In the wake of the passing of one of the best vocalists of all time, I’ve made a decision.
I want us all to have a new relationship with celebrities.
It came to me in my quest to learn the details surrounding the death of Whitney Houston. As I surfed channel after channel looking for answers, I was repulsed by the tone of the coverage. Tired of countless photos and video footage of her with her ex-husband Bobby Brown at her worst. Indignant over the constant references to quite possibly the worst time of her life.
Even worse are some of the tweets and Facebook updates I’ve seen. One post remarked: “People are SURPRISED Whitney Houston is dead…REALLY?! She was a DRUG ADDICT!!” Others mocked her infamous “crack is whack” statement to Diane Sawyer in 2002.
Not that I ignored all the drama when it was going on … I saw it and it broke my heart then. But I never indulged and watched. I think I saw half of one episode of Bravo’s Being Bobby Brown. Do you wanna know why?
I was (am) a fan of Whitney Houston and admired her talent and gifts.
Plain and simple.
Never had an appetite to watch her struggle. It never gave me any pleasure to see coverage of what everyone is now calling “bizarre behavior.” I refused to buy a People magazine with a disheveled picture of Whitney on the cover. I long ago tuned out whenever negative coverage of any celebrity is pushed and pushed.
What is it about us — society — that enjoys watching another human being struggle and suffer? Especially if that human has lots of money.
We all make mistakes. We all have our vices. We all have profound flaws in our character.
I am grateful I don’t have to live mine out in front of the whole world. I also try to be gracious enough not to judge others for the worst thing they ever did in their lives. Over and over again.
We can stop this madness. We can vote with our remotes and stop supporting programming that takes advantage of the worst of the people we claim to love. We can stop buying the magazines. The paparazzi exist because of our collective demand.
After the 1997 death of Princess Diana, I opted out of madness. And it is 100 times worse now with all the new media.
Similar to Michael Jackson’s death in 2009, many of Whitney’s fans began mourning her demise years before her actual passing. But many of us also prayed that her story would have a happier ending. We knew her voice would never be the same, but we hoped that she would find the peace and wholeness that seemed to elude her.
Even as they entertain and inspire us, it’s important to remember that celebrities are people too — real people with struggles, sadness, pain. All the money and fame in the world cannot secure true peace. Princess Diana knew that. Michael Jackson knew that.
Whitney Houston knew that.
Maybe God allows some people to become famous not just so that they can entertain us but so that we can pray for them. Maybe they need our prayers just as much as our applause.
SOUL CONDUCTOR: Don Cornelius, dead at 75, transformed American culture with 'Soul Train.'
“Peace, Love, and Soul.”
That’s how he used to bid us adieu at the close of every show, that bespectacled man with the velvety voice and cool disposition. The apparent suicide death of Soul Train creator and host Don Cornelius caught us all off guard, while immediately transporting us back to those more soulful days of yesteryear — pre-MTV days, when the music wasn’t just an afterthought but the main event.
We tuned into Soul Train each week to see our favorite soul and R&B stars, sometimes for the very first time. (The four sisters of Sister Sledge looked as cute as they sounded, and imagine my shock as a 6-year-old to discover that Elton John was white!) But we mostly showed up for the array of colorful dancers — to check out their moves, to see what they were wearing, and to imagine ourselves right there with them. We knew that if we didn’t see any other black images on TV all week, we could at least see ourselves on Soul Train every weekend. Don Cornelius, the radio-deejay-turned-television-impresario, gave that to us — a refuge for African American pride and empowerment disguised as a TV dance show.
