It’s that time of year again! December is here and so are all the many festivities of the season. But, what is all the fuss about?
Why do we do whatever it is that we do every year? What is the real meaning of Christmas? Of course, as Christians, we are aware that Christmas is the time of year when we celebrate the birth of Jesus Christ as depicted in Luke 2:4-19.
However, Christians and non-Christians alike celebrate Christmas in many ways, and the reason behind the celebrations vary from person to person. Some see it as a religious holiday, while others may view Christmas as a cultural holiday.
The way we celebrate Christmas varies throughout families and friends everywhere. Some families may have a grab bag event while another may simply have a potluck dinner and exchange gifts. However, there is one tradition that is starting to catch on and become more popular around the holidays, Christmas Service Projects (CSPs).
As a society, we seem to be more willing to exhibit acts of kindness toward one another during the holiday season, which would explain the growing popularity of CSPs. CSPs are generally designed to give people an opportunity to volunteer to help those who are less fortunate during the holiday season. It is an opportunity for us to “pay it forward” while realizing that the person who is volunteering could very well be in the same situation as the person who is in need.
The concept of CSPs certainly has its perks for people of all ages and is considered a gift that keeps on giving. When children participate in acts of service as an expression of celebrating Christmas, it has a positive effect on their grades, attitudes, and even self-esteem. In fact, research shows that volunteering as a youth leads to a higher quality of life as an adult.
“Volunteering leads to better health… Those who volunteer have lower mortality rates, greater functional ability, and lower rates of depression later in life than those who do not volunteer,” according to a report by the Corporation for National & Community Service.
Deuteronomy 15:10 (NIV) says, “Give generously to him and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to.”
As Christians, we have a responsibility to freely give to others, paying close attention to our attitudes, and the way we give to others. A little further in Deuteronomy 16:17 (NIV) it reads, “Each of you must bring a gift in proportion to the way the LORD your God has blessed you.”
Giving of yourself is a selfless act that is usually beneficial for the person receiving and rewarding for the person giving. Are you looking for CPS ideas for the holidays? Here are a few inexpensive ways to pay it forward in the coming weeks:
Make Christmas cards and send them to troops overseas.
Gather friends and family to volunteer at the local homeless shelter or food pantry for the holidays.
Pick up a few items at the dollar store such as stocking stuffers. Pass them out to the homeless, public service workers, or even a neighbor.
Design a card or special treat for the next Salvation Army bell ringer you encounter. Imagine how long they have been standing in the cold ringing a bell to try and raise money
Shovel snow for a neighbor, the elderly, a friend or a stranger, without receiving any monetary donation for it.
Help an elderly person hang Christmas decorations.
Decorate a tree in a populated area for people to enjoy. Don’t forget to take down the decorations when the celebrations are complete.
Have each person in your family commit to helping at least 4 people throughout the week. This will generate thought and conversation about serving others. Set aside some time to share your experiences and how you can carry these projects further throughout the entire year.
It’s that time of year again! December is here and so are all the many festivities of the season. But, what is all the fuss about?
Why do we do whatever it is that we do every year? What is the real meaning of Christmas? Of course, as Christians, we are aware that Christmas is the time of year when we celebrate the birth of Jesus Christ as depicted in Luke 2:4-19.
However, Christians and non-Christians alike celebrate Christmas in many ways, and the reason behind the celebrations vary from person to person. Some see it as a religious holiday, while others may view Christmas as a cultural holiday.
The way we celebrate Christmas varies throughout families and friends everywhere. Some families may have a grab bag event while another may simply have a potluck dinner and exchange gifts. However, there is one tradition that is starting to catch on and become more popular around the holidays, Christmas Service Projects (CSPs).
As a society, we seem to be more willing to exhibit acts of kindness toward one another during the holiday season, which would explain the growing popularity of CSPs. CSPs are generally designed to give people an opportunity to volunteer to help those who are less fortunate during the holiday season. It is an opportunity for us to “pay it forward” while realizing that the person who is volunteering could very well be in the same situation as the person who is in need.
