God Knows the Plans

The late Chadwick Boseman provides words of inspiration to college graduates about finding purpose in life.


“For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” Jeremiah 29:11, NIV

Although the above words were initially intended to reassure those that had been carried into exile from Jerusalem to Babylon that they’d be brought back from captivity, they also provide comfort and encouragement in the present day for anyone that worries about what the future holds for them. And, thanks to all of the recent news stories about the state of the economy, not to mention all the reports of shocking acts of violence and natural disasters, many people are probably not only wondering—but worrying—about the future.

I usually think of myself as an optimistic person, however, I must admit that on more than a few occasions, I’ve worried about how I’d handle a particular situation or how it might turn out. Fortunately, it was during some of those times that I felt as though God was reaching out to me in a special way through the words found in Jeremiah 29:11. This is why it’s become one of my favorite scriptures.

The first time I felt God was speaking to me through this verse was right before I was scheduled to take a trip on an airplane. For some reason, I’d become terrified of doing something I had been doing since I was about six years old. I’d never had any bad experiences while flying, so I’m not sure why I was so scared that particular time. I just was. That’s why I was so happy that I came across Jeremiah 29:11 in the days leading up to that trip. I felt as if God was trying to tell me to go ahead and take the trip and trust that I’d be safe. I did go on that trip, and it was a safe and enjoyable one.

This verse also ministered to me was when I was sitting in a breast surgeon’s office trying to figure out if I should have a biopsy done. As my husband, Vince, and I sat in this Christian doctor’s office listening to her explain how routine it would be and how quickly it could be completed, I couldn’t help but fear she might find something bad or, worse yet, that I might not make it through the procedure. But, before I could tell her I needed to think about it more, she stopped talking and turned around the nameplate resting on her desk and asked me to read the Scripture verse that was taped to the back of it. Can you guess what it was? Yes, Jeremiah 29:11. I had no idea that we shared a fondness for this scripture, but when I read it, I knew everything would be fine. The procedure was uneventful and results of the biopsy were normal.

That same scripture spoke to me again a few years later on the day that my husband and I moved back to Illinois—along with our then-infant daughter—after residing on the East Coast for several years. I was extremely happy about the fact that I’d again be living near my parents and my sister and her growing family. But, I hadn’t really thought about the fact that I’d be leaving behind the church family that had showered us with love during the four years we lived in New Jersey.

Since my husband was one of the staff ministers at the church, the other ministers and their wives threw a special farewell luncheon for us. Near the end of the luncheon, they presented gifts to each of us. My husband’s gift—a personalized black briefcase—was a very nice one and came in handy when he started teaching undergrads several weeks later. However, the decorative little plaque that contained a Bible verse that I received was priceless. And, you may be able to figure out why. Yes, the scripture inscribed on the plaque was my favorite one. The gift served as the perfect reminder that, even as I left the amazing church family that I had come to love and made the switch from career woman to stay-at-home-mom, God would be with me. And, since I’d never told any of them about my fondness for that scripture, I saw it as a true gift from above.

So, if you’re going through an unsettling situation or circumstance, don’t despair. Instead, reflect on the words of Jeremiah 29:11 and think about how they might apply in your life right now.

And remember this: God has unique plans for all of our lives. They may not always line up with the pictures we’ve sketched in our own minds or the life plans we’ve drafted for ourselves, but they are special because He created them just for us. And, because of this, He will enable us and empower us to handle any situation and accomplish any task that He places in our lives.

I also hope you’ll remember that we serve a merciful, gracious, trustworthy, and loving God. Sometimes we spend far too much time thinking about all the ways God is going to punish our sin and nearly not enough time thinking about and giving thanks for all the ways He has blessed us.

Sometimes God will speak to us by repeatedly placing in front of our faces a particular scripture, and sometimes He’ll use other people to get a particular message to us. But, regardless of how He chooses to speak to you, I pray you’ll never stop desiring to hear from Him. So, don’t spend a lot of time worrying or fretting over how you’ll handle something that you’re currently or soon may be going through; God is already handling it for you, His unique and precious child.

Jesus is the Light of the World

Jesus is the Light of the World

Below is an excerpt. For the full article purchase UrbanFaith Magazine December Quarter 2022

It’s December!  It’s that time of year when many people are either anxious or excited about the Christmas holiday season.  On the first day of December the countdown to Christmas day begins.  Some write Christmas lists while others plan holiday meals. Some begin shopping for the perfect gifts while others decorate their homes inside and out.  The brightest reminder of the upcoming holiday is the Grand Illumination of cities and towns around the world. Christmas lights accentuate buildings, houses, trees, ugly sweaters and more.  The world is filled with light.

