Sisters and Citizens, Part 3: Called to Contend

History—even of the biblical kind—has a way of repeating itself. Solomon, in his typical no-holds-barred style, tells us point blank, “History merely repeats itself. It has all been done before. Nothing under the sun is truly new.” When corruption of the Christian faith arose in A.D. 65, Jude—half brother to Jesus—challenged early followers of the Way to contend for the faith they inherited. His fellow disciples were seduced into heresy that pulled them into immorality. Jude cautioned them against those who had “wormed their way” into their fellowship, deceiving them into believing that God’s grace means license to live however one pleases.  He insisted that they strive to maintain the faith’s integrity because their community was being contaminated, their witness weakened, by false teaching.

Christianity is still being distorted by those within and outside the church. Modern-day deceivers repeat their ancient history as they try to persuade Christians today that biblical instructions regarding some of the most fundamental aspects of our lives—family, sexuality, money, relationships—are outdated and therefore should have no meaningful influence on our lives now. They even go so far as to instruct us in tenets of the faith: the character, activity, and relationship of God towards humanity. These distortions cause our community, at the individual and group level, to drift from biblical faith. The black church once enjoyed a reputation for upholding biblical standards of morality that anchored our families and informed our work, politics, and social interactions. Now, after decades of appropriating false ideas from popular media, misguided cultural customs, and mishandled bible doctrine, we are struggling to overcome the ills that plague us.

Thankfully, God is raising up voices from every corner of His kingdom, including black Christian women who are contending for our faith. We are going to seminary; preaching and teaching bible studies; mentoring young women in practical holiness; blogging and writing books with godly messages; fighting for our children’s lives in prayer; birthing transformative ministries; and turning our hearts back to God like never before. We are once again yielding our lives as vessels in ever-expanding circles of influence, raising our voices to stand for biblical truth.  And we need to keep saying it until justice rolls down like water and righteousness like a mighty stream.

I interviewed several contenders whose lives demonstrate the power of answering Jude’s call. Each of these women persists in the face of daunting circumstances, moving beyond personal victory to exercise true influence. Black Christian women can be encouraged and emboldened by women like these to assume our posts, oppose lies with truth, and fight the good fight of faith. Our interviewees addressed a range of topics including the identity of black Christian women, areas of persistent struggle, and women in ministry. Responses have been edited for clarity and space considerations.

Meet the Contenders

Evangelist Faye Dadzie, Founder, Victorious Life Ministries, a global ministry founded on biblical truth to bring hope, help, and healing, especially to women broken and discouraged by life. Ms. Dadzie teaches a weekly bible study, preaches and teaches at conferences and other events, and will begin hosting a radio talk show on the Sunshine Gospel Network on April 2 at 12:30.

Evangelist Dorothy White, Founder, God’s Glory Unlimited Ministries

Evangelist Dorothy White, Founder, God’s Glory Unlimited Ministries, a multi-component ministry with a special focus on missions to help the world’s poor live better lives now, and live forever in heaven. She has organized many international missions trips, concentrating her efforts in Jamaica, Haiti, and Kenya. Also, she has conducted many telephonic bible studies and leads retreats nationwide.

Markiya Collier, a student facilitator at Community College of Philadelphia, and founder of Isaiah 54 Group International, a nonprofit ministry created to empower people, especially minority women, to enlarge their vision: bridging generational gaps; destroying cultural myths; and bringing reform to their homes, churches, and communities

Vilma Davis, Founder of MPUSH (Mothers Praying Until Something Happens)

Vilma Davis, Founder of MPUSH-Mothers Praying Until Something Happens, an organization to empower mothers to be on the offensive in consistently praying for their children, their neighbors’ children, their community’s children, and the nation’s children. Ms. Davis sponsors a monthly prayer call for mothers to pray for their children and a monthly support meeting for moms.


Leslie Sherrod, author of Like Sheep Gone Astray, Secret Place, and Losing Hope

Leslie Sherrod, author of Christian fiction, including her newest release, Losing Hope, and Secret Place.

Chandra White-CummingsWhat does “contending for the faith” mean to you in the context of the ministry work you do?

Markiya Collier: Contending for the faith means living with a conquering attitude… living with compassion rather than condemnation for those who appear to be immoral or who have not yet acknowledged their faith. This is a time to contend for the faith like never before. The pressures of immorality weigh heavy upon the church and many have yielded to the perversion of [false teachers]. Working with people requires you to contend for their souls. You will find yourself contending for their faith, even while you struggle with your own doubts.

Dorothy White: [It means] living a life consistent with biblical principles; using the power of my words and influence: all that I have and all that I am to stand for righteousness and against cultural and politically correct norms.

