The Good Neighbor

The Good Neighbor

The parable of the Good Samaritan from the Gospel of Luke is one of the most well-known passages of scripture in Christian communities and beyond. Jesus shares this parable in response to a lawyer asking if God requires that we should love our neighbors as ourselves, then who is my neighbor? The parable can be summarized this way: a Judean man is walking down a dangerous road and is robbed and beaten. He is left hurt and in need of help. A priest walks by, sees the man and walks on the side of the road to avoid him. A Levite, or worker from the local Temple also walks by and does nothing to help. Then a Samaritan man, who was a religious, historical, and cultural enemy of this Judean man, sees him in distress. The Samaritan stops, picks up the man off the road, takes him to a local inn and pays to have him rest and recover there. He promises to pay the inn keeper whatever is necessary for the man’s stay beyond what has been paid when he returns. Jesus turns the question back on the lawyer and asks which of the 3 men in the story acted as a neighbor to the injured man? The lawyer responds “the one who has shown mercy.” And Jesus responds “go and do likewise.”

I taught this lesson to my adult Bible Study class a few weeks ago in the context of talking about how we treat people who come from a different religious tradition from us. I pointed out that this was like a white man helping a black man injured on the side of the road in 1920’s Georgia. The parable was meant to be that striking of a reminder to care for people who are different than us. Our Bible study has people who are in the 30s and 90s, black and white, men and women, many liberal and some more conservative, ministers and members, professors and students all on a zoom every week. We are a diverse group to put it bluntly. But whether we agree or disagree we have chosen to be a part of this Christian community and keep showing up to talk, study, and pray together every week.

We decided to talk about faiths beyond Christianity because of an experience a few members shared. They attended an interfaith wedding where I was the celebrant. The experience raised a lot of questions and a desire to learn from one member who wanted to know more about other religions. After asking the group if they were open to it, we agreed and included it in our regular Bible study time. During our second discussion we talked about visiting a Hindu Temple, and one member voiced that she wouldn’t want to do that because she is not Hindu. Another said that she felt very comfortable because God could be there just like God was in our church. I encouraged them that they were both right, that they could respect Hindus that worshipped in a Temple and not have to go themselves. But if they did choose to go, it didn’t make them less Christian, just having a different experience.

Being a good neighbor is not about agreeing on the same things or sharing the same identities. Being a good neighbor is about how we treat each other. Being in a diverse community can sometimes make us more intolerant of people who are intolerant. I have heard it explicitly from some of my members. But the things we practice in well response are curiosity and welcome. When the Hindu man who was dating a Christian woman came to our congregation months before they were married, we didn’t single him out or question why he was there. We hugged him and offered him food. He came because someone he loved, loved us. When a Jewish Rabbi spoke to us about her pain remembering October 7, and a Christian activist talked about his disgust at the suffering by Palestinians in Gaza in the same worship service, my pastor didn’t apologize. He let them both speak. I know our congregation is unusual. But it is a constant reminder and challenge of the possibility to be together despite differences. I can only hope that as we march toward and through this season of deep division in our country around the election, people who are in communities together whether by location or intention would remember on the other side that we all still need to eat. We all still need care when we are hurt. And we can all still be good neighbors by showing compassion.

 

Why Midterm Elections Matter

Why Midterm Elections Matter

Every two years in the United States of America we have federal, state, and local midterm elections. And every year we hear from politicians or administrative officials about why we should vote for them (or not vote for their opponent). The people elected during midterms become the leaders who manage our communities’ money, advocate for our well being, determine how our justice system works, shape our education systems, provide for our safety, dispose of our waste, maintain our environment, and more. Local and state elections are the most impactful on our day to day lives and yet few of us even know who our representatives, administrators, or public officials are.

