in an unexpected way.
The answer is coming, the provision is coming, believe God and expect. When it shows up, as an act of faith, move in diligence and watch God be God.
by Mwikali Munyao | Feb 28, 2022 | Headline News, Prayers & Devotionals, Purpose |
Ezra 1: 1-8
In the first year of King Cyrus of Persia,[a] the Lord fulfilled the prophecy he had given through Jeremiah. He stirred the heart of Cyrus to put this proclamation in writing and to send it throughout his kingdom:
2 “This is what King Cyrus of Persia says:
“The Lord, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah. 3 Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the Lord, the God of Israel, who lives in Jerusalem. And may your God be with you! 4 Wherever this Jewish remnant is found, let their neighbors contribute toward their expenses by giving them silver and gold, supplies for the journey, and livestock, as well as a voluntary offering for the Temple of God in Jerusalem.”
5 Then God stirred the hearts of the priests and Levites and the leaders of the tribes of Judah and Benjamin to go to Jerusalem to rebuild the Temple of the Lord. 6 And all their neighbors assisted by giving them articles of silver and gold, supplies for the journey, and livestock. They gave them many valuable gifts in addition to all the voluntary offerings.
7 King Cyrus himself brought out the articles that King Nebuchadnezzar had taken from the Lord’s Temple in Jerusalem and had placed in the temple of his own gods. 8 Cyrus directed Mithredath, the treasurer of Persia, to count these items and present them to Sheshbazzar, the leader of the exiles returning to Judah.
There are particular trials or situations that we deal with for such a long time, that it becomes a part of us. We connect and identify with the issue, wake up and go to bed with it, add it to our schedules and regular life, because that is all we know. We have never seen what life would be like, without it.
The danger we face when this happens, is we never prepare for what life will be like when we are free of this trial or situation. When the time of liberation happens, we can end up having withdrawal symptoms, missing the trial because we were so accustomed to the dysfunction it created in our lives.
There is a reason why God identifies Himself as the Alpha and Omega, the beginning and the end. The ending of a thing is just as powerful as its genesis. It symbolizes finality, the ushering of a new season, the conclusion of what was.
As a believer, there are certain things you should desire to end in your life. We were not created for constant bondage and captivity. To refuse to yearn for freedom is equivalent to the belief that we are serving God out of routine and religiosity, not out of the faith that He is able to deliver. When was the last time you truly believed and asked God for deliverance, and expected that He would do it?
Ezra 1 is a powerful chapter that depicts the timing of God and the power He has over the hearts of those in leadership. God is so true to His word, that He touched the heart of a king to release the children of Israel who were in captivity, so that a word He had released to the Prophet Jeremiah years before would be fulfilled.
- Do not give up on any prophetic word that you received from the Lord. He is not a liar, it may not manifest the way you want it to, or when you think it is supposed to, but it will come to pass
- Renew your mind daily, to ensure you are not in double captivity. It is one thing to constantly deal with your trial, but another, to invite that trial to become bondage in your mindset. You begin to believe that you are worthy of the captivity, and in the moment liberation comes, you may detest freedom, because your mind is bound
- Survive if you have to, but do not quit. The blessing of surviving after a storm is the evidence that you are an overcomer. Living in survival mode and becoming a survivor mean different things. To become a survivor is a sign of victory. You endured something that should have broken you, but you made it to the other side. Living in survival mode is a mindset that makes you believe there is nothing better out there for you, and there is no point in trying. You live life to just make sure you are alive, not living life because you are alive
- When your captivity ends, worship and thank God because His deliverance has come. Do not allow yourself to become bitter and angry because of the years you have spent dealing with the trials and tribulations. It is not easy, and you will hurt and cry sometimes, but do not become bitter. Bitterness will blind you, and corrode you with anger. When freedom comes, your hope will have been tainted and all you will have is regret
Captivity has an end date, and the trial you are facing today, has a season that God has called “End”. Do not give up, do not stop praying, remember He is faithful, and He is watching His word to perform it in your life.
