A lot of people are making the switch to becoming vegan, but what does being a vegan have to do with our faith? Here our 3 ways becoming a vegan has helped my walk with God.
The reason that I decided to even attempt this wild endeavor in the first place was to get a better grip on my health. If the last two years have taught me anything, it is not to take my time for granted. For as long as I could remember, food was always more than just food to me. It had emotional weight to it, like seeing an old friend for the first time in a long time. Having to learn to eat for a purpose instead of for comfort has probably been the hardest part of this whole transition. Eventually, I accepted that there was no magic bullet that could reconcile these two different views of food. The key to success was discipline, getting up and holding myself accountable to the standard I had set for myself. This has begun to seep into other parts of my life, including my prayer life. Slowly, I’ve noticed it’s easier to get the motivation to do things that aren’t necessarily the most exciting but are important including reading my Bible and praying.
2. A greater appreciation for nature
Another consequence that I have noticed as a result of giving up meat is that I have a greater appreciation for nature. Before, I recognized that much of my diet was directly disconnected from me either through processing or butchering. Since the switch though, I find that I obviously eat a lot more raw fruits and vegetables. As a result, I have to be intentional about what I’m putting in my body which means learning what food contains which vitamins and minerals. I was actually in the grocery store trying to buy some peppers when I realized just how perfectly God built this world for us. Everything we need to live comes from the Earth, nature is a system built to take care of us. Even animals each have their function beyond just food for us, although they often become food for other things. However, what this means is not that we should take these resources for granted, they are special. God commands Adam to look after his creation mere verses after creating him. Nature is not just something to be manipulated for personal gain. It takes care of us and we, in turn, should take care of it.
3. Greater appreciation for myself
As I said earlier, one of the major motivations for my decision to go vegan is to improve my health. I’ve only been doing this for a few weeks but all of the things vegans say they felt after switching are actually pretty valid. My skin is clearer than it’s been in years, I have a lot more energy, and I’ve actually lost a few pounds too. Perhaps the best change that has happened concerns my relationship with eating. Before the switch, I’d always felt a little guilty after eating something. I’ve never been a small person and that comes with certain hang-ups like being self-conscious about what you put in your body. Since the switch, I haven’t really felt like that. Even when I slip up, I know that I am doing the right thing by getting back on track the next day. That level of self-assurance is nice, it drives me to exercise and to keep going even when I really want to tuck into a juicy rack of ribs. It also just makes me feel more confident in general. Jesus calls loving your neighbor as yourself one of the most important commandments and people tend to latch onto the first part without stopping to consider the second. It’s hard to love your neighbor when you hardly love yourself. I’m not just talking about confidence, but also your physical self. Switching has made me feel like I’m treating my body as a temple for the first time in a long time. I feel more capable of reaching my goals and working to advance God’s kingdom
I didn’t make this piece to win over converts to veganism. If you’re considering it then I think you should give it a try, but the most important goal is to get healthy and stay healthy. Of course, this process is going to vary from person to person but the most important part is the first step. Go for a run, make a meal plan, or just talk about health with your friends and family members. These are all great first steps to a healthier life and you might even learn something on the way.
The Parable of the Prodigal Son follows the aloof youngest Son of a wealthy household. Convinced of his own maturity and confined to his father’s way of life, the Son asks his father for his inheritance early in order to move to the city and create a life for himself. After magnificently failing in this endeavor, the Son returns home to his father and asks for his forgiveness. In response to his child’s rebellion, the father welcomes him back home with open arms and even throws a decadent celebration to commemorate his return.
When reading this parable, most people identify with the Son. The metaphor of the story lends itself to such an interpretation with the father representing the unconditional forgiveness of God and the Son representing the hubris and fallible nature of humanity. However, this story is more complex than it might seem at first glance. When viewed again we can learn a valuable lesson about forgiveness from this parable. One of the main themes throughout Jesus’ ministry on Earth is the idea of forgiveness. In one of his most famous speeches, Jesus talks at length about how you should treat people who have wounded you in the past. For instance in Matthew 5:49-50, Jesus says:
but I tell you, do not resist an evil perSon. If anyone slaps you on the right cheek, turn to the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well.