Our democracy is at stake. Politicians, media outlets, public figures, scholars, researchers, activists, and others have all sounded the alarm. There are thousands of people across the country working in coordinated ways to undermine our system of elections, take control of our local governments, and advocate for political violence. Many of those who are part of this movement claim to be Christians. There are politicians running and influencers on social media who have convinced millions of Americans to place greater faith in lies and liars than in Christ Himself. They devote their energy toward upholding election lies and won’t trust anyone  that doesn’t agree with them. They are unmoved by evidence, only valuing the echoes of affirmation in their social circles.They have created a religion of suspicion and their faith is distrust.  Believers must stand in contrast with the false followers of Jesus who are really white Christian nationalists and make sure to vote for leaders who represent justice, equality, value, and care for all people regardless of their background. We cannot support or endorse hate, fear, and violence in the name of our Lord and call it faithfulness. We have learned we cannot be slaves to single issues at the federal level and neglect policies and positions at the local and state levels. We have to vote in midterm elections like this one, or our votes may become truly meaningless in the future. It is only pride that keeps us from seeing that if fascist governments can rise in other other countries that it can happen here if we do not participate.

As a voters we fall easily and deeply into tribalism, the identification and support of leaders we feel like are part of “our group.” Unfortunately when we do not have a president to vote for, most of us don’t vote at all. According to Pew Research Center 62% of people of voting age turned out in the 2020 elections, which was a record breaking number, mostly fueled by the bitter cultural wars in the Presidential race. But consider that means that 38% of people who could vote, did not. In midterm elections the numbers are usually under 50%. Literally the minority of people elect leaders who impact all of our lives. And yet when we don’t vote or care about who to vote fore beyond the top officials, we miss out on a critical piece of our democracy.

West side of the Capitol Building at Capitol Hill in Washington DC. Daily photos in the afternoon, good for late autumn, winter and early spring illustration

We are engaged and fervent whenever we elect the president, even though most of us will never meet them and rarely understand their impact on our day to day lives. A president is a symbolic leader for many of us, representing our collective hopes, aspirations, and ultimate accountability. But a president can make none of the changes we imagine for ourselves and our communities without the cooperation and support of the legislature. The laws passed by legislative bodies are ineffective when the courts don’t enforce them. Our entire government is built on cooperation between branches and accountability through voting, both of which are under greater threat than many of us could imagine. We must vote in midterm elections, otherwise our desires to see flourishing in our communities will remain only dreams. We need to know who our tax assessor is, our city council members, our sheriffs, our judges, our attorney generals, our state representatives, our county officials, our congresspeople, and our governors.

As people of faith we have an even greater responsibility to be informed voters and to vote. The United States of America is not the Kingdom of God. Jesus is the eternal King of the Kingdom and He is not up for election. No leader can serve as proxy for Jesus over our lives or our nation. We are not voting to put Jesus Christ in office. He is already reigning over everything by His own power. But we can absolutely elect leaders who agree with our Christian principles of justice, help for the poor, safety for children, value for all lives, and care for the environment. We must look to our faith to inform what matters in our personal politics, and value other people’s faith or lack of faith enough to care for them too. Jesus taught us to seek justice for those who are different from us. Jesus taught us to hold leaders accountable. Jesus taught us to pay special attention poor people, homeless people, those from different countries, those with disabilities, those with food insecurity, and young people. Jesus taught us to love our neighbors as we love ourselves. Which means we have to vote for leaders and policies that will positively impact not just us, but members of our community.

We should vote because we need more good in our government. And we should know our leaders from city hall to capitol hill because their decisions impact us at home, work, school, church, in the park, in the street, in the store, and everywhere else in this country.

Violence isn’t the only way Christian nationalism endangers democracy

Violence isn’t the only way Christian nationalism endangers democracy

(RNS) — One year ago at the Capitol riot on Jan. 6, 2021, the world witnessed one way in which Christian nationalism imperils American democracy. We’ve all seen photos and footage of the mob violence perpetrated by Americans waving Christian flags, clad in Christian clothing, saying Christian prayers. As some increasingly isolated and radicalized religious conservatives react to their loss of power, the threat of their political violence is real. But it is not the only way Christian nationalism jeopardizes our democracy.

