Answering the Call: Why Mentoring is So Important in the Church

Answering the Call: Why Mentoring is So Important in the Church

It’s been eight years since I transitioned from active duty after serving as a Marine Corps officer. I spent 12 years of my adult life training in a military environment, and growing as a leader and mentor. Basic leadership principles were engrained in me as a college student at the U.S. Naval Academy. Some of these principles were as follows:

  • Mentoring is a necessary requirement for great leadership.
  • Mentoring is critical to the success of accomplishing a mission.

Because I was willing to learn, I thrived as a leader and those in my areas of influence benefited as a result. My mentors helped me find my purpose, and I have carried their instructions throughout life.

When given the opportunity to lead at church, I was concerned that mentoring generally was not happening in many congregations. I particularly noticed this with older church members, because they didn’t believe they had anything to offer. Some neglected the responsibility because no one mentored, trained, or taught them. They simply didn’t know what to do.

I also found that others were too busy with the temporal stresses of their own lives to focus on the needs of another. All the while I was receiving correspondences about how desperately people longed for mentoring in their church. So, as a response to these soul cries, I decided to change the narrative.

What if the people of God started to approach mentoring as intentional discipleship? Mentoring does not happen haphazardly. It requires intentionality, preparation, patience, prayer, and yes, mentoring can be a lot of work. But, what if we made a commitment to mentor anyway because it is necessary for advancing God’s kingdom mission? Every Christian has a responsibility to mentor and make disciples!

Matthew 28:19-20 reads: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you (NIV).”

The biblical imperative in this statement is to “make disciples.” Among Jesus’ last words was the command to make disciples of diverse groups as his followers went about their daily rituals. This is the Great Commission.

Likewise, Jesus taught his disciples that the entire law of the prophets and the Old Testament was summarized in the Great Commandment—the command to love (Matt. 22:37). The commitment to love is relational between us, God, and other people.

When we commit to mentoring as intentional discipleship, we are embracing both the Great Commission and the Great Commandment. This commitment collectively builds us up as a community of believers in the body of Christ (Ephesians 4:11-16). The church desperately needs every believer engaged in this mission, as does the world.

I agree with worship leader and author Darlene Zschech that, “It is my deepest desire to remind leaders everywhere that the kingdom of God is about people and that we are not here to build our own kingdoms but to bring God’s kingdom into the lives of others.” Will you make the commitment to mentor for God’s kingdom purposes? Here’s how you can get started:

1. Pray

Before choosing his 12 disciples, Jesus spent an entire night in prayer (Luke 6:12-13). If you are wondering who the Lord is calling you to mentor, ask him.

2. Prepare

Mentor for Life: Finding Purpose through Intentional Discipleship is a book written just for people like you. Gather with a group of friends or church leaders and go through this book together. It includes discussion questions, exercises, and resources to help you get started. Another great way to discover why and how your work matters to God is to download apps like UMI Connection for helpful resources.

3. Plan

Maybe you want to go a little deeper to launch or revamp a small group, discipleship, or mentoring ministry, then check out my site to download free training resources or consider leadership consulting or mentoring coaching for your leadership team.

4. Press On

Don’t let fear paralyze you. In my early days, as a young military officer, I had been adequately prepared, yet I also made mistakes. Give yourself grace as you get on-the-job training in this new adventure.

The need is urgent. You are called for God’s kingdom mission of mentoring. Will you answer?

Are you looking for other ways to help you identify your most effective strengths, determine why your work matters and clarify your purpose? Download UMI Connection here.

 

Will you answer the call? Tell us how you’ve begun mentoring in your community below.

Fitness Motivation: #GimmeFive

Fitness Motivation: #GimmeFive

I had the pleasure of speaking to a group of graduating seniors and their families last weekend during a Community Baccalaureate Service. I shared from 1 Timothy about the importance of living godly, persevering, and being people of character.

I have just completed an intensive spring of travels and speaking, which had me thinking about the importance of preserving in every area of our lives. Specifically, I have recommitted myself to physical training and the strength conditioning of my body.

