Many of us tend to do two things with our time: work and sleep. While finding a bunch of articles on sleep is just as exciting, the Urban Faith team will be shedding light on Faith and Work. So, for the next several weeks, we’ll be talking about careers, individual calling, entrepreneurship and all things related to connecting your God life with your job life. Be sure to check back regularly for the next Faith and Work Series feature.
When we are introduced to someone, what is one of the first questions we ask?
“What do you do?”
When we ask this question, what we really mean is, “What is your job?”
We define ourselves by our careers. Even most Christians find their identities in their vocations. Our work no longer serves God. It serves us.
In his article “Careerism and the Ethics of Autonomy: A Theological Response,” J.A. Donahue writes,
As a secular perversion of calling, careerism invites people to seek financial success, security, access to power and privilege, and the guarantee of leisure, satisfaction, and prestige.
Avoiding this “secular perversion of calling” is essential to integrating faith and work. Many Christians desire a deeper, more integrated approach to serving God in their work, but they struggle with how to do this. Understanding the difference between work and calling can help.
The Difference between Work and Calling
In an interview with Fast Company, Harvard Business School psychologist Timothy Butler offers the following advice about how vocation differs from career or job:
There are three words that tend to be used interchangeably—and shouldn’t be. They are “vocation,” career,” and “job.” Vocation is the most profound of the three, and it has to do with your calling. It’s what you’re doing in life that makes a difference for you, that builds meaning for you, that you can look back on in your later years to see the impact you’ve made in the world. A calling is something you have to listen for. You don’t hear it once and then immediately recognize it. You’ve got to attune yourself to the message.
Christians today have the same difficulty understanding the differences between vocation, career, and job. We also throw in the word “calling,” which further complicates things. Calling may or may not mean the same thing as vocation.
If we look at the origins of the words career and vocation, we immediately get a feel for the difference between them.
Vocation comes from the Latin verb vocare, which means “to call.” This explains why Butler equates vocation and calling. The definition suggests that a person listens for something which calls out to him. The calling is something that comes to someone and is particular to someone.
In the secular world, career is the term we most often hear regarding work. it originates from the medieval Latin noun carraria, which means “a road for vehicles.” Hence the term career path.
A career is usually associated with an occupation. Becoming a lawyer or a securities analyst is a career choice. It is not usually the same thing as a calling.
The most specific and immediate of the three terms is job. It has to do with current employment and a specific job description.
The Difference between Vocational Calling, Career, and Everyday Work
In order to understand the biblical doctrine of work, we must understand a fourth term, vocational calling, and how it differs from career, occupation, or job.
Vocational calling is the call to God and to his service in the sphere of vocation based on giftedness, desires, affirmations, and human need. It is usually stable and permanent over a lifetime (unlike a job or a career, which can change often).
How are vocational calling and career related? A career should be based on the opportunities for service presented to believers, enabling them to fulfill their vocational callings. Finding the right career at any one time is a matter of God’s specific leadership, guidance, and provision.
Vocational calling from God to the workplace is above a job or a career. Luther and the Reformers saw occupation as timely opportunity for service, in God’s providence, presented to believers to enable them to fulfill their vocational calling through what we would call everyday work.
Rather than equate vocational calling with a specific occupation or career, we are called to be Christians in whatever situation we find ourselves. Vocational calling stays the same as we move in and out of different jobs and careers. It is directly related to the discovery of our God-given talents. We develop and hone these talents into useful competencies for the glory of God and the benefit of others, often in various jobs or occupations.
Thus vocational calling provides a framework for our jobs, careers, and occupations. As R. Paul Stevens describes in Doing God’s Business: “The New Testament treats work in the context of a larger framework: the call of God to live totally for him and his kingdom.”
This article is republished with permission from the Institute for Faith, Work & Economics. IFWE is a Christian research organization committed to advancing biblical and economic principles that help individuals find fulfillment in their work and contribute to a free and flourishing society. The original article can be accessed here. Visit https://tifwe.org/subscribe to subscribe to the free IFWE Daily Blog.
The Case for Christ film, debuting nationwide this Friday, is the most authentic journey from hardcore atheism to faith. The film is based on Author, Journalist, former atheist, and now Pastor Lee Strobel’s life without Christ as he intensly seeks the ‘truth’ behind the Christian faith that he once deemed bogus in order to ‘save’ his wife and marriage.