The fact is, Christian nationalist ideology — particularly when it is held by white Americans — is fundamentally anti-democratic because its goal isn’t “government of the people, by the people, and for the people.” Its goal is power. Specifically, power for “true Americans like us,” Christians in an almost ethnic sense, those who belong — the worthy. Stemming from this, the most salient threat white Christian nationalism poses to democracy is that it seeks to undermine the very foundation of democracy itself: voting.

We can see this connection long before the 2020 presidential election or recent efforts to restrict voter access throughout the country. As historian Anthea Butler recounts, at a 1980 conference Paul Weyrich, co-founder of the Moral Majority, spoke about electoral strategy to Christian right leaders including Tim LaHaye, Phyllis Schlafly, Pat Robertson, Jerry Falwell Sr. and then-presidential candidate Ronald Reagan.

Weyrich famously explained:
“Many of our Christians have what I call the goo-goo syndrome. Good government. They want everybody to vote. I don’t want everybody to vote. Elections are not won by a majority of people. They never have been from the beginning of our country and they are not now. As a matter of fact our leverage in the elections quite candidly goes up as the voting populace goes down.”
In Weyrich’s own words, the goal of these Christian right leaders wasn’t more Americans exercising their democratic rights. The goal is “leverage” and, with it, victory. Over the next few decades, Weyrich and other organizations he co-founded, like the American Legislative Exchange Council, tirelessly promoted legislation to restrict voter access, guided by the belief that voting must be controlled, lest the wrong sorts of people determine the outcome.

In a recent study I conducted with co-authors Andrew Whitehead and Josh Grubbs, we documented this same strong connection between Christian nationalist ideology and wanting to limit voter access. We surveyed Americans just before the November 2020 elections and thus before Donald Trump’s “Big Lie” began to dominate the narrative on the right. We use a scale to measure Christian nationalism that includes questions about the extent to which Americans think the government should declare the U.S. a Christian nation, that America’s success is part of God’s plan and other such views.

Even after we accounted for political partisanship, ideological conservatism and a host of other religious and sociodemographic characteristics, Christian nationalist ideology was the leading predictor that Americans felt we already make it “too easy to vote.”

You may ask, “Who exactly is voting too easily?” The obvious answer is the bogeyman trope of fraudulent voters — those pets, dead people and undocumented immigrants Trump warned about in spring 2020. This myth of widespread voter fraud is decades old and has been thoroughly debunked numerous times. Yet, unsurprisingly, we also found that Christian nationalism is the leading predictor that Americans believe “voter fraud in presidential elections is getting rampant these days.” And it bears repeating: Americans who affirm Christian nationalism already felt this way before the 2020 presidential election.

But other evidence suggests Christian nationalism doesn’t just hope to exclude fraudulent voters. For adults who believe America should be a “Christian nation,” their understanding of who should vote is even more narrow. For example, we asked Americans whether they would support a policy requiring persons to pass a basic civics test in order to vote or a law that would disenfranchise certain criminal offenders for life. These questions hark back to arbitrary Jim Crow restrictions white Southerners used before the Voting Rights Act of 1965. Once again, Christian nationalism is the leading predictor that Americans would prefer both restrictions.

But why?

Part of the reason for this is, as Weyrich explained in 1980, electoral leverage. Americans who subscribe to Christian nationalism likely assume persons excluded by civics tests and lifetime felon disenfranchisement (younger Americans and ex-convicts who are disproportionately Black) would be political threats, not allies.

Yet another reason also involves how white Christian nationalists view voting in general. In data we collected in August 2021, we asked Americans to indicate whether they felt voting was a right or a privilege. Though constitutional language repeatedly states voting is a right for citizens, Americans still debate the issue. As I show in Figure 1, the more Americans embrace Christian nationalism, the more likely they are to view voting as a privilege (something that can be extended or taken away) rather than a right (something that shall not be infringed). Indeed, at the extreme end of Christian nationalism, the majority hold this view.

Other evidence beyond voter access suggests Christian nationalism inclines Americans to favor institutional arrangements that preserve their political power. In the same October 2020 survey we used for the earlier study, we found that the more white Americans affirmed Christian nationalist ideology, the more likely they were to reject the popular vote as a means of selecting the president, to favor the Electoral College and to disagree that gerrymandering needed to be addressed to ensure fairer congressional elections (see Figure 2). Why? Almost certainly because these arrangements currently give white, rural, conservative Americans an electoral advantage even when they are numerical minorities. Again, the goal is power, not fairness or democracy.