The concept of CSPs certainly has its perks for people of all ages and is considered a gift that keeps on giving. When children participate in acts of service as an expression of celebrating Christmas, it has a positive effect on their grades, attitudes, and even self-esteem. In fact, research shows that volunteering as a youth leads to a higher quality of life as an adult.
“Volunteering leads to better health… Those who volunteer have lower mortality rates, greater functional ability, and lower rates of depression later in life than those who do not volunteer,” according to a report by the Corporation for National & Community Service.
Deuteronomy 15:10 (NIV) says, “Give generously to him and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to.”
As Christians, we have a responsibility to freely give to others, paying close attention to our attitudes, and the way we give to others. A little further in Deuteronomy 16:17 (NIV) it reads, “Each of you must bring a gift in proportion to the way the LORD your God has blessed you.”
Giving of yourself is a selfless act that is usually beneficial for the person receiving and rewarding for the person giving. Are you looking for CPS ideas for the holidays? Here are a few inexpensive ways to pay it forward in the coming weeks:
Make Christmas cards and send them to troops overseas.
Gather friends and family to volunteer at the local homeless shelter or food pantry for the holidays.
Pick up a few items at the dollar store such as stocking stuffers. Pass them out to the homeless, public service workers, or even a neighbor.
Design a card or special treat for the next Salvation Army bell ringer you encounter. Imagine how long they have been standing in the cold ringing a bell to try and raise money
Shovel snow for a neighbor, the elderly, a friend or a stranger, without receiving any monetary donation for it.
Help an elderly person hang Christmas decorations.
Decorate a tree in a populated area for people to enjoy. Don’t forget to take down the decorations when the celebrations are complete.
Have each person in your family commit to helping at least 4 people throughout the week. This will generate thought and conversation about serving others. Set aside some time to share your experiences and how you can carry these projects further throughout the entire year.
The idea of suicide is absolutely unthinkable to most. However, if you look at it through the eyes of someone in the darkness of depression, the anxiety of schizophrenia, the confusion of bi-polar disorder and so many others, many people may consider ending it all to have peace.
According to the American Foundation for Suicide Prevention, suicide is the 10th leading cause of death among Americans. However, mental health is nothing new in the black community, and those who are suffering silently may not always feel that they have a welcoming seat at the table to be comforted or healed.
Mental health is sometimes undermined in the Black community because those who have suicidal thoughts feel that they may be considered “insane” or too weak to withstand life’s circumstances. And then, there are those within the faith community who may say that dealing with suicidal thoughts is as simple as giving it to God or “pray it away.”
But what happens when you’re a Christian and still suffer from mental illness and suicidal thoughts? And what is the church’s role in helping these people?
Josceleyne’s Story
Josceleyne, 28, had a late diagnosis of bipolar disorder. Amidst the diagnosis she injured her back, lost her job, and lost her insurance; however, she continued to pursue her Master’s degree while being loved by her loyal husband and children.
Due to her sudden loss of income, Josceleyne accrued more student loan debt and extremely was anxious about her financial stability. As a result of all she was going through, Joscelyne, a devout Christian, turned to her pastor for assistance and didn’t receive the response she was expecting. She also felt a lack of emotional support from her church family after her diagnosis, due to what she believed was a lack of understanding, according to family members.
And like others before her, Josceleyne was told to “pray harder,” instead of seeking professional help on how to cope with her current situation.
As time went on, Josceleyne began to take a combination of pain medication to subdue the wrenching back pain and sleeping pills because of her insomnia. Then, one night she accidentally overdosed on her medications and ended her life.
Josceleyne’s family says there was an overwhelmingly negative response to her accidental death that included gossip on her mental state, speculation on why she did not hand her issues to God, and limited support from the community.
Often, the stigma of mental illness in the Black community is that it is a personal issue, not a result of chemical imbalance. However, when people have cancer or other incurable diseases the community may offer sympathy and prayer. There is nothing immoral about seeking medical attention for those ailments, so why would there be criticism for incurable, mental illness?
