by Harold Dean Trulear, Ph.D. | Apr 24, 2012 | Feature, Headline News |
BROTHERS IN REDEMPTION: Chuck Colson (right) hugs an ex-inmate and graduate of Colson's Prison Fellowship program. Founded in 1976, PF is aimed at rehabilitating incarcerated men and women through faith-based education, job training, and aftercare. (Photo: Shawn Thew/Newscom)
The passing of Chuck Colson over the weekend brought to mind the issue of stewardship in ministry. Many of the headlines remembered him as Nixon’s “evil genius” in the Watergate scandal, but for many of us he was even better known for what he did after leaving prison.
Colson, as the founder of Prison Fellowship, lived his post-prison, post-conversion life as a champion for the evangelization and discipleship of incarcerated men and women. His gradual expansion of PF to an organization that included work in the area of public policy and criminal justice reform took the group beyond the norms of many predominantly white evangelical organizations. His mobilization of and influence on theological and political conservatives around issues such as the Second Chance Act, prison conditions, and prison rape showed his commitment to both rescuing fish and cleaning the fishbowl. Countless numbers of people, both those incarcerated and those impacted by incarceration (such as victims of crime, former prisoners, and family members of the incarcerated) have been helped, saved, blessed, and reconciled as God used Brother Colson in providing leadership in this area.
But I am mostly drawn to his sense of stewardship in this hour, because it had everything to do with Prison Fellowship’s ascendancy and the challenge of the organization’s future. Stewardship, because Brother Colson had a public visibility prior to his conversion that God was able to use to strengthen the organization itself and give more visibility to prison ministry as a critical component of the witness of the church. With all that Brother Colson could have done with his visibility, committing it to the service of men and women Jesus identified as “the least of these” rings nobly. This is especially significant in light of the historic tension between white evangelical organizations and indigenous African American congregations and ministries, where the competition for scarce resources often gives advantage to the former while the latter struggles in relative obscurity.
I remember once having breakfast with an NFL quarterback who had just made a five-figure donation to an urban youth ministry organization in Philadelphia. He talked about the great needs there, and the fact that this organization was “on the front lines.” I countered that they were indeed, but that there were countless African American and Latino congregations in that city that could use support — they just don’t have leadership with the visibility and clout of some in the white evangelical community. Colson chose to use his clout to answer Christ’s call to remember the prisoner.
Of course, one alternative to white paternalism in urban ministry is for white evangelicals to take all their marbles and go home — leave the places of pain where, as Bible scholar Dennis Kinlaw has reminded us, “God always gets there first.” And so the fact that organizations like Prison Fellowship continue to witness to a holistic gospel in this era of mass incarceration is important. And Brother Colson took good care of his name as a steward of the visibility he gained from his days at the White House, involvement with Watergate, trial and incarceration, conversion and release. He lived as a vibrant example of a life redeemed — a man of influence, thoughtfulness, and compassion.
FROM 'EVIL GENIUS' TO GOD'S SERVANT: A White House special counsel during the Nixon administration, Colson was a key player in the Watergate scandal. He became a Christian in 1974 before serving a prison sentence.
Like many organizations before it, Prison Fellowship will now face the so-called “founder’s dilemma” in staying the course without Colson’s critical stewardship. But there are other obstacles as well: notably the downturn in the economy, which has affected the bottom line of all non-profits, and PF’s continued search for a way to strengthen its work with indigenous African American and Latino congregations. During one of his Breakpoint broadcasts in 2009, Colson lauded the prisoner-reentry partnership which had been developed between Prison Fellowship and the Progressive National Baptist Convention, the historic African American denomination that counted Martin Luther King Jr. as one of its founding members. Colson’s attempts to bridge this gap between conservative and progressive Christians reflected his sincerity, even if the organization’s infrastructure continued to struggle with how to give this vision legs.
As a sociologist who studies congregations, I have seen such infrastructural challenges from Richard Niebuhr’s original documentations in The Social Sources of Denominationalism, through case studies, to my mentors Bill Pannell and Tom Skinner warning us that your ministry can grow into a monster. Whether it’s a large company or big congregation, infrastructure can outgrow mission both in the size of the organization and the attention of its leadership and staff. But even as PF wrestled with these dilemmas, Chuck Colson worked as a steward of his visibility — championing Angel Tree ministries for the children of the incarcerated, advocating compassion for inmates in overcrowded and inhumane conditions, and demonstrating a dogged commitment not only to the evangelization of inmates but to their discipleship as well (no small feat when the predominant mode of prison preaching follows the script: “You messed up, you got caught, you need Jesus”).
