harriett tubman | Urban Faith

A Black history primer on African Americans’ fight for equality – 5 essential reads

by The Conversation Editorial | Feb 7, 2023 | Black History, Commentary, Headline News, Heritage |

President Barack Obama presents NBA champion and human rights advocate Bill Russell the Medal of Freedom on Feb. 15, 2011. Chip Somodevilla/Getty Images

Howard Manly, The Conversation

As the father of Black history, Carter G. Woodson had a simple goal – to legitimize the study of African American history and culture.

To that end, in 1912, shortly after becoming the second African American after W.E.B. Du Bois to earn a Ph.D. at Harvard, Woodson founded the Association for the Study of Negro Life and History in 1915.

More than 100 years later, Woodson’s goal and his work detailing the struggle of Black Americans to obtain full citizenship after centuries of systemic racism is still relevant today.

As dozens of GOP-controlled state legislatures across the U.S. have either considered or enacted laws restricting how race is taught in public schools, The Conversation U.S. has published numerous stories over the years exploring the rich terrain of Black history – and the never-ending quest to form what the Founding Fathers called a more perfect union.

1. From the Underground Railroad to Civil War battlefields

Armed with a deep faith, Harriet Tubman is most famous for her successes along the Underground Railroad, the interracial network of abolitionists who enabled Black people to escape from slavery along secret routes in the South to freedom in the North and Canada.

A group of black men and women are posing for a portrait. — Harriet Tubman, far left, poses with her family, friends and neighbors near her barn in Auburn, N.Y., in the mid-to-late 1880s. Bettmann/Getty Images

But Tubman’s activities as a Civil War spy are less well known.

As historian and Tubman biographer Kate Clifford Larson wrote, Tubman’s devotion to America’s promise of freedom endured, despite suffering decades of enslavement and second-class citizenship.

“I had reasoned this out in my mind,” Tubman once said. “There was one of two things I had a right to, liberty or death. If I could not have one, I would have the other; for no man should take me alive.”

2. Juneteenth and the myths of emancipation

As a scholar of race and colonialism, Kris Manjapra wrote that Emancipation Days – Juneteenth in Texas – are not what many people think.

“Emancipations did not remove all the shackles that prevented Black people from obtaining full citizenship rights,” Manjapra noted. “Nor did emancipations prevent states from enacting their own laws that prohibited Black people from voting or living in white neighborhoods.”

Between the 1780s and 1930s, over 80 emancipations from slavery occurred, from Pennsylvania in 1780 to Sierra Leone in 1936.

With a blue sky in the background, a Black woman stands over a crowd of people, raising her fist in the air. — A Black woman raises her fist in the air during a Juneteenth reenactment celebration in Galveston, Texas, on June 19, 2021. Mark Felix /AFP/Getty Images

In fact, there were 20 separate emancipations in the United States alone from 1780 to 1865.

3. An image of a lynching found in a family photo album

As director of the Lynching in Texas project, historian Jeffrey L. Littlejohn provided the very kind of analysis that Texas Gov. Greg Abbott and Republican legislators in Texas want to ban from public schools.

Dozens of men wearing hats have their heads down as they look at the site where three black men were burned at the stake. — Scene of the burnings of Johnny Cornish, Mose Jones and Snap Curry in Kirvin, Texas, on May 6, 1922. Jeff Littlejohn

Among the many documents and relics Littlejohn has received, one package stood out. Inside was a family album of photographs filled with the usual images of memories – a vacation, a wedding anniversary dinner – but also, one of the lynching of a Black man.

During the Jim Crow era, lynchings occurred regularly in Texas – with 16 in 1922 alone.

But in 2021, the GOP-controlled state Legislature in Texas enacted a law prohibiting K-12 educators from teaching that “slavery and racism are anything other than deviations from … the authentic founding principles of the United States, which include liberty and equality.”

In other words, as Littlejohn wrote, “this interpretation holds that slavery, racism and racism’s deadly manifestation, lynching, did not serve as systemic forces that shaped Texas history but were instead aberrations.”

The photo album serves as a direct challenge to that interpretation.

4. Black soldiers fight racism and Nazis during World War II

In his book “Half American: The Epic Story of African Americans Fighting World War II at Home and Abroad,” historian Matthew Delmont explored the idea of Black patriotism and how many Black soldiers saw their service as a way to demonstrate the capabilities of their race.

Prompted by the Pittsburgh Courier, an influential Black newspaper during the 1940s, Delmont wrote that Black Americans rallied behind the Double V campaign during the war – victory over fascism abroad and victory over racism at home.

Black soldiers are seen filling up gasoline tanks for dozens of trucks used to transport military supplies. — In this October 1944 photograph, Black soldiers are filling up gasoline tanks for the Red Ball Express. AFP via Getty Images

During the war, the Red Ball Express, the Allied forces’ transportation unit that delivered supplies to the front lines, was one example of such exceptional performance.

From August through November 1944, the mostly Black force moved more than 400,000 tons of ammunition, gasoline, medical supplies and rations to battlefronts in France, Belgium and Germany.

5. An NBA champion’s cerebral fight for equal rights

In his biography of Bill Russell, “King of the Court,” Aram Goudsouzian wrote that the NBA champion sought to find worth in basketball amid the racial tumult of the civil rights movement.