In honor of Mr. Cornelius, we asked our UrbanFaith columnists and regular contributors to share their favorite memories of Soul Train. Check out their reflections below the video, and then share yours in the comments section. — Edward Gilbreath, editor
MEMORIES OF ‘SOUL TRAIN’
It was soon proven otherwise, but Don Cornelius through Soul Train, told me I was a good dancer. Every Saturday morning after cartoons went off, feeling like a grownup, I’d tune in to move to the music any kind of way just like the Soul Train dancers. Going down the Soul Train line, some of them looked so crazy. But at home, bounding through an imaginary line of people, so did I. Don Cornelius made it cool to love music enough to dance no matter what. By the time I came along, his ’fro wasn’t as big, but the cool he carried was bigger than life. And I felt just as hip rhythmlessly dancing with my own portion of soul. — DeVona Alleyne, staff editor and contributing writer
I am very saddened by the death of Don Cornelius, a black legend! Back in the ’70s and ’80s before the dominance MTV or BET, there were very few outlets to see my favorite R&B acts like Michael Jackson, New Edition, or DeBarge perform on television. Since my parents were pretty conservative at the time, I wasn’t allowed to watch Soul Train but as a lifelong R&B and pop culture aficionado, I found ways to watch this great show without “technically” breaking the rules. I wasn’t allowed to go inside of childhood friends’ homes either unless my parents knew their parents. I remember I had one friend who allowed me to literally sit on the pavement outside of her apartment. We would speak to each other through the open window, and if she happened to have Soul Train on the television behind her, who was I to say what she could watch inside her home? I remember that one light-skinned woman with extra long black hair that whipped around her body (pre-Willow Smith) as she danced on what seemed like nearly every episode for years! I couldn’t wait until I got a perm so I could whip my hair around like that! A towel wrapped around my head sufficed until I finally got a perm. I remember all of the fresh dance moves that would not be duplicated on American Bandstand, even though I was a fan of that show too. Simply put, there was nothing else like that show at that time, an oasis of black grooves and moves in a desert of white programming. RIP Don Cornelius … —Jacqueline J. Holness, contributing writer
I’ll never forget Soul Train, from the chugging train at the intro to the various incarnations of the Soul Train dancers. Don Cornelius made this show an institution that definitely shaped the culture and gave us memorable performances on the stage and dance floor. — Dr. Vincent Bacote, contributing editor
Being in a military family, every so often we’d get stuck in the boonies with no television we could relate to. When my dad got orders to a big urban city, we kids were ecstatic. It was my job to watch my younger siblings on Saturdays while my parents worked, and at the time when I announced SOUUULLL TRAINNNN is on, my brothers and sisters would run from outside like they’d lost their minds. Oh, and then the party was on. We bumped, spanked, wormed, or whatever the latest dance craze was, along with the hippest kids in America. If there had been just two or three more of us, we could have formed a Soul Train line right there in the living room. It grieves me to know that Don Cornelius couldn’t find another way; which serves to remind us that we must get the word out about the only One who can bring us out of our troubles, the only One Who can bring us out of the lies that Satan tells us when we see no way out. There is a world of hurting people who don’t really know Him. Someone needs to tell them. We need to tell them. — Wanda Thomas Littles, contributing writer
Despite being a child of the late 70s and 80s, I didn’t have many actual experiences of watching Soul Train. Most of my memories regarding Soul Train were at various school dances and wedding receptions growing up, when folks would start up “the soul train line” and line up to cut a step. Most of the influence of Soul Train I witnessed were in derivative television shows (like Solid Gold), subtle homages (like when Theo and Cockroach fought over who was getting into Dance Mania) or actual parodies (like In Living Color‘s “Old Train” sketch). Still, I got a little misty when I got the news of Don Cornelius’ passing. No one will ever really replace him and what he meant to the black community. — Jelani Greenidge, columnist