Jesus is the Light of the World

 What’s the use of the sun – if the earth can’t feel the glow?

If it couldn’t make flowers grow?

It wouldn’t be a wonder – it wouldn’t be a miracle…

                        (‘Miracle’, Jonathan McReynolds & Mali Music)

 

Christians around the world celebrate the birth of Jesus on Christmas, the annual festival observed on December 25.  The Gospel according to Luke and Matthew chronicle this illuminating occasion.  The birth of Jesus was no ordinary birth; it was a miracle.  Jesus was no ordinary man; Jesus was and is the Christ.  Christ, which means ‘anointed,’ is a proper name, or title.  Jesus Christ is not a name; it is a faith statement. All who declare that Jesus is the Christ, believe and declare that Jesus is God’s anointed Savior. The Gospel according to John declares that Jesus is ‘the Word’ that became human and lived among us.

The song, Miracle, sung by Jonathan McReynolds & Mali Music, reminds me of the miraculous work of God through the son (s-o-n   not  s-u-n), who came so that we could not only see the light and truth, but also feel the light and be changed by the warmth of it.  What’s the use of the Son, if the world can’t feel the liberating power of the God’s love, and be renewed by it?  The miraculous birth of Christ would mean nothing if the seed of humanity didn’t turn toward it and mature to its fullest possibility.  I often wonder what the world would be like if all of humanity believed and declared that Jesus, the living Word of God, is the Christ.

So the Word became human and made his home among us. He was full of unfailing love and faithfulness.

(John 3:14a, NLT)

The birth of Christ was necessary because we, human beings, needed to restore our relationship with God.  Sin is often compared to darkness, and salvation compared to light.  When we say that Jesus is the light of the world, we acknowledge that Jesus was born and lived with us. Jesus took on the form of a human being, ‘fixed his tent,’ and became our tent-mate. Well, of course most of us aren’t living in tents these days. However, we do know what it means when family and friends come to our homes and spend time with us.  This is what Jesus did, so that we could physically see God’s power and God’s love for us.  God loved us even when we weren’t loving toward God.  That is unfailing love. When you think of buying and giving Christmas gifts this holiday season, remember Jesus, the greatest gift ever given.  When you are paying for the perfect gift that you have chosen for a loved one, remember Jesus is the perfect gift God offered to us.

Sunday school looks different since pandemic’s start: From monthly to missing

Sunday school looks different since pandemic’s start: From monthly to missing

Youth participate in a combination vacation Bible school and summer camp at Crossroads Community Cathedral in East Hartford, Connecticut, in July 2021. Photo courtesy of Crossroads Community Cathedral

Republished from Religion News Service

(RNS) — At St. Ann’s Episcopal Church in the Chicago suburb of Woodstock, Illinois, the once weekly Christian education program is now monthly, and known as “Second Sunday Sunday School.”

At Crossroads Community Cathedral, an Assemblies of God church in East Hartford, Connecticut, “children’s church” continues to thrive each weekend, and “The Little Drummer Dude” production was presented in early December, but Christian education for young people is described as “one of our greatest weaknesses.”

At Mattie Richland Baptist Church in Pineview, Georgia, the adults have been back in Sunday school and the kids led a Black history presentation, but the bus that picks up children for their education program will remain idle until January.

Sunday school, adult forums and other Christian formation classes, already threatened by declines in worship attendance, have been further challenged since COVID-19 shuttered churches and sent their services online. A study by the Hartford Institute for Religion Research said more than half were disrupted in some way. Other research shows religious education for adults has bounced back more than for younger church members.

Scott Thumma address the conference in Nov. 2022. RNS photo by Adelle M. Banks

Scott Thumma speaks during the annual meeting of the Society for the Scientific Study of Religion on Nov. 12, 2022, in Baltimore. RNS photo by Adelle M. Banks

“For some, it continued without any real major disruptions, and for others, it basically collapsed,” said Scott Thumma, the institute’s director, summing up its 2022 pandemic-related research during an October event at Yale Divinity School. “And the easiest way to make it collapse was to keep religious education for children and youth online. If you kept it online, you probably don’t have a religious education program now.”