He emerged from that crucible by crafting a persona that one teammate called “a kingly arrogance.”

Russell, who died July, 31, 2022, was the NBA’s first Black superstar, its first Black champion and its first Black coach.

As a civil rights activist, Russell questioned the nonviolence philosophy of Martin Luther King Jr. and defended the militant ideas of Malcolm X and the Nation of Islam. He refused to accept segregated accommodations in the Deep South and recalled instances of police brutality during his childhood in Oakland, California.
“It’s a thing you want to scream,” Russell wrote. “I MUST HAVE MY MANHOOD.”

Editor’s note: This story is a roundup of articles from The Conversation’s archives.

Howard Manly, Race + Equity Editor, The Conversation

This article is republished from The Conversation under a Creative Commons license. Read the original article.

(RNS) — Frederick Douglass called the Bible one of his most important resources and was involved in Black church circles as he spent his life working to end what he called the “peculiar institution” of slavery.

Harriet Tubman sensed divine inspiration amid her actions to free herself and dozens of others who had been enslaved in the American South.

The two abolitionists are subjects of a twin set of documentaries, “Becoming Frederick Douglass” and “Harriet Tubman: Visions of Freedom,” co-productions of Maryland Public Television and Firelight Films and released by PBS this month (October).

“I think that the faith journey of both Harriet Tubman and Frederick Douglass were a huge part of their story,” Stanley Nelson, co-director with Nicole London of the two hourlong films, said in an interview with Religion News Service.

“Religion for both Harriet Tubman and Frederick Douglass was the foundation in many ways of who they are.”

Stanley Nelson. Photo by Corey Nickols

The films, whose production took more than three years in part due to a COVID-19 hiatus, detail the horrors of slavery both Tubman and Douglass witnessed. Tubman saw her sister being sold to a new enslaver and torn away from her children. A young Douglass hid in a closet as he watched his aunt being beaten. They each expressed beliefs in the providence of God playing a role in the gaining of their freedom.

Scholars in both films spoke of the faith of these “original abolitionists,” as University of Connecticut historian Manisha Sinha called people like Tubman, who took to pulpits and lecterns as they strove to end the ownership of members of their race and sought to convince white people to join their cause.“The Bible was foundational to Douglass as a writer, orator, and activist,” Harvard University scholar John Stauffer told Religion News Service in an email, expanding on his comments in the film about the onetime lay preacher. “It influenced him probably more than any other single work.”

Frederick Douglass, circa 1847-52. Photo by Samuel J. Miller, courtesy of the Art Institute of Chicago Stauffer said the holy book, which shaped Douglass’ talks and writings, was the subject of lessons at a Sunday school he organized to teach other slaves.

“It’s impossible to appreciate or understand Douglass without recognizing the enormous influence the Bible had on him and his extraordinary knowledge of it,” Stauffer added.

Actor Wendell Pierce provides the voice of Douglass in the films, quoting him saying in an autobiography that William Lloyd Garrison’s weekly abolitionist newspaper The Liberator “took a place in my heart second only to the Bible.”

The documentary notes that Douglass was part of Baltimore’s African Methodist Episcopal Church circles that included many free Black people. Scholars say he met his future wife Anna Murray, who encouraged him to pursue his own freedom, in that city.

“The AME Church was central in not only creating a space for African Americans to worship but creating a network of support for African Americans who were committed to anti-slavery,” said Georgetown University historian Marcia Chatelain, in the film.

The Douglass documentary is set to premiere Tuesday (Oct. 11) on PBS. It and the Tubman documentary, which first aired Oct. 4, will be available to stream for free for 30 days on PBS.org and the PBS video app after their initial air dates. After streaming on PBS’ website and other locations for a month, the films, which include footage from Maryland’s Eastern Shore where both Douglass and Tubman were born, will then be available on PBS Passport.

: Poster for “Becoming Frederick Douglass.” Courtesy image

: Poster for “Harriet Tubman: Visions of Freedom.” Courtesy image

The Tubman documentary opens with her words, spoken by actress Alfre Woodard.

“God’s time is always near,” she says, in words she told writer Ednah Dow Littlehale Cheney around 1850. “He set the North Star in the heavens. He gave me the strength in my limbs. He meant I should be free.”

Tubman, who early in life sustained a serious injury and experienced subsequent seizures and serious headaches, often had visions she interpreted as “signposts from God,” said Rutgers University historian Erica A. Dunbar in the film.

Portrait of Harriet Tubman taken in Auburn, New York. Photo courtesy of Library of Congress. The woman known as “Moses” freed slaves by leading them through nighttime escapes and later as a scout for the Union Army in the Civil War.

“She never accepted praise or responsibility, even, for these great feats,” Dunbar said. “She always saw herself as a vessel of her God.”

But, nevertheless, praise for Tubman came from Douglass, who noted in an 1868 letter to her that while his work was often public, hers was primarily in secret, recognized only by the “heartfelt, ‘God bless you’” from people she had helped reach freedom.

Nelson, a religiously unaffiliated man who created films about the mission work of the United Methodist Church early in his career, said the documentary helps shed light on the importance faith held for Tubman.

“It’s something that most people don’t know and so many people who see the film for the first time are kind of surprised at that,” he said in an interview. “She felt she was guided by a divine spirit and the spirit told her what to do.”