Hundreds arrested at Capitol while protesting for voting rights, minimum wage

Hundreds arrested at Capitol while protesting for voting rights, minimum wage

The Rev. William Barber, center, flanked by the Rev. Liz Theoharis, left, and the Rev. Jesse Jackson, right, speaks during a Poor People’s Campaign demonstration in Washington, Monday, Aug. 2, 2021. RNS photo by Jack Jenkins

WASHINGTON (RNS) — As police escorted a demonstrator in a wheelchair away from the chanting throng descending on the Capitol Monday (Aug. 2), fellow protesters turned to watch the person go. The group paused for a moment, then altered their call.

They screamed in unison: “Thank you! We love you!”

The lone protester nodded, fist raised. The crowd erupted in applause.

It was a moment that played out again and again over the course of the afternoon. According to Capitol police, more than 200 faith-led demonstrators were arrested while praying, singing and protesting in the street, hoping to draw attention to voting rights and a slate of other issues participants argued impact the poor and low-wage workers.

The sprawling demonstration was organized by the Poor People’s Campaign, an advocacy group led by the Rev. William Barber II and the Rev. Liz Theoharis that tends to support left-leaning policies. Monday’s action on the Hill constituted one of the largest mass-arrest nonviolent protests at the Capitol in recent memory and attracted an array of prominent voices, including civil rights icon the Rev. Jesse Jackson and Luci Baines Johnson, the daughter of late President Lyndon B. Johnson.

At a rally near the Capitol immediately before the march, leaders laid out what they insisted were interconnected issues driving their protest, which centered on voting rights, immigration reform, a $15 an hour federal minimum wage and eliminating the Senate filibuster that has stymied passage of related federal legislation.

“Filibuster is a sin!” Barber declared. “Making essential workers work during a pandemic — and risk their lives to save this country — and then not give them a living wage is sin.”

The event also featured music. Singers led the crowd in belting: “Somebody’s hurting my brother, and it’s gone on far too long. And we won’t be silent anymore!” The singers changed the lyrics as the song progressed, inserting lines such as “Somebody’s stealing our wages!” and “Somebody’s blocking our voting rights!”

The song echoes the sweeping, evolving agenda articulated by a variety of faith leaders across the country in recent months, particularly those who operate within religious communities of color.

The Poor People’s Campaign took a leading role in propelling that agenda this summer in the wake of Republican-led efforts to pass state-level elections bills many activists decry as restrictive. Indeed, Monday’s march follows what organizers called a “season” of similar demonstrations organized by the PPC over the past two months in Washington, Arizona and most recently Texas, where activists mimicked the 1965 civil rights march from Selma to Montgomery, Alabama. The group walked 27 miles from Georgetown to Austin, Texas, in late July to oppose voting restrictions.

Texas pastor the Rev. Frederick Haynes III, who joined the Texas march and has vigorously opposed state elections bills, was among the speakers at the Washington rally.

Activists are arrested during a Poor People’s Campaign demonstration in Washington, Monday, Aug. 2, 2021. RNS photo by Jack Jenkins

“President Biden, Democrats and Republicans, the culture will put it like this: If you come for us and we didn’t send for you, you don’t want this smoke,” said the Progressive National Baptist, whose denominational convention is happening this week. “You don’t want this smoke because we are fighting for the soul of this nation.”

The activists’ efforts have hit roadblocks with some Democrats at the national level, particularly Sen. Joe Manchin of West Virginia and Krysten Sinema of Arizona. Both opposed efforts to pass minimum wage increases and eliminate the filibuster this year — in Manchin’s case, despite a meeting with Barber and low-wage workers.  The Poor People’s Campaign has since targeted bothlawmakers with protests.

Barber was quick to harangue members of both parties during the rally, accusing some Democrats of heaping praise on late civil rights icon Rep. John Lewis but failing to support his vision for voting rights.

“Some Democrats told us: ‘If y’all organize, don’t connect wages to voting rights,'” Barber said. “I’m too old to play that.”

He added: “The same people suppressing the votes suppress your wages, won’t fix your utility grids, suppress your health care, cut public education, block living wages — you’ve got to make the connection.”

Barber also offered his own adaptation of the Scripture passage from Isaiah 10:1-3:

“Woe unto you hypocrites who pay attention to all of Robert’s Rules (of order), all the made up rules of the Senate and the House, but you filibuster justice. And filibuster mercy. And you filibuster faithfully.”

Barber was briefly joined at the rally by Sen. Raphael Warnock, himself a prominent Georgia pastor. However, Barber explained Warnock would not speak because the campaign generally does not let politicians address their protests. Warnock is a champion of the For the People Act, a federal voting rights legislation Barber and others praised but Manchin opposed.

The Rev. Rev. Liz Theoharis, center left, and the Rev. William Barber lead a Poor People’s Campaign demonstration march in Washington, Monday, Aug. 2, 2021. RNS photo by Jack Jenkins

Among the clergy milling about the crowd — which also included many red-shirted members of the labor union Unite Here! — were the Rev. Patrick Messer, a United Church of Christ pastor who just left a church in Nebraska, and the Rev. Deana Oliva, a Unitarian Universalist minister from Kentucky.