The Rev. Scott Zaucha, pastor of St. Ann’s in Woodstock, a mostly white congregation with about 50 attending on Sundays, said its Sunday school had ceased to exist before the pandemic because of its aging congregation. He wondered how to begin it again and learned that online Christian education was not the answer because it seemed like “another thing to try to keep up with” when regular schooling was online.


RELATED: Half of churches say Sunday school, other education programs disrupted by pandemic


Zaucha found that meeting one Sunday a month in person was the best route, realizing that even if families choose St. Ann’s as their congregational home, they may not be weekly attenders.

“When you have only a few families with kids at your church, and you have two kids on this Sunday and six kids on that Sunday,” he said, “they’re all sort of spread out. But if you say, ‘Hey, families, we’re going to have Sunday school once a month.’ Then it lets them know when is the best Sunday for them to come if they’re only going to choose one.”

Crafts made by children in Sunday school classes decorate St. Ann’s Episcopal Church in Woodstock, Illinois. Photo courtesy of St. Ann's

Crafts made by children in Sunday school classes decorate St. Ann’s Episcopal Church in Woodstock, Illinois. Photo courtesy of St. Ann’s

In Orthodox churches, research shows that the parishes that never ceased holding in-person religious education classes for their children and teenagers fared better than those that halted the Sunday school lessons, with some even increasing the number of attendees. The combination of attending worship as well as Sunday school and seeing other youth on a regular basis became crucial for their participation.

“For them, it has become even more valuable through the pandemic for those parishes, which kept young people together,” said Alexei Krindatch, national coordinator of the National Census of Orthodox Christian Churches, in an interview conducted at the Religious Research Association conference in November. “It was an excuse to get together.”

At Crossroads, a multicultural congregation with about 1,500 gathering each weekend, online campus pastor Luke Monahan has tried numerous options to keep adults and kids engaged since the start of the pandemic. In 2020 there were daily adult devotional videos and two a week for kids. Online options appealed more to the adults than to the kids — his own youngster, at age 6, “shut the little laptop and ran away,” he said. An online kids’ church video he had developed gained little traction.

“One month, I didn’t put it out and didn’t notify anyone on purpose,” said Monahan, who also directs IT and education at the Connecticut church. “Nobody said, ‘Where did that video go?’”

Thumma said in his presentation at Yale that adults have had a much more positive reaction to religious education that is not in person. “Adults seem to love religious education online,” he said. “And we’re hearing stories about all kinds of Bible studies, all kinds of prayer meetings, all kinds of education events that are happening online for adults, but not for children and youth.”

Publishing companies are seeking to respond.

Urban Ministries Inc. has found that adults, even those who aren’t tech-savvy, are interested in its digital platform, Precepts Digital, which launched this year. The video-enhanced Bible study is meant for individuals or small groups.

An individual uses the Precepts Digital digital Bible study program. Photo courtesy of Urban Ministries Inc.

An individual uses the Precepts Digital Bible study program. Photo courtesy of Urban Ministries Inc.

“We have been encouraged by the oldest members of our audience embracing digital,” said UMI CEO Jeffrey Wright, whose Christian education publishing company primarily serves African American congregations. “You expect pushback from nondigital natives. And in one focus group, a person commented, ‘Well, you know, it’s harder but it’s worth it.’”

After the pandemic caused a significant drop — Wright estimates a 60% to 80% decrease — in requests for materials for children and youth in the African American community, the company is working on a children’s version of its digital Bible lessons.

“We have a crisis of catechism going on in America right now,” Wright said, expressing concern for the religious upbringing of the youngest generation.

“If you think about it, a 4- or 5-year-old kid, say, born in 2017 or 2018, has never been in an Easter program or a Christmas program and given that little speech you gave when you were a little kid up in the front of the church. Hasn’t happened. Children aren’t being served.”

Children color an Illustrated Ministry poster during Advent. Photo courtesy of Illustrated Ministry

Children color an Illustrated Ministry poster during Advent. Photo courtesy of Illustrated Ministry

Illustrated Ministry, a 7-year-old publishing company that aimed at progressive Christian congregations, also has sought to provide materials to churches as they shifted from in-person to online and, sometimes, back and forth again, depending on the stage of the pandemic.

Adam Walker Cleaveland, who founded the company in Racine, Wisconsin, said he is seeing a greater demand for resources that provide stand-alone lessons for those who may not be attending Sunday school week after week.