I was once a fit and competitive athlete. While serving in the military I always obtained top scores on my physical fitness tests. After transitioning to a different career, however, it was more difficult to be consistent in my workouts. I fell out of love with running. I didn’t have a goal or fitness test to prepare for, and I had lost the support of a like-minded community. I was suffering from a case of PAM:

PRIORITY – When my schedule got busy (which it often was), my workouts would be the first thing to drop from my daily routine. There always seemed like something else was more important to do. I have been really inconsistent over the past couple years. I would wake up, attempt to get dressed, and discover that I could barely fit into my jeans. I would work out consistently for a few weeks, drop the pounds, and repeat the cycle.

ACCOUNTABILITY – In addition to not prioritizing my workouts, few of my local friends prioritized their physical fitness. There were a couple friends who I occasionally worked out with, but I didn’t consistently have a partner or workout buddy. No one called to make me get up early or challenged me to make the time in my schedule.

MOTIVATION – I can’t honestly say that I always wanted to workout. I have fairly good genes. Most of the women in my family are at or below the average American weight. I’m taller than the average woman, and have always been fairly small. My motivation was never a weight issue. I also eat fairly healthy, and my vitals are always great when I go to the doctor, so I’m not all that concerned with my health. My biggest concern and the conclusion I have drawn is: This is an area in my life where I have become lazy. It is that simple and I don’t like it!

In 1 Timothy, Paul wrote:

Have nothing to do with godless myths and old wives’ tales; rather train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come (1 Tim 4:7-8 NIV).

Paul also wrote in 1 Cor. 9:24-27:

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. Therefore I do not run like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

In these passages and other scriptures, the Apostle Paul makes the analogy between physical and spiritual discipline. His audience lived in a very athletic and militarized society, so he spoke in a language that they would have understood. He acknowledges the importance of training and disciplining our bodies. He connects the perseverance of this discipline to motivate his hearers concerning their spiritual life. He is basically asking them to consider:

If we are not disciplined in the simple things of this world, like the stewardship of our own bodies (which belong to the Lord), how can we persevere in the more important spiritual matters?

When we make daily decisions about the priority, accountability, and motivation concerning our physical training, we are disciplining ourselves and learning to persevere in the simple things of this life. This is good steward of the gifts of a healthy body and able limbs that God has given us.

I have decided to defeat PAM. I made some changes this year, particularly over the past two months:

PRIORITY – I thank God that I have been able to join a gym that offers classes. When I am not traveling, I schedule gym classes into my day like I would a meeting or a phone conference. Once the workout is on my calendar, I don’t miss it unless I have another option in the day that will work better.

ACCOUNTABILITY – The gym classes offer a great deal of accountability because I know when I am supposed to show up. We can call this self-leadership. When I get there, an instructor has prepared and motivates me to push myself along the way. I see the instructor as my accountability partner, he or she will not allow me to rest too long between sets or quit on myself.

My husband also bought me a Fitbit for Christmas. This helpful tool gives users the ability to track daily steps, sleep, food and calorie intake, heart rate, etc. I primarily use it to track my steps. So much of my work requires that I sit in a chair. My progress (or lack thereof) on the Fitbit lets me know when I have sat too long or when I need to get up and get moving around. It is recommended that we walk 10,000 steps a day to maintain weight on the average American diet. That is my daily step goal. Entering step competitions (which can include walking or running) with friends also keeps me accountable to this challenge.

mcopelandwillwhatiwant-resizeMOTIVATION – I wish I could tell you that the Word of God convicted me and motivated me to change my slothfulness in this area of my life. The truth is female soloist at American Ballet Theatre, Misty Copeland, was my inspiration. I follow @mistyonpointe on Instagram and am constantly motivated by her strength and physical stamina. I will never have Misty’s body, but she has motivated me to work hard for my best physical self.

I also saw a video of First Lady Michelle Obama completing a workout this week for #GimmeFive and that has motivated me. Rumor has it that our First Lady gets up at 4:30 am to workout. I’m not doing that, but I understand that she has committed to making her physical health a priority and perseveres in this effort. If she can prioritize and make time for her workouts, so can I.

My five favorite exercises right now are:

Squats

Lunges

Bicep Curls

Chest Press

High Knees

The instructors always put push-ups at the end of the workout when I am weak, but I am working my way back up to proficiency in this area that used to be a strength.

It’s your turn. In an effort to support #GimmeFive, what are five workout exercises you will attempt this month? I’m checking back for accountability at the end of June.

