The virtual choir of Grace Baptist Church performs ‘I Am Thine,’ which was included in the April 19, 2020, online service from the Mount Vernon, New York, church. Video screengrab
Top officials of seven black Christian denominations have joined civil rights leaders in calling for people to stay home until it is safe in states whose governors are lifting shelter-in-place orders.
“We regard this pandemic as a grave threat to the health and life of our people, and as a threat to the integrity and vitality of the communities we are privileged to serve,” they wrote in a statement released Friday (April 24). “For these reasons, we encourage all Black churches and businesses to remain closed during this critical period.”
The signatories include leaders of the African Methodist Episcopal Church; African Methodist Episcopal Zion Church; Christian Methodist Episcopal Church; Church of God in Christ; National Baptist Convention of America, International, Inc.; National Baptist Convention, U.S.A. Inc.; and Progressive National Baptist Convention Inc.
Some of those denominations have tallied or been the subject of reports of COVID-19 deaths among their clergy and members.
“The denominations and independent churches represented in this statement, which comprise a combined membership of more than 25 million people and more than 30,000 congregations, intend to remain closed and to continue to worship virtually, with the same dedication and love that we brought to the church,” they added.
The denominational officials and faith leaders, including the Rev. W. Franklyn Richardson of the Conference of National Black Churches and the Rev. Al Sharpton of the National Action Network, joined presidents of the NAACP, the National Urban League and other groups as signatories.
They noted that an April 21 report by the federal Centers for Disease Control and Prevention stated that 20% of the COVID-19 deaths in the United States were of African Americans. In comparison, blacks constitute 13% of the U.S. population.
“Across the country, we see the same disproportionate impact,” they said. “Our families need us. Our communities need us. We must continue to telework wherever possible, and to tele-worship for however long it is necessary to do so.”
The letter comes in the same week the conservative law firm Liberty Counsel has organized a “ReOpen Church Sunday” initiative, encouraging clergy to begin in-person worship again on the weekend of May 3. That Sunday falls in the same week as the annual observance of the National Day of Prayer.
According to The Hill, some governors have never issued stay-at-home orders, others’ mandates are expiring within days, and still, others stated no end date.
Likewise, states have varied widely in their decision to have or not have religious exemptions in their orders about staying at home.
The black church officials and civil rights advocates said they understand some people may believe they need to be involved in public life. The leaders urged those who do to follow precautions about physical distancing and wearing masks.
“We do not take it lightly to encourage members of our communities to defy the orders of state governors,” they added. “But we are compelled by our faith, by our obligation as servants of God, and by our commitment as civil rights leaders, to speak life into our communities. Our sacred duty is to support and advance the life and health of Black people, families, and communities in our country.”
WALKING BY FAITH TO THE POLLS: Dozens af marchers from various churches leave the New Hope Baptist Church in Fort Lauderdale, Florida, on Sunday Oct. 28, 2012, en route to the African American Cultural Library to vote. (Photo: Joe Cavaretta, South Florida Sun Sentinel)
On a day punctuated by echoes of the civil rights movement, hundreds of people poured out of churches after services in South Florida’s historic black neighborhoods Sunday to march to the voting booth, intent on honoring a right for which ancestors shed their blood.
“People have died so I could do this,” said James Gadsen, 74, a deacon at New Hope Baptist Church, the rallying point for the mile-long walk down Sistrunk Boulevard to the polls in the African-American Research Library in Fort Lauderdale. “Too many people have given up too much for me not to go vote.”
In Boynton Beach, scores of parishioners gathered at St. John Missionary Baptist Church and other houses or worship and were bused to various polling sites.
“We do not make an endorsement, but we urge people to consider a candidate who would do what Jesus would require,” said the Rev. Nathaniel Robinson, pastor of Greater St. Paul AME Church, who led his parishioners to the polls in Delray Beach.
Dubbed “Souls to the Polls,” the get-out-the-vote effort on the second day of statewide early voting was sponsored by several churches, local NAACP chapters and several public service sororities and fraternities, including Delta Sigma Theta.
The march reflected the tradition of many black voters casting their ballots after church on the Sunday before Election Day.
This year, however, the eight-day period set aside for early voting — cut from 14 days in the last presidential election — does not include the Sunday before Nov. 6. Early voting ends Saturday.
Many Democrats charged that Republican Gov. Rick Scott and the Republican-controlled Florida Legislature scaled back on early voting for 2012 to suppress the minority vote. Republicans deny that charge.
But those marching Sunday said they did not want to take any chances.
“We need to make sure our voices are heard,” said march organizer and attorney Alfreda Coward of Delta Sigma Theta. “And we need to make sure we elect people who are passionate about the issues that we are passionate about.”
The march and the rally outside the polls were nonpartisan. Both Democratic and Republican candidates were introduced before most marchers got in line to vote.
But there was little doubt which of the presidential nominees most of the marchers backed.
“Four more years,” the crowd chanted as the marchers streamed past Ray’s Meat Market, BG’s Home Cooking, under Interstate 95 and over the New River Bridge on a breezy, sunny day.
Not everyone marching was eligible to vote. Among the many youngsters joining family groups was Isaiah Blackwell, 15, a student at Northeast High School. Walking beside his grandmother, Blackwell said he could sense the historical precedents he had only read about.
“This makes me think of Martin Luther King, Jr. and the battle against segregation,” he said. “We have to vote to succeed as a country.”
Inside the library, Broward County supervisor of elections Brenda Snipes said at mid-afternoon that waiting time to get into one of the 50 voting booths ran from 20 to 60 minutes.
That wait time was down from Saturday, when Broward set a record for a single day of presidential early voting.
“We had 28,000 people vote Saturday,” said Snipes. “That is an exceptional number, shocking. I did not realize that people would turn out the way they did.”
By 4 p.m. Sunday, more than 19,000 had cast ballots in Broward County, according to county election officials.
The count of first-day early voters in Palm Beach County on Saturday was more than 13,200, according to elections office spokeswoman Erin Lewandowski. Numbers from Sunday were unavailable.
Whether Sunday’s effort will make up for the loss of early-voting days remains to be seen. But this campaign in South Florida, along with other faith-based efforts in cities like Pensacola, Tampa, Orlando, Kissimmee, and Gainesville, will give Florida residents a chance to try.
© 2012 the Sun Sentinel (Fort Lauderdale, FL). Distributed by MCT Information Services. Used by arrangement with Newscom.
Two-hundred years after a nasty split over segregated seating that led to the formation of the African Methodist Episcopal Church, the black and white descendants of a historic Philadelphia congregation unite to worship, repent, and heal past wounds.
On a sad but pivotal day in the late 1780s, several of the African American members of Philadelphia’s St. George’s Methodist Church were thrown out of the church by the congregation’s white leaders because of their refusal to sit in a blacks-only gallery area. Those African American Christians eventually went on to form what would become the first congregation of the African American Methodist Episcopal Church, Mother Bethel A.M.E.
Now, 200 years after racism divided black from white at St. George’s Methodist, members of the modern-day congregations of St. George’s and Mother Bethel have reunited.