Adam Walker Cleaveland. Photo by Karen Walker

Adam Walker Cleaveland. Photo by Karen Walker

“Since COVID, we have seen increasing need for curriculum and resources that are extremely flexible, extremely adaptable,” he said.

Though many of Illustrated Ministry’s products, including children’s bulletins, children’s ministry curricula and pages to color, are designed for children, they can also be used in intergenerational activities around a table at home.

Walker Cleaveland said his organization is also keeping in mind the volunteer teachers — also in shorter supply since the start of the pandemic — who are preparing for Bible lessons, making sure the work is not too time-consuming.

“In terms of our materials, we try to make it so that there isn’t that in-depth prep required, there’s not a huge supply list,” he said. “So you don’t have to make a trip to Michael’s every week before Sunday school.”

Pastor Florine Newberry, who leads Mattie Richland Baptist, said its membership rolls have grown from 50 to 96 as the congregation shifted from predominantly Black to a more diverse group after welcoming people who stopped to listen to her outdoor sermons during the pandemic.

After preaching at her church’s front door to people who remained seated socially distant near their cars, the congregation is back inside and adult Sunday school started earlier this year. But formal Christian education for teens and children has been limited due to the pandemic and concerns about respiratory syncytial virus, commonly called RSV.

Youth give presentations on Black history at Mattie Richland Baptist Church in Pineview, Georgia. Photo by Ja'Qwan Davenport

Youth give presentations on Black history at Mattie Richland Baptist Church in Pineview, Georgia. Photo by Ja’Qwan Davenport

Instead, Newberry has picked up the phone and suggested particular Scriptures to encourage them when they told her of bullying that’s occurred at school.

But Newberry is looking forward to Jan. 1, when she expects to use her church’s bus to pick up children for Sunday school after deciding it is safe to transport them again.

“If you can get ’em while they’re at that age, you can really make a difference,” she said of the children who’ve been inquiring about when she’s going to pick them up.

“Once I get them back in Sunday school, I’ll be happy.”

Reflections of Christmas Past and Present

Reflections of Christmas Past and Present

I never left milk and cookies out for Santa Claus… I never stayed up late to hear Rudolph on the roof… and I never begged my parents to put out the fire so Santa wouldn’t burn his buns when he came down my chimney… LOL! But it wasn’t that I didn’t believe in him, because I did (at least for the first five years of my life). Thinking back though, I don’t remember my parents teaching me about Santa Claus. I guess I believed in him because of all the songs I sang in preschool like “Santa Claus is Coming to Town,” and all the cartoons I watched during the Christmas season. I was only 4 or 5 when my older friends and cousins told me he wasn’t real.

(more…)

In these polarized times, even a prayer could be up for debate

In these polarized times, even a prayer could be up for debate

After struggling over wording in the prayer, one ecumenical organization is developing new tools to address divides within its own network.

Attendees of the Christian Churches Together annual forum participate in a prayer pilgrimage starting at Monument Circle in downtown Indianapolis during the October 2022 meeting. Photo courtesy of CCT

(RNS) — In October, Christian Churches Together, an ecumenical group of Catholic, Protestant and Orthodox Christians, gathered for its annual forum to address a topic that has plagued the church and society beyond it: polarization.

They sought to answer the question “Who Does Jesus Call Our Christian Churches to Be in a Polarized Society?” But they found that polarization within their own ranks made it hard to move forward with a response. Two months later, on Dec. 9, they released a prayer.

“In the power of the Holy Spirit that blows where it will, remove the divisions and historical inequities between Christians and in society — between those who strive to follow you and between us who raise this prayer,” it reads. “Show us new ways to be your churches in these troubled, polarized times. Give us fresh vision to respond in love to a world consumed by hate and fear.”

Christian Churches Together logo. Courtesy image

Christian Churches Together logo. Courtesy image

Reaching prayerful words that might seem to outsiders to be relatively innocuous required some heated discussion.

“We did have challenging moments in that conversation about the prayer, I think because prayer is such a central part of our common tradition, Christian tradition, that there were strong feelings around how we should pray and how we should end the prayer,” said Monica Schaap Pierce, CCT’s executive director.

“And so when that kind of came to a head, we decided to have a cover letter to explain the diversity of approaches to prayer.”

The letter, addressed to its participating churches, gave three options for ending the prayer: “Ashe,” a closing used by some historic Black churches that is rooted in many African contexts; “in the name of the Father, Son, and the Holy Spirit,” used in Catholic and Orthodox settings; or another ending chosen by the person saying the prayer.