Educating All God’s Children: A Review

Educating All God’s Children: A Review

educatingallgodschildren-resizeWhy I picked up this book:

I heard Dr. Nicole Baker Fulgham speak at The Justice Conference earlier this year and I really wanted to read this book. I also have a passion for education and often struggle with how best to address the many challenges that hinder a child’s academic success. I wanted to know Dr. Fulgham’s perspective concerning how Christians can be part of the solution and support the education progress of children in low-income communities.

Who Should Read Educating All God’s Children: What Christians Can–and Should–Do to Improve Public Education for Low Income Kids:

Christians who love children, education, or justice. Christians who are educators, parents, mentors, or tutors. Christians who minister to youth. Christians who are politicians and volunteers. Christians who have financial resources. Maybe all Christians should crack open this one.

What’s in Store for You:

Some truth telling. Some education. Some conviction. Some hope.

Let there be no doubt education equality is a racial, ethnic, and socioeconomic issue. While African-American and Hispanic churches have a long history of supporting community children, “the achievement gap isn’t an issue just for Christians in African-American and Latino churches.” Education equality is an American issue. It is a humanitarian issue, and therefore, it is a universal church issue. With this understanding, we read. When we talk about education, we are also having a conversation about the value of a human life for according to Dr. Fulgham, “humans have long struggled to create societies with inherently equal systems and structures. We’ve almost always erred on the side of favoring the wealthy and slowly crushing the poor and voiceless.”

This book includes initial research conducted for Barna Frames which reveals that over the past five years, American schools are on the decline. “Only 26% of parents with children say that public school is their first choice for their child’s education.” However, “95% of pastors believe that Christians should get more involved in public schools, and 85% of practicing Christians agreed with the pastors.” If this is the case, why aren’t 85-95% of our churches consistently supporting their community school(s) as a missional, justice, or outreach program?

The good news is that many Christians are getting involved as educators, volunteers, and community leaders. In her article titled, “The New School Choice Agenda,” Amy Julia Becker documents what is possible.

Dr. Fulgham also shares many stories of hope. This book is filled with success stories of teachers who have turned students around and pulled their classrooms back from the brink of disaster. There are stories of teachers who sacrifice, unwilling to accept the status quo and refuse to give up on students. The book includes stories of educational leaders and trailblazers who won’t allow our children to fail. It includes stories and a word of thanks for national faith leaders like Bill Hybels, John Perkins, Rick Warren, and Noel Castellanos who are keeping education at the forefront as an important justice issue for the church.

Dr. Fulgham also offers many suggestions for how we can become part of the solution. She first addresses some challenges that hold Christians back from education engagement. Among these include: “I don’t have children in public school (44%), I don’t think public schools want religious people to help (18%), education is too political (18%), I’m unsure how to help (17%), schools need more prayer and religious values, not academic support (16%), and public school culture is contrary to religious beliefs (9%).” In short, education and support of schools are often not on our agenda.

The simple call of the gospel for Christians is to lay down our lives and rights for the sake of Christ and others. We are called to a faithful and righteous response whether or not our biological children are negatively impacted. We are called to shine light in the midst of darkness whether or not people accept our religious beliefs or follow our rules.

At one point in the book, she shares the conclusion of an elementary school principal. When asked about a potential partnership between public schools and churches, he reflected on the limited score of some churches and said quite pointedly “Taking evolution out of my textbooks won’t change a thing for my kids. They’ll still be poor, uneducated, and stuck in the cycle of poverty.” Whether its evolution or prayer in school, Christians should always be cautious when we become more concerned about our self-interests or politics than we are about people.

With her biblical convictions and passion for education and kids, Dr. Fulgham has launched The Expectations Project. “The Expectations Project’s mission is to help engage Christians & people of faith in the broader movement to eliminate educational inequality, seeking to build a network of faith-motivated advocates.” They accomplish this mission by building “bridges between racial groups and between individuals from diverse economic backgrounds.”

The book is encouraging. It challenges churches, individuals, and national leaders to take action. It offers practical solutions. It also includes stories of what regular people like you and I can do to take small steps in our local communities.

My personal take-aways?

With this book, Dr. Fulgham is not trying to draw a line in the sand or pick sides in the education or political debates. In Chapter 5, she does what I believe is important when discussing any justice issue in which we desire to raise up Christian advocates. She provides a biblical framework for confronting the issue. Addressing education inequality requires Christians to accept:

1. God’s concern for children.

2. God’s focus on the poor and disenfranchised

3. God’s heart for justice.

I hope we can all agree on that. If we agree that education equality is indeed a problem, and if we also agree that God cares about this problem and all children, then the next point of consideration is taking proper action. What’s next?

