by Jelani Greenidge, Urban Faith Contributing Writer | Jan 31, 2013 | Entertainment, Headline News, Jelani Greenidge |
Lena Dunham, creator of HBO’s Girls (Photo Credit: All Access Photo/Newscom)
Dear Lena,
First, let me apologize.
I formed an opinion about you without really examining your work. All I’ve been able to see from your critically-acclaimed comedy Girls is clips from YouTube. Since I didn’t exactly know what to make of them, I mostly ignored and moved on. But since hearing of your casting Donald Glover as a black Republican boyfriend – even for just two episodes — I thought to myself, “maybe I should give her another chance.”
So looking for an entry point, I watched your feature film debut, Tiny Furniture. And I was impressed by its emotional honesty. While I’m glad that it helped me to get a broader sense of your cinematic voice, I can now say with certainty that many of my initial instincts were correct.
You and your costars, the progeny of successful, famous people, have inspired quite the backlash from critics and bystanders – a potent combination of curiosity, incredulity, and let’s be honest, plain ol’ Haterade. There are many reasons for this, but one stands out:
Lena Dunham, you are, quite literally, a living embodiment of white privilege. (By the way, that “literally” was spoken in Rob-Lowe-as-Chris-Traeger-voice.)
Now I realize that in 2013, privilege is no longer the exclusive domain of white people – just ask Rashida Jones – but yours is a situation that specifically illustrates the advantages in the entertainment business that are granted by growing up amongst the liberal, hypereducated upper class.
And none of this is your fault, really. None of us asked to be born into our families. But I say this only so that you can understand how grating it can sound to struggling artists and filmmakers – of any race, really, but especially of color – when you say, as you did in last year’s NPR interview, that you “wrote the show from a gut-level place, and each character was a piece of me or based on someone close to me, and only later did I realize it was four white girls.” You should take plenty of credit for the freedom and boldness that it takes to write from such a gut-level place. However, the ability to express those gut-level fears and anxieties in the context of a commercially successful television program on a premium cable network? As President Obama put it, you didn’t build that. That ability came straight from your invisible knapsack.
I’m sure none of this is news to you, so don’t think of this letter as an indictment, but an encouragement. Your fledgling success actually gives me a measure of hope, because I see parallels in your story to another writer whose work I really respect. For now, we’ll call him Paulie.
This guy Paulie also came from a Jewish background. His upbringing was also steeped in privilege – a privilege that he understood and fully owned, even though he eventually grew disenchanted with it. And even though he could be intellectual and systematic, he wasn’t afraid of showing his real self, warts and all. He wrote with a raw, visceral intensity. He once implied that vegetables are for weak people, he referred to his enemies as dogs, and once sarcastically told some of his critics to cut off their own junk.
But as far as I can tell, there’s one important difference between Paulie’s story and yours. Paulie had an amazing encounter with the Christ, one that quite literally opened his eyes to the world around him (after being temporarily blinded), and eventually transformed his entire worldview.
And you know what the kicker is? All the stuff that I just mentioned… he wrote all of that after he became a Christian, not before. Though he hated Christians and actively tried to undermine everything they stood for, after having really encountered Christ, he went just as hardcore in the other direction.
Now if you’ve made it this far, you might be wondering – how is this relevant, exactly? I’m not a Christian. Well, I’d be lying if I said I didn’t want to change that. I want everyone to experience the forgiveness and freedom that comes from having a relationship with Christ.
But that’s not my main objective here. I want to call your attention to a specific aspect of my man Paulie’s story (okay fine, nobody calls him that, I’ll just call him Paul). See, when Paul became a Christian, he didn’t run away from the privilege afforded by his upbringing; instead he leveraged it. He wrote and spoke with firsthand knowledge and experience of the cost of following Christ as one of the Hebrew elite, and his resulting message was credible and resonant. As an apostle, someone who traveled to various churches in various places, Paul understood that God had given him a unique platform. By writing from a dual perspective, both inside and outside of his culture, and by doing his best to be all things to all people, he reached many with his writing.
(I would apologize for the cliché, but Paul’s the one who started it.)
My guess, Lena Dunham, is that with Girls, you’re trying to use your story to speak resonantly to people beyond your core demographic of disaffected, upper-middle class, twentysomething women. In my opinion, that goal, admirable as it is, only happens if you can demonstrate enough grace and humility to reach out and learn from others beyond the scope of your upbringing. And it starts with realizing that you need other people to help you get there.