As a girl growing up in small-town New Jersey in the 1970s, my primary exposure to black culture was Soul Train, and oh how I loved Soul Train! It was sandwiched between Saturday-morning cartoons and Saturday-afternoon roller derby on our television station. It never occurred to me that by introducing me to some of that era’s best music and most accomplished musicians, Don Cornelius was drawing me into a richly textured world that was not available to me then. I just knew I loved hearing his smoky voice and dancing to the sounds of soul. It saddens me deeply to learn that, like my son, this gifted man apparently died by suicide. I’m reminded that depression and despair don’t only visit the downtrodden, but even the most accomplished among us. My thoughts and prayers are with his family. — Christine A. Scheller, news & religion editor
I remember the Jackson 5 barely had enough room to dance on that stage. Fans could literally touch Marvin Gaye as he sang (and they did). You could feel the sweat dripping off of Barry White’s collar. This was Soul Train, Black America’s debutante ball. As a child it always felt RAW, like a grown-folks party that I could only watch from the stairs. It seemed fun enough, but in reality Soul Train was about rebellion: finding a way to create in the midst of the chaos of injustice. Black people were thrown into America’s basement, and Don Cornelius found a way to host a house party there every Saturday. It remains our challenge to find hope in the midst of great darkness; to dance when the forces of life threaten to steal all rhythm. And when I look at black music today — videos that portray the worst potentialities for our young men and women, dancing that has turned into “Sex Lite,” and artists that lack intimacy and authenticity — we need not ever forget Soul Train. The truth is, we need it back. Thank you Don Cornelius, from the little boy who watched your party from the stairs. — Julian DeShazier, contributing writer
Sitting in my parents’ living room, the back of my legs sticking to the plastic covering mom’s gold velvet couch, the funky music from the Jacksons, the Sylvers, and Joe Tex would blare from the black-and-white screen. I would fix my eyes on the Afro puffs, braids, wide brim hats and bellbottoms, imagining their psychedelic colors (mom and pops did eventually get a color TV) as they danced the funky chicken or the robot. As Jermaine sang, they would be “movin, she’s groovin. Dancin’ until the music stops now, yeah” down the Soul Train line. My older sister and brothers would bust all the moves, blocking my view of the TV along the way. But back then, when you were the baby brother, you just kept quiet and thankful that they let you hang out with them on Saturday morning. We were raised in a 12th floor apartment in The Tilden Houses (The Projects) in Brownsville, Brooklyn (NY). Watching Soul Train was more than a temporary escape from what was immediately outside the door, down an elevator that often stuck, or the stairwell that was owned by depressed brothers and sisters high on dope. Soul Train was a weekly, encouraging dose of positive black life, of people who were happy, talented, and free. And they looked like me. Mr. Cornelius, you did a great thing, sir. I pray that your soul has found the peace that you wished for us all. — Wil LaVeist, columnist
There’s been plenty of buzz surrounding Red Tails, the George Lucas blockbuster action picture depicting the daring exploits of the 332nd Fighter Group of World War II, more commonly known as the Tuskegee Airmen. Strictly by the numbers, it’s been considered an initial success, grossing $19 million in a strong opening weekend. Anecdotally, my Facebook and Twitter feed are both testifying to its popularity. People are talking about it.
And if I were strictly a PR flack for Lucasfilm, I’d be focused primarily on trying to find out what people are saying about it.
But as a critical thinker, I have to get beyond the question, “what are people saying?” and get to the bigger question — what should people be saying?
I realize that’s an inherently presumptuous question. People are entitled to their own reactions to any piece of art or commerce. But anytime there is a popular movie or television show that captures the collective attention of a sizable group of people, most of the responses tend to be polarized. Yet, discerning viewers need to be able to give and receive more feedback than just, “it was great!” or “it sucked.”
The truth is, no matter what you thought about the film itself, there are great lessons to be learned in the wake of this Red Tails phenomenon, and we’d all be better off if we could dig deeper and find them.
Lesson one: Before we decide if it’s good or bad, let’s be grateful Red Tails was made.
I know it’s obvious, but really … this can’t be repeated enough: it is amazing that this film ever got made. George Lucas deserves a lot of credit for putting his money on the line to make this film. No disrespect to the well-done mid-’90s HBO version, but Red Tails is the kind of movie that kids and teens might actually want to see, instead of being the kind of movie that they dutifully sit through to please their parents.
