It’s once again that time of year when I don’t know whether to say it’s pumpkin season or Jack-o-Lantern season.
It all has to do with this Christian dichotomy of how we regard Halloween. Is it a nationwide glorification of all things wicked, sinful, and abominable? Or is it merely a cultural ritual that celebrates the adrenaline rush of being scared, touts the fun of dressing up like something we’re not, and grants us permission to eat high-calorie sweets without guilt?
We can answer the question of what Halloween was by studying its origins. One of the world’s oldest holidays, it started with the Celtic festival Samhain (pronounced sow-in) that marked the end of summer. Believing the spirits of the dead would return, Celts lit bonfires, wore disguises and offered animal sacrifices to their deities to ward off ghosts. From that information, courtesy of the History Channel, we can imagine the evil celebrations that likely evolved as part of these practices.
But does that presumed celebration continue when we allow our kids to dress up and go door-to-door asking neighborly strangers for sweet treats? Are we acting as agents of the devil by donning our costumes for the various parties we’ll go to this weekend and Monday, likely with church worship services in between?
I would argue that the majority of people who plan to participate in the candy trade, costume parties, and perhaps mass readings of Scary Stories to Tell in the Dark will not consider themselves celebrators of all things wicked.
Instead, it seems as if a sizable handful of Christians have created something else, devoid of any representation of questionable origins, for the sake of fellowship over bite-sized candy instead of bread. Quite honestly, the only evil I see in candy corn and other delectable features of the holiday, is the sugar content — and maybe the fact that isn’t sold in abundance year-round.
At the same time, I don’t deny the validity in the argument of those who vehemently denounce everything related to Halloween, including the motivation to make money. That’s likely what has made the holiday the hullabaloo it has become. Some interpretations of Halloween do, in fact, include Ouija boards, séances, and satanic rituals. I’m willing to bet, though, that people who practice that side of Halloween “fun” don’t need a holiday for that.
As an alternative to all that is demonic and unholy about Halloween, many churches opt to have a “Hallelujah Night,” where people still collect candy and play dress up — just in the form of biblical characters.
I attended several of those in my younger days. One year, it took me a while to figure out why one first lady came dressed like Barney. Turns out she was actually dressed as Lydia, the lady who sold — and apparently wore — purple. I was obviously less studied then, so she wasn’t the only one who threw me for a loop. The presumed Cowardly Lion from The Wizard of Oz turned out to be the Lion of Judah. I never dressed up, but I often wondered whether my preferred costumes would’ve disqualified me from the festivities. After all, one kid wearing a sheet over his head and a cross around his neck had trouble at the door. The irony that the Holy Ghost almost couldn’t get into the church on Hallelujah Night wasn’t lost on me.
What if I had dressed as Saul’s buddy, the witch of Endor? That’s a biblical character. Or suppose I’d shown up with a platter fixed around my neck, serving up John the Baptist? (Yes, decapitation happened in The Omen and Friday the 13th movies, but it happened first in the Bible.)
The main thing that I didn’t understand then and struggle with now is telling the difference between Halloween as commonly practiced and its church-led alternatives. Candy? Check. Games and dressing up? Check. How do we know which is which, and is there a real difference beyond what we say it is?
I don’t have an answer and likely won’t anytime soon, but I guarantee you I’ll be having some candy corn in the meantime.
1 Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? 2 Of course not! Since we have died to sin, how can we continue to live in it? 3 Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? 4 For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.
5 Since we have been united with him in his death, we will also be raised to life as he was. 6 We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. 7 For when we died with Christ we were set free from the power of sin. 8 And since we died with Christ, we know we will also live with him. 9 We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. 10 When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. 11 So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.
12 Do not let sin control the way you live;[a] do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. 14 Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.
There is great power in what we permit to happen. We do not recognize this power we have because it is invisible and not obvious. But it is present. This scripture offers a viewpoint of self-responsibility, reminding us that we usually have a choice in what we allow to happen to our body.
