MORE QUESTIONS: Though GOP presidential candidate Herman Cain denies the latest allegations of sexual impropriety, he's "reassessing" his campaign in light of the scandal. (Photo: Gage Skidmore)
Although the Republican Party has unofficially branded itself as the party of family values, I’m wondering if this party and all political parties should reassess how we choose our candidates. Should we leave the personal affairs of candidates, married or not, out of politics? After all, the candidates are not running to be pastors or deacons or even husbands or wives of the year, they are running to be president.
Clearly, New Hampshire’s largest newspaper, the New Hampshire Union Leader, managed to look past Republican nominee Newt Gingrich’s personal failures in its recent endorsement of him.
“Newt Gingrich is by no means the perfect candidate. But Republican primary voters too often make the mistake of preferring an unattainable ideal to the best candidate who is actually running. In this incredibly important election, that candidate is Newt Gingrich. He has the experience, the leadership qualities and the vision to lead this country in these trying times. He is worthy of your support on January 10,” wrote Joseph W. McQuaid, New Hampshire Union Leader publisher, in his editorial on Sunday.
ANOTHER OTHER WOMAN: Ginger White claims she and Herman Cain were more than friends.
Even ultraconservative 700 Club host and former presidential hopeful Pat Robertson, who is famous for having extreme views, is taking a more pragmatic approach to campaigning. “Those people in the Republican primary have got to lay off of this stuff. They’re forcing their leaders, the front-runners, into positions that will mean they lose the general election,” Robertson said. “You appeal to the narrow base and they applaud the daylights out of what you’re saying, and then you hit the general election and they’ll say no way.”
CNN contributor Anne-Marie Slaughter considered this issue in her blog post “Why Anthony Weiner Should Not Resign” when former Democratic congressman Anthony Weiner was lambasted after his sexting scandal earlier this year. (Weiner, however, ultimately did resign.) Slaughter points to former President Bill Clinton as an example of a political leader whose failures in his personal life did not negate his effective governing. She writes:
I for one am deeply glad that Bill Clinton did not resign; he was one of the best presidents of my lifetime and left the country in far better shape than he found it. His wife and daughter chose to forgive him and to preserve their family, which is their business, not ours. He also breached the public trust by lying, but in my view not to an extent that it affected his ability to govern successfully.
And there is even precedent for this stance in the Bible. In spite of King David’s flagrant cheating with Bathsheba and subsequent murder of her husband, he was not removed from the throne. Read 2 Samuel 11 and 12 if you don’t believe me.
But, of course, Cain hasn’t been elected to anything yet, and our perception of a candidate’s integrity and commitment to family are two important ways for us to gauge how much we like him. If he lies and cheats on his wife, will he lie and cheat the American people? This is a fair question.
If Ginger White’s story is to be believed, Cain ended his alleged affair with her prior to jumping into the presidential race. So, again assuming White’s story is true, at least Cain doesn’t have the hubris to believe he can juggle an adulterous relationship while persuading the American people that he’s the man to lead the nation. His 9-9-9 plan? Well, that’s another story.
Although as Christians we do not condone this kind of behavior, many powerful men down through the ages have struggled in their personal lives. And in today’s political scene, sex scandals seem to be a common denominator. If we subtract every candidate that has failed personally from the race, we may be left with very little to work with.
In fact, when you consider all the male politicians who we eventually discovered were unfaithful to their wives (think: John Edwards, Eliot Spitzer, Arnold Schwarzenegger, John Ensign, Mark Sanford, Rudy Giuliani, Gary Hart, Franklin Roosevelt, John F. Kennedy, and the list goes on), one might begin to wonder if having the gumption to run for office predisposes one to philandering.
Abraham Lincoln, another male politician, once said: “Nearly all men can stand adversity, but if you want to test a man’s character, give him power.”