Since the meeting, after struggling over wording in the prayer, the organization has taken steps to develop new tools to address divides within its own network.

Monica Schaap Pierce. Photo courtesy of CCT

Monica Schaap Pierce. Photo courtesy of CCT

Schaap Pierce, a former CCT steering committee member who served for four years as the ecumenical officer of the Reformed Church in America, said letters and other statements — on racism, poverty and immigration reform — have been produced by the ecumenical organization since its founding two decades ago. But they often take time and debate.

“There is a lot of conversation that leads up to the decision and it often is a bit heated and challenging, but we do come to consensus,” a decision-making mode she says “can honor all the voices in the room,” with many perspectives across generations, denominations and socioeconomic and racial backgrounds.

The organization, founded in 2001, includes 34 communions and Christian organizations that Schaap Pierce says represent 57 million American Christians. It includes five “families”: Catholic, Orthodox, historic Black Protestant, mainline Protestant and evangelical/Pentecostal.

She said the organization is seeking to address polarization within and among those Christian subgroups even as it hopes to eventually extend what it learns to broader communities. At its October forum in Indianapolis, following a process used by the World Council of Churches, several dozen people raised orange or blue cards as they sought to gather consensus, with the colors showing they were “warm” or “cool” to an idea being discussed.

Some of the attendees responded to an invitation to foster understanding among themselves in a new way a month later.

In November, dozens of CCT participant group members and observers devoted four and a half hours over two days to a workshop conducted by Resetting the Table, a nonprofit that teaches listening exercises designed to reduce polarization.

Resetting The Table logo. Courtesy image

Resetting The Table logo. Courtesy image

“The million-dollar question is how can we shift ourselves and others from the usual rigidity of how we listen across differences and how we listen in general,” facilitator Eyal Rabinovitch said at the start of the second online session after a get-to-know you gathering two days earlier.

“Can we support people to move beyond their confirmation bias so that they can actually take in information, take in views and people that they might otherwise dismiss out of hand?”

In one instance, two men who had different responses to a hypothetical statement about voting — “We should automatically register all eligible citizens to vote” — spent time in a Zoom small group coming to understand the side each was on.

Anthony Elenbaas, a member of the Christian Reformed Church in North America, was all-in, seeing the increasing barriers to voting across the U.S. as “antithetical to the founding principles of the country.”

Dana Wiser, a participant from an Anabaptist background, opposed the statement, recalling how his father was interred in work camps for his conscientious objection to the draft during World War II.

Christian Churches Together participant group members attend a workshop conducted by Resetting The Table in Nov. 2022. Screen grab courtesy of RTT

Christian Churches Together participant group members attend a workshop conducted by Resetting The Table in November 2022. Screen grab courtesy of RTT

They achieved what Rabinovitch called “getting to bull’s-eye” — or gaining an understanding of each other’s views — by stating not just what each said to the other but what they were communicating — which could be different.

Wiser told the overall group afterward that though he and Elenbaas started out on opposite extremes of the discussion question they found similarities in their overall views and “also discovered nuances of our positions that we would have completely missed if we had rushed to judgment.”

Added Elenbaas in a later discussion: “It kind of sharpens both your ability to speak but also to hear.”

Religion scholar J. Gordon Melton, who recently retired from Baylor University, was not surprised to hear of the challenges CCT has faced in determining what its representatives could agree to say jointly.

“All Christians want to fellowship with as broad a body as they can but their lines in the sand are drawn on different issues, so as long as you don’t talk about the issue I draw my line in the sand on, we’re great,” he said in an interview. “For different groups the issue that breaks the agreement is different. And ecumenical groups have to learn to do that.”

The Christian Churches Together annual forum was held in Indianapolis in Oct. 2022 meeting. Photo courtesy of CCT

The Christian Churches Together annual forum was held in Indianapolis in October 2022. Photo courtesy of CCT

Schaap Pierce said the workshop gave her and CCT’s other leaders effective means to continue their consensus methods “in ways that are maybe not as heated and emotionally charged as they have been in the past” even as they consider using the lessons gained in personal as well as professional circles.

“Our faith leaders within CCT who were at the workshop talked about bringing these tools back to their own denominations to share either at the denominational staff level or with a church board,” she said. “Or just even with their family members in order to better understand one another. And to really seek a unity that goes beyond uniformity.”