The issue is big, and therefore, we need a movement. Jesus’ primary earthly ministry was teaching. Let’s make education equality a biblical issue that is important to the church. I agree with Dr. Fulgham’s statement, “We have yet to see a movement that expands the idea of ‘sanctity of life’ to fighting for the ‘quality of life.’ If we truly believe that all life is sacred, then the logical conclusion is that once a life is born we continue to fight for that life to have equal opportunities to live up to its potential.” Amen, sista!

There is hope for our failing public schools and the children who are stuck in them.

Here are some ideas for getting started: Can your church adopt a public school or sponsor a school for disadvantaged children? Can you encourage your friends to commit to mentoring, tutoring, or influencing one at-risk child that is not their own? Can you agree to encourage, pray for, and support the teachers that you know? At a minimum, can we all give a disadvantaged child a book or regularly read with and to them?

What are some other ways we can be a part of the solution? What actions are you taking to support at-risk children and their education?

Twitter-worthy quotes: 

Fact: “Poverty severely limits children’s access to high-quality early childhood #education.” @nicolebfulgham @expectproject

Fact: “Poverty and lower academic achievement are closely related.” #education @nicolebfulgham @expectproject

Through hard work, extended time in the classroom & extremely high expectations, all students could achieve. @nicolebfulgham @expectproject

Recommended Quick Reads:

Schools in Crisis: Helping Children Thrive in Public Schools by Nicole Baker Fulgham

Public Schools: Christians are Part of the Solution

The Antidote for a Dropout Culture

Recommended Resources:

The Expectations Project

Waiting for Superman Documentary

Tony Evans National Church Adopt a School Initiative

Teach for America

Center for Faith-based and Neighborhood Partnerships, U.S. Department of Education

 

Immigration Reform: What Christians Need to Know

Immigration Reform: What Christians Need to Know

And I charged your judges at that time: Hear the disputes between your brothers and judge fairly, whether the case is between brother Israelites or between one of them and an alien. Do not show partiality in judging; hear both small and great alike. Deut 1:16-17a NIV

In July, President Obama asked Congress for $3.7 billion to confront the issue of unaccompanied children crossing the border into Texas from Central America. World Relief predicts that 60,000 unaccompanied children are expected to cross the border this year alone. That is just the latest news concerning “illegal” immigration in our country.

Over the past few decades, immigration and immigration reform have been one of the most challenging political issues. With the media sound bites, our misinformed table conversations, and sometimes inappropriate rhetoric that we hear from the pulpit, it is imperative that all professing Christians become more educated on this critical humanitarian issue. Together, we must determine how the Bible might call us to respond to this issue not only as citizens of America, but rather as citizens of God’s kingdom.

At first glance, it may appear that immigration reform is simply a question of border crossings and national security. However, a closer look reveals that it is also a conversation about extreme poverty, greed (including exploitation and economic injustice), violence, a broken judicial system (at least concerning this issue), and human trafficking. In spite of this reality, immigration reform has stalled in this Congress, and therefore, will be a highly contested issue of the next political elections.

The book Welcoming the Stranger: Justice, Compassion & Truth in the Immigration Debate by Matthew Soerens & Jenny Hwang answers many of the fundamental questions in this debate. (The authors refer to foreigners as “undocumented” rather than “illegal,” and while I agree that a person’s citizenship does not define their identity, I have chosen to use the reference “illegal” in this article simply because it is the language most commonly used in journalism and is therefore, readily identifiable to the reader.)

Know the Language

Alien – a person from another country

UAC – unaccompanied child, a child who has been sent to cross the U.S. border illegally by an adult who is a citizen of another country

“Green Card” – the legal document that identifies a foreigner as being “legally admitted to live permanently in the United States (Soerens & Hwang, 68).” The green card can be obtained through four processes: employment-based system (normally reserved for a limited number of highly technical degrees), qualifying familial relationships or reuniting immediate family with those who are U.S. citizens or Legal Permanent Residents (this option gets very complicated), increasing diversity from specific countries that historically have a lower immigrant population in the United Sates

Amnesty – the act of a government to pardon (or set a guilty party free with no punishment) a large group of individuals

The Myths

The Myth: All illegal immigrants come from Mexico. The truth: A significant portion of undocumented workers come to America from places like Asia, Europe, Canada, and Africa.