Among other things, power provides a person with greater opportunities — opportunities to do good or to act selfishly. Whenever we pull the lever or mark the oval for our candidate on Election Day, we’re putting faith in that person to choose the former.
May God help us to do the same.
SPEAKING OUT: Penn State University students (from left) Evan Ponter, Alicia Archangel, and Ryan Kristobak protest outside of Penn State's administrative building in State College, Pennsylvania., on Nov. 8. Football coach Joe Paterno was fired the next day. (Photo: Newscom)
It is the kind of scandal that just doesn’t belong in the sports pages — the athletic stadium is supposed to be a place for retreat and hope. As in October 2001, when in the thick of post-9/11 perplexity the New York Yankees nourished the nation in a collective daydream. Or in February 2010, when the New Orleans Saints won Super Bowl XLIV, just four years after Hurricane Katrina had devastated their city. Save the conspiracy theories, these and other moments of sports history — think, for example, of Jackie Robinson, Hank Greenberg, and Arthur Ashe — prove that sports often transcend the realm of simple athletics to signify something greater. These moments provide humanity with an opportunity to recess (in the truest sense) and affirm the goodness, or at least the possibility of goodness, in a broken world.
In other moments, sports reveal more broken images of humanity. As in October 1988, when holier-than-thou Notre Dame played then-troubled Miami University, in a game marketed by Notre Dame students as “Catholics vs. Convicts.” Yuck. Or worse: when the stability of a college football program is justifiable reason to cover up the sexual abuse of multiple children over multiple years.
Let’s be clear: There is nothing GOOD about the Penn State story. As an advocate for child rights, I cringe at every new detail. But whether any good comes out of this story depends on how much we pay attention. Even the worst story has a few good lessons. I’ll tell you what we won’t learn.
We won’t learn what students actually learn at Penn State. Not from the thousands of kids who rioted and destroyed their own property in the name of a coach who was complicit in the abuse of multiple children. I’m worried about the lapse in critical thinking that allows college students to be so reckless. That’s formidable ignorance.
DEFENDING JOE PA: Penn State students showed their support for their football team's former coach, Joe Paterno, prior to the school's Nov. 12 game against Nebraska. Paterno was fired earlier that week. (Photo by Matthew O'Haren/Newscom)
We won’t learn about the college football program those students love so dearly. As you may already know, the NCAA is already involved in a vapid hypocrisy around the (unfair?) treatment of college athletes. It goes like this: colleges make a LOT of money, student athletes make none, and can face harsh violations if they even accept a free lunch. I know college life — I’m taking all free lunches.
Penn State is yet another cog in a wheel that needs destroying. They protected a known sexual predator (yes, they knew; we’ll get to that), and for obvious reasons. Think now: Penn State’s football program brings in $50 million a season — on a bad year. That income stream depends upon the stability of TV contracts and bowl appearances. Gotta have a good team for that. Gotta have good players for that. Gotta win recruits for that.
What do you think would happen if a recruit found out that the defensive coordinator of the football team was a child molester? A lot of greasy palms get dry very fast. Can’t happen. So when a family comes forward — in 1998, mind you — with allegations of abuse against Jerry Sandusky, Penn State allows him to retire, quietly and comfortably, with emeritus status. District attorney decides not to pursue charges, police drop case, Sandusky keeps an office at Penn State. In 2010, Jerry leaves the charity he founded — The Second Mile — citing “personal matters” he needs to handle. Here’s what’s personal: another child came forward, told the charity, and they flipped. The only reason they didn’t call CNN immediately? Penn State. It’s not that they want to protect Jerry Sandusky, but they have to protect Penn State football.
In doing this, the university has placed a value on children’s safety — a cardinal sin that occurs daily outside of sports — and Penn State football just made my “Not a Fan” list (your list might be named something different). The bitter irony in all this protecting and shadowing is Penn State didn’t even win a National Championship from 1998-2010! They can’t even do wrong right.