As Christians, we cannot place the burden on those who suffer. According to Ephesians 6:18, we are told to “be persistent in your prayers for all believers everywhere.”
“Don’t Give Up Like Me.”
Often, members of the black community are raised to avoid cracking under pressure and staying strong even in the midst of chaos. So, mood disorders, such as depression, are viewed as a weakness instead of an illness, which often leads to thoughts of suicide.
Angie, an educated woman in her 20’s, knows this story all too well.
Just a few years ago, her budding, post-recession career was falling apart repeatedly, along with her long-term relationship. And although she appeared to have it all together, she lived just above the poverty line.
As a result of all that was going on, and despite her prayer and praise, Angie finally gave up hope. She made peace with ending her life because she got tired of repeatedly failing, being poor, and felt like a waste of God’s time. Upon making her decision she called her best friend, Elle, and said, “Don’t give up like me. I can’t do it anymore, but you can make it. Just don’t give up.”
On that day, Elle immediately became one of God’s vessels by crying with Angie, discussing her decision, offering encouragement and pushing her to get back up. Then, Angie received additional support from her cousin, Dylan, who sat up with her well into the night to bring her to the source of pain so she could begin to heal.
Soon after, Angie reluctantly went to her pastor and feared condemnation, but instead her concerned pastor simply asked,“Why.” And, even after she explained all of her reasons for wanting to end her life, Angie’s pastor offered both scripture and words of encouragement during her time of need.
Angie says that having Elle, Dylan, and her pastor allowed her to know that nothing was greater than love, especially self-love, which is an extension of God’s love.
How many of us have already written our mental obituaries with the headline, “Don’t Give Up Like Me,” because it was assumed that no one would be there to help us? Is it truly better to suffer alone when we are all a part of God’s family?
By bringing the issue to the forefront, it will help to erase the stigma, recognize the signs/symptoms, and create an avenue of help for those who are suffering.
Ways to Help Those Suffering from Mental Illness
Establish an understanding of what mental illness and mood disorders really are
Consider establishing resources right there in your church, including in-house training for staff, informational videos and pamphlets for parishioners.
Invite speakers who have survived mental illness to come in and speak to members of the congregation.
Consider preaching sermons on mental illness and mood disorders.
Organize events centered around mental health
Provide resources that will connect those in need with the right programs and medical professionals.
Available resources and support for people with mental illness
As summer temperatures kick into high gear, concern increases about women’s church attire. In fact, many churches are printing bulletins this very second kindly asking women to be mindful of their hemlines, necklines, and exposed shoulders. There’s certainly nothing wrong with desiring women to observe modest dress during warm weather. Paul’s appeal wasn’t for women to adorn themselves in modest apparel (unless temperatures exceed 70 degrees) (1 Timothy 2:9). But what concerns me is the limited concept most Christians have of “modesty.” Modesty is a virtue involving much more than women’s fashion choices.
Actually, church dress codes might not even be necessary if more grasped these four lessons in true modesty:
Modesty Begins in the Heart
Many often quote 1 Timothy 2:9–10 to tell women to “cover up.” But Paul’s appeal is actually deeper than that. He’s asking women to forsake gaudiness and vanity in favor of a spiritual posture that glorifies God, inside and out. Paul is essentially saying that what we profess should be reflected in how we dress, assuming what we profess is sincere. True and consistent outward modesty only springs forth when the heart desires to please God. One could certainly “cover up” for the sake of following man-made rules, but it is hypocritical to clean up our exterior to please man while our hearts remain impure before God (Matthew 23:25–26). When we make a decision to revere Him, modest behavior and dress become personal convictions.