Leslie Sherrod: Contending for the faith to me means fighting to get the truth of God’s Word out into a society that is fighting against hearing that very truth. It means being bold and unashamed, staying in a place of fellowship and study of Him so that weariness and misdirection do not set in.

Vilma Davis: Contending for the faith in the context of Mothers Praying until Something Happens means that as mothers we first need to recognize our privilege of motherhood. We need to learn what the Promises of God are for our children, teach them the word of God, pray for their salvation [and] that they will walk according to the will of God and fulfill their purposes.  Satan cannot be allowed to sift our children like wheat.

Faye Dadzie: I fight for [people] through the Word of God and the promises contained there, through my life, my witness, the joy that I have in Jesus Christ to be a living testimony that He is more than enough and to say and show that recovery [from painful and negative experiences] is possible.

CWC: Do you think African American Christian women are losing our heritage as bold witnesses for biblical truth?

DW: Difficult for me to say…[but] I feel that the Christian worldview is being squeezed out of the marketplace and society at large to the utter destruction of life as we now know it in America. Our choice to defy and ignore the Word and ways of God are inviting the judgment of God on us.

LS: I sometimes get concerned that [black] Christian women get caught in the traps of our society that emphasize feel-good messages versus the hard truths about God and His standards. The so-called Black Church was instrumental in our history as a place of community empowerment, civil rights, and our communal self-image.  As wives, mothers, sisters, and leaders, black women played pivotal roles in those movements, which started and ended on the word of God. With messages from the pulpits now seeming to focus more on individual attainment and personal wealth, and not as much on godliness and loving others as much as ourselves, it’s easy for our witness to get watered down.

VD: I have met and seen great [black] Christian women standing up for biblical truths. [Black]s have inherited a strong history of reliance on God especially [during] our history of slavery.  However I feel saddened…Some have embraced behaviors contrary to the word of God and have also kept silent when confronted with issues that they need to speak up about. There seems to be a couple of generations where we neglected to teach the word of God and hence it has created a disconnection in our values and reverence of the Lord.

FD: [I think we have become weary in standing up for truth for various reasons]. We are ostracized many times in our own churches especially when God has called us to leadership roles; we are frequently portrayed as the least attractive and least desirable in the media; and we are definitely in a “down” position in corporate life. [And] in the process of standing for the Gospel, we are [also] hit by other believers. It can be difficult and some no doubt are growing weary in the fight.

CWC: Describe an area in which you believe black Christian women are not thinking and living biblically. What effects are our errors having on us, our families, our churches, etc.?

LS: I believe we are especially missing the mark in the area of sexuality. The decline of standards in society seems to be trickling into the church as premarital sex, pornography, and other sexual matters have found places in our pews. The sanctity of marriage does not appear to have the same meaning as more people are living together and starting families before wedlock, and [we’re] not seeing [these behaviors as] issues that affect godliness.

FD: [Both single and married women] are struggling in the area of having successful relationships. For singles the challenge of being lonely and dealing with our sexuality has hampered us. We need more sound biblical teaching, imparted in a way that doesn’t hesitate to deal with the real issues. We need instruction for married women on what a godly wife really looks like. We also need to be taught how to choose a mate, what to look for and how not to allow our sexual needs and desires tie us to people that we should never be with in the first place. This [instruction should] start much younger and be consistent. As a result of our refusal to do things God’s way, we are raising another generation of girls who will model our rebellion. The generational issues that followed us, we are now passing on.

I think that we [also] need good sound teaching on giving. The Word of God is clear what the Lord requires in terms of the tithe, yet we don’t teach this to our children. Whatever money they earn or that we give them is usually spent quickly with no regard for giving to the Kingdom of God. Yet when they become adults, there seems to be an expectation that somehow they will miraculously know what to do and have a willingness to do it. As a result of our failure to teach them, they rob God and their finances are “cursed” rather than blessed.


How we see ourselves relative to our role in ministry significantly affects our willingness, ability, and extent to which we will actively challenge false teachings and cultural lies. So I asked the ladies: Do you believe that black churches hinder women in ministry? 

DW: No not necessarily. Black women probably enjoy more acceptance in church than our white counterparts. In many cases we, the women, are the greatest hindrance to our own ministry. We often get ahead of God and fail to recognize, honor or submit to God-ordained leadership. [Furthermore] we often strive and compete for leadership roles, titles, and recognition.  We fail to really understand and value the true call on our lives and proceed to title and appoint ourselves which leads to much anger, bitterness and frustration. This toxic attitude leads to inappropriate behavior which results in exclusion and rejection by senior pastors and those in authority.