Asked what spurred them to be part of the protest, Oliva was aghast at the thought of not participating — “Where else would we be?” — and Messer pointed to Jesus.

“I’m here because in Jesus’ first sermon he said the spirit is upon me to bring good news to the poor, and to bring deliverance to the captive,” Messer said. “We’re here to bring a $15 minimum wage to all workers, restore the Voting Rights Act of 1965 and pass all the provisions of the For the People Act and end the filibuster.”

The daughter of President Lyndon B. Johnson — who signed the Voting Rights Act into law — also addressed the crowd at the event. Luci Baines Johnson noted she could not speak for her father, but insisted he would have wanted her to be with activists “in the fight for social justice and voting rights.” After voicing support for the For the People Act and the John Lewis Act, another voting rights bill, she invoked Scripture while calling for bipartisanship.

“In the 1960s, Democrats and Republicans stood up together for social justice,” she said. “It was the right thing then, and it’s the right thing now. Now more than ever before, we need to — in the words of Isaiah — come and reason together to get a more just America for everybody.”

The Rev. Jesse Jackson also addressed the crowd, bemoaning what he called a nation “in crisis” and voicing a willingness to go to jail for the cause.

The Rev. Jesse Jackson, center, speaks during a Poor People’s Campaign demonstration in Washington, Monday, Aug. 2, 2021. RNS photo by Jack Jenkins

He led the group in a call-and-response chant: “I am! Somebody! I may be poor! But I am! Somebody! I may be unemployed! But I am! Somebody! I may not have health care! But I am! Somebody! Respect me! Protect me! Elect me! I am! God’s child!”

Others who delivered either speeches or prayers at the event included prominent Muslim American activist Linda Sarsour, National Council of Churches President Jim Winkler, Simple Way founder Shane Claiborne, activist and former chairman of the San Carlos Apache Tribe Wendsler Nosie and several low-wage workers or people impacted by poverty.

After the speeches, the activists massed into a column and marched toward the Capitol, with clergy walking alongside low-wage workers and those impacted by poverty. Tensions briefly flared with police when they insisted demonstrators stay on the sidewalk for one stretch of their march. Protesters initially refused, walking past police before a wave of new officers arrived and corralled the group off the street.

Demonstrators took to the street a short time later after processing past the Supreme Court toward the Hart Senate building. One column of protesters stayed on the sidewalk, but a separate group — including Barber, Theoharis, Jackson and what appeared to be Messer and Oliva — positioned themselves in the middle of the road, refusing to move. Some briefly requested entry to the Hart building at Barber’s urging, but police rebuffed them, and they returned to the street.

As demonstrators sang and chanted (“What do we want? Voting rights! When do we want them? Now!”), officers began arresting those in the road one by one, carefully leading them away. Cheers rose up as Theoharis, Barber and Jackson were arrested, and they were followed by hundreds more: clergy of multiple faiths, low-wage workers, young activists and elderly people in walkers or wheelchairs were all among those arrested.

When each one arrived at the area where other arrestees were waiting to be processed, shouts and applause rang out.

It remains to be seen how lawmakers will react to the growing protest movement. Sen. Sherrod Brown of Ohio was spotted walking quickly past the protest. When demonstrators shouted for the end of the filibuster, he quickly replied, “I agree with you,” a reference to his public willingness to end the filibuster if Republicans continue to use it to block liberal legislation.

The mixture of religious and labor demonstrators appeared to be clear in their cause on Monday and dedicated to convincing Congress to support it. They sang many songs, but one favorite seemed to be aimed directly at lawmakers: It simply asked, over and over, “Which side are you on?”

 

Democracy Usurped in Benton Harbor

Democracy has been usurped in Benton Harbor, Michigan, according to MSNBC host Rachel Maddow. Last Friday, Maddow reported on attempts by a state-appointed emergency financial manager to sell the economically distressed city’s public radio station on eBay. She said the station was the last place for residents of the predominantly African American city to hear from elected officials who currently have no power to act.

The Facts and the Players

The story is not new. The New York Times Magazine took it up in December, offering an in-depth look at how the situation evolved. In that article, readers learn that Whirlpool has its headquarters in Benton Harbor and that an aggressive redevelopment plan was sidelined by the Great Recession in 2008.

The Times described the EMF, Joseph Harris, as “a 67-year-old African American man with a salt-and-pepper mustache,” and outlined his job and how he got it like this:

“He was first sent to the town in April 2010 under a law that provided the state with limited authority to intervene in the financial affairs of failing cities. His power grew exponentially last spring when Governor [Rick] Snyder and the state’s Republican Legislature passed Public Act 4, which allows emergency managers to renegotiate or terminate contracts, change collective-bargaining agreements, even dissolve local governments (subject to the governor’s approval). They have almost unfettered control over their respective cities. This approach to governing is still in its infancy, but if it proves successful in Benton Harbor and elsewhere, emergency managers could be dispatched to troubled municipalities across the state. Snyder has even made it clear that Detroit is a strong candidate for takeover.”