When you get right down to it, Black history is American history. But this particular chapter in American history has been so overlooked for so long that it takes a film with a big budget, decent writing, excellent sound design, and other Hollywood perks to get a wider array of people to pay attention and give these heroes their due.
So whether or not Red Tails is a great film is, in my view, mostly irrelevant. It doesn’t need to be great. It just needs to be legit … to have the air and cachet and buzz of a major blockbuster motion picture. And on those grounds, it has succeeded.
Strictly as a piece of WWII-era entertainment, Red Tails is a mixed bag. It’s not as good as, say, last summer’s Captain America. As a matter of fact, I enjoyed Sky Captain and the World of Tomorrow more than I liked Red Tails, despite the fact that it flopped pretty badly at the box office.
Which just goes to show you that critics aren’t always a great indicator of what people will flock to.
No, Red Tails isn’t going to set the world on fire … but that’s fine. Neither did Pearl Harbor with Ben Affleck and Josh Hartnett. But they’re both historical films that inform our broader American culture about important people and events in our nation’s history.
And by the way, the fact that George Lucas had to put so much of his money into it to make it happen is the main reason why he’s getting all of this love. It’s not because it’s such a great movie, or because Lucas is a such a greatfilmmaker (more on that in a bit).
It’s because it’s such a great thing for the movie to have been made in the first place.
To resurrect a tired-but-appropriate illustration:
Bankrolling a Big-Budget Blockbuster With An Ensemble Cast And Top Rate Special Effects, as well as Bankrolling the Promotion and Distribution For Said Film when the Big Hollywood Studios Wouldn’t Touch It: $60 Million.
Honoring the Story of A Neglected Subset of American Heroes and Inspiring Black Boys In Ways That Other Films Have Never Done Before: Priceless.
Lesson two: Stop giving George Lucas all the credit — or blame.
Because of the cult fandom of Star Wars that played out through the ’80s and ‘90s, George Lucas developed a near mythical persona — that is, until he released the trilogy of Star Wars prequel films, and then he became a rhetorical punching bag for disillusioned fans of the original films.
FROM SKYWALKER TO TUSKEGEE AIRMEN: 'Red Tails' producer George Lucas. (Photo: Nicolas Genin/Wikipedia)
Ever since, George Lucas has had a polarizing effect on people. And depending on whom you talk to, he’s considered either a rarified genius or a no-talent hack.
Here’s what a lot of folks are forgetting, though — George Lucas did not direct Red Tails.
That honor went to Anthony Hemingway, notable for his TV work on HBO’s The Wire and Treme. And so should some of the praise — and the blame — for the way it turned out. Many of the people who automatically take aim at Lucas don’t necessarily understand the role of a producer, and how it differs from that of a director.
It probably hasn’t helped that Lucas has done all of the high-profile press and television appearances by himself. Not only might it have helped to elevate Anthony Hemingway’s profile as a young, up-and-coming African American film director, but Lucas might have more easily avoided flirting with a White savior complex.
Lesson three: It wasn’t just money that turned this idea into reality; it was also passion, humility, and relationship.
Being a historical film, Red Tails is a fun ride, but it doesn’t have too many surprises (SPOILER ALERT: the Germans lost the war.)
The biggest surprise for me about Red Tails was in the credits — that alongside main screenwriter John Ridley was none other than Aaron McGruder, creator of The Boondocks comic strip and animated series.
(*cue the sound of needle scratching record*)
Yes, this is the same Aaron McGruder who, through the voice of his protagonist Huey Freeman, took shots at George Lucas and the Star Wars prequels on a regular basis — especially for the character Jar Jar Binks, who was widely considered to be an annoying galactic caricature of Black stereotypes.