LS: Many black churches appear to support women in ministry, specifically by allowing opportunities and training depending on the denomination. Women seem to make up a large portion of church membership and as such, many ministries appear to welcome female leadership and participation. Also, “co-pastoring” has seemingly become popular in black churches, where a husband and wife team work together as pastors, challenging the traditional role and expectations of the “first lady.” Considering these factors, I think the black church as an institution tends to be more accommodating to women in ministry as compared to other traditions.

VD: I have some different views from others in this. I believe that we can only be hindered if we allow ourselves to be. In some churches, women are not allowed to preach from the pulpit and may not be allowed to hold certain leadership positions. Some women are not allowed to even do what is biblically sound, as some pastors may feel threatened by their biblical knowledge. Yet again, some women also lack the support of their pastors when they identify their call to have a ministry. On the other hand there are pastors or church leaders who will mentor women who are in ministry and will support their ministry as best as possible. Some will encourage enrollment in bible school if needed. Having said this, I strongly believe that the field of ministry is so large and those who labor in it are so few that there is a place for everyone. If God has called an individual to a ministry, He will equip them and their gifts will make room for them.

CWC: Please briefly describe your views on the identity of today’s African American Christian woman? How do you think we see ourselves?

LS: I think the picture painted by [Mary Mary in their hit song, God in Me] mirrors how today’s Christian woman sees herself – or at least aims to see herself. She is polished and powerful, living a life of purpose and balance, financially independent, and someone for others to aspire to be like.

FD: Unfortunately, in too many churches there is still the “fashion show” affect. Too many women are overly concerned about their outfits and minimally focused on their relationship with Jesus Christ. There are still others who believe that their primary purpose is to serve the pastor and male leaders of the church. Then there are still others who have a genuine desire to be used to the glory of God and believe that we have a calling to serve the Lord.

How do you see yourself as a black Christian woman? Like these women, are you convinced of your call to contend for the faith? What will you do to answer the call? There are people in your family, church, and community who are waiting for you to step up and be a contender.

The Real Housewives of the Old Testament

HOTLANTA MESS: "The Real Housewives of Atlanta" is one of the Bravo networks top reality shows. The cast (from left) Kim Zolciak, NeNe Leakes, Phaedra Parks, Sheree Whitfield, Cynthia Bailey, Kandi Burruss. (Photo: Bravo)

Sex, scandal, soap operas, and reality TV … 

Those were my thoughts while reading through the book of Samuel over the past few weeks. Samuel is a book filled with murder, rape, and incest. In it, we observe power plays, betrayal, and unceasing war.

The injustices against women are evident. Throughout the book, women are tossed around like property to be used and abused in whatever manner the men of power see fit. Consider King Saul’s daughter, Michal, for example. Saul gave her away to David, which was a good selection for her since the Bible reveals that she was in love with David. Saul, on the other hand, simply used her as a pawn in his endless pursuit to capture and kill David. (She was actually the second daughter Saul tried to pass off to David. Read 1 Samuel 18.)

Nevertheless, Michal married David and proved herself faithful to him. David was forced to flee from the hands of a jealous Saul. Saul takes David’s absence as an opportunity to marry Michal off to someone else (1 Sam 25:44). By this time, David had married two other women. Are the reality show themes setting in yet?

After Saul’s death on the battlefield, David demands that his wife, Michal, be returned to him. Therefore, his wife is taken and returned to David, as her second husband goes weeping behind her. Finally, her second husband is forced to return home to grieve his lost (2 Sam. 3:13-16). Don’t believe me? It’s in the book, and this is just one of many scandals recorded. The poor guy was probably Young and Restless; David was suffering through the Days of Our Lives, and Michal was probably no longer Bold and Beautiful.

Which made me think … King Solomon, David’s son, was right when he wrote, “There is nothing new under the sun” (Eccl. 1:9). Look how far we have fallen.

Then I wondered, “What is the difference between the life stories recorded in Samuel and those shown in our current reality series, say The Kardashians franchise shows, The Real Housewives of … wherever (though most of them aren’t even wives), or The Basketball Wives shows?”

Seriously, people watch these shows for their entertainment value, and Christians read the Bible for a much deeper purpose. But is that all there is to say? We could tie a nice theological bow on this, but that would not promote dialogue, would it?

This question is an important one concerning culture and the church, and maybe how we can reconcile the two. It may also lead to questions as to why it’s important to read the Old Testament. Why did God choose to include this historical book in the sacred text that is the Bible? What does he want us to learn? There are history lessons of course, worthy of the notable phrase “Those who do not know their history are destined to repeat it.” But what are the other purposes to consider? Finally, we must ask the “So what?” question.