The Myth: Illegal immigrants do not want to go through the legal process for immigration. The truth: “Most undocumented immigrants are undocumented not because they choose to remain undocumented, but because there is no process for them to enter legally or obtain legal status (Soerens & Hwang, 65).”

The Myth: Illegal immigrants or undocumented workers do not pay taxes. The truth: The majority of undocumented workers use fake social security numbers to obtain jobs at places like your local convenience store or fast food restaurant where payroll taxes are deducted from their paychecks. These taxes—in the upwards of $6 billion each year—are received by the government and benefits American citizens. In a way, these deposits contribute to the U.S. economy because we have people paying significantly more into the system, when they are not legally qualified to reap Social Security, Medicare, or the majority of federal and state government benefits.

The Myth: The primary allegiance of American Christians is to our country, its values, the safety of ourselves and our families, and the Constitution of the United States. The truth: As Christians, we are citizens of God’s kingdom and our primary authority is to the truth we find in God’s Word which specifically calls us to one commandment—love God and love our neighbors. As citizens of God’s Kingdom, our primary responsibilities are to share the good news that Jesus saves, make disciples of all nations, and complete the work that God has assigned for each of us.

The Facts

There are an estimated 11 to 12 million people living and working in the U.S. without valid immigration status (Soerens & Hwang, 12)-meaning they have no legal right to be in America, because in many cases there is currently no way to regularize their status. When politicians began to discuss options for regularizing foreigners in this category, the charge of amnesty eliminates all hope and the dialog quickly breaks down. It is important to note, however, that according to its definition, no one is suggesting that these foreigners get a free pass with no penalty. What has been proposed, however, is a comprehensive or more effective immigration reform process that includes the redemption of this group of individuals.

Approximately half of the “illegal” immigrants actually come to America legally by securing a temporary visa, but “overstay their welcome” by not returning to their home countries at the designated times, thereby transferring them into an illegal or undocumented status.

People normally migrate to the U.S. illegally because they are facing severe conditions of extreme poverty or lack of work in their home country, and are looking to come to the land of opportunity to make a better life for themselves and their families, and there is currently no legal way for some of them to come.

Brief History and Current State of Immigration in America

The America that we know and appreciate has always been a country of immigrants. Like the Israelites, we have left historical documents unread or simply forgotten the history that has essentially made this country the nation that it is today. Pilgrims immigrated to this land. Enslaved Africans became immigrants of this land. Approximately twelve million immigrants came to America through Ellis Island, New York in the late 1800s and early 1900s. These immigrants arrived, were processed, and given American citizenship immediately. So when people say that immigrants ought to come to our country “the legal way,” they are generally referring to this brief heyday of quick and nearly effortless immigration processing which no longer exists. A detailed reading of American immigration history reveals country biases and class discrimination. While the rules of legal immigration have changed (many would argue for the worse), some of the inconsistencies concerning country favoritism and class discrimination have not. America wants to welcome highly educated immigrants who may be researchers, doctors or engineers, but our politicians clearly don’t want to welcome more poor people, who have the same hopes for their sons and daughters as any Americans does.

As a result, there are several categories of foreigners residing in America:

1. Refugees or asylees (temporary category) are foreigners who are approved by the U.S. and United Nations to flee their country because of documented racial, religious, or national fear or persecution. Foreigners who fall into these categories are generally approved to receive a green card.

2. Legal Nonimmigrants are foreigners (include tourists, temporary workers or students) who visit America temporarily on a nonimmigrant visa for a finite period of time.

3. Illegal Immigrants: When nonimmigrants remain in the country beyond the expiration date on their temporary visas, they become undocumented or “illegal.” Additionally, obtaining a temporary visa costs money, so severely impoverished foreigners are locked out of the opportunity to gain a nonimmigrant visa which would help their families remain in their home country. Those with no hope and without options come to this country illegally. Most often, they work hard so American business owners can exploit them, Americans can benefit from cheap products, and the American government can receive tax deposits.

4. Lawful Permanent Residents possess green cards and have the right to petition for immediate family members (including spouses, unmarried children) “to immigrate to the U.S. as lawful permanent residents…Lawful Permanent Residents can apply to become U.S. citizens after having resided in the U.S. lawfully for four years and nine months, if they meet all other requirements for naturalization, including passing a test in English (with limited exceptions) of U.S. history, civics and government, and pay a [significant] fee. Lawful Permanent Residents married to a U.S. citizen may apply earlier, after two years and nine months (Soerens & Hwang, 68-69).”