The language used to describe wickedness is interesting. It can be an instrument. Which means wickedness has a rhythm and can flow like a song to produce a melody that can create memories. By the same token, the scripture describes righteousness as an instrument which means it can flow in our lives like a beautiful song.
When you think of music, it impacts everyone in a different way. There are certain songs that you hear that trigger traumatic memories, moments, or times in your life that you would rather forget. On the other hand, there are certain songs that will motivate you and inspire you to do better and push yourself to do great things.
The scripture likens righteousness to an instrument that can orchestrate appreciation and honor God for what He has done for us. Righteousness is by grace through faith. We can never be perfect or do what is right fully for there is a flesh nature in us that always desires to do what is wrong. However, as we allow the righteousness of Christ to move through our lives, the nature of God becomes appealing to us. By grace, we show our appreciation to God by resisting sin and fulfilling our destiny one day at a time.
Just as wickedness is likened to an instrument, righteousness is also likened to an instrument. I is up to us to choose what type of influence we desire to govern our lives. The scripture is clear, it is wise to choose righteousness, because we are no longer enslaved by sin. We live by the grace of God through faith.
Thank you for the gift of righteous living. I am grateful for the power of willful decision, to make the choice every day to follow you. Help me by faith to resist sin and desire righteousness. Purge the appetite of my soul that may desire to stay enslaved to sin, and arouse a desire of freedom through Christ. Let me please you by how I live, and let righteousness be revealed in my life as a testament of my faith in Jesus Christ.
31 Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings.32 And you will know the truth, and the truth will set you free.”
33 “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”
34 Jesus replied, “I tell you the truth, everyone who sins is a slave of sin.35 A slave is not a permanent member of the family, but a son is part of the family forever.36 So if the Son sets you free, you are truly free.37 Yes, I realize that you are descendants of Abraham. And yet some of you are trying to kill me because there’s no room in your hearts for my message.38 I am telling you what I saw when I was with my Father. But you are following the advice of your father.”
Slavery is a terminology that creates discomfort in conversations because it represents one of the worst atrocities a human life can undergo. It is easier to deny or be hush about it. Openly acknowledging that the human mind is capable of manufacturing an ideology to oppress and detain, mistreat and dehumanize another human being can be difficult for the mind to wrap around. Yet Jesus was not afraid to address slavery head on.
Jesus reveals the type of mentality we should have towards sin which is detest, avoid and conquer it. Sin is a master that loves slaves. There is nothing good that comes out of it. It will seduce, manipulate, use, and deplete you. And just when you think you are done, it will create a small sense of relief to trick you into thinking you are okay, only for you to succumb to another cycle that keeps going on and on.
It is easy to look at slavery from the perspective of what you know from history. However, there is a yoke of slavery that lurks every day in your life and that yoke is sin. Jesus desires for you to be free and live with no fear.
Have you been battling something that keeps making you sin over and over again? Are you accustomed to it to the point of not desiring to seek freedom? You have to win in the mind and believe that you can be free and stay free. It is not by your might, but through Jesus Christ.
You deserve to see what a life of freedom looks and feels like. There is no human you will ever meet who loves and prays for slavery. So why should you accept sin as your master when you have the option of freedom? Jesus is able free you and shares tools through His Word on how to stay free. Release yourself from the yoke of sin, and step into the freedom that God desires for you.
I want to be free, I desire to live a life of freedom. Give me a mindset that does not desire to sin, but desires to obey you willingly. Inspire me to believe that I can be whole and live a life that is pleasing you. Surround me with people who love freedom in you, and hold me accountable to live a life that establishes a legacy that I was your child, and I lived a life of wholeness, purity and divine freedom. I desire this blessing,
Michael Eric Dyson: America is not a Christian-only nation.