Indeed, there is an irony in saying that Chuck Colson has gone to “be with the Lord.” After all, if we take Matthew 25 seriously, Chuck had already been “with Him” more than most.
by Christine A. Scheller | Oct 25, 2011 | Feature, Headline News |
‘We Have a Race Problem, Mr. President’
In an excerpt from her new memoir published in Newsweek, former Secretary of State Condoleezza Rice says she didn’t think much about dire Hurricane Katrina warnings when she left Washington D.C. to watch U.S. Open tennis in New York in August 2005. Turning on the TV after a trip to an upscale shoe store in the city, she saw the devastating images of mostly black faces in New Orleans and knew right away that she should have never made the trip.
“Mr. President, I’m coming back. I don’t know how much I can do, but we clearly have a race problem,” she recounts telling the president. “I wasn’t just the secretary of state with responsibility for foreign affairs; I was the highest-ranking black in the administration and a key advisor to the President. What had I been thinking?”
The Lingering Wound of Katrina
Rice admits that Katrina was “the first in a spiral of negative events that would almost engulf the Bush presidency” and says the federal response was slower and more flawed than anyone, including George W. Bush, wanted. Yet, for her, the “lingering wound of Katrina” is that “some used the explosive ‘race card’ to paint the President as a prejudiced, uncaring man.”
“It was so unfair, cynical, and irresponsible,” she writes, saying she remains “appalled” that it was necessary to defend him on this issue.
The Moral Case for Opposing Tyranny
In an interview with The Daily Beast about the book, Rice defends the Bush administration’s “Freedom Agenda,” framing it as both a moral and practical pursuit.
“We pursued the Freedom Agenda not only because it was right but also because it was necessary,” Rice is quoted as writing. “There is both a moral case and a practical one for the proposition that no man, woman, or child should live in tyranny. Those who excoriated the approach as idealistic or unrealistic missed the point. In the long run, it is authoritarianism that is unstable and unrealistic.”
Gadhafi’s “Black Flower in the White House”
A New York Times review of No Higher Ground focuses on clashes between Rice and Vice President Dick Cheney over the war on terror, but includes the curious revelation that recently deceased Libyan dictator Col. Muammar Gadhafi was “eerily fascinated” with her and “made a video showing pictures of her while a song called ‘Black Flower in the White House’ played.”
Rice’s Biggest Regret
Neither Katrina nor Freedom Agenda challenges top Rice’s list of regrets, however. In a Q&A with readers of the Charlotte Observer this week, the former Secretary of State answered a question about what she would change from her White House tenure if she could by saying she wishes that the Bush administration had been able to pass comprehensive immigration reform in 2007.
“Because resolving our massive immigration problem is essential to securing a prosperous future for generations, I truly wish we had been able to see those reforms come to fruition,” said Rice.
Asked what has built character in her life, she told readers that throughout every season of her life, “the Lord has built character in me as I rely on Him.”
What do you think?
Was George W. Bush’s Katrina “race problem” the beginning of the end of positive public perception for his administration? Is his record on race defensible?
by Christine A. Scheller | Oct 21, 2011 | Feature, Headline News |
Obama Is Stepping Up His Game
As Republican presidential candidates continued to rumble their way across the country, the Obama administration stepped up its game this week, publishing a Pathways to Opportunity report that outlined what the administration claims to have done and intends to do to get the unemployed back to work, and engaging with voters on the economy.
While President Obama embarked on the American Jobs Act bus tour, The Root hosted a live-streamed discussion Thursday with White House Senior Advisor Valerie Jarrett and outgoing Domestic Policy Director Melody Barnes about poverty, and African American poverty in particular.
Jarrett and Barnes mostly repeated talking points from the report and promoted the jobs act as they fielded questions from a live audience and from Twitter and Facebook.
Jarrett said Republicans want to see the president fail, but the jobs bill isn’t about him. “This is about what’s good for our country,” she said.
