Sojourner Truth Memorial in Florence, Massachusetts. Lynne Graves, CC BY-ND
Each semester I greet the students who file into my preaching class at Howard University with a standard talk. The talk is not an overview of the basics – techniques of sermon preparation or sermon delivery, as one might expect. Outlining the basics is not particularly difficult.
The greatest challenge, in fact, is helping learners to stretch their theology: namely, how they perceive who God is and convey what God is like in their sermons. This becomes particularly important for African-American preachers, especially African-American women preachers, because most come from church contexts that overuse exclusively masculine language for God and humanity.
Yet, America’s Christian pulpits, especially African-American pulpits, remain male-dominated spaces. Still today, eyebrows raise, churches split, pews empty and recommendation letters get lost at a woman’s mention that God has called her to preach.
The deciding factor for women desiring to pastor and be accorded respect equal to their male counterparts generally whittles down to one question: Can she preach?
The fact is that African-American women have preached, formed congregations and confronted many racial injustices since the slavery era.
Here’s the history
The earliest black female preacher was a Methodist woman simply known as Elizabeth. She held her first prayer meeting in Baltimore in 1808 and preached for about 50 years before retiring to Philadelphia to live among the Quakers.
An unbroken legacy of African-American women preachers persisted even long after Elizabeth. Reverend Jarena Lee became the first African-American woman to preach at the African Methodist Episcopal (AME) Church. She had started even before the church was officially formed in the city of Philadelphia in 1816. But, she faced considerable opposition.
AME Bishop Richard Allen, who founded the AME Church, had initially refused Lee’s request to preach. It was only upon hearing her speak, presumably, from the floor, during a worship service, that he permitted her to give a sermon.
Lee reported that Bishop Allen, “rose up in the assembly, and related that [she] had called upon him eight years before, asking to be permitted to preach, and that he had put [her] off; but that he now as much believed that [she] was called to that work, as any of the preachers present.
Lee was much like her Colonial-era contemporary, the famed women’s rights activist Sojourner Truth. Truth had escaped John Dumont’s slave plantation in 1828 and landed in New York City, where she became an itinerant preacher active in the abolition and woman’s suffrage movements.
Fighting the gender narratives
For centuries now, the Holy Bible has been used to suppress women’s voices. These early female black preachers reinterpreted the Bible to liberate women.
In a skillful historical interpretation of the scriptures, in her convention address, Truth used the Bible to liberate and set the record straight about women’s rights. She professed:
“Then that little man in black there, he says women can’t have as much rights as men, because Christ wasn’t a woman! Where did your Christ come from? From God and a woman! Man had nothing to do with Him.”
Like Truth, Jarena Lee spoke truth to power and paved the way for other mid- to late 19th-century black female preachers to achieve validation as pulpit leaders, although neither she nor Truth received official clerical appointments.
The first woman to achieve this validation was Julia A. J. Foote. In 1884, she became the first woman ordained a deacon in the African Methodist Episcopal Zion AMEZ Church. Shortly after followed the ordinations of AME evangelist Harriet A. Baker, who in 1889 was perhaps the first black woman to receive a pastoral appointment. Mary J. Small became the first woman to achieve “elder ordination” status, which permitted her to preach, teach and administer the sacraments and Holy Communion.
Historian Bettye Collier-Thomas maintains that the goal for most black women seeking ordination in the late 19th and early 20th centuries was simply a matter of gender inclusion, not necessarily pursuing the need to transform the patriarchal church.
An important voice was that of Rev. Florence Spearing Randolph. In her role as reformer, suffragist, evangelist and pastor, she daringly advanced the cause of freedom and justice within the churches she served and even beyond during the period of the Great Migration of 20th century.
In her sermons she brought criticism to the broken promises of American democracy, the deceptive ideology of black inferiority and other chronic injustices.
Randolph’s sermon “If I Were White,” preached on Race Relations Sunday, Feb. 1, 1941, reminded her listeners of their self-worth. It emphasized that America’s whites who claim to be defending democracy in wartime have an obligation to all American citizens.
Randolph spoke in concrete language. She argued that the refusal of whites to act justly toward blacks, domestically and abroad, embraced sin rather than Christ. That, she said, revealed a realistic picture of America’s race problem.