As scholars of right-wing political movements point out, democracy is gradually eroded under some ideological covering, one that stokes populist anxiety with menacing tropes about cultural decline and justifies anti-democratic tactics to “save” or “restore” the nation — to make the nation great again. In the United States, white Christian nationalism is that ideological covering. In the minds of white Americans who believe America should be for “Christians like us,” increasing ethnic and religious diversity is a threat that must be defeated for God to “shed his grace on thee.”

Moreover, Americans who subscribe to Christian nationalism already thought voter fraud was rampant before November 2020. Today, in the aftermath of Trump’s “Big Lie” about a stolen election, which is still believed by over 80% of the most ardent believers in Christian nationalism, electoral integrity is viewed as hopelessly compromised. Thus, they see restricting voter access to those who prove worthy, and maintaining institutional advantages provided by the Electoral College and gerrymandering, as necessary strategies for preserving power and preventing what they see as their own imminent persecution under a Democratic administration.

The threat of Christian nationalist violence like what we saw on Jan. 6 is real. Yet because such threats are so obvious and shocking, and the role of Christian nationalism in them is so blatant, they make gaslighting about them more challenging. (Though Republican leaders are certainly trying, just the same.) In contrast, the threat of Christian nationalism as an ideological covering for voter suppression is perhaps more destructive because its influence is more subtle and its effects (electoral outcomes) are more consequential. Demagogues like Trump will no longer need to mobilize Christian nationalist violence after an electoral loss once they’ve ensured they’ll never lose in the first place.

(Samuel L. Perry is an associate professor of sociology at the University of Oklahoma. He is the author of two books on Christian nationalism, including the award-winning “Taking America Back for God: Christian Nationalism in the United States” (with Andrew L. Whitehead) and the forthcoming “The Flag and the Cross: White Christian Nationalism and the Threat to American Democracy” (with Philip Gorski). The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Ahead of the Trend is a collaborative effort between Religion News Service and the Association of Religion Data Archives made possible through the support of the John Templeton Foundation. See other Ahead of the Trend articles here.

Moroccans elect new leaders in shadow of virus

Moroccans elect new leaders in shadow of virus

People attend a political rally for Aziz Akhannouch, Moroccan businessman and head of the RNI party, in Rabat, Morocco, Thursday, Sept. 2, 2021, days before the upcoming legislative and regional elections. Millions of Moroccans head to the polls on Sept. 8 to cast ballots in pivotal legislative and regional elections amid strict safety guidelines as the north African country is grappling with a new wave of COVID-19, driven mainly by the Delta variant. (AP Photo/Mosa’ab Elshamy)

RABAT, Morocco (AP) — Moroccans voted Wednesday for a new parliament and local leaders in elections that have been reshaped by the pandemic, and whose outcome is hard to predict as opinion polls were not allowed.

Candidates promised to create jobs and boost Morocco’s economy, education and health care. The kingdom has been hit hard by the pandemic, but has Africa’s highest vaccination rate so far.

Despite a dip in popularity in recent years, the governing Islamist party is eyeing a third term at the helm of the government if it again wins the most parliament seats. But a recent election reform could limits its powers, and the role of lawmakers is limited by the powers of King Mohamed VI, who oversees strategic decision-making.

“I hope that the people we voted for do not disappoint us,” said voter Adel Khanoussi, casting his ballot in the capital Rabat. “There are so many projects that should be implemented. The people’s expectations are high.”

Turnout was 36% three hours before polls closed.

The outcome of Wednesday’s voting is difficult to predict since opinion polls on elections are banned. The race will likely be close and no matter which party comes first, it will likely need to cobble together a coalition with other parties to form the government.

At a school turned polling station in Temara, near the capital, dozens of people stopped in to vote before going to work. Two security officers were stationed outside, and a poll worker took voters’ temperatures before letting them in.