We can’t learn much from Jerry Sandusky, except for how to pass “Go” many times before heading to Jail (a higher authority will deal with our frustration — check Matthew 18). You don’t wanna be Jerry Sandusky.
Neither are the innocent children in the scope of our learning. All they have are my prayers for a fulfilling life to overcome the dark days ahead.
That leaves Joe Paterno, the legendary football coach and resident idol of State College, Pennsylvania (“icon” is too soft a word). He is at the center of all this. Remember those riotous college students? The college football cover-up? The continuous flow of children that Sandusky had access to because nobody wanted to spoil the pot? Keep pulling that string … Joe Paterno is holding the other end.
He’ll have you to think he’s a victim — gotta love those folksy, front-lawn press conferences — but let’s be clear: the ONLY victims are the young boys (now men) who must live in shame of being exploited in their vulnerability. Everyone else here is a casualty of the cowardice of Joe Paterno. Let me explain.
ABSOLUTE POWER: Former Penn State football coach Joe Paterno. Before his firing on Nov. 9, Paterno had been a coach at Penn State since 1950. It was revealed today that he's battling lung cancer. (Photo by Scott Audette/Newscom)
When families came forward in 1998, the president and board of Penn State turned to “Joe Pa,” and he took no decisive action. When then-graduate assistant Mike McQueary found Sandusky in the showers performing sexual acts with a 10-year-old boy in 2002, the first person at the university he told was Paterno.
The jury is still out on why McQueary didn’t go directly to the police. Did he not know that sexual abuse is a criminal act? More than that: How powerful are you that if someone is being raped, people call YOU before the police? Try to grasp that.
Nevertheless, Paterno had a chance to take immediate action in the 2002 incident but didn’t. Instead, he waited a full day before reporting the information to Penn State’s athletic director, and even then nothing was reported to the police. The administrators who were technically Paterno’s superiors worked to cover up the mess that was brewing, and both have been arrested and charged as a result. But even then, Paterno could have stepped in and made sure Sandusky’s alleged crimes were reported to the authorities. But that didn’t happen.
It’s easy to see now that Penn State’s reputation, and the preservation of its precious football program, were the chief concerns of these adult individuals who could’ve put an immediate stop to Sandusky’s interaction with children.
The teachable moment is yes, absolute power corrupts (and Joe Pa’s power was pretty absolute), but also that genuine leadership means the power and permission to change or destroy lives. If you have enough authority to save a life, you can probably ruin one as well.
Those are the conversations I hope students at Penn State and elsewhere will begin having in the aftermath of this tragedy. For America has an unquenchable entrepreneurial spirit — we are training leaders and affirming the use of power and influence to make this world better. But there is such a thing as integrity and justice. And for a few years, the most powerful man in the state of Pennsylvania lost sight of that. Look what happened.
Future leaders: take notice.
IN RADICAL COMPANY: Tonéx with gospel artist Fred Hammond at the 2008 BET Celebration of Gospel in L.A.
If you’ve made it this far, you know what this series is about. In the first three parts, we took a look at Christian music as a whole, the cultural definition of gospel music, and the identity of the artist formerly known as Tonéx in light of all of this.
Next up, some conclusions. (But first, an illustration.)
In the critically acclaimed series Sports Night, sports anchor Casey McCall (Peter Krause) has the following exchange with his co-host and best friend Dan Rydell (Josh Charles):
“How can I be cool again? I’m a newly divorced man, I’m young, I used to be cool, I need to be cool again. Help me… be cool again.”
“Well, first I would need to disabuse you of the notion that you were ever cool before.”
Christian music: same as it never was
If we’re really going to understand the extent to which Christian music in general, and gospel music specifically, has ceased to be particularly “Christian” or full of the gospel message, we’ve got to come to grips with the fact that, on a large scale, much of it never was in the first place.
Not that there has never been any music written or created by Christians used by God to proclaim His glory and fulfill His purposes. On the contrary, God has been using people for that purpose since the days of Asaph and the sons of Korah.