In Paul’s case, the love of Christ compelled him to do so; in yours, perhaps Nielsen numbers would suffice? Either way, I hope you learn how to cross those cultural boundaries. Your professional output will be better for it. If you do, could you share some of that grace and humility with Cathryn Sloane? She’s probably ready now. You can reach her on social media.
by Katelin Hansen | Dec 21, 2012 | Feature, Headline News |
Adam Lanza murdered 20 children and 6 adults at Sandy Hook Elementary School in Newtown, CT.
My soul is weary with sorrow; strengthen me according to your word. –Psalm 119:28
When the soul is crushed with the weight of unanswerable questions, how do we begin to bind up our wounds? How many times have we gone through this? How many more can we endure?
We experience such shock each time we hear the news. But at what point do we refuse to dismiss such instances as “random” and “unheard of”? When do as a society begin to take collective responsibly for the lives that have been lost? How many will it take before we examine the “cultural pathology” of mass shooting?
There is a double standard that exists around the explanation of such events. It would not take very many mass shootings in which the perpetrators were black, Muslim, or Latino before we would hear comments about “violent cultures” and the ‘moral bankruptcy‘ of an entire group.
Think that race should have nothing to do with it? Maybe not. Yet when the perpetrator isn’t white, race is routinely injected into the narrative. And no matter how many white male mass-shooter we’ve had, we still live in a society that fervently fears Black men.
Jared Lee Loughner shot former congresswoman Gabrielle Giffords and 18 others in Tucson, AZ. on Jan. 8, 2011. Six of those shot died.
This is the danger of maintaining cultural white male default. We are blind to the ugly aspects of a culture that is perpetually considered ‘normal.’ If these shooters were black men, there would be a collective shaking-of-heads at their ‘inherit violent nature‘. If Latina women were committing mass shootings at a similar rate, the media would certainly be asking what the cause of it might be. But after the Newton shootings, we will see no law enforcement policy changes that will increase the racial profiling of white men.
It is a chilling aspect of white privilege to be able “to kill, maim, commit wanton acts of violence, and to be anti-social (as well as pathological) without having your actions reflect on your own racial group” (Chauncey DeVega). Time and again, the white men who commit these mass shooting are framed as “lone wolves” and “outliers,” with little examination or reflection on a broader cultural responsibility.
On July 20, 2012, James Eagan Holmes shot multiple guns into the audience at a midnight screening of ‘The Dark Knight Rises,’ killing 12 people and injuring 58.
Abagond also notes the trend:
“When white people do something bad it is due to circumstances, a bad upbringing, a psychological disorder or something. Because, apart from a few bad apples, white people are Basically Good. Everyone knows it. But when black people do something bad it is because they were born that way.”
When the shooter is white, we dig into school and psychiatric records in search for explanations as to why someone so “normal” would do such a thing. The shooter is often perceived as the quite, unremarkable “boy next door” that no on ever dreamed would suddenly snap.
Charles Carl Roberts murdered five girls and injured five others at an Amish school in Lancaster County, PA., on Oct. 2, 2006.
When violence is perpetrated by a person of color, we are quicker to be satisfied with broad explanations of terrorism, religion, or turf wars. Indeed, “after Maj. Nidal Hasan carried out the Fort Hood shootings, his Muslim faith became all the public needed to know about his motive.” The news media routinely “pathologize people of color as naturally criminal and violent.” Urban is used as shorthand for immorality.
As sensationalized as inner-city violence is, mass shootings of strangers in public settings like schools and shopping malls are virtually non-existent in urban neighborhoods. And despite gun-blazing stereotypes, the majority of people of color are pro-gun control, in stark contrast to the white voting public.
Eric Harris and Dylan Klebold committed the Columbine High School massacre on April 20, 1999, killing 13 people and injuring 24.
Finally, the understandable horror that is felt after each mass shooting is in stark contrast to the silence and apathy with regard to the children that are dying on the streets everyday. There are daily cries for change and regulation coming from the mouths of mourning mothers that are never heard. The shock expressed after the events like those in Newton subtly sends the message that “this shouldn’t happen here, in our idyllic white suburban community. We’re not like those neighborhoods where you expect random violence.” These attitudes are reflected in the difference in public attention span depending on the race of the victim, whether it’s a shooting at a Sikh temple, or a missing child report.
