In 1963, Malcolm X famously referred to the assassination of President Kennedy as America’s chickens coming home to roost – a bold statement to a nation still mourning the loss of its president. When pressed to elaborate in an interview, he explained his comments by saying that Kennedy’s murder was the culmination of a long line of similarly violent acts perpetrated by the U.S. government.
Today, the political pundits continue to focus on the U.S. Supreme Court, which is expected to render a series of judgments with direct relevance to the legal institution of marriage. And most of the political left is united under the banner of what they refer to as “marriage equality,” the idea that same-sex couples should be allowed to marry and enjoy the same legal benefits conferred on heterosexual marriages.
And while most speculation is focused on either what shouldorwill happen, I’m more concerned with what hasalready happened, specifically in the intersections of church life and civic duty. The Black church, though generally conservative socially and pro-traditional-marriage, has been unknowingly complicit in the hijacking of civil rights rhetoric by progressive liberal activists advocating for same sex marriage. Black clergy need to own up to the fact that the demand for civil rights from gays and lesbians is another case of chickens coming home to roost.
Diversity in religious Black thought
Rev. Irene Monroe, author, public theologian, and syndicated religion columnist, is a prominent supporter of same-sex marriage. (Photo Credit: IreneMonroe.com)
Now, I realize that referring to “Black clergy” and “the Black church” may give some the impression that Blacks are monolithic and uniform, always on the same page. This has never been true. At the dawn of the 20th century, the two most prominent Black leaders were Booker T. Washington and W.E.B. Du Bois, whose approaches differed greatly in tone and substance. In the 1960’s, Dr. King and Malcolm X were polar opposites. Even now, there are worlds of difference between the Christianity of President Obama and that of Ben Carson or Herman Cain. There are a variety of political and ideological flavors in the expression of Black organized religion and its connection to politics.
So it’s logical for certain, more left-leaning factions within the black church to promote open-and-affirming policies with officially sanctioned LGBT ministries. For these folks, civil rights for the LGBT community is the next logical step in their evolution of faith-based activism.
However, most African-Americans who believe in the gospel of Jesus Christ also believe that homosexuality is a sin. We may have a measure of empathy for gays and lesbians because of the ways in which they’ve been ostracized and persecuted over the years, but we still resent the comparison between gays and blacks as people with morally equivalent struggles. Instead, we resonate with articles like Voddie Baucham’s “Gay Is Not the New
Rev. Voddie Baucham, author of Gay is Not The New Black and pastor of preaching at Grace Family Baptist Church in Spring, Texas. (Photo Credit: Gospelcoalition.org)
Black,” primarily because, except for a few of the most light-skinned among us, Black folks have never had the privilege of choosing whether to come out of the closet.
This latent resentment probably burns the hottest from those believers in the Black community who have labored the longest, who are entrenched most directly in the ongoing battle, and who confront racialized economic disparities through the pursuit of better enforcement of civil rights. Their offense over the mostly-White gay activists borrowing the language and legacy of the Black civil rights struggle was crystallized by Dr. King’s youngest Bernice King in a 2005 march, when she said that her father “did not take a bullet for same-sex marriage.”
Unfortunately, these are the folks who helped same sex marriage become a foregone conclusion. Why? It’s all the focus on rights. In the Black church, we’ve elevated the pursuit of rights into an art form. We march, sing, and preach for our rights. “I got a right to praise Him,” said Karen Clark-Sheard. He’s a “Right Now God,” said Dorinda Clark Cole. “Receive it RIGHT NOW,” said Andrae Crouch.
Discipleship breeds activism, not vice versa
In our attempts to necessarily address local injustices, we’ve inadvertently modeled church life as consisting primarily of activism for social change, rather than as a place for spiritual discipleship. Not to say that we shouldn’t do both; outward social change should be a natural flow of spiritual discipleship. But the issue is of primacy – which do we do first, best, most naturally, and more completely? If we’re about a social cause more than we’re about being disciples, we might do all of the same programs, but for different reasons and in different ways.
Bishop Harry Jackson, pastor of Hope Christian Church and the founder of the High Impact Leadership Coalition, is a prominent supporter of marriage being defined as a one man, one woman covenantal relationship. (Photo Credit: TheHopeConnection.org)
It’s another thing, though, if you show up at church and everyone’s always talking about this problem with Black men in prison and it’s really bad and c’mon people we’ve gotta DO SOMETHING about it because somehow Jesus doesn’t like it (maybe he was Black? not sure).
I’m exaggerating to make a point, but there’s so much Biblical illiteracy nowadays because as ministers we assume that people understand that it’s our faith that provides the emotional, moral and philosophical foundation for our civic engagement. But in a post-Christian society, that assumption is dangerous. After all, the Pharisees were very skilled at doing the right things for the wrong reasons.