Is our reading of the Bible too restrictive? Do we consign the Old Testament to the static role of exotic history book without considering its instructive aspects for today? Are there insights in the text to be found about responding to the hot messes in our own families and communities? What do these messes reveal about God? What do they teach us about ourselves?

Here’s to seeing God’s Word in a new light, and taking it at least as seriously as we do NeNe’s latest outburst or Kim K.’s 72-day nuptials.

Blessed Are the Poor

The latest statistics from the U.S. Census Bureau about poverty are heartbreaking. How is it possible that, in one of the wealthiest nations on Earth, 1 out of 6 people are living below the poverty line? Many of us will never have to know what it feels like to be poor (thank God). But when so many people in our cities and neighborhoods are in the grips of poverty (especially blacks, Latinos, and children), we need to pay attention and take it personally.

I remember being in a tight financial situation in college. I was a sophomore renting a room from a family in my church. I grew up poor and was the first in my family to go to college. Fortunately, the family I lived with during my freshman year shared my precarious situation with their friends before they moved. They knew that my chances of finishing college were slim without additional help. I was always struggling to work, carry a full class load, and eat. One anonymous person made a deep impression on me through her unexpected generosity. Every few weeks, I would randomly receive a check from this person with a note that said, “God told me to send this to you.” The checks usually came when I was at my lowest point. When they came, I cried out of sheer joy and relief. Years later when I inquired about my anonymous benefactor, I discovered that she was a single, middle-aged woman living on a fixed income.  At first I felt guilty — this woman who had very little sacrificed to support someone she didn’t even know — but then I felt a sense of awe. This woman gave out of her scarcity in a way that challenged my ideas about wealth, prosperity, and poverty. Ever since, I have followed her example in helping others.

As I have matured in my understanding of the Bible, I have noticed that God rarely extols a person simply because of his or her wealth. For wealth to be meaningful, wisdom has to be nearby. If not, we can end up like many celebrities and lottery winners: miserable. Solomon demonstrated this when God gave him a choice between wisdom and riches. He chose wisdom, but God blessed him with both. And his later life is a cautionary tale on the connection between wealth and pride. Godly wisdom is the sure sign of God’s blessings. We have it backward, which is why we forget that God can give His wisdom to anyone — even those we consider poor. 

God’s Concern for the Poor

According to the new census report, 46.2 million Americans are now living in poverty, the largest on record dating back to 1959 when the census began tracking poverty. This has considerable political implications considering the uptick in the unemployment rate and the debt ceiling legislation that just passed.

Defining poverty is not an exact science. For instance, by current standards, a white family of six would be considered poor even though they may make $50,000 a year combined, own their home, and live frugally. Yet the face of poverty in the U.S. media is usually a black single mother with children. Politics and election cycles often decide how the media will see poverty.

In his book Just Generosity, theologian Ron Sider makes it clear that there is room in God’s economy for the less fortunate. He points us to the Old Testament, where Yahweh charges the Israelites to remember where they came from and care for those who need help within their community. Once they settled in Canaan, the concept of gleaning (leaving leftover crops for the poor) in Leviticus 19:9-10 and the Year of Canceling Debts in Deuteronomy 15: 1-6 applied to everyone. Jesus said he came to preach the good news to the poor. There are many other scriptures that support God’s concern as well. 

The Widow’s Example

The crazy thing about wealth is that as we accumulate more of it, we typically find ourselves becoming ever more desperate to preserve it. We may not even be greedy or materialistic people. But the natural instinct is to get as much as we can, and then hold on to it. This is one reason why people with great wealth are rarely as happy as you’d expect.

One of the best antidotes to spiritual discontent is giving. And, paradoxically, it’s often those with the least who give the most. According to a variety of recent studies, lower-income Americans are the most charitable persons in our country. But our media would have us believe that the most generous people are the wealthy. Don’t get me wrong. I’m thankful when a Bill Gates or a Mark Zuckerberg donates millions to education or a third-world country. But I’m even more encouraged by my high school students who took up a collection to help a classmate’s family with funeral expenses. Most of them come from impoverished communities. This is one reason why the story of the widow’s offering in Luke 21:1-4 should have relevance for us: the widow sacrifices exorbitantly while the rich hoard their wealth.

Those who don’t have a lot have recognized the simple wisdom that God loves a cheerful giver and that He truly provides. The anonymous woman who helped me get through college believed this. And today’s Christians, along with our current crop of politicians, should work harder to remember this as well.

In part two of this post, I’ll share some ways that we can learn from those who are living in poverty. Please stay tuned, and share your thoughts about poverty, wealth, and generosity in the comments section below.