Only a few verses later, Jesus goes on to clarify his position on retaliation even further. In Matthew 5:44, he gives his timeless instruction to love your neighbor as yourself, an idea echoed in Mark 11:31 when asked to discuss which commandments are most important. To Christ, the desire for revenge and retaliation in the face of adversity are distractions from witnessing the humanity present in that perSon and treating the conditions that gave rise to the conflict in the first place. Instead of returning force with force, Christian conflict resolution might look more like turning the other cheek or donating your coat to someone who needs it more than yourself. It would also look like the open and loving acceptance of a father recovering his prodigal Son.
The Father in The Story of the Prodigal Son is the true role model of this story, not the Son. It is the Father who provides the listener with a vision for what forgiveness is. Throughout the end of the parable, the older brother begins to take a more prominent role in the story, asking questions that an observer might and second-guessing his father’s choices. He blames his brother for squandering his wealth and grows jealous in response to the warm welcome his brother received from his father. This contrasts with the Father who disregards his Son’s failings and welcomes him back into his household despite them. This distinction is important because it shows us the difference between the love of man and Christ’s forgiveness. Human relationships can be eroded by breaches in trust and changes in character. A relationship with Christ is constant, motivated by love that transcends broken trust and perSonal pain. This is not to say that we should stick by every perSon who hurts us. What Jesus shows in the Parable of the Prodigal Son is to be like the father. Despite all of the time and money wasted by his Son, the father chooses to accept him back when met with a genuine apology.
It is very easy to forgive someone who is close to you or someone who hurt you once in the distant past but forgiveness is not just an action. It is a mindset to treat people with love regardless of your opinion of them. This idea does not just extend to our close friends and relatives. It also applies to race, gender, and even nationality. As Christians, we are called to grow God’s kingdom. That is very hard to do when petty grudges and bottled resentment not only promotes self-righteous gatekeeping but also drives internal divisions within the Church. First and foremost, we must remember that regardless of our history we were all the Prodigal Son. When put in the father’s position we know what we should do, but what truly matters is if we act like our heavenly Father.
Is your relationship with God a transaction? I would be lying if I didn’t say that I find myself praying more when my wallet becomes conspicuously light. Altogether, this reliance on God for support is a positive experience. This level of intimacy with our creator entails a great deal of faith. Since we are only human, the ability to rely on the creator of the universe for support and favor in times of need is a blessing and vital in progressing with your walk with God. However, this intimacy can be a double-edged sword. What is supposed to be a relationship focused on exploring God’s love in its entirety can sometimes become consumed by a desire for more and more favor, status, wealth, and so on. Prayer becomes a routine, tithe and offering become an obligation and not a willful donation, even reading the Bible can seem pointless when one is doing it solely to curry favor with God and not for personal fulfillment. In a sense, when our relationship with God is consumed by a need for greater and greater status, trying to live as an example of Christ’s love becomes hard because we are not operating from a place of love. We are operating from a place of ego. Our relationship with God has stopped progressing because, in essence, when you approach God with the desire for your own self-aggrandizement then the person receiving recognition and acclaim is you, not God.
An area in my own life where I often find myself commodifying is the area of charity and sacrifice. I find myself giving both time and financial support to charitable causes with stipulations, clauses, and addendums to God about what I want out of this act of service. If I could tithe enough then maybe God will open this door or If I go to church every Sunday and stay for both services then maybe God will give me a new car. I find myself striking little bargains like this anytime I feel pushed to give more than what’s convenient. It took me a long time to realize that the reason that it was so hard for me to sacrifice was because I was looking at sacrifice entirely incorrectly.
Sacrifice is not a transaction, it is an exercise. Like all exercises, it has a purpose. Prayer, Bible study, worship, these are experiences that illuminate our personal relationship with Christ. Sacrifice, however, differs simply because it extends that relationship into the physical world. Sacrifice is meant to be used to stretch our trust in God as a provider while also providing an example to the world of the complete love found in Christ. In this sense, sacrifice and charity become necessary mediums through which we can deepen our relationship to God. Trying to consistently live charitably might seem like a huge leap of faith, but the secret is that you have already taken it. In Matthew 6: 25-30 KJV Jesus says the following during his famous Sermon on the Mount:
“Therefore I say to you, do not worry about your life, what you will eat or what you will drink…Is not life more than food and the body more than clothing? 26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?…So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin…Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?”