The issue, rather, is that the arbitrary manner that evangelicals in the ’80s and ’90s were taught to discern which music is good, legitimate, and holy and which music is bad, wrong, and sinful was flawed at best and hypocritical at worst.
It’s time to stop the charade.
We must get away from using terms like secular and Christian to differentiate the music recorded by and/or marketed to Christian people.
Those terms didn’t work before, and they don’t work now.
Some songs by some artists do a great job at communicating truth, and others by others do a poor job. Some artists glorify God by creating great art that stimulates the senses and appeals to our sense of beauty and awe. Others glorify God more explicitly by calling our attention to His mighty acts and wondrous ways. And some just know how to set a great hook to a good beat so they can put food on the table.
In the grand scheme of things, there should be plenty of room in the marketplace for artists across the spectrum of aesthetic achievement and spiritual significance.
But if we can’t tell which is which, then the problem is not with the artist or the song; the problem is with us as listeners. And since listeners are the customers in this commercial model, then listeners must be the ones to start changing if we’re going to change the system.
We’ve got to be smarter. We must learn to understand the difference between the gift of music, the vessels who carry the gift, and the Giver who created them both.
And we must learn to appreciate, support, and promote music from musicians who do their best to honor God and make a difference with their music, regardless of whether they are being promoted by a “Christian” record label, a “secular” record label, or are completely independent, especially since some of the best musicians out there started with the former but are now doing the latter.
Don’t call it gospel, either
Language matters, y’all.
If we’re going to bring about change in the gospel music industry, we’ve got to find another word to describe the music. Dawkins and Dawkins called it “rhythm and praise,” awhile back. Maybe that will work, maybe not.
But we need something else.
It’s not that the word gospel is bad, just culturally loaded. The meaning has gotten so diluted that it’s no longer useful. The priorities of today’s contemporary gospel listener are so far out of whack that we tend to care more about whether the beats are hot than the message being transmitted.
That’s why pastors like my man Cole Brown of Emmaus Church (author of Lies My Pastor Told Me) tends to opt for phrases like “gospel-centered” to describe the kind of music that he wants his flock to listen to.
Gospel music might have started being only about the message of Christ, but after a while, we consumers have learned to blindly trust the reputations of the artists themselves and the industry machinery that marketed their wholesome imagery to our willing eyes and ears.
And it’s made us lazy.
Many of us have fallen prey to the prosperity gospel and other distortions of Christ’s message because we’ve learned to turn off our brains anytime the beat is bangin’ and the track has “Jesus” in the hook.
Bad for us, bad for them
And while more and more esteemed Christian recording artists have been scandalized by divorce, infidelity, or other forms of impropriety, most Christians shrugged and kept listening. Consumers of American church culture, we’ve learned to just move on to the next wave of talent instead of trying to bring substantial reform to an industry that leaves so many anointed musicians personally shipwrecked and morally adrift.
Because that’s what’s really insidious about this whole thing.
The arbitrary division between sacred and secular is not only bad for the listeners, but it’s bad for the artists, too. Too many people assume that just because a person is anointed by God to minister with music, it means that person has their life together.
We put our artists up on pedestals without giving them a way down.
And artists don’t live or work in a vacuum. But when these folks go through the trials of life, either we’re too busy to notice, or we find ourselves offering excuses without taking the time to look closely.
In many cases, the people who are close enough and involved enough to make a difference in the lives of our best artists are too scared to risk angering their friends and losing access to influence and revenue in the process. So they refuse to ask tough questions of our artists that can hold them accountable.
As Marvin Winans coldly lamented, they just don’t want to know.
Though I don’t know him personally enough to know for sure, I’m fairly certain this is what happened to Tonéx, and it happened so consistently for so long that after a while he felt like he couldn’t reconcile who he felt he was to the person everyone expected him to be.