When white is seen as the default, any deviant behavior can be excused as the exception to the rule. Conversely, when we limit our interactions with those of other races, we are forced to rely on heuristics to generalize about the “other.” If Adam Lanza were black, it would reaffirm stereotypes of a violent culture. If he were Muslim, the shooting would be a “clear act of terrorism.” But as a white male, he is characterized as a disturbed individual, wholly distinct from the race and culture to which he belongs.
by Christine A. Scheller | Aug 1, 2011 | Feature, Headline News |
Rev. DeForest "Buster" Soaries
Rev. Dr. DeForest B. Soaries Jr. is pastor of First Baptist Church of Lincoln Gardens in Somerset, New Jersey, and author of dfree: Breaking Free from Financial Slavery. He served as New Jersey Secretary of State under Republican Governor Christine Todd Whitman and twice served as a political appointee of President George W. Bush. UrbanFaith last talked to Soaries in December 2010 about his book and the personal debt crisis among African Americans. As President Obama and Congress moved closer to resolving the federal budget debate, we asked Rev. Soaries to share his thoughts on the debt-ceiling controversy, the role of race and class in the debate, and reasons for the bitter polarization in Washington. The interview has been edited for length and clarity.
URBAN FAITH: What are your thoughts on the federal budget debate?
REV. SOARIES: Having worked in Washington, it did not surprise me that Congress would have such difficulty coming to an agreement. Most of the legislation that’s passed in Washington goes through similar trauma and drama. It’s just that this one, like few others, was under the spotlight and we were able to see all of the challenges. It didn’t surprise me that it came down to the wire. It didn’t surprise me that there was division on both sides of the aisle. The process is not unusual. This is the way Congress operates.
I’ve read critiques saying there is a lot of unnecessary hype surrounding this debate. What do you think is the cause?
The Tea Party has made the national debt a very serious issue and their success in the mid-term elections put them front and center. When you have single issue type zealotry in the legislative process, the word compromise is a bad word and the legislative processes require compromise. No one ever gets all of what they want. That wouldn’t be democracy; that would be a dictatorship.
The national debt is a very serious issue, but the underlying issue in Washington is not so much how much money we owe. It’s more: what is the proper role of government? The Democrats generally feel that it is appropriate for government to sponsor programs that address human needs and the Republicans generally assume that the primary role of the federal government is defense, to protect the country, and that most other activities should be left to the market and private sector. Conservatism and Liberalism have two very different views of the role of government. Once you establish what your view is on the role of government, you then have a perspective on how government should spend money.
When President Bush borrowed over $6 trillion mainly to subsidize and pay for war, the Republicans did not mind that because they believe that war, defense, and security are appropriate roles and responsibilities for federal government. Over the last 40 to 50 years, the debt ceiling has been raised twice as often under Republicans as it has been raised under Democrats. Republicans don’t mind debt as long as the debt is paying for something that they deem appropriate, and Democrats don’t mind debt as long as it’s paying for something they deem appropriate.
You were an appointee of the Bush administration, but it sounds like you don’t share Republican opinions on this issue.
I’ve never shared most of the opinions of George W. Bush. I was appointed twice by President Bush. The first time I was appointed was to serve on the board of the Federal Home Loan Bank of New York. That bank is a part of a system that provides more money for affordable housing than any other source in the country. That’s why I agreed to serve. My second appointment was to chair the Election Assistance Commission that was supposed to correct the voting problems that were revealed in the 2000 election. I was appointed by Bush to chair a bipartisan commission of two Democrats and two Republicans. From the time I was there, every decision was unanimous. I went to Washington for a very specific task, and that was to help states repair their voting systems so that when people vote, we know that the voting has integrity.
You were also New Jersey’s Secretary of State under Governor Christine Todd Whitman.
I was, and compared to the Tea Party, Gov. Whitman was a Democrat. I had no philosophical or ideological conflict working with the Republicans in New Jersey because, prior to Chris Christie, the Republicans in New Jersey were very moderate.
We just published a roundup of potential consequences of the federal budget crisis on the African American community. What do you think the consequences will be?
African Americans are in a very difficult situation. Pew Research just revealed last week that 35 percent of blacks have no net worth or negative net worth. That’s one-out-of-three. The FDIC reported last year that 54 percent of blacks either have no bank account or they don’t use their bank account regularly. That’s half. Our unemployment rate is sky high; it’s over 20 percent in most black neighborhoods. Our savings rate is just about zero. The majority of our people are living marginal lives economically.
Couple that with the fact that over the last two decades, the majority of us who have had good jobs have had them in the public sector. This is what’s so devastating. The majority of blacks work in the public sector and the majority of whites work in the private sector.