It’s no surprise that he would branch out into feature films, but seriously … raise your hand if you foresaw Aaron McGruder teaming up with the man he so thoroughly and publicly lambasted. (Now put those hands back down, and stop lying.)
The truth is, it would’ve taken a lot of humility for George Lucas to invite Aaron McGruder into the collaborative process, and just as much for McGruder to accept that invitation. But that’s also where the passion part comes into play. Both Lucas and McGruder grew up in awe of the Tuskegee Airmen, and as McGruder explains in this clip, everyone who collaborated on the film had a real desire to honor them as heroes, and tell their story the right way.
Then when you factor in Lucas’ romantic relationship with Mellody Hobson of Ariel Investments, and how that might have bolstered his sense of connection to the Black community at large, it’s clear that George Lucas did not see Red Tails as simply another commercial investment or even routine altruism. It was a labor of love with a significant emotional investment.
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This is the point that Christian leaders need to really understand. So much energy is spent in dissecting all of the problems in our country … racism, poverty, political rancor, you name it. As much as we need solid cultural analysis and biblical exegesis regarding these matters, being engaged from a distance will only get us so far. What we need is leaders who can speak to these issues with the conviction and gravitas that can only come from being personally invested.
It’s no surprise, for example, that of all the high-profile White pastors and/or Christian leaders, the one who most recently released a definitive biblical exploration of the race issue in America (Bloodlines, available here as a free download) is John Piper, a man known primarily for his role as author and pastor, but who also cherishes his role as an adoptive father of an African American teenage girl. It’s one thing to pontificate in theory about how Blacks and Whites can and should live in unity. It’s another thing to try to walk that out in your own household, day by day.
And maybe that’s the biggest lesson that Christians can extract from the story of Red Tails — that in desperate times, history celebrates the ones who are willing to forego safety and security in order to bravely take on the task at hand.
A TALE OF 2 DIVAS: The notoriously private Beyonce (right) only shares things designed to enhance her brand; Solange exults in her flaws and has no problem speaking her mind.
We spend most of our adolescent life, mimicking people we admire and then we enter the real world and find out that all along being “us” is actually what we do best. Unfortunately, shortly after that, we find out that our careers demand us to not fully be ourselves. Even the wild career path of celebrity requires an art-directed image. I’m fascinated by the choices that celebrities make to craft their image, not only because their decisions influence the world, but also because their image makes a profound statement on what they (and their fans) think “living” really means.
I consider myself a student of the sociology of fame and I see two very distinct life choices in two celebrity sisters — Beyonce and Solange Knowles — that is reflected in every group of girlfriends I know. They both pack a healthy dose of raunchiness, and I would hesitate suggesting that young girls adopt them as role models. However, their comfort in their own skin as young African American women is worth discussing.
Beyonce’s brand is infallible. This woman does not make mistakes; everything you see from her supports what she wants you to believe. The downside to this is that you rarely, if ever, witness a “human” moment from her; she’s notoriously private about her personal life. Most people that aren’t fans of hers dislike her for this reason. They want a flawed celebrity, not a robot. But that doesn’t stop Bey from tearing down the house every time she hits the stage. Nobody can question her talent; they just want her to be more “real.”
Below, Beyonce talks about opening up after accomplishing her life goals.
I’d like to consider myself to be poised; an individual whose flaws are carefully concealed and behaviors consistently managed but then I’d be Beyonce, and that’s simply not who I am. Like Solange, I am the proud owner of a personality that is out-spoken, confident, and at times, inescapably rough around the edges.
Below, Solange sets herself apart from Beyonce and discusses her mother’s concern for her blunt interviews.
Solange didn’t have an opportunity to create such a carefully crafted image. She was destined to be in the shadows of her mega-star big sister from the start. And after getting pregnant at only 17, married at 18, and divorced at 19, there was no way she’d ever be a “Beyonce.” But I love Solange. She perhaps exudes self-confidence at a more profound level because she lets the world interpret her flaws and all. She believes living means being true to you at whatever cost and learning from the journey.