During a recent interview on my radio show, Michael Eric Dyson, the social critic and author who is also an ordained Baptist minister, urged Christians to “get over” their opposition to President Obama’s decision to support same-sex marriage. Dyson, who is a professor of sociology at Georgetown University, said that particularly black Christians should be the last people to stand on the side of another group of Americans being denied their constitutional rights.
“Some black people are mad at Obama over the same-sex marriage thing. Get over it. Get beyond your bigotry. Black people are the last people on earth trying to tell somebody who to marry, when we need to get our numbers up, No. 1,” said Dyson, who supported President Obama’s reelection.
Marriage rates among all groups have been declining over the past decades but remain the lowest among blacks. According to the Joint Center for Political and Economic Studies only 52 percent of black women will marry by age 33, compared to 81 percent of white women and 77 percent of Hispanic women. Meanwhile, an estimated 70 percent of black children are born to unwed mothers.
Dyson continued: “And No. 2, if we’ve been victims of oppression, why extend that? Forget your personal religious viewpoint, there are some people who don’t have your religion and guess what, there are some people who don’t even have religion at all. The nation should protect everybody – the religious believers and the non-believers alike.”
Click to hear the entire interview.
Dyson repeated a position that I’ve written previously here on UrbanFaith concerning the same-sex issue. It’s true that the Bible does not affirm homosexuality and therefore doesn’t bless same-sex marriage. No effort to reinterpret biblical relationships such as, Jonathan and David’s or Naomi and Ruth’s can change that. Claiming that Jesus never discussed the issue doesn’t cut it either. If John1:1-14 is true “In the beginning was the Word, and the Word was with God, and the Word was God…” then Jesus in fact did discuss the issue such as where homosexuality is mentioned in Leviticus 18:22. (This page offers a comparison of contemporary thinking on the Bible and homosexuality.)
If John 1 is false, then we’ve got an even bigger problem. All that Christianity is predicated upon — the death and resurrection of Jesus Christ for the remission of sins — falls apart; the world that God so loved that he gave his only begotten son for, is equally doomed (John 3:16).
We Christians ought to remember that our calling as disciples is not to be agents of doom, but of hope. We are to be on the side of freedom, justice, and equality. That freedom includes the free will to make good and bad decisions. If God allows humans this free will to choose his way or the other, who are we to advocate denying this right to fellow citizens?
As Dyson correctly points out, Americans are blessed to live not under sharia law but in a nation that recognizes the freedom of religion and insists on the separation of church and state. The “state’s” (federal, state, and local governments) responsibility is to protect all of its citizens’ rights to life, liberty and the pursuit of happiness, regardless to their religious or non-religious views. The government sets laws to regulate how we interact among each other, so that our rights might be secured. You can’t run a red light in your car without punishment because to do so puts other fellow citizens at danger. You can’t just pull out a gun and shoot someone because you’re obviously taking away their right to life, while potentially putting other citizens at grave risk. Do two taxpaying adults deciding they want to legally commit to each other by marrying under the laws of a state meet the test of putting the rights of other fellow citizens at risk? Besides, people can marry and divorce in America without the church ever being involved.
Sins violate divine laws that separate humans from God. All sins should not be violations of local, state, or federal laws because not all citizens believe in God. If all sins were illegal, divorce, which God hates (Malachi 2:16; Matthew 19:6; Matthew 31, 32), should also be against state and federal laws. Catholics annul (invalidate from the beginning) marriages, but typically divorce proceedings are not conducted in churches. However, in America, Christians divorce in state courts and often for good personal reasons. How would we feel if the state denied us the option to divorce?
We Christians tend to cherry pick the sins to get riled about when it suits our own personal interests, agendas, or traditions. However, life in a pluralistic democratic society is too complex for that. It’s full of a lot of gray, blurry areas. Perhaps this is why God reserves grace and mercy for everyone, but our judgment for him alone.
Dyson urged that Christians should not aim to make America a Christian-only nation, but use Christian principles to help make America a just nation for everyone, regardless of their faith.