Once inside, voters are asked to provide their identity cards and hand over their phones before entering the booth. They’re required to use hand sanitizer, wear a mask and keep 1-meter (3-foot) distances.

A 36-year-old woman who only gave her name as Fatima said she hopes the parliament can bring a “new Morocco” seen as an advanced world country.

While Morocco has one of the region’s strongest economies and a thriving business district in Casablanca, poverty and unemployment are also widespread, especially in rural regions. Morocco has seen thousands of despairing youth make risky, often deadly, trips in small boats to Spain’s Canary Islands or to the Spanish mainland via the Strait of Gibraltar.

Strict pandemic guidelines restricted candidates’ ability to reach the 18 million eligible voters. Candidates weren’t allowed to distribute leaflets and had to limit campaign gatherings to a maximum of 25 people. As a result, many stepped up efforts on social media instead.

Morocco has registered more than 13,000 COVID-19-related deaths since the start of the pandemic, according to figures from the Moroccan Health Ministry.

There were 31 parties and coalitions competing for the 395 seats in the lower house of parliament. Voters will also be selecting representatives for 678 seats in regional councils.

The moderate Islamist Justice and Development Party (PJD), at the helm of the government since 2011, is seeking a third term. With Prime Minister Saad-Eddine El Othmani, the party has campaigned on raising the competitiveness of Morocco’s economy.

El Othmani acknowledged that turnout is a “challenge” in a country where many are disillusioned with politics, but said he was encouraged at his voting station to see “good participation of voters of both sexes.”

Other major contenders are the center-left Party of Authenticity and Modernity, or PAM, the Istiqlal party and the liberal National Rally of Independents.

Istiqlal general secretary Nizar Baraka said the new parliament should “work for the people to get them out of poverty and stop the deterioration of the middle class.”

The elections were monitored by 4,600 local observers and 100 more from abroad.

 

Electionland 2020: Absentee Vote Tracking, Drop Boxes, Poll Watchers and More

Electionland 2020: Absentee Vote Tracking, Drop Boxes, Poll Watchers and More

This article originally appeared on ProPublica, a Pulitzer Prize-winning investigative newsroom. 

New From ProPublica

Millions of Mail-In Votes Have Already Been Cast in Battleground States. Track Their Progress Here.

ProPublica and The Guardian are tracking mail-in votes in battleground states — how many have been requested, how many have been returned and how many have been rejected. Read the story.

Pennsylvania’s Rejection of 372,000 Ballot Applications Bewilders Voters and Strains Election Staff

Most rejected applications were deemed duplicates because voters had unwittingly checked a request box during the primary. The administrative nightmare highlights the difficulty of ramping up mail-in voting on the fly. Read the story.

Stories From Electionland Partners

  • Washington Post: Long lines mark the first day of early voting in Georgia as voters flock to the polls.
  • News & Observer: Black voters more likely to be left in limbo by NC absentee ballot dispute.
  • Postindustrial: Some in PA remain confused over mail-in election process.
  • WFSU: Sealed Absentee Ballot Return Envelopes Spark Concern From Leon County Voters.
  • WESA: Postcards On Voting Cause Confusion Among Some Pennsylvanians.
  • WESA: Your Questions On Pennsylvania Voter Registration, Mail-In Ballots, And Voting In Person, Answered.
  • Washington Post: Early voting begins in Texas with high turnout, despite new legal developments on voting access.
  • NJ Spotlight News: Missing ballots, sealed envelopes — NJ’s first mail-in election sees glitches.
  • CBS2 Chicago: Cook County Acknowledges Backlog As Many Voters Get Message That System Can’t Verify Their Registration.
  • KJRH: Tulsa County voter gets replacement ballot after he thinks first one goes missing.
  • News & Observer: Worried that your mail-in ballot won’t count? Here’s what you need to know.