Maddow isn’t the only person with a national platform to address the situation. The Times reported that the Rev. Jesse Jackson compared Benton Harbor to Selma, circa 1965, “because of the disenfranchisement of its largely black electorate,” and that comedian Stephen Colbert “offered a mock tribute to Harris: ‘I say good for him, because the people of Benton Harbor brought this on themselves. . . . Benton Harbor’s elected officials are incompetent, therefore, by electing them, the voters are incompetent. So they should lose their democracy.'”

Harris isn’t bothered by the attention, according to The Times. “Blissfully free of the checks and balances of democratic governments, he is living the dream of every frustrated city administrator.” He has fired numerous city employees, merged the city’s police and fire departments, and prohibited elected officials from doing anything other than calling meetings to order, recording their minutes, and adjourning them.

Local Voices

The Rev. Antoine Headspeth: "I don't think it's a stretch to say it's a dictatorship."

UrbanFaith talked to three people who are deeply invested in the city. The Rev. Antoine D. Headspeth is senior pastor of Bethel Christian Restoration Center and a lifelong Benton Harbor resident. He said although times have been worse there — particularly when rioting took place in 2003 and when unemployment was at an all-time high in the 1980s — he’s never seen the kind of political instability that exists now.

“I don’t think it’s a stretch to say it’s dictatorship at its worst in terms of taking the voice away from the people,” said Headspeth.

Because years of “financial irresponsibility” and “incompetence” took a heavy toll on the city, Headspeth believed bringing in the EMF was a good idea, but he didn’t expect Harris to wield unilateral power to the degree he has.

“He can buy and sell as he chooses. He promised that at the beginning of the 2012 year, there would be a balanced budget. That has not happened. He promised that we would have a surplus. That has not happened. And so, when you do things that seem more personal that don’t benefit the city, then I have a problem with that,” said Headspeth.

In particular Headspeth sees Harris’s attempt to sell the radio station license and its equipment on eBay as “a slap in the face of the people” that is motivated by a desire to “shut people down” who were critical of him and his actions.

“To me that is unfair and just not right,” said Headspeth.

Dawn Yarbrough: "Change comes when people are informed."

Dawn Yarbrough also grew up in Benton Harbor, where her father once served as mayor and where both her parents have served as city commissioners. Although she has lived in Milan, Italy, for many years, on visits home three years ago, Yarbrough took note of various programs for youth that she thought deserved attention, like the Boys and Girls Club and glassblowing and martial arts programs. She began videotaping positive aspects of city life.

“They were stories that needed to be told, because lots of people who live here don’t realize what’s going on. They don’t the see the good things, because when you’re involved in your everyday life, you just hear the big picture,” said Yarbrough.

The local PBS affiliate, WNIT, has agreed to air her eight-part video series, Harbor Lights TV, and she is currently fundraising to make that happen.

“The objective is actually to help effect change. Change comes when people are informed about what exists, when they know there are programs that can help them or their children, and when they are encouraged to come out and participate in those programs,” said Yarbrough.

She declined to discuss the city’s problems, other than to say, “It is clear that our city needs assistance. If I am sick, then I am going to find a good doctor and I’m going to go to him and do my part in working with him to get well. … I hope that both sides: the emergency financial manager as well as the people who need to … find a spirit of collaboration so that we can all do what is best for our city and our citizens.”

The Rev. Brian Bennett: "A lot of it ties back to polarization racially and economically."

The Rev. Brian Bennett has lived in Benton Harbor since 2005. He is pastor of Overflow Church and executive director of the Overflow Christian Community Development Assocation. Bennett thinks the attention Benton Harbor is receiving is “well-deserved, given the historic nature of the transformation that’s happening.”

“There are very few places where the long-standing residents of the community have a voice any longer,” said Bennett. “I think large portions of the community that used to have a voice just no longer do, or the voice that they had has been compromised by being a part of the change. As a result, I think [the attempted radio station sale] is a striking metaphor.”

“The EMF was probably within his rights legally with the sweeping power he’s been given, but I don’t think that what he did was right. There is a difference,” he said. “Some of what is being felt here is, ‘Yes, there needs to be change, but how we’re getting there is happening with such audacity. The word that is coming to mind is velocity. It is happening so quickly.”

Bennett sees broken relationships as the heart of the problem in Benton Harbor and said the EMF’s actions are an example of that.

“When you look racially and economically at our area, a lot of it ties back to polarization racially and economically,” he said. “Our ministry is focused on unifying and being a place for all people and building bridges. That’s happening, but it takes time.”

The ministry focus at Headspeth’s church is also community building. “We believe if we build a strong community, we’ll build a stronger church and ultimately we’ll build stronger people,” Headspeth said. “I know the hearts and the passion of the constituents of the city of Benton Harbor and the people are not going to bow out easily.”

What do you think?

Is it undemocratic for states to unilaterally exercise power over “failing” cities?