Modesty is a Daily Practice
Most women know that dressing like Gomer just won’t cut it for worship service. From my observation, women in general, despite their church-going experience, are keenly aware of the need to cover up and be appropriately attired for church service—even in the dead heat of summer. But what about how we dress for ministry meetings and other events hosted by the church throughout the week? What about how we appear to the world outside of church? The level of care we take to maintain modest dress on Sunday doesn’t seem to translate Monday through Saturday. This may occur because the church often teaches “modesty” as an outward religious practice, rather than a way of life for those who are called to be sanctified and set apart as people of God. For many, Sunday service is where we “officially” meet God. But people of faith should revere God daily, and our hearts, public appearance, and behavior should reflect that.
Modesty is an Act of Love
Men are visual creatures and women definitely know this. To deny this fact is to either be utterly naïve or embarrassingly disingenuous. Genuine concern for our brothers should help us refrain from dressing or behaving in any way that could cause them to stumble. This point is not politically correct, but it is nonetheless legitimate for followers of Christ. We are called to love one another as ourselves and abide by God’s standards, not society’s (Matthew 22:33; Romans 12:2). Jesus makes it clear that any man who so much as looks at a woman lustfully has already committed adultery with her (Matthew 5:28). While we cannot be burdened by what men think when they see us, we can choose to honor God by not seeking to intentionally motivate lascivious thoughts and behavior.
Modesty Also Applies to Men
Women are often the burden bearers of modesty, but each point above also applies to men. Modesty is a Christian disposition, not a female characteristic. Men in Christ are also charged to observe decency and propriety and to revere God daily. And just as women should avoid intentionally enticing men with immodest dress or behavior, men must love their sisters in Christ enough to not take advantage of those they assume are “immodest.” Paul is clear that female and male believers must clothe themselves in Christ; walk properly and “don’t let yourself think about ways to indulge your evil desires” (Romans 13:14).
Dress codes and guidelines for attire may be helpful this summer, but such policies are only half the battle. True modesty is about physical and spiritual clothing. Churches truly seeking to ensure appropriate attire in the house of God must be equally vigilant in outfitting their female and male parishioners in the spirit of Christ Jesus.
How far is too far when it comes to appropriate clothing in the church? Weigh in below.
CHURCH OF BASKETBALL: Blazersedge.com managing editor and Lutheran minister David Deckard is part sports journalist / part online pastor.
David Deckard, like many pastors, is bivocational. He works another job, squeezing it in alongside his role as clergyman, husband, and dad. But unlike many pastors, who might hold jobs in sales or construction, his other job is in sports entertainment — specifically as the managing editor of Blazersedge.com, the leading source of fan-based coverage of the Portland Trail Blazers professional basketball team. Part of the SBNation, Blazersedge stands apart from other sites because of the rich sense of community its members provide.
And in the center of it all is Deckard, the man known to the masses simply as “Dave.”
As a Portland native and devoted Blazers fan, I sat down with Deckard for a wide-ranging interview covering the curious intersection of sports and faith.
JELANI: Given your lifestyle as both pastor and sports blogger, give us a little background on how you got into these roles. Plus, how did you become affiliated with Blazersedge?
DAVE DECKARD: Hah! I could tell a thousand stories about each of those things.
I grew up in a very non-churchy-type family. I sang in a Catholic boys choir when I was 10 or so, and that was it. But my high school choir director took a job at a downtown Portland church and I wanted to sing with her after I graduated, so I started singing in that church choir. That’s where I got my first inkling that God was a decent person to know and that faith might be part of my make-up. I went from that to a summer as a counselor at a church camp, then another, then youth directing, then to seminary. So be careful what you do! God is sneaky like that. You go in one day just wanting to sing a little and BAM! You’re working for the guy for life.
I’ve been a Blazers fan since I was quite young. It’s all I cared about as a kid. I went through all the ups and downs. When the Internet came in vogue, I got mixed up with an e-mail group talking about the team. A friend was blogging for the local paper’s website, and he became part of the group. He had to leave for a short emergency trip and asked me to fill in for him for a few days. I did and got the bug, then started my own site. Casey Holdahl, now with the Blazers, was running Blazersedge.com at that time. He left and contacted me about taking over Blazersedge. The rest is history.