When you talk about reducing the size of government, you’re really talking about a disproportionate impact on African Americans. If you talk about reducing and changing the pension construct, you’re talking about a disproportionately high percentage of African Americans whose pensions come from the public sector. Even when you talk about Medicaid, Medicare, or Social Security, a disproportionate number of African Americans use those resources to survive.
Philosophically, I don’t think anyone would disagree that government should not be big and taxes should not be high just for the purpose of big government and high taxes, but there is a very explicit racial impact from the fact that, historically, African Americans were denied access to the private sector. Good jobs for black people when I was coming up were teachers and post office employees, or the military. When you consider Washington, D.C., the federal government is basically run by black people. I’m sure that the fiscal conservatives are not all racists, but I’m also sure that they have not sat down and really considered the racial implications of what they say.
Is the reason so many African Americans have public sector jobs because of racism in the private sector, especially in hiring?
Yes, but it’s not just racist acts, it’s the legacy of racism. It’s the private sector basically being owned, controlled, and operated by whites. As government laws to protect the civil rights of blacks were passed, the government held itself more accountable than the private sector. It was easier to document and monitor the behavior of institutions in the public sector than it was in the private sector. So in the military, in the postal system, and in education, government was able to hold its own employees more accountable to equal opportunity and civil rights.
It became culturally accepted among African Americans that a good job, a stable job, is in the public sector where you are protected by civil service laws. If you could get a good job at the post office, you didn’t need much education, you could work there for 40 years and retire and live a comfortable life. That’s the old model. Now that the public sector is incapable of sustaining the level of activity it once had, and it has a devastating impact on African Americans.
Because we have such a shallow political leadership, what happens is if you say that, the first thing the Tea Party types and fiscal conservatives do is back up and say, “I’m not a racist.” That’s a knee-jerk reaction. If I preached a sermon at my church and the majority of the women got together after service and said, “That was a sexist sermon,” I can’t simply say, “I love my wife. I love my mother. I’m not a sexist.” I would have to take seriously their critique. What happens is fiscal conservatism refuses to listen to our critique because, in most of their minds, they are not personally racist. So they’re not willing to step back and analyze the racial implications of their philosophy and their policies, and therefore the discussion goes nowhere.
As the author of a book about debt-free living, you’re clearly not saying that people should abdicate personal responsibility. Are people even able to adopt a debt-free living message in the midst of this economic crisis?
Yes. The first line of defense is to control whatever resources you do have. It requires making some very important decisions. In Texas, black people spend $1.1 billion a year on lottery tickets. The University of Texas did research and discovered 58 percent of the blacks in Texas spend $57 a month on lottery tickets. There’s 1.6 million black people in Texas who are spending $57 a month on lottery tickets. So while I am concerned about the macro-economic issues, my question to them is this: Is that the best use of $57 a month? Fifty-seven dollars a month put into a mutual fund over 20 years will yield some real cash, and it’s more likely that investing or saving $57 a month will yield benefits than it is that you’ll hit the lottery when the odds of hitting the big lottery are 195 million to 1.
Has there been an increased interest in the personal finance courses your church offers given the economic situation?
Oh, sure. I started this ministry in 2005 and things were pretty rosy. People were taking out second mortgages on their houses, refinancing and pulling cash out, and getting approved for new loans in 24 hours. That was then, but this is now. The economic condition of the country and the world has motivated many more people to want to know more about how to handle their money.
Some Christian leaders signed a Circle of Protection document to defend programs that help the less fortunate, and they met with the president to urge him not to balance the budget “on the backs of the poor.” What do you think is the appropriate Christian response to this crisis?
I agree with that. However, having been in government, I understand the challenge that Mr. Obama has. The Congress has much more power over the budget than most people realize. The president doesn’t have a whole lot of power over the budget in terms of what’s authorized.
We didn’t get into this mess overnight, and we’re not going to get out of it overnight. There ought to be a balanced, gradual strategy to repair the federal budget. It has to be balanced in that you can’t simply go to programs that support the most vulnerable, even if you agree that it’s inappropriate. On the other hand, it has to be gradual. You can’t do it quickly.
The Tea Party people made commitments last year when they ran for office, and what they have to take into account is that you cannot eliminate $14 trillion in debt in three months. You have to do it gradually because … there is a human story behind every item in the federal budget, and if you don’t balance your fiscal prudence with humane values, then you’ll do what my grandmother used to say: you’ll cut off your nose to spite your face.
Audio Extra
Listen to Rev. Soaries explain the role of race in the federal budget debate.