Vote by Mail News

  • California’s Republican Party admitted to placing unofficial ballot drop boxes at undisclosed locations around the state after reports emerged in Fresno, Los Angeles, and Orange counties. A state party spokesman claimed the boxes were legal under the state’s “ballot harvesting” law, which allows third parties to help take ballots to the polls. But in a cease-and-desist letter, California’s attorney general said the drop boxes were missing crucial security features and could leave the party vulnerable to charges of tampering. (CBS Sacramento)
  • Nearly half of the North Carolina ballots that have been flagged for errors and need to be “cured” belong to Black voters. But the cure process has been suspended as a legal battle over state voting law between Democrats and Republicans makes its way through the courts. (Washington Post)
  • Voters in seven states — including Virginia, New Hampshire and Pennsylvania — had already returned more absentee ballots as of this week than the states saw by the end of the 2016 election. (Wall Street Journal)
  • More than 80 million absentee ballots had already been requested nationwide as of October 14, but some critical states — including Pennsylvania and Wisconsin — won’t allow election workers to begin processing them all until Election Day, which could lead to delays in getting results. (New York Times)
  • Starting Monday, Denver voters could watch election workers process ballots live on a video stream at denvervotes.org. (Associated Press)
  • Across Pennsylvania, voters are experiencing a deluge of election-related mail and ballot applications sent by third-party groups. Some forms have been pre-filled with inaccurate information, prompting confused calls to already busy election offices. (WITF)
  • At a conservative conference in D.C. in August, speakers pushed back on mail-in voting, promoted ballot harvesting and worried about Democrats stealing the election. (The Washington Post)

Voting Challenges This Week

  • A federal judge extended Virginia’s voter registration deadline to Thursday, after online voter systems crashed on what was supposed to be the final day of registration. The Tuesday outage was caused by a severed fiber optic line, which crews accidentally cut while doing utility work. (WDBJ, Washington Post)
  • Nearly 29,000 people in Allegheny County, Pennsylvania, may have received the wrong ballot as the result of a printing error by an outside vendor. Voters’ names were matched to the wrong municipalities and voting districts, county officials said. New ballots will be issued the week of October 19. (WESA)
  • New Jersey voters are having trouble with the state’s online system for tracking their absentee ballots. Although the platform will technically accept three different identification numbers to help track down ballots, it won’t show a result unless users put in the exact ID they used to register to vote. (WNYC)
  • Two state lawmakers are pushing for a refund from the printing company that accidentally sent thousands of Brooklyn voters the wrong ballot return envelopes. New York City’s Board of Elections had awarded Phoenix Printing a no-bid, $4.6 million contract to print absentee ballots, which one assemblywoman slammed as a “sweetheart deal.” (The City)
  • About 1,000 voters in Delaware County, Ohio, received two absentee ballots in the mail due to a “computer glitch,” according to election officials. Voters are being contacted by phone and by mail to make sure they only use one ballot. (ABC 6)
  • More than 1,300 Charleston voters received incorrect absentee ballots; officials say new ballots will arrive within days. (The State)

The Latest on Poll Security

  • A private security firm is recruiting former Special Operations soldiers to guard polling places and businesses in Minnesota during the election, despite the objections of state and local officials. (The Washington Post)
  • Tens of thousands of volunteers have signed up for a GOP polling watching effort. Per Politico, poll watchers will “monitor everything from voting machines to the processing of ballots to checking voter identification,” but are not allowed to interact directly with voters. (Politico)
  • Election officials in central Florida are training for possible disruptions, or even violence, on Election Day. (Orlando Sentinel)
  • Republican lawmakers are pushing back on a North Carolina State Board of Elections memo that directed local officials not to station uniformed law enforcement officers at polling places. (The News & Observer)

Misinformation on Voting

  • New research shows that social media influencers are helping amplify misinformation on voting. (AP)
  • Officials in Alabama are investigating complaints of people going door-to-door, asking voters to sign blank absentee ballot applications and provide personal information. (Dothan Eagle)
  • Scammers are mimicking a ballot-tracking text message service. (NBC San Diego)
  • USPS officials say a surge of packages from Amazon’s annual Prime Day won’t interfere with delivering ballots. (CNN)
  • Experts are more worried about disinformation, not coronavirus or cybersecurity, derailing the election. (Roll Call)

The Latest Lawsuits