Jesus is a Fairy Tale
Although Lee (Mike Vogel) and his wife Leslie (Erika Christensen) collectively decide not to induldge in faith as a married couple, Leslie makes the decision to turn back to God after their daughter’s near-death experience and her asking questions about who Jesus is.
The unexpected series of events sends Lee on an exploratory tirade with his investigative journalism in tow. Throughout the film, viewers are able to witness how an atheist fights to prove his beliefs as ‘gospel’ through the use of science, historical facts, and general disbelief.
Many people have been a part of debates both online and in-person that discuss whether or not Jesus is a fairytale based upon scientific facts and anger towards the plights of the world. However, even with scientific evidence of the miracles of Christ and God, the doubt often continues to leave non-believers searching for more. “So, when is enough evidence, enough evidence?”
Facts vs. Faith vs. Marriage
Before Leslie decides to become a born-again Christian, her marriage to Lee was considerably solid. However, as her faith grows, so does Lee’s rage and presentation of facts against Christianity.
Lee’s main argument is that his wife believes in something that no one else can see, and he only chooses to believe in things that he can see. To add insult to injury, Leslie tries to force her husband into becoming a believer, which only drives him further away.
In fact, there are several moments like these throughout the film that makes moviegoers wonder, “Can a faithful and faithless love co-exist?”
On social media, the answers vary in the form of everything from scripture that discusses the concept of being equally yoked to those who think you should meet in the middle.
C.B. Fletcher Twitter
@CNegarita It would depend on the level of indoctrination mostly on the believers side. My wife is a deist been happily married for 12 y + 3 children.
Gary goes on to say that, as long as her children were not coerced into believing in God or atheism, he finds comfort in knowing they are making their own choices.
Blind Faith and Real Love
Case for Christ is a love a story between God, Leslie, and Lee. When we love someone we want the best for them and fight and are willing to fight on our loved ones’ behalf. Lee fought for his wife’s ‘sanity’ , while Leslie fought for Lee’s peace and salvation. And all of this took place as God fought for both of them to find Him and grow together.
It is the undying love between Lee and Leslie that keeps them going despite their differeces, and that love is what saves them both.
Check out the trailer for The Case for Christ below:
While the pop culture cognoscenti are impatiently waiting for another creative masterpiece in the form of Kendrick Lamar’s upcoming album, which is rumored to be released any day now, my hopes are a little more modest.
In recent interviews, Kendrick has indicated that his new album will have more of a focus on God. Whatever it ends up being, I hope that Lamar’s follow-up to the critically-acclaimed “To Pimp A Butterfly” will continue to break down the divide between sacred and secular hip-hop.
I realize that, for a segment of the urban Christian population, this idea goes completely against religious tradition. Many evangelicals and people of color, like myself, have grown up indoctrinated with the idea that Christians are to be distinct and withdrawn from the world, and that includes our art and music.
One need only look as far as last fall’s release of When Sacred Meets Secular by The Ambassador to see an expression of this worldview. In it, Amba raps passionately about his desire to be forthright and uncompromising with the Gospel message. I understand this position, and to a certain extent, I agree.
The Ambassador is right when he says that Christians should be free to share their faith in Christ with the public. However, the problem is that historically, Christian music hasn’t been free to roam in the public square of ideas. It’s been sequestered behind the artificially “safe” walls of Christian bookstores and websites.
And don’t get me wrong, there’s nothing intrinsically wrong with building an audience among people of faith. However, when that becomes the industry standard, it means that artists are sometimes asked to be as non-controversial and “family-friendly” as possible, instead of creating the art that most candidly represents their pursuit of truth and relationship with God.
When the soccer moms and youth pastors are the ones calling the shots, you don’t want to ruffle feathers. Thus, Christians who rap for other Christians often feel pressure to self-censor anything that gets too real in an effort to avoid their music being branded as “unsafe” and pulled from circulation (like what happened with Sho Baraka and Lifeway).
What’s worse is that the problem is just as bad on the secular side, and for similar reasons. Artists know that sex, violence, and tales of the drug trade are all elements that boost record sales. Sure, there are plenty of rappers who talk about those things because that’s all they know, but the flip side is also true.
For many young rappers, it’s all they know because that’s all that gets talked about. For so long, we’ve exposed the young men and women in our community to such twisted caricatures of masculine and feminine behavior, that anything that deviates from the stereotypically “real” portrayal of urban life is derided as corny or fake—labels that Lecrae had to work hard to shake.