Barnes said the president is resolved to keep pushing Republicans to pass the bill, but the senate rejected a scaled down version Thursday and the Associated Press reported that Democratic support for the measure is dwindling and “future votes on individual pieces of the measure … aren’t likely to fare better.”
Americans Are Fed Up With Government
To make matters worse for the incumbent president, a new Gallup poll suggests that Americans are more fed up with government than with business.
“Americans are more than twice as likely to blame the federal government in Washington (64%) for the economic problems facing the United States as they are the financial institutions on Wall Street (30%),” Gallup reported.
Why Now, Mr. President?
The Root’s Cynthia Gordy asked Jarrett and Barnes why the report and the jobs act are being introduced now.
“We decided to draft the report in many ways to respond to questions about what we have done,” said Barnes, before recounting ways she says the administration has been addressing poverty issues from “day one,” including the 2009 economic Recovery and Reinvestment Act, expansion of tax credits, summer jobs for youth, and health care reform.
“We’ve been working on this since we set foot in the White House,” said Barnes.
Barnes on Getting Out of the Hot Seat
Barnes also confirmed reports that she is leaving the administration at the end of the year to spend time with family and pursue private sector opportunities.
Asked what the most significant policy she developed is, Barnes said choosing would be like picking one child over another. Even so, she said she is especially proud of her work on education and described early, primary, and post-secondary education as a three-legged stool upon which to build success.
To illustrate her point, she recounted how her father went to college on the GI bill while she was a little girl and fondly recalled sitting next to him as he studied at the library. She also said her maternal grandmother worked in a tobacco factory and that her mother went to college on a scholarship
“Education changes lives; it changes communities,” said Barnes, as she expressed wonder at how it led to her own ascent to the White House.
Earlier she had recounted how “little old ladies at church” would tell her how proud they were of her, but would balk at the scope of her domestic policy task.
Jarrett affirmed Barnes’ passion, commitment, drive, and “second to none” breadth of policy knowledge. “If I go much further, we’ll both start crying, so I’m going to stop,” said Jarrett.
Is Obama Backing Away From People of Faith?
UrbanFaith asked (via Twitter) what the administration is doing to support the faith based groups that are filling in service gaps, and if the president is backing away from these groups? The broadcast ended before the question was answered, but the Democratic National Committee announced yesterday that it had hired Rev. Derrick Harkins, senior pastor of Washington D.C.’s historically Black Nineteenth Street Baptist Church, as its new director of faith outreach so, at least from a political standpoint, he appears ready to embrace them.
The Middle Class Is Recovering?
Meanwhile, at a Virginia stop on his bus tour, President Obama sounded positively conservative when he said, “It’s going to take time to rebuild the kind of America in which everybody has a fair shot, everybody is paying their fair share; where responsibility is rewarded; where the deck is not stacked against middle-class families.” He also claimed that the middle class is growing, solid, and secure again.
Is Obama Avoiding Black Communities?
But an article at Politico about tensions between the president and California Rep. Maxine Waters contrasted the Congressional Black Caucus’s summer jobs tour with Obama’s efforts, noting that he has largely avoided stops in Black cities and neighborhoods.
The Psychology of Black Unemployment
Setting aside the politics of Black unemployment for a moment, the North Dallas Gazette published a compelling article Thursday about its psychology. In it, University of Michigan Sociologist Alford Young Jr., Ph.D. said the stress of constantly thinking about supplementing insufficient income “provides an interesting spin on the long-standing notion that Black people, particularly lower income folk only live for today.”
The article said challenges remain, but researchers “retain their optimism for the future in part because of the past resiliency and creativity of the African American community.”
What do you think?
Has the Obama Administration avoided African American concerns or has the president done what he could in a political and social environment that rarely prioritizes them?
by Jelani Greenidge, Urban Faith Contributing Writer | Sep 6, 2011 | Feature, Headline News, Jelani Greenidge |
CIVIL SERVANT: President Barack Obama shakes hands with Speaker of the House John Boehner before delivering the State of the Union address earlier this year. (Official White House Photo by Pete Souza)
“The uniqueness of His meekness is too deep to speak / and if you think meekness is weakness try being meek for a week.” – ShaiLinne, “Mic Check 1 2 (featuring Stephen the Levite & Phanatik)”
Let me state a few things up front, so this doesn’t devolve into something from my highly refined, literary alter ego, Captain Obvious (And His Adventures in Missing-The-Point-Ville).