The evidence of Beyonce and Solange’s differences is not just in their public persona, it’s also in their music. Beyonce’s soulful voice is often masked by the latest pop sound and, as a result, she tops the mainstream charts.
Watch Beyonce’s ‘Girls Run the World’ video below!
Solange’s gumbo albums include soulful melodies that are obviously challenging for her voice and retro tracks that are equally challenging for album sales. She openly admits that she is not concerned with industry expectations; “everything from my artwork to my video to the music itself has to have a message and not because it’s hot or it looks sexy.”
Watch Solange’s 60’s inspired hit single, ‘I Decided’ below!
I admire Beyonce’s approach. As a businesswoman, she is more focused on the “ends” than the “means.” Whatever it takes for her to accomplish her goals is what she’ll do without divulging too much of her private life. Even Kelly Rowland, the fellow ex-Destiny’s Child member who calls Beyonce a sister, envies Beyonce’s determination. Rowland admitted that her first album flopped because she wasn’t well-prepared and told Stylist Magazine that “(Beyonce) plans everything.”
On the contrary, Solange told an interviewer, “I stopped trying to prove and undo misconceptions a while ago. I’m unexplainable. Most humans are.” In another interview she went deeper; “ I think confidence is one of the best qualities to have. I’m not making apologies or begging for people to like me. I’m very optimistic that God has plans for me. When you truly find peace with yourself and who you are becoming it’s a beautiful moment.”
I respect both of these approaches to life, but the latter is more “me.” Beyonce is a master at poise and machinelike professionalism, but that’s a hard role to play for a lifetime. Solange may suffer due to her honesty, but I’d argue that her triumphs are more satisfying. What do you think?
There was a girl named Alicia who said her dad had abandoned her and her siblings years ago, but he showed up for her brother’s wedding. When there was a break in the festivities, she and her sister took him to see Courageous. They were sitting in the theater watching the film and her dad began to cry. During the film’s climatic church scene, where men are urged to declare their commitment to become better husbands, fathers, and leaders, Alicia’s dad stood up alone in front of the whole theater in response to the film’s virtual altar call. Soon, other men stood up in front of their seats. Alicia and her sister began to cry. That moment, she said, was the beginning of a needed healing process for her entire family.
In Panama, 700 police officers gathered from across their nation to watch Courageous because they had heard so much about it. When they left the theater, they couldn’t stop talking about how they could follow the film’s call to action and sign a resolution to be men of honor. They said they could change Panama if government servants like them would operate in integrity.
There was a soldier who had served in Afghanistan. He’d gotten hooked on a pain medication that caused him and his family to fall quickly into a downward spiral. He watched Courageous then called his wife and said, “I have to do the courageous thing to save my family, so I’m checking myself into rehab. I now have hope.”
A man had blocked out of his mind that he had fathered a child out of wedlock when he was in college. Now decades later, after seeing Courageous, he realized he needed to reconnect with that child. “God wants to turn the hearts of children back to their fathers and fathers back to their children,” he said.
These are four of the over 320,000 Facebook posts written as a result of people, especially fathers, seeing the film Courageous and sharing their life-changing stories. After a successful four-month run in theaters last fall, Courageous was released on DVD and Blu-ray Disc last week.
SENDING HOLLYWOOD A MESSAGE: 'Courageous' producer and Sherwood Pictures co-founder Stephen Kendrick.
Stephen Kendrick and his brother Alex, both ministers at Sherwood Baptist Church in Albany, Georgia, are the filmmakers behind Courageous; the brothers co-wrote the script, Stephen produced, and Alex directed and starred in the film as police officer Adam Mitchell. The Kendricks, whose film company Sherwood Pictures previously produced such features as Facing the Giants and Fireproof, have become the Tyler Perrys of evangelical Christian movies, creating immensely popular films on a relatively small budget.