So be careful what you do! You just start chatting about the Blazers and do a favor for a friend one day and BAM! You’re the managing editor at the biggest Trail Blazers site in the world.
As a pastor who also operates in the public square, I think you have an interesting perspective on practical theology.
Personally I think theology suffers when placed in the abstract, such as, “I believe in Doctrine X.” So often that’s a shorthand way around knowing people and God, instead of an invitation to know both better. Doctrine is like underwear. It’s indispensable, but meant to support the rest of the stuff you’re wearing. If you’re just into flashing the doctrine in public, people should run.
I’m Lutheran, to be specific. But even people within a denomination usually don’t know or understand its teachings fully. The best thing to say is just, “Let’s talk about God and life and such and you’ll get the idea.”
A few years back, I was trying to explain to my wife the significance of Blazersedge in the life of an average Blazers fan, and your role with it in particular. And I think it was after reading a commentary you wrote that touched on the whole Erin-Andrews-hotel-room thing that, in my attempt to contextualize the situation, I referred to you as “the Internet pastor of Blazer nation.” Is that a fair label, informal or not?
I haven’t heard that one before! I suspect plenty of people would bristle at that, either because the pastoral relation implies voluntary consent or because the entire idea is anathema to their worldview. However, it’s accurate to say that my outlook (read: faith) determines how I speak, how I react to folks, and in general how the site functions.
UPS AND DOWNS: After a string of misfortune with once-promising players, forward LaMarcus Aldridge is one of the few solid players left on the Blazers’ roster. (Photo: Mark Halmas/Newscom)
Oddly enough, most people misread the role faith plays. They assume that our site’s non-profanity rule stems from a religious source. I am not overly offended by swearing in personal conversation, nor do I find it more ungodly than a hundred other things people do every day. The no-profanity thing is out of concern for public decorum and being welcoming of all people without having something as insignificant as swearing get in the way.
That’s where the real faith issues come in: Diverse voices are welcome, you’ve been given power to add to this conversation, use that power for good, and frame your assertions to welcome others as you’ve been welcomed. People get banned at Blazersedge for one reason: they’re exercising their power of speech for the good of the self, hurting or ignoring others in the process. That’s a statement of faith — valuing the neighbor as oneself translated to Internet conversation.
In my writing I try to be fair and thoughtful, to treat my subjects like real people and not just objects, and to do justice to the topic instead of writing to gain more traffic for myself. I try not to take things too seriously, as a sense of humor is an asset to faith. I don’t draw too much of a distinction between my on-site life and the rest of my life. I try to write in such a way that I could be held accountable for what I say. So I guess in that way you could say that my approach is pastoral. But it’s found more in example than preaching. I’m not the center of attention. Just like church isn’t about everybody looking at me, but all of us discovering God together, the site isn’t about everybody looking at me, but all of us discovering the Blazers together.
The best compliment I get regarding faith — and it happens reasonably often — is when Blazersedge folks find out what I do for a living and say, “I didn’t know you were a pastor, but that makes total sense now that I think about it.” Instead of faith being this distinct moment with a distinct person separate from “real life,” it’s breathed in organically in the course of doing what you love. It’s not about me or you, it’s all around, filling the space between us and making things good whether we realize it or not.
People often equate intense sports fandom with religion. In a post, you once compared sports teams with churches in the sense that they are both public trusts that have strong traditions, but at the end of the day the people who work there are still responsible for making their own choices and protecting their own financial interests. You were trying to balance the perspective of fans who expect loyalty from their sports heroes but treat them as fungible assets when they don’t perform up to expectations — such as with Blazers point guard Raymond Felton. In your opinion, is there more loyalty in the church compared to the sports world? Should there be?
Oh yeah, Felton was about as fungible as it gets.
Back in the day, multiple ties bound people to their church. Doctrine was part of it but social ties, ethnicity, and survival in this strange New World (cultural, if not actual in the form of propagation) made church all but inescapable. If you came here as an Italian Catholic you couldn’t very well flip to a British Episcopalian without losing your identity and community. As descendants in successive generations identified as American, those ties loosened. But even then the idea of “American” and “good, church-going person” were intertwined. You might not go to your grandparents’ church but you went to some church … at least on Christmas and Easter.