5. U.S. Citizen – After completing the above mentioned process and swearing an oath of alliance to the United States, Lawful Permanent Residents can become naturalized U.S. citizens with all rights and privileges. Based on the 14th Amendment, all children born in the United States are declared American citizens. This category also includes children who are born to an American citizen who may be residing outside of the country (ex. American military personnel).

In short, the entire process for legal immigration is limited, lengthy—anywhere from five to 20+ years—and costly (the process is largely paid for with immigrant families’ money, and not U.S. tax payer dollars). It is important to understand these definitions, myths, facts, and history, when we hear sounds bites like, “Immigrants need to come the legal way” or “Immigrants need to wait their turn in line.” The reality is that for many immigrants, there is no line to get in because they “have no qualifying family member who is a U.S. citizen or Lawful Permanent Resident (Soerens & Hwang, 76).”

Biblical Points to Ponder

*Many of our Old Testament heroes of the faith were what we would refer to today as immigrants, sojourners, or aliens at some point in their lives, and God used them in light of this truth.

*God reminded the Israelites throughout their history to remember the alien, widow, and orphans among them, to treat them fairly, and to teach them God’s ways so they too could enjoy the Lord’s savior and prosper.

*The New Testament is very clear that God does not determine a person’s value by their racial or ethnic composition, for we become one, united people through Christ Jesus.
Romans 13 is clear that we should submit to the authority (particularly governmental and military) that God has placed over us to protect us, and part of their responsibility is be conscious citizens and exercise righteous judgments under God’s authority.

*Christians are called to love their neighbors, and Jesus’ earthly ministry makes it clear that our neighbors include those who may be ethnically different from us, those who are societal outcast, or physically oppressed, downtrodden, or impoverished.

*The teachings of the Apostle Paul affirm that believers in Christ are called to show concern for others, particularly for those who are considered weaker in the Christian body.

*The doctrine of grace reminds us that we don’t work to earn any spiritual thing in this life, least of all God’s favor or his salvation. In the same manner, it is only by his grace that we have been born in the country that we are, at this opportune time in history. Christians who hold to the authority of the entire Bible understand that through Christ, we claim to the blessings of Abraham’s covenant, specifically that we are blessed because God desires and indeed intends to use us to bless all nations and the entire world.

Consider how you can be a truth teller and change this conversation.

Other Resources for Consideration:

Immigration: Tough Questions, Direct Answers” by Dale Hanson Bourke

Christians at the Border: Immigration, the Church, and the Bible” by M. Daniel Carroll R.

The Lamb’s Agenda: Why Jesus is Calling You to a Life of Righteousness and Justice” by Samuel Rodriguez

United States Citizenship and Immigration Services (of the Department of Homeland Security)

Evangelical Organizations Working on Immigration Reform:

World Relief

Sojourners

Evangelical Immigration Table

A Rising Voice of Reconciliation in the Evangelical Community

A Rising Voice of Reconciliation in the Evangelical Community

trillianewbell-resize

Trillia Newbell, author of “United: Captured By God’s Vision for Diversity”

We were honored to include a book review of African American writer, Trillia Newbell’s first book titled, United: Captured by God’s Vision for Diversity. At UrbanFaith, we want to highlight and champion the work of African-American artists in the Christian community. However, we also want to give you the chance to know them. We are excited for the doors of opportunity we see opening for Trillia and are praying that God continues to use her as a voice of reconciliation and redemption in the church.

Natasha: You are a rising voice in evangelical leadership, writing and speaking for such organizations as The Gospel Coalition (TGC), the Council on Biblical Manhood and Womanhood (CBMW), and The Ethics and Religious Liberty Commission (ERLC) for the Southern Baptist Convention. How did you come to this place of ministry and what do you feel is your contribution to the relevant conversations of the church at this critical point in history?

Trillia: I went to the first TGC women’s conference in 2012 and met then editor, John Starke, who invited me to write for TGC. I then began working rather closely with Collin Hansen who helped guide me. From there, interactions began with other organizations like Desiring God and Christianity Today’s Her.meneutics. I was invited to contribute single articles and have been writing for various organizations and publications ever since.