She also spoke about gender discrimination. Randolph’s carefully crafted sermon in 1909 “Antipathy to Women Preachers,” for example, highlights several heroic women in the Bible. From her interpretation of their scriptural legacy, she argued that gender discrimination in Christian pulpits illustrated a misreading of scripture.
Randolph used her position as preacher to effect social change. She was a member and organizer for the Woman’s Christian Temperance Union (WCTU), which led in the work to pass the 18th Amendment, which made prohibition of the production, sale and transport of alcoholic beverages illegal in the United States. Her affiliation with the WCTU earned her the title “militant herald of temperance and righteousness.”
Today, several respected African-American women preachers and teachers of preachers proudly stand on Lee’s, Small’s and Randolph’s shoulders raising their prophetic voices.
“Hidden Figures” blew expectations beyond the stratosphere with wall-to-wall, movie-goers everywhere.
Audiences across the nation were enthusiastic to finally witness the story of three African American women—Katherine Johnson (Taraji P. Henson), Dorothy Vaughn (Octavia Spencer), and Mary Jackson (Janelle Monáe)—working as the driving force behind a historic event in American history.
It was these three women who played a significant role in the successful orbit of N.A.S.A. astronaut John Glenn around Earth. And, it was the film adaptation of this New York Times Bestseller that gave “Star Wars: Rogue One” a run for the top spot in just one weekend while grossing $22.8 Million.
Throughout the film, there were several laughs and boisterous commentary from the audience on everything from the intelligence capacity of a woman to racism and gender equality in the work place. Some audience members even had the book in hand while leaving the theater.
“‘Hidden Figures’ made me so proud to be a Black woman,” Kimberly Mayberry of Houston, Texas says. “It also put into perspective how long we’ve been fighting the equality battle and why we should be thankful for those who came before us.”
Although we are able to celebrate the success of “Hidden Figures,” the battle to be considered equal continues today, even with progress made. So, here are four key takeaways from this amazing depiction of lessons we can all learn from this blockbuster film.
“We all get there together or we don’t get there at all.”
The story of “Hidden Figures” takes place during the Civil Rights Era during a time when the race to space against Russia also made international headlines.
In order to make history, NASA recruited mathematician Katherine Johnson, played by Academy Award nominee Taraji P. Henson, to help calculate the launch and landing for the upcoming mission. Although she demonstrated her capabilities to her superior Al Harrison, played by Kevin Costner, Katherine’s work ethic and abilities were hindered by the blatant racism shown by her all-white, male counterparts. This was particularly challenging when she was forced to sprint a half-mile to the “colored” bathroom across campus.
After learning of the situation, Al demands that all members of NASA unify for the progress needed in order to truly make history in the world of aeronautics.
Although African Americans have been forced to take a stand, it is also imperative that we as one human race empathize with the struggle of our counterparts which will ultimately help us move forward together for the greater good.
I am my sister’s keeper.
Although Dorothy Vaughan, played by Academy Award Winner Octavia Spencer, is charged with supervising an entire department made up of all African American female aids and calculators (mathematicians), she is informed that she will not receive the official title and benefits of being a supervisor, because she is “unfit,” according to her direct report, played by Kirsten Dunst.
After a series of events, Dorothy learns that her department may eventually become obsolete which inspires her to find a way to show that both she and her team play a significant role in NASA operations.
In fact, the team’s performance was so effective that NASA calls on Dorothy for training her white counterparts in the future. Of course, Dorthy had the ability to just move herself forward. But instead, she paved the way for every woman in NASA because they were all worth it.
It is so important that we, as women, regardless of our race, spread knowledge amongst ourselves if we are going to succeed together as the sisters we claim to be.
Beauty and brains is not a threat to the mature man.
Mary Jackson, played by singer and songwriter Janelle Monáe, is an aspiring engineer, wife and mother. Initially her husband is a bit disgruntled by her absence in the home while she follows her dreams. However, when she is forced to take extraordinary measures in order to pursue a career in engineering he matches her effort by supporting and encouraging her to keep going.
Katherine, a widow and mother of three girls, receives similar support when she is introduced to Colonel Jim Johnson who is enamored with her beauty and intelligence. Although they get off to a bumpy start, the colonel’s admiration and support grows for Katherine throughout the film.