Courageous, in fact, was more successful than Fireproof in its first weekend, grossing $9 million ($2.2 million more than Fireproof), making it the No. 4 movie the week of its debut, and No. 1 if you take into account that the film opened against movies with three times as many screens as Courageous and budgets 20 times more than its $2 million production cost. The film went on to gross $34.5 million at the box office.
God Opening Doors
Stephen Kendrick can’t help but be pleased with the success of Courageous, but contrary to what some might think, he did not go on a wild spending frenzy or flaunt his success as a sign of his arrival in the big time. Instead, with each success he’s become more humble. Kendrick is quick to assign the credit for Sherwood Pictures’ good fortune to God’s answer to fervent prayer. From their first movie, Flywheel (2003), which was produced with $20,000 and ran successfully for six weeks at a single location in Albany; to 2006’s Facing the Giants, which was made for $100,000 and grossed $10 million; to 2008’s Fireproof — $500,000 budget, $33 million gross; and now Courageous, Stephen says it has been God who has opened doors.
Starting with the backing of their church of the movie ministry, and later the backing of Provident Films and TriStar Pictures, success still means giving back to God through supporting their church, their families, and others, with the aim of bringing attention to God’s message of hope.
Kendrick says their goal is to keep improving, and to a large degree they have made much headway in their efforts to do so. However, the stinging reviews of critics such as Rotten Tomatoes, the L.A. Times, and New York’s Village Voice hangs in the air. Stephen, in his customary humility, addresses the critics of Courageous this way: “People don’t need to be afraid of critics and criticism, because sometimes they are your best friends to help you realize how you can grow and how you can do better. When we have read reviews, whether on Rotten Tomatoes or Christian websites, and have seen consistent trends where different people are noticing the same things, then we know that we have to address those issues.”
At the same time, says Kendrick, some of the reviews were clearly anti-Christian anything, good or bad, or so far in leftfield that they did not bear much thought. However, one of the recurring criticisms of the film, from both secular and Christian reviewers, was that it was overly preachy. Kendrick doesn’t back away from that critique.
AS FOR ME AND MY HOUSE: In 'Courageous,' Ken Bevel portrays Nathan Hayes, a dedicated police officer trying to avoid the mistakes his absentee father made.
“Every movie preaches,” he says. “The religion of the world is externalized in their art, you look at James Cameron’s movie Avatar; he’s preaching a message about environmentalism and saving the earth. In our situation, when people know that we are Christians, they automatically are super hypersensitive for any kind of [religious] messages to be in the movie, especially when we have been didactic or use dialogue more than imagery to convey the message.”
The charge that the movie “unabashedly preaches to the choir” is right on target, Kendrick says.
“We do want to preach first to the choir, because the church doesn’t need to tell the world to get their marriages together if we don’t have our marriages together. We don’t apologize for it because we believe that God has led us in that direction. Our number one audience is the church. If you look at the way Jesus taught, he taught parables to the masses and the messages were embedded or hidden in the storyline, and then he taught by preaching, like the Sermon on the Mount, up front and overt to his audience. Our movies have been more like the latter. We’re not against doing the symbolic parable type movies, and if the Lord leads us that way, we’ll do it.”
Aiming for Eternal Fruit
Criticisms notwithstanding, overall audiences viewed Courageous as a life-changing film — not simply one that will prompt an emotional buzz and a superficial tear, but one that truly gives viewers, and especially men, something to think about in their personal lives.
And although Kendrick would love to see Hollywood take note of Sherwood Pictures’ success and begin producing more positive fare, his primary aim is to transform souls.
“Eternal fruit is our ultimate goal,” he says. “We pray for fruit that remains. Movies will come and go. Sending a message to Hollywood, or seeing Hollywood make more redemptive movies, those are nice secondary benefits. But our hope is that people will find a relationship with God through Jesus Christ.”
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