In the post-’60s world folks began to question what it meant to be American, even. In most groups ethnic ties had disappeared, now national ties were following. Then came instant global communication and all of a sudden you didn’t have to be tied to local neighbors at all. You could talk to anyone and get anything you want, with the push of a button. In this environment churches have become fungible. Only those truly interested in faith (or too stubborn to let go of the old culture) remain engaged. Even among those, most won’t remain at a church that doesn’t closely align with their personal convictions.
In spirit, loyalty is still a part of the church relationship. In practice, it’s at an ebb … it has to be taught where it was once assumed.
So, do you think we’re worse off today?
Actually, there are good things about this. Those cultural and national ties overwhelmed faith back in the day. Church served the cultural perception rather than transcending it. Faith bound in service to anything but God is not faith at all. We don’t have to worry about that now. People participate in church because they desire a relationship with God, not because it’s the thing to do. Oddly enough, it’s far easier to hear God without all the cultural expectations getting in the way. I actually prefer the small, wandering group of faithful seekers to the large congregation of “good people” set in their ways. We’re just now rediscovering what faith is supposed to be.
I’m not as conversant with loyalty trends in sports but I suspect pro leagues, at least, follow the same trend. We’ll always have diehard Steelers or Blazers fans just like some folks will always be “church goers.” But most folks have a myriad of choices for their leisure time and disposable income today. Teams can no longer assume their fans will follow. The fans that do remain tend to be more knowledgeable and involved and demand more from their teams.
So is that a lesson for church leaders, too?
I believe so. It’s not enough to have just the name anymore; you have to show quality to keep folks engaged. The uniforms still said, “Trail Blazers” in 2011-12 but few fans felt that Ray Felton and company reflected true Blazer basketball. Their complaints and rejection of the product reflected that. For years people of faith have been willing to swallow almost anything that claimed a “Christian” label no matter what it said. If some idiot gets on TV and says he’s for God or a presidential candidate shows up at a church one Sunday they’re supposedly “on our side.” People of faith need to be more discerning. You’ll know where a person’s coming from by the fruit they produce. It’s not enough to divide the world into teams and then say you’re on the right one. Your claims and actions have to do something good in the world before they can be considered godly. Otherwise the uniform you’re trying to claim doesn’t matter.
Yeah, I think it was Jerry Seinfeld who, in a moment of existential gloom, referred to sports fandom as essentially “cheering for laundry.” There are few things more disaffecting than the realization that your emotional investment is not going to yield the dividends you hoped for, and that’s true in the church as much as it is in sports.
Speaking of which, many fans will look at the 2011-2012 Trail Blazers season as The Year the Dream Died, with Roy announcing his sudden retirement, Greg Oden being waived, Nate McMillan being fired, etc. And when I think about some of my episodes of basketball-related frustration (the Western Conference Finals in 2000 come to mind), Kubler-Ross’ five stages of grief strike a familiar chord.
Do you find much correlation between the work you do as a pastor to walk your parishioners through grief and the way you help Blazers fans cope with wave after wave of disappointment?
There’s overlap, for sure. Grief is grief. I remember the Western Conference Finals loss in ’91 almost like a death. It was, really … the death of a dream. It hurt. We certainly do our fair share of putting things into perspective, reminding that there’s goodness that circumstances can’t touch, that there are reasons to believe, that the important part is taking the journey together instead of the lumps you take on the way.
But the roles of “journalist/analyst” and “pastor/counselor” also differ significantly. At the end of the day my role at Blazersedge is to speak the truth as I see it. I make bold proclamations about the Blazers’ prospects that I’d never make to a person sitting in my office in crisis. In counseling it doesn’t matter what you know and feel, it’s what the person in need knows and feels. Sports are more predictable and less important ultimately. They also lie outside of the domain of any individual. Abstract truths become more valuable in that kind of situation. Truth is truth in this venue in a way that isn’t possible in interpersonal relationships.