Obviously, President Barack Obama is not Jesus. Our 44th president is not, nor should he be, exempt from criticism. It does not make anyone a bad Christian to publicly criticize his actions or ideas, from either the political right or the left.
So I hope that neither LZ Granderson nor Roland Martin, both professing Christians whom I respect greatly, will take offense when I say that as Christians I think they’re dead wrong about Obama.
Specifically, they’re wrong about how President Obama should respond to House Speaker John Boehner’s latest act of insubordination regarding his upcoming jobs speech.
For the uninitiated, the White House publicly requested a joint session of Congress to assemble on the same day that the Republicans were planning a debate, also surrounding the topic of jobs. In response, Rep. Boehner asked instead for the date to be pushed back, citing security issues.
“Don’t cave to Boehner,” pleaded Martin. Then after the White House rescheduled the date. Granderson lamented Obamas failure to respond to a diss to the presidency, as if the primary responsibility of the President of the United States is to avoid being punked. Then Martin lamented further, claiming that the president’s biggest problem is that no one fears him.
I beg to differ.
The primary responsibility of the president is not to show people he’s in charge. His job is to lead people as effectively and prudently as possible. It’s not that he “needs a spine transplant,” and is therefore incapable of standing up for himself. It’s that when it came to this particular issue at this particular time, he chose a more expedient path of action.
He doesn’t need to show people who’s boss, because he’s already the boss. Posturing is what one does when they’re auditioning for the role campaigning for the job. But as the POTUS, Obama must be the boss. He has a very complex and subjective set of priorities to address and keep in balance at all times. It shouldn’t be a surprise that saving face wouldn’t be the highest thing on his list.
The Uniqueness of Meekness
Consider the example of the Christ Jesus to whom Obama has publicly, repeatedly declared his fidelity.
Jesus often gets a bad rap in our popular culture for being weak and effeminate (which is one of the reasons why preacher Mark Driscoll is so popular, but that’s for another column). If you read your Bible, though, you’ll see that nothing could be further from the truth. Jesus was constantly challenging and confounding both the religious and political establishment. When he felt like street vendors were making a mockery of the faith, he destroyed their operation. There was a reason why they eventually conspired to kill him.
However, Jesus was not the revolutionary that his followers expected. He never made a play for political office. At the point where his followers thought they were on the brink of an armed revolution, Jesus rebuked one of them for resorting to violence. And then he acquiesced to his accusers, knowing full well the result would be a sham of a trial followed by a brutal crucifixion.
If I would’ve been one of Jesus’ disciples during this time, I’m sure the sense of frustration and disappointment in the air would’ve been absolutely palpable.
Why is he letting them DO THIS?!?!
Jesus was not happy about the events that had transpired. A bit earlier, He prayed to the Father for another way out. But in the end, He chose to be obedient, knowing that there was a larger objective that He was given to fulfill, one that required enduring the cross and all of its horrors.
Believing what Christians do about the resurrection, it’s hard to argue with the result.
When Jesus said “blessed are the meek,” in the Sermon on the Mount, the Greek word he used that we translate today as “meek” is one that referred to a sense of a great strength under useful control. It’s like a fierce fire that could warm a great castle, but that could just as easily be reduced to a pilot light. Or like a wild stallion capable of galloping 100 miles an hour, lightly sauntering under the master’s control.
Meekness is anything but weakness.
Strength Under Control
Meekness is keeping your cool because losing it could jeopardize the prize ever set before you.
It’s the difference between I’m-doing-this-because-I-can and I’m-doing-this-because-I-should.
In my opinion, this is the kind of strength under control where President Obama excels. Sure, it was disrespectful for Boehner and House Republicans to respond the way they did. And sure, Obama probably felt more than little vindictive about it. But Obama has a larger set of priorities in mind, among them being re-election in 2012. And acting out of a desire to be vindicated is something that might win the battle but lose the war.
So no, he’s not Jesus. And no, he’s not infallible.
But if you’re a Christian, and you think Obama is weak just because he chose not to flex his muscles over a scheduling conflict, then either you don’t read your Bible, or you haven’t been paying attention.