But slowly, that tide is turning.
Just about every Christian public figure who experiences a measure of commercial success in hip-hop ends up bristling against the stereotype of what a “Christian rapper” is or is not.
And on the secular side, there is a growing undercurrent of faith from rappers who aren’t known for doing “Christian” music. Not that this is a new phenomenon; rappers like DMX, Nas and even Tupac have been known to intersperse their chronicles of urban, street life with plaintive meditations of faith. But thanks to newer artists like Chance the Rapper and Kendrick Lamar, those meditations have become much more explicit.
During the 2017 Grammy Awards, Chance collaborated with gospel artists Kirk Franklin and Tamela Mann for a performance that included a cover of the Chris Tomlin hit praise anthem “How Great Is Our God.” And, in both of his critically-acclaimed albums (his debut Good Kid m.A.A.d. City and the follow-up To Pimp a Butterfly), Kendrick has included prayers, spiritual meditations, and even a depiction of Christian conversion.
So, where do you stand? Is it possible for hip hop to truly exist in both the secular and Christian space?
Perhaps the two sides will continue to converge, because many would argue that folks need examples of faith that are both relatable and artistically-challenging. They need new, fresh examples of what it means to grapple with faith in the real world.
Where do you stand on the topic of secular v. Christian hip hop? Share your thoughts below.
Imagine a time when members of the Black community looked out for one another. Neighbors were more like family, children were safe, and troubling news such as 26 open missing persons cases were incredibly rare.
There is an unrelenting rage boiling in our community due to the lack of coverage or collaborative effort to find the missing Black and Latina girls in Washington D.C. However, we can point fingers, or even yell at the police, city officials and federal government, but what are we doing to protect our own children?
While there has been coverage from major news outlets and support from organizations such as BET and The Women’s March on Washington Organization, some would argue that the issue is larger than one may think.
There have been many cases of missing children who are White that have received major state and national coverage, along with extensive, coordinated searches, but when 14 Black girls go missing, it is a different story.
The issue is not that there is no coverage. It is that this issue became important when it became a hashtag. It should have never gotten this far.
What can we really ask of our civil servants?
There are mixed messages on the severity of this situation. Some outlets say there are 14 girls missing, while others are implying that the girls aren’t really in danger and are labeling them “runaways.”
While that assumption is not stressed by D.C. Mayor Muriel E. Bowser or other public officials, there is still a permeating, public message that lessens the concern of onlookers across the nation.
“Before leaving home, we want kids to talk to a teacher or counselor or someone at church so we can get them the services they need”
Since gaining national attention, the news of our missing girls has produced town halls filled with tears and frustration. However we are still left to wonder, “What else can be done?”
New York resident Aura Severino is one of many Americans following this story.
“Law enforcement needs to understand why they are [being] taken,” Aura says. “Are they victims of opportunity or targeted? These are questions that need to be asked to figure out what is being done with these girls. Once that is understood, moves can be made to prevent more girls from being taken and rescuing those who are already gone.”
Aura, a program manager in New York City, also feels that the family unit plays a huge role in making a difference. “Families need to educate their girls and boys about what is currently happening to encourage vigilant awareness,” she says.
Although local and state city officials are making strides to find the missing girls, one can’t help but notice that there is a lack of coverage on the fact that there are missing boys too. What is to be done when our boys, our future leaders who are raised to protect our communities and families, are also missing?
Atlanta resident Mario Jackson believes it all comes down to training and resources.
“There needs to be more neighborhood surveillance and trainings in kidnapping for D.C. Police,” Mario says. “I also believe in the old-school practice of neighborhood watches and communal security.”
Fortunately, it is being reported that Mayor Bowser is unrelenting in her efforts to address the number of missing person cases in D.C. However, some believe that addressing the issue starts right here in our own communities.
COMM’UNITY’
‘Unity’ plays a major role in “community,” and its members have a responsibility to be a part of it.
While Mayor Bowser attempts to reel in the community through her task force and other efforts, none of it matters without the support and action of the community. The task force will follow a procedure as deemed appropriate by the city, but how will the community light the beacon of hope?
Although New York-D.C. Native Aisha Jones commends the city’s efforts to make a difference, she charges us, the community, to do our part.