Though he is still ultimately responsible for his choices and will stand before God to account for them just like all of us, I understand a little more about how Anthony C. Williams went from singing as Tonéx to singing as Brian Slade. His was not only an individual failing, but a failing of the system as a whole.
And I’m saying … if we want the system to change, we have to change what we look for in our music, and what we use to describe it.
Lose the baggage, keep the flavor
This issue is the biggest reason why so many rappers like to refer to themselves as Christians-who-rap rather than Christian rappers. They’re trying to sidestep all of that baggage.
I used to think that was dishonest of them, especially compared to the bold stand displayed by members of The Cross Movement and the 116 Clique / Reach Records crew. Now, in retrospect, it seems pretty smart.
So that’s my advice to up-and-coming artists today.
Lose the baggage, and keep the flavor.
Stop selling your material in the Christian discount bin, and take the bold step of getting yourself out in the marketplace, where your music can be experienced, appreciated, and critiqued like everybody elses.
If you’re good, people will notice. If you’re a Christian and you want your music to bless other Christians, people will notice that, too. Christians use iTunes and eMusic just like everyone else.
And if you’re not as good as you thought you were, or if you don’t meet the expectations that others might have had of you … so what? Maybe you’re just supposed to be obedient. Or maybe your music will open a door and lead you into the next phase of ministry you’re supposed to be in.
And note, there’s nothing wrong with having a music ministry that is aimed primarily at Christians or churchgoing people. (That’s the sweet spot for my own hip-hop crew.) But if you’re going to do that, be honest about who you are, and resist the urge to live up to other people’s expectations if they’re not biblical.
More importantly, if you’re going to minister in that fashion, make sure you have people in your corner who knew you as a person before they knew you as an artist. As an artist, you need people in your ear who care more about pleasing God than making you feel good. You need folks who can challenge you to walk in a manner worthy of your gift and calling.
But what about Tonéx?
The good news is that, as I said before, if Tonéx is a believer in Christ (which it seems he is), then his name is written in the Lamb’s Book of Life, and that is a very good thing. That is worth rejoicing over.
And the extent to which songs in his catalog reflect that reality, those songs should be listened to, celebrated and promoted. I’m thinking, for example, of a song like “To Know You, Lord” from Out The Box. It’s a very nice, relaxed, smooth, jazzy worship tune.
Yet, we cannot afford to lose our vigilance in engaging the lyrics. We need to be asking ourselves things like, “What does it really mean to know the Lord? How do we know if we do or not?” As we listen to our music, we must be like the Bereans, who checked the things they heard against the Scriptures.
This vigilance is especially important in light of the role that music plays in modern and postmodern culture. In American society, artists are the prophets. So we must use discernment in the way that we engage with art, whether “Christian” or not — otherwise, we could be led astray by another gospel.
On the flipside, we must not have a judgmental attitude as we do this. Not that we shouldn’t use our judgment, but we can’t act like just because an artist has struggles in an area, nothing they have to say is worth hearing. If God can use a donkey to speak, he can use an imperfect person, even if that person is a nonbeliever.
And if you want to buy any Tonéx recordings or attend any of his live shows — including the ones he’s been doing as “B. Slade,” just approach it like you would any other concert. If you enjoy the music and you think you’ll have a good time, and you can conduct yourself in a manner that represents the Lord while you’re out in public, then go. If not, or if you think it might be a stumbling block to the people around you, then don’t.
The end of Christian music
The truth is, the end is near. We are in the last days of Christian music. As the years continue to turn, we will see more and more signs of the end of Christian music as we know it.
And this, for the many reasons I’ve covered, is, generally speaking, a good thing.
But there’s another end we need to consider.
If we as Christian consumers are to be discerning about the media that we consume, then we need to consider this other end. And if we as Christian musicians are going to be successful in creating, marketing, and sustaining our musical vocation, then we definitely need to be aware of the other end.