Both of these examples were important to see on film, as some are lead to believe that accomplished women are too smart or independent for love. Instead of seeing it as a hindrance to their overall beauty, the men of “Hidden Figures” see the brilliance of the women in their lives as an asset. That is why it is so important to emphasize to our girls and adolescents that intelligence and accomplishment are a critical asset to overall beauty, and the right man will love you for it.
Perhaps we’re already there.
“Think we can make it to the moon?”- Al
“We’re already there.”- Katherine.
The above exchange takes place between Katherine and Al after NASA’s successful orbit around the earth. Although the characters are speaking about the progress of NASA, the overall conversation is really about vision.
So often, people may have an idea, but they may be unsure how they are going to achieve it. However, it is important to remember that success starts with the mind. Although there are still many roadblocks ahead for women and people of color, no one can deny that we have progressed in unimaginable ways and will continue to do so. “Hidden Figures” teaches us to reach beyond our easily attainable goals by tapping into our well-equipped faith, talents. We are able to achieve greatness, because the truth is we’re already there.
Check out the trailer for Hidden Figures below, and see what all of the hype is about for yourself in theaters now.
‘Black Panther: Wakanda Forever’ is one of only three Black films since 2018 to have a production budget exceeding $100 million. Christian Thompson/Disneyland Resort via Getty Images Phillip Lamarr Cunningham, Wake Forest University When Marvel Studios released “Black...
It is not often that I go to the movie theater and feel like a movie left my speechless but that is exactly how I felt about Devotion. It is based on a true story and has been the culmination of decades of work by the family and friends of Jesse Brown, a true American hero. There was a national conversation a few years ago about the “Hidden Figures” of American history. As African Americans unfortunately much of our history has gone untold, and some of it has been erased by racism, fear, and cultural amnesia. The story of Jesse Brown, one of the first black Naval Aviators to serve in an integrated unit, is a piece of history that must be remembered. It is an honor to Jesse’s daughter and grandchildren who are still alive that their grandfather’s story can finally be told. We are rooting for everybody black, and as we learn his story we help to remember more of our own history.
Jesse served during the Korean War, a war that is not often highlighted on the big screen. It is called America’s forgotten war because it was not the heroic story of good triumphing over evil from World War II and it is overshadowed by Vietnam during the Cold War in its tragedy and impact on American consciousness. But it was the first war where young Americans who were inspired by WWII joined the ranks of the military in order to fight for their country and were not drafted. Jesse Brown was like many African Americans in his era in that he was motivated not simply by patriotism, but an opportunity to help his family advance in a rapidly changing society. He saw himself not as an incredible black man, but as an incredible man. His wife and daughter were the center of his world and his purpose was to fly with the best pilots in the nation.
As we watch the impeccable talent of Jonathan Majors bring Jesse Brown to life we cannot help but to see his devotion. He was a man of faith, a man of family, and a man of fortitude. He demanded respect but rarely opened himself to trust people outside of his home. A lifetime of facing overt and structural racism had taught him to test before he trusted. A new and accomplished member of his unit Tom Hudner played by Glen Powell attempts to build a friendship across the cultural divide.
There is a special bond between team members that go through battles together, and it builds a devotion to one another and to the cause they fight for. This movie explores the depths of that passion in a profound way. But the reason why you should really see this movie is because the story of Jesse Brown needs to be told. We hear about how African Americans have to work twice as had to get half as far, Jesse Brown lived it in our military. We remember stories of American heroism trying to serve our country and protect their fellow soldiers. We rarely hear about black men in those positions. There have been countless successful war movies. This one is for our community with all of the nuance and authenticity that is true to our struggle to be part of the military let alone thrive in it. How can we honor the people in uniform for a country that has long neglected the rights and humanity of black people? Hundreds of our ancestors wore those uniforms and the story of the American struggle for freedom has been the story of the African American struggle for freedom since America’s first war. All Americans need to hear that story and be reminded of the struggle and the triumphs. We need to tell Jesse Brown’s story the same way we tell the stories of Pearl Harbor, Letters from Iwo Jima, Dunkirk, and all of the other films that share tragedies and triumphs of our veterans.