As Christians, everything that is given to us is a blessing from God. The pool from which you draw your charity is filled by Him to begin with. Everything from the fruits of your labor to your next breath comes due to God’s grace and favor. If this is true, is charity not just returning to God what was already his to begin with? Furthermore, this means that once we sacrifice, God is still providing. Does this mean that you should give everything you have to charity and join the nearest monastery? No, of course not. However, it does mean that each person should seekGod to determine what sacrifice means to them. A perfect example of what biblical charity looks like also comes once again from Jesus in Luke 21:1-4. In chapter 21, Jesus sits examining the happenings of the Temple grounds when he notices a beggar woman place two little copper coins into the offering box. He gets up, walks over to the lady and tells her that she has given the most out of anyone at the temple. Despite the wealthy patrons filling the offering box with large gold coins, the reason that she had given the most was because she gave from a place of love, not obligation. Jesus specifically notes that she has given all that she had to live on. While this is commendable, the true value of her sacrifice comes from the personal impact of it, not necessarily the amount of money. Another example is the near sacrifice of Isaac at the hands of Abraham. What is being sacrificed in this story is not necessarily Isaac, but Abrahams allegiance and reliance on the physical world . By sacrificing his son, Abraham sent a message to God acknowledging both his complete trust in the Lord and his acceptance of the fact that everything in his life came through the grace of God.
Sacrifice is misunderstood and often neglected due to its immediate and obvious inconvenience. However, it may just be one of the most important commands we are given as Christians even as just an exercise of trust. Sacrifice is much more than simple charity, it allows us to practice certain aspects of our faith that routinely go unexplored. In order to be exposed fully to the character of God, sacrifice is necessary. In order to more fully embody Christ, we must give. On top of that, it is something you can do now. It is never too late to give to someone and spread some of Christ’s love here on Earth.
I stopped using instagram about two years ago. Then, I stopped using Twitter as my new year’s resolution. On some level, I realized that these apps were consuming my time and making me a less happy, more anxious person in return. As an outsider looking in, the amount of times that someone in my life has had a relative or parent become transformed through social media grows with the days. It seems almost ironic how a technology that was supposed to connect people more effectively has, in some respect, begun tearing them apart. Being connected to others is great, but no one stopped to consider what kind of relationships could be fostered online. The resulting digital landscape can often leave people feeling more isolated, self-conscious, and valueless than anyone could have anticipated. However, there is always hope. The bible offers keen advice for fostering not just connection, but true community.
Unlike most of my peers, I actually didn’t get consistent access to the internet until I was in high school. For better or worse, this distinction provides me with a certain level of perspective. I was someone who went from seeing the world plainly to someone dropped into a new era where performance and reality start to blend together. I watched as friends and acquaintances grew more and more involved with the technology in their lives. Some people were able to adapt and use this new digital paradigm to their benefit, others struggled to try and gain footing in this new age. The only common thing linking these people and their relationship with technology is the fact that digital social relationships would become more and more important as time marched onward.
When the pandemic hit, no one saw just how much technology would become a central facet of everyday life. Classes went online at my college near the end of the school year. I assumed we would be back next fall. Then fall came, and next winter, spring and so on. During that time, I spent a lot of time talking with friends and family members online. Even so, I could not abate a growing and pervasive sense of loneliness, a sentiment I’m sure others experienced during this period in time as well. Being limited to mainly digital forms of communication began to expose just how much of the digital world exists as a reality unto itself. The internet is a place where anything is possible, but also a place where authenticity is hard to come by. It’s nice to be seen and heard, but fully appreciating others for the qualities that make them unique is almost impossible when you also have to cut through the fog of artifice that pervades social media.
The biblical solution to this problem of connection despite obfuscation is eloquent and simple. Love thy neighbor as thyself. Matthew 22:39 is one of the most famous verses in the bible but it is also one of the most important. In the final days of his life, Jesus visits the Hebrew Temple in Jerusalem and stops to speak to a crowd of Pharisees, Sadducees, and lawyers. During the speech, a man asks Jesus what the most important commandment is. The man was a lawyer and a religious man which alludes to the personal and cultural significance of this question. Jesus replies simply “ Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is…thou shalt love thy neighbour as thyself.”
The first part of this statement has become so foundational to Christian belief that it is almost a given, but the second and equally important part of the statement can be harder to put into practice. Yet, out of the hundreds of laws that make up the Hebrew legal system, these two laws were selected as the most important. One cannot help but ask why?