“We are so quick to save on the money and energy we put into our kids that we don’t worry about safety,” Aisha says. “Most of these girls are being abducted on the way home. Their parents are not picking them up from school or encouraging a buddy system or teaching them how to fight back.”
Like Mario, Aisha agrees that the proper resources are critical in resolving these issues.
“There should be self-defense classes for both boys and girls,” she says. “Also there is a responsibility to speak up if you see something. ‘Snitches get stitches’ does not apply when you see someone in danger.”
Take a look at BET’s compelling video on the recent news coverage below:
March, in many ways, has become the month of women. Each year, the month is set aside to pay homage to women who have been world changers throughout history and acknowledge the impact of women on present-day society.
Within Women’s History Month is International Women’s Day, a yearly campaign that encourages solidarity on issues related to women and girls. This year’s theme is #BeBoldForChange: “a call on the masses to help forge a better working world—a more gender-inclusive world,” according to the International Women’s Day website. In the spirit of this year’s theme, women and men across the United States are encouraged to #BeBoldForChange by staying home from work.
On the heels of the inauguration of President Donald J. Trump, women, men, and children came out by the millions to protest a man who has been criticized for being misogynistic, sexist, and hostile toward women and immigrants during the Women’s March in January. On February 16, a nationwide Day Without Immigrants was organized to stand in solidarity with those who are often mischaracterized as criminals, “illegals,” and over-consumers of the United States’ economic resources. This year’s “A Day Without A Woman” protest intentionally overlaps with the global International Women’s Strike and International Women’s Day during Women’s History Month.
“A Day Without A Woman” protest is a one-day international strike from paid and unpaid work and a one-day freeze on spending at non-women or minority owned businesses. Women make up nearly half of the United States’ workforce but continue to earn less than their male counterparts. The goal of the strike is “to highlight the economic power and significance that women have in the U.S. and global economies, while calling attention to the economic injustices women and gender nonconforming people continue to face.” Women and men were encouraged to wear red as a symbol of “revolutionary love and sacrifice” and participate in any way that they can.
“I have taken the day off from my 8-to-5 office career but I am also a business owner,” said Ronisha Sanders, who participated in the strike. “I have orders to fulfill and brides to meet for cake tastings as well as speaking to a young group of ladies about what it means to be a black female business owner. That is all today! I am also wearing my red in solidarity.”
“I will be participating by not buying anything and wearing red,” said Alanah Dillard, a youth and family therapist. “I am not able to stay home from work today, but I will be having a staff meeting and spending time addressing the importance of recognizing this month and this day.”
Like Dillard, all women and men across the country are not able to take off from work to show their support. Organizers have recognized that some workers do not have the option of refraining from work for a day, particularly those with jobs that “provide essential services” like the medical field, as well as women and men who face “economic insecurity” and literally cannot afford to lose a day of pay.
A Day Without A Woman is a testament to the major contributions of women in paid, unpaid, and unnoticed labor capacities. According to the Center for American Progress projections, a total of $21 billion (in GDP) could be lost if all women took off work for one day. Although the idea of all working women in the country staying home from work is improbable, the potential impact of the strike is not only economic.
“I work in a predominantly woman-dominated profession [mental health counseling and social services] so to have women not show up to work would make a huge difference,” Dillard said.
Education—a field typically dominated by women—has already been affected. Some public school systems such as Prince George’s County, Maryland, have closed after hundreds of teachers and school staff members requested the day off.
As young professional women, both Dillard and Sanders acknowledge the importance of A Day Without A Woman through the perspective of their livelihoods.
As a resident manager for the YMCA, Dillard works closely with young adults and has noticed the need to continue to empower women and fight for female equality and respect.
“I was told by two African American male residents, ‘I don’t have to respect you. You are a woman and you can’t get me a job unless you are a white male, so I don’t have to do anything for you.’ This is why these strikes are important. In this day, these comments are made with no hesitation—and by kids born in the 2000s.”
For Sanders, the strike and call to support women and minority businesses strike a personal chord.
“For me, this strike is a solidified push against Mr. Trump, [and a call] to be bold in pushing for change when it comes to women inequality. As a young, minority, female business owner, I pray and hope that other women know their worth and that their purpose collided with destiny,” she said. “I hope we women never question who we are. The sky is the limit. I hope that supporting women-owned business continues even after this International Women’s Day.”