I find myself contradicting the popular wave of opinion at Blazersedge far more often (and stridently) than I’d contradict a parishioner making decisions about their own life. When the Blazers started this season 7-2 but still evidenced serious holes, I went ahead and spoke out about it. I probably wouldn’t do that so baldly in church because people need to figure that out for themselves.
The other overlap is trolling. Trolls blossom on websites and in churches alike. I must admit having to deal with trolls online has better prepared me for the unhealthy, bad behavior that people sometimes evidence in church. Whatever unfair tactic they’re using, I’ve probably seen it before. I’m much more forward in pointing out those things now than I was before my online experience.
As you know, Dave, fans can get really crazy. Sometimes it’s just fun, but at times it goes too far — like pouring beer on the opposing team’s star player. What do you say to people who really want to enjoy the emotional thrill ride of sports, but who don’t want to totally lose their minds or souls? What are some healthy ways of expressing fandom?
The idea that you can be one person in one venue and a different one in another is overblown. I’m thinking primarily of the Internet here, but I suppose it also applies at the arena or stadium. Your environment will influence your choices. But even allowing that environment determines methodology, you’re still either going to conduct yourself with honor for the greater good or you’re going to make it all about yourself and how you can get ahead. You can’t let that self-serving, “screw everyone else as long as I get ahead and look good” mentality take hold. As soon as you start basing your decisions on that, it’ll color the rest of your life. You can’t really pretend to be a jerk without actually becoming one. That’s true whether you’re clocking somebody from behind on the floor or abusing someone on a website. Act in ways that honor the people around you no matter what the venue (even when arguing or playing against them) and you’re going to bring something good to the world. That’s true whether you’re playing sports, talking about them, or just watching them while your kids say, “Daddy, can you play with me?”
Once again, bigger life lessons from the world of sports …
One other disturbing parallel I’ve noticed about people losing perspective: whether it’s in sports or church, folks seem to value being right more than enjoying the experience and each other. Both sports and faith are communal endeavors. Yet people use their knowledge to try and prove they’re better and/or more correct than the other person. This is silly. What’s the point of following sports at all if you’re not enjoying it with the people around you? The striking phenomenon from the ’77 championship in Portland wasn’t just the title but also the massive parade and community unification in the wake of the event. Fandom requires company to reach full flower. When you destroy the community to exalt yourself, you’re winning a Pyrrhic victory at best.
The phenomenon is even more ridiculous when applied to faith. If any of us could have gotten it right, there would have been no need for Jesus to die for us. God would have simply said, “Nice, Bob! I’ve been waiting forever for someone to get it! Come on up to heaven, you perfectly correct dude, you!” Since Jesus, you know, died for our sins, that seems to imply the necessity and thus our falling short. In many ways arguing about who’s the most correct is arguing who needs Christ the least … a curious argument for Christians to try to win. Missing the greater picture in favor of making your point is a bad idea whether you’re in an online forum or in church.
It seems like it all comes back to the question of “How do we build, sustain, and reflect authentic community?” In what ways can you see the communities of sport and faith combining for the greater good?
There’s always potential. Every year we hold “Blazersedge Night” where the people of our community donate to send underprivileged young folks to a Blazers game. Last year we exceeded 700 kids and chaperones sent so we know people are willing to participate in something good.
I think you’ve hit on the main point, though … it has to be something good, as in “service to others.” Much of the overt “Christian” presence I see online (and I use the term loosely) makes me shudder. People screaming at each other, dividing the world into camps and picking fights, gloating over people’s misfortunes and saying, “I told you so.” It’s not everybody, of course, but it doesn’t take too much of that to turn the name sour. I had to spend years online showing who I am and what I’m about before I was overt at all about my profession. The field has been poisoned enough that when people hear the name “Christian” or “church” they’re just as likely to run or scroll onward as to engage or be curious. So modeling Christ-like behavior online might be the first commitment we sports fanatics all need to make.