As the apostle Paul said, the greatest of these principles to apply is love.
ACQUITTED SINNER: Former Sen. John Edwards and family last month outside the federal courthouse in Greensboro, North Carolina, where he was found not guilty on one of six counts of campaign corruption. The judge ruled a mistrial on the other five. (Photo: Chucky Liddy/Newscom)
The campaign-corruption trial of former U.S. Sen. John Edwards is history now. His former mistress, Rielle Hunter, with whom he had a daughter, is now on tour promoting her memoir, What Really Happened: John Edwards, Our Daughter, and Me. She announced during a TV interview that she and Edwards are no longer a couple, but will continue raising their daughter together. Soon, both will be out of the news cycle, but their saga possibly offers a lasting lesson for many Christians concerning this question about sin and crime.
A jury found Edwards, an admitted sinner, not guilty on one count that he accepted illegal campaign contributions in order to hide his adulteress affair. The jury deadlocked on five other similar counts. The acquittal hasn’t totally exonerated Edwards of campaign finance crimes, but the U.S. State Department dropped the case anyway.
Edward’s sin with Hunter occurred while he was campaigning for the presidency of the United States and while his late wife, Elizabeth, was dying of cancer. Like many men (and women) caught in an immoral self-inflicted bind, Edwards lied and lied until the truth, as it always does, eventually came to light. Many people who paid attention to the case agree that Edwards was put on trial more so as punshment for being unfaithful to his dying wife and for his hubris to believe he could sneak his secret into the White House.
And so Edwards publicly confessed his sins (which the Bible, in 1 John 1:9, states will be forgiven) before God and the world. However, should the government criminalize a sin that basically affects only the imperfect consenting adults involved? Should the church get riled about certain sins, while giving a pass to others?
I’ve been wondering about this most recently since President Obama announced in a TV interview in May that he supports same-sex marriage. The president caused an uproar among many Christians that still simmers, including among many of his supporters in the black church. But should the government, under political pressure from the church, legislate against same-sex marriage, especially when in America two consenting heterosexual adults can marry and divorce without the church being involved? Should most Christians insist that same-sex marriage be illegal, when homosexuality is actually listed in the Bible equally among other sexual sins, including adultery, that are not federal crimes?
A sin is a transgression against divine law for which Christians believe the sinner will be accountable at the judgment seat. The sinner mainly puts him or herself at risk with God. A crime is an action against the people that injures the “public welfare.” Like a drunk driver who runs a stop sign, or an armed robber, committing a crime puts several innocent people potentially at great risk. The government, working on behalf of the people, therefore has a duty to prevent crimes and punish criminals. Does the same duty apply to non-felonious sins?
Obviously many sins are also crimes such as, for example, being a serial killer. But what injury does same-sex marriage between two consenting adults cause to the public welfare? Is it more severe than adultery? Is it more destructive than divorce, a sin that often tears families and wounds innocent children? God allows divorce (which should be a last resort when reconciliation fails) under certain circumstances. Neither adultery nor divorces are federal crimes. Thankfully America is a democracy — a nation of Christians, believers of other faiths, agnostics and atheists, who for the most part believe in preserving the separation of church and state, and not a theocracy, as in living under Sharia law.
A recent CNN/ORC poll indicates that the majority of Americans believe same-sex marriage should be legal. Perhaps they’re saying it should be treated like adultery or divorce; it may be wrong, but people deserve the free-will right to choose who they want to (or don’t want to) be in a committed personal relationship with.
During closing remarks, Edwards’ attorney Abbe Lowell reportedly told the jury, “This is a case that should define the difference between a wrong and a crime … between a sin and a felony. John Edwards has confessed his sins. He will serve a life sentence for those.”
Perhaps Christians who are adamantly against two consenting same-sex adults having the legal right to marry should adopt this reasoning, too.