At the heart of this plain statement lies a simple emotion, empathy. You might not know everything about the situation that another person is in, their life could be great or incredibly hard. It is easy to focus on disparities like these when empathizing with others but this is merely a distraction. We are all human beings living here together on this planet, we are more alike than we realize. On that most basic level, we are connected. We’re born, breathe, eat, sleep, and eventually pass away. Through this experience of living we are connected and as followers of Christ, this experience is precious since it was given to us when God first breathed life into Adam.
One of the reasons that I believe we are first instructed to love God with all of our hearts is so that we can learn our value as creations of God. One the other hand, the reason that we are instructed to love our neighbor as ourselves is because they too are creations. Appreciating others as not just sources of affirmation, love, or entertainment, but as unique individuals created and loved by the same God who created us provides a pathway to more genuine, authentic relationships both online and in life.
There is a widespread myth in many churches that God sends generational curses on people for the sins of their parents. The myth argues that I am being punished by God because my father or mother sinned against God, didn’t repent for a sin, or did something wrong. The belief in this myth is often rooted more in experience than in the truth of God’s Word. Sometimes people feel like their difficulties must be a punishment from God, and yet the blame for that punishment rests on their parents who should have done something differently. However, Ezekiel 18:1-4 (NLT) says:
“Then another message came to me from the LORD:
“Why do you quote this proverb concerning the land of Israel: ‘The parents have eaten sour grapes, but their children’s mouths pucker at the taste’?
As surely as I live, says the Sovereign LORD, you will not quote this proverb anymore in Israel.
For all people are mine to judge—both parents and children alike. And this is my rule: The person who sins is the one who will die.”
As we read through the rest of the chapter, it is abundantly clear that the Lord does not hold the sins of parents against their children or the sins of children against their parents. In its context, this scripture was particularly important because the prophets made it clear that the judgment of God on Israel was not because of the sins of past generations.
Ezekiel and Jeremiah’s audiences in Israel were going into Babylonian captivity because of their sins against God, not because God was punishing them for the sins of every generation of Israelites up to that point (Ezekiel 18:4, Jeremiah 31:29-30). The Lord judges each person according to their own actions, not the actions of anyone else. Each person in Israel had the ability and responsibility to choose a right relationship with the Lord and to follow His commandments; it was not based on the decision of their parents.
The myth continued even in Jesus’ time. In John 9, Jesus is questioned about why a young man was born blind. The crowd thought it was because of his parents’ sins or his sins. Jesus responds that the answer is neither. He explains that it was an opportunity for God to be glorified when the man was healed (John 9:3). The sins of the man’s parents did not cause the blindness. There was no curse from God for sin.
It is important to note that the sins or wrongdoing of a parent can absolutely impact a child. The characteristics of a parent can also be passed on to his children. We do not have to look far to see how the favoritism of Isaac can be seen in Jacob, or how the infidelity of David hurts his entire family. There are a plethora of statistics that identify significant correlation between adversity and surviving a childhood with a parent who abused drugs or was incarcerated, for example.
But statistics, family history, or precedent cannot define a person, even though they may impact the individual greatly. A person who learns not to trust because of an untrustworthy parent must deal with their trust issues. But they are not punished by God for their parent’s poor choices to lie and abuse trust. In fact, in scripture we see story after story of God empowering individuals to overcome their circumstances and family trauma. Moses went from adopted orphan to prince of Egypt to deliverer from Egypt. David was rejected by his father but became king of Israel. Jonathan stood up to his father Saul in order to save David. Esther was raised by her uncle and was an outcast before she became the queen of Persia and delivered her people.
There is no generational curse for those who follow the Lord. We are free from any curse because of the blood of Jesus Christ. Jesus has freed us from the power of sin, death, hell, and the grave. We have the Holy Spirit living inside of us. We can choose to love God and receive His love. We can receive peace, joy, and freedom through Christ, regardless of what our parents may have done.
We must reject the myth of generational curses as believers. Ezekiel and Jeremiah make that clear. Jesus breaks every curse. We can put our faith in God knowing we are not being punished for the sins of our parents. We can confront our unhealthy family histories and embrace our life-giving family traditions. We can walk in freedom from the myth of generational curses through the power of Jesus Christ our Savior!