A pilgrimage in the footsteps of Lott Carey’s pioneering mission to Africa

A pilgrimage in the footsteps of Lott Carey’s pioneering mission to Africa

A journey ‘home’ to a place my ancestors never saw again.

The Legacy Pilgrimage to Africa delegation at the original sanctuary of the Providence Baptist Church established by Rev. Lott Carey in 1822 in Monrovia, Liberia. Courtesy photo

(RNS) — Two months ago, I stood in Providence Baptist Church in Monrovia, Liberia, listening to the stories of Africans and Americans — the latter freed from slavery in the United States — who had banded together to establish the first republic on the continent of Africa two centuries before.

Providence, the oldest Baptist church in the West African country and the second oldest on the continent, was founded in 1822 by the Rev. Lott Carey, who had come as a missionary to the fledgling country and had brought a team of African American settlers home. Now, 200 years later, the Rev. Emmett L. Dunn, CEO of the Lott Carey Foreign Mission Convention, had brought a team of African Americans home.

I have traveled to several countries in Africa, and each one is imprinted on my heart in a special way. But hearing the stories of the African American settlers was cause to pause. I connected with the history of Liberia in a way I didn’t expect. I felt blessed beyond measure.

Landing in Liberia my spirit leaped like the baby in Elizabeth’s belly when greeting Mary, the mother of Jesus. The sights and sounds of Liberia greeted my senses, sending my head and my heart into overwhelming joy.

The Rev. Lott Carey. Photo courtesy of Creative Commons

The Rev. Lott Carey. Photo courtesy of Creative Commons

In Liberia, I was at home. Home in the land of my ancestors on World Communion Sunday. Home, where a sense of “double consciousness” —  a concept coined by W.E.B. DuBois to describe African Americans’ sense of dislocation from Africa and ourselves — liberated my thoughts and linked them to my theology in a free-spirited dance of deliverance.

It’s often said we must step back before we step forward. Walking in the footsteps of Lott Carey in the motherland afforded us the opportunity to do just that.

Born enslaved in 1780 in Charles City County, Virginia, Carey became a disciple of Jesus in 1807, purchased his freedom in 1813, and led the first Baptist missionaries to Africa from the United States in 1821.

After settling in Liberia, Carey and his pioneering missionary team engaged in evangelism, education and health care. He served as a missional and civic leader until his death in 1828.

Our pilgrimage relived aspects of this journey and the experiences of his team. We explored Providence Island, where Carey landed in Liberia in early 1822. Before we landed in Liberia, Dunn told us, “We expect that this journey into the past will bring home to us the love and sacrifice of those who walked this journey before us.”

The Door of Return at the Slave Castle in Cape Coast, Ghana. It was once dubbed “The Door of No Return,” signaling the last time enslaved persons would see their homeland. Courtesy photo

The Door of Return at the Slave Castle in Cape Coast, Ghana. It was once dubbed “The Door of No Return,” signaling the last time enslaved persons would see their homeland. Courtesy photo

Our next stop in Africa took us nearly 1,000 miles east along the coast of the Assin Manso Slave River and the Cape Coast castle in Ghana, unofficially dubbed “the Door of No Return” by our Ghanian sisters and brothers, through which so many of our ancestors were shackled and shipped into the slave trade in the New World. It has become a portal for African Americans, pulling us back to Ghana.

Before walking to the Slave River, where my ancestors received their first bath after being captured and their last bath before being carted off to the Americas, we held a ceremony of protection over Lott Carey’s life. In my sanctified imagination, my African ancestors’ prayers came to fruition in the proclamation made that day. What was meant for evil, God had used for good some 400 years later.

How ironic is it? In a whitewashed slave castle used to destroy the African spirit, a group of spirited African Americans reconnected with a long-lost history, historically whitewashed in American culture and the church universal.

My Bible says, “Be steadfast and persevering, my beloved sisters and brothers, fully engaged in the work of Jesus. You know that your work is not in vain when it is done in Jesus’ name.”

It was in that spirit that the last leg of our journey in homage to Lott Carey ended with saluting our ancestors on the same shores where they passed, returning where no return was promised. In the Twi language of Ghana, “sankofa” is a word meaning “go back and get it.” We did.

(The Rev. Angelita Clifton is president of Women in Service Everywhere and an associate minister at Fountain Baptist Church in Summit, New Jersey. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)