I left the theater in tears. I was moved. I could not believe I had never heard about Jesse Brown’s story, and had rarely heard about the Korean War in all of the history classes I had taken. I feel myself particularly acquainted with African American history having attended the illustrious Howard University and taken several African American history courses. I could not shake the sadness, frustration, and inspiration I felt because I had never heard the name Jesse Brown as one of the “First Black” in the long list of first blacks. We have to know and share our history. We have to share our devotion to our heritage. You have to see this movie, so that this piece of history, our history, is never forgotten again.
When there is no hope – when people cannot picture a desired end to their struggles – they lose the motivation to endure. As professor emeritus at Virginia Commonwealth University, I’ve studied positive psychology, forgiveness, wellness and the science of hope for more than 40 years. My website offers free resources and tools to help its readers live a more hopeful life.
What is hope?
First, hope is not Pollyannaish optimism – the assumption that a positive outcome is inevitable. Instead, hope is a motivation to persevere toward a goal or end state, even if we’re skeptical that a positive outcome is likely. Psychologists tell us hope involves activity, a can-do attitude and a belief that we have a pathway to our desired outcome. Hope is the willpower to change and the way-power to bring about that change.
With teens and with young or middle-aged adults, hope is a bit easier. But for older adults, it’s a bit harder. Aging often means running up against obstacles that appear unyielding – like recurring health or financial or family issues that just don’t seem to go away. Hope for older adults has to be “sticky,” persevering, a “mature hope.”
How to build hope
Now the good news: this study, from Harvard’s “Human Flourishing Program,” recently published. Researchers examined the impact of hope on nearly 13,000 people with an average age of 66. They found those with more hope throughout their lives had better physical health, better health behaviors, better social support and a longer life. Hope also led to fewer chronic health problems, less depression, less anxiety and a lower risk of cancer.
So if maintaining hope in the long run is so good for us, how do we increase it? Or build hope if it’s MIA? Here are my four suggestions:
Attend a motivational speech – or watch, read or listen to one online, through YouTube, a blog or podcast. That increases hope, although usually the fix is short-lived. How can you build longer-term hope?
Engage with a religious or spiritual community. This has worked for millennia. Amidst a community of like believers, people have drawn strength, found peace and experienced the elevation of the human spirit, just by knowing there is something or someone much larger than them.
Forgive. Participating in a forgiveness group, or completing a forgiveness do-it-yourself workbook, builds hope, say scientists. It also reduces depression and anxiety, and increases (perhaps this is obvious) your capacity to forgive. That’s true even with long-held grudges. I’ve personally found that successfully forgiving someone provides a sense of both the willpower and way-power to change.
Choose a “hero of hope.” Some have changed history: Nelson Mandela endured 27 years of imprisonment yet persevered to build a new nation. Franklin Delano Roosevelt brought hope to millions for a decade during the Great Depression. Ronald Reagan brought hope to a world that seemed forever mired in the Cold War. From his fourth State of the Union address: “Tonight, I’ve spoken of great plans and great dreams. They’re dreams we can make come true. Two hundred years of American history should have taught us that nothing is impossible.”
Hope gets you unstuck
Hope changes systems that seem stuck. Katherine Johnson, the black mathematician whose critical role in the early days of NASA and the space race was featured in the movie “Hidden Figures,” recently died at age 101. The movie (and the book on which it was based) brought to light her persistence against a system that seemed forever stuck. Bryan Stevenson, who directs the Equal Justice Initiative, and the subject of the movie “Just Mercy,” has successfully fought to help those wrongly convicted or incompetently defended to get off death row.
Stevenson laments that he could not help everyone who needed it; he concluded that he lived in a broken system, and that, in fact, he too was a broken man. Yet he constantly reminded himself of what he had told everyone he tried to help: “Each of us,” he said, “is more than the worst thing we’ve ever done.” Hope changes all of us. By regaining his hope, Bryan Stevenson’s example inspires us.
Regardless of how hard we try, we cannot eliminate threats to hope. Bad stuff happens. But there are the endpoints of persistent hope: We become healthier and our relationships are happier. We can bring about that hope by buoying our willpower, bolstering our persistence, finding pathways to our goals and dreams, and looking for heroes of hope. And just perhaps, one day, we too can be such a hero.