We need to understand the end of Christian music … the goal. The Aristotelian virtue of it. What is the point of listening to, evaluating, and creating this music, or any music?
It’s the same as anything else.
Man’s chief end, according to catechism, is to glorify God and enjoy Him forever.
If our music, despite the exterior labels, despite the cultural connotations, despite the raft of expectations riding on each release … if our music can do those two things — help us to glorify God and enjoy Him in some way — then we’re doing something right.
And regardless of how uncomfortable it may feel, this is, I believe, the direction that God is calling us toward.
When we are pleasing God, we don’t have to care what others think. We don’t have to care what our sales numbers look like. We don’t even have to care whether we live or die, because as Paul says, to be absent from the body is to be present with the Lord.
And in that state, we’re free to live out the ethos of the great theologian Michael Stipe — yes, that Michael Stipe, of R.E.M. — who once penned the following lyrics:
“It’s the end of the world as we know it, and I feel fine.”
Let the church say “amen.”
CLOUD OF SPECULATION: Bishop Eddie Long addresses his congregation at New Birth Missionary Baptist Church in suburban Atlanta. (Newscom photo)
After Bishop Eddie Long’s decision to settle lawsuits against him out of court, questions have emerged about his motivations, namely: did he settle because the allegations of sexual misconduct with four young male parishioners of his church were true?
But rather than offering answers to his congregation, Long has announced plans to expand his ministry. The Christian Post reported that Long’s New Birth Missionary Baptist Church is starting a new church in Birmingham, Ala., in addition to other locations in Lithonia, Ga., Charlotte, N.C., Oakland, Calif. and soon Denver. Long asked congregants for $500 to $1,000 donations.
Since the settlement, many Christians around the web have shared their thoughts and feelings. While refraining from calling him guilty or innocent, most denounced Long’s failure to be transparent. Some of the commentators used to attend New Birth. Here’s a sampling of the discussion.
Roland S. Martin, a journalist who used to attend New Birth, wrote an editorial for CNN on Saturday declaring that Long could not be let off so easily.
In it, Martin said he was “one of the committed Christians who poured a seed into [Long’s] ministry.” Martin attended New Birth Missionary Baptist Church for three months in 2000 and continued to support Long’s ministry afterward. He said he has quoted Long’s sermons, donated to his church, bought and read his books and sermon tapes, and written about his outreach to black men in his book.
Martin argued that people who supported Long’s ministry over the years deserve an explanation.
“After his refusal to address the issue publicly, openly and truthfully, I don’t see how any pastor could participate in a conference with Long on the rostrum,” Martin wrote. “I don’t see how any gospel musician could go to his church and stand in the pulpit with him to sell their CDs. As a churchgoing man, there is no way I could sit under the spiritual leadership of any pastor who was unwilling to stand before his congregation and address the issue head on.”
Another former attendee of New Birth, licensed attorney John Richards, shared both legal and spiritual perspectives on Long’s settlement on his Brother Preacher blog.
Richards said he went to New Birth in college more than 10 years ago, writing that the ministry and people there “were very instrumental in my formative years as a young man who had re-dedicated himself to Christ.” Although Richards wrote that he appreciated his experience at New Birth, he said the recent controversy had saddened him.
In his legal analysis, Richards discussed the different reasons why Long might choose to settle out of court, from avoiding negative media attention to protecting the other defendants (New Birth and LongFellows Youth Academy) from liability.
In his spiritual analysis, Richards offered a more personal take.
“I believe there were some very bad decisions made and, to some degree, there was a lack of accountability,” Richards wrote. “This is a sad, sad situation. I’m continuing to pray for all parties involved. In the end, this may have been a blessings (sic), because the trial would have been quite ugly and may have done more harm than good.”
Religion writer the Rev. Dr. Barbara Reynolds told the AFRO the settlement looks like a cover-up to her, although she said there’s no way to know the truth.