I was surprised to receive a note from Owen Strachan about his interest in me as lead editor for the women’s blog at CBMW, but I was happy to do it. I wanted to contribute to the conversation on womanhood and prayed I could bring varied voices together. As far as the ERLC, Phillip Bethancourt approached me about joining their team as the Consultant for Women’s Initiatives. Dr. Russell Moore, President of the ERLC, and Dr. Bethancourt were assembling a team of Christians who had strong convictions but weren’t dogmatic about it…in other words, I think they were looking for gracious, loving, thoughtful believers who could write and speak to these topics.

I imagine that one thing I bring to the table is femininity, so to speak. Traditionally, these organizations haven’t had women in leadership and so to include women in some form is phenomenal. I’d also hope to bring a fresh perspective. I am female and I am also Black and therefore, I might be able to address issues and topics from an angle they may not have previously considered. I also love the gospel. This last point isn’t new to their organizations or unique to any of their writers, yet I hope and pray that with my contributions, I can share my heart and open doors for others to know and hear the Good News in everything I do.

So, how did I come to this place of ministry? I would say the Lord. God has given me opportunities to speak in areas I wouldn’t have asked for or imagined. I am truly grateful!

You recently published your first book, United, which we reviewed on the website. What inspired you to write this book and specifically what do you want your readers to come away understanding about diversity and racial reconciliation?

The book was inspired by a rather a simple story. I wrote my pastors an email sharing my thoughts on the topic and from there I wrote a blog post. The blog post garnered so much interest that I knew that a book on the topic would be helpful and prayerfully encouraging to the many men and women who seemed to resonate with what it’s like to be the only one or one of few black members of predominantly white churches. I hoped that by writing the book people would see that they are not alone. Through my personal story, I hoped to cast a vision for the beauty of diversity in the church.

I want readers to understand that racial reconciliation takes intentionality, work, grace, and love. I think so many people believe that we have “arrived” and no longer need to discuss racial issues. But I think reality dictates that this conclusion couldn’t be further from the present need for dialog. I hope readers recognize the necessity of having a robust theology of race and adoption—as in adoption into the family of God. A theological framework of reconciliation will enable us to truly fight racial prejudice and begin the long process of living as reconciled people of God. I pray readers of United would be eager to invite diversity into their own homes and churches. Mostly, I hope that we would know that the gospel transforms lives and this conversation. We can be united because of the gospel.

In your ministry experiences, you are often one of the only or very few racial ethnic minority or woman on the platform. How do those experiences impact you? What is it like being an African-American female in male-dominated ministerial spaces?

What a great question! I have been so welcomed that, at times, I do forget. Yet, I will say that I have never felt more “black” than since writing and publishing United. I’ve never had a season where I’ve concentrated so much energy on the topic of racial reconciliation. This has been a unique season and therefore I’ve felt more self-aware, more aware of my ethnicity, more aware of my perspective. I have been loved well by the leaders I serve with and for that, I am thankful. I have also encountered more ignorance and misunderstanding than ever before. This is not by the ministries or the leaders but through ministering. We still have a ways to go in understanding one another and learning to love biblically.

You spend a lot of time ministering to women. What is your message to today’s Christian woman?

My message to women would be to get in the Word of God, study theology, and serve as unto the Lord. I believe if we can do those things, we will be doing well.

Racial and women’s issues are not the only things that you think or care about? What other concerns, questions, or messages is God speaking to your heart these days?

“Racial and women’s issues are not the only things that you think or care about.” Amen to that. I care about a lot of things and I actually touched on some of them when answering the previous questions. I care about theology. I want to know about and study about God. I love to study the Word of God. I also have a desire to see people apply the Word. I’m slowly working on my M.A. at Southern Seminary in biblical counseling. I want to encourage people where they are and help provide a biblical understanding to their circumstance. I have a desire to love, serve, and care for people.

I’m also finishing up my second book called Fear and Faith. This book explores what women fear, the potential reasons for such fear, and how we can trust God in the midst of our fears. 

What is your hope for the American church?

I hope the church would grow in unity and gospel-focus. As far as my book United, I dedicated it to my kids and one of the things I hope is when they become adults, they would think it strange that their mom needed to write a book about diversity. I hope that racial and ethnic diversity within relationships and worship in the American church becomes so broad and commonplace that it would seem silly to have a book dedicated to the topic.