“It looks like he did what the Catholic Church has been doing for decades,” she told the AFRO. “I thought that [Long’s initial statements] meant he would go to court and fight in court.”
The writer of The Church Lady Blogs also argued that Long did not keep his promise to fight the allegations.
“He did not act in the same manner by which David did when he was faced with Goliath, not only did he not throw five stones, he did not even pick up and throw one stone!” she wrote.
Scholar Boyce Watkins also criticized Long’s failure to keep his promise on ThyBlackMan.com, a blog that seeks to bring black men together as brothers in Christ.
“Let’s be clear: Settling a case does not imply guilt,” Watkins wrote. “But Bishop Long’s promise to his congregation that the truth would eventually be exposed is contradicted heavily by the fact that he has shared almost nothing.”
In the Florida Courier, guest columnist Morris W. O’Kelly cited Scripture while asking Long a series of questions.
“How will I know when to stop mentally subtitling all of your sermons as ‘Do as God Says … Not as I Do and Have Done?’ ” Mo’Kelly wrote.
Mo’Kelly had previously warned of the consequences a private settlement would have in March: “Being able to ask your spiritual leader about the mysteries of the Bible but not about the realities of the allegations can and will prove problematic for some members.”
Will Long’s lack of transparency hurt his congregation? Can his new churches in Birmingham and Denver succeed in spite of the recent controversy? Share your comments and opinions below.
BEFORE THE STORM: Bishop Eddie Long and Rev. Bernice King. (Newscom)
This week’s news that Reverend Bernice King would leave her leadership post at New Birth Missionary Baptist Church in suburban Atlanta led to immediate speculation about the nature of her departure. But both King and Bishop Eddie Long, New Birth’s senior pastor, denied this week that she resigned as an elder because of the controversy surrounding Long’s and New Birth’s financial settlement with four men who accused Long of sexual coercion. Both said King left because she sensed a calling to start her own ministry.
In a statement published on New Birth’s website, Long said he and King had been in “discussion and prayer” for some time about her decision and that “New Birth is planning a wonderful and fitting farewell tribute in honor of Reverend King.”
The announcement was delayed until after Memorial Day “because we felt it was appropriate to first honor the service men and women who paid the ultimate sacrifice in service of our great Nation,” said Long.
“I heard I resigned. I was a little confused about that, because I’ve never been on staff. I’ve never been an employee of New Birth. I didn’t step down because I didn’t step up,” King told Rhodell Lewis of Atlanta’s Praise 102.5.
“Elder is a title they use in their church as Ebenezer [Baptist Church] would use Reverend. They’re the same, so if you leave a Baptist church, they don’t say you stepped down as reverend,” said King. “I’m just no longer a member of New Birth.”
King, the youngest child of Martin Luther King Jr., said her sole function was to occasionally preach, but she also described herself as a leader in the church and said there is an appropriate way for leaders to leave. She wrestled with the decision for two years, she said, and met with Long in early April to tell him that May 29 would be her last Sunday worshiping at New Birth.
King was “tremendously blessed” by the ministry of Long in the eight years, eight months she attended the church, she said, and thanked him and the congregation for its love and support through several difficult situations she endured.
Those trials included the illness and then death of her mother, Coretta Scott King, the death of her sister Yolanda King, a legal conflict with her brother Dexter King over their parents’ estate, and another with the leadership of the Southern Christian Leadership Conference, from which she resigned as president in January.
“I know that I have a pastoral calling on my life and I have to accept it,” said King.
“I’m going to launch a ministry. I’m not calling it a church right now because I believe that Christ builds his church. …What God is showing me doesn’t look like what people are accustomed to,” she said. “We must raise up true disciples of the kingdom of God so the kingdoms of this world came become the kingdoms of our Lord and savior Jesus Christ. That is my mandate as I go forward.”
Though King has refused to comment on the controversy that has engulfed Bishop Long and New Birth since last fall, others are projecting that her departure will lead to a further implosion at the church.