Liberation theology has been wonderful in helping people to contextualize contemporary suffering into the narrative of Biblical suffering, but we need other theological constructs and frameworks to fully engage people with the gospel in a multicultural context. Without balance, our liberation theology ends up becoming what I call “liberated theology” – where we tend to view the gospel only through the lens of the freedom to self-actualize.
And this is a problem, because it blurs the boundaries between our rights as citizens and our rights as believers. As a citizen, I support the idea that gay and lesbian couples should be able to enjoy all of the municipal benefits of marriage as sanctioned by the local state. But that’s different from my belief that as a believer in Christ, I really don’t have any rights, other than to be grateful for God pouring His love on us instead of His wrath.
Thus, my sexuality, like any other facet of my life, is subject to His wisdom and guidance, which is tied to my understanding of His Word. There are a lot of things I could do with my body that I choose not to, and some of them I avoid because I’m constrained by the laws of the land. But others of them I choose to avoid because God’s grace and mercy causes me to trust His principles, even when I don’t personally enjoy them, even when rationalizing my way around those principles is perfectly within my legal rights as a citizen.
If liberated theology is my only guidepost, I’m tempted to have a distorted view of the Scripture, where Exodus 9:1 is reduced to “let my people go,” rather than the full text of the verse, “let my people go, so that they may worship me.” The first part is connected to citizen rights, but the latter half is all about being humble worshipers in God’s kingdom.
So I don’t have a problem with people demonstrating with marriage equality. But I have a feeling that there would be less appropriation of civil rights language if our Black churches weren’t as focused on securing rights for the African-American community. And I know that part of our calling as Christians is to battle the injustice that we encounter. But I hope we can do it with the humility and freedom that comes from knowing we are fully loved and forgiven.
Dr. Ben Carson, internationally renown neurosurgeon and author of Gifted Hands, garnered political attention for his remarks at the National Prayer Breakfast on February 7th, 2013 in Washington D.C. (Photo Credit: Getty Images).
It’s clear that most of us, who are Christians as Carson is, believe that marriage is a godly covenant between a man and a woman. But for such a brilliant man to defend that position by comparing same-sex relationships to pedophilia (NAMBLA stands for the North American Man/Boy Love Association) and bestiality was shocking, troubling and disappointing. I expect attention-craving media types like Rep. Bachmann, Gov. Sarah Palin, or Herman Cain to spew such nutty logic because they’re political entertainers, not serious thinkers. But if any national figure could clearly articulate a rational biblical position regarding gay marriage, I expected that Carson could. I expected Carson would adeptly state what the bible affirms, while accounting for the U.S. Constitution’s separation of church and state. He would address the right of consenting adult citizens to pursue life, liberty and happiness as they deem fit, agree that the government is responsible to protect all of its citizens regardless of their faith, yet remain firm concerning Christian morality. I expected Carson, whose gifted hands have literally been ordained by God to heal, to eloquently and gracefully deliver a position that begins first and foremost with the love of Jesus Christ – especially during the season we honor His death and resurrection. Instead, Carson on the following day added to the pile of logical fallacies during an interview on MSNBC rambling something about apples, oranges, bananas and peaches as he tried to explain his head-scratching comment.
Carson’s life and prestigious career (his bestselling book turned movie “Gifted Hands: The Ben Carson Story” chronicles his amazing rise from poverty to prestige) has been inspiring. He recently announced his retirement from Johns Hopkins, which has fueled speculation that he may seek a career in politics of the media. Carson has been labeled the latest “flava of the month” among Conservative Republicans after he criticized the Affordable Care Act to President Obama’s face during the National Prayer Breakfast. Though Carson said he’s an independent voter, the conservative Fox News devoted an hour-long show to him. But knowing brain surgery doesn’t necessarily prepare you to be on the news media’s operation.
Academicians and or those who are thoroughly trained in the sciences know well how to construct reasoned arguments with sound evidence. Shooting red herrings or other logical fallacies from the hip, or in this case the butt, is unacceptable. Carson is yet another example of an otherwise intelligent person who when a TV camera is on, suddenly loses his righteous mind. Sadly, a potentially promising second career for a brilliant man of God may already be off its rocker.
Editor’s Note: On April 5th, Dr. Ben Carson sent out the following statement concerning his remarks about gay marriage.
“Dear Colleagues, Friends and Associates:
As you know, I have been in the national news quite a bit recently and my 36 year association with Johns Hopkins has unfortunately dragged our institution into the spotlight as well. I am sorry for any embarrassment this has caused. But what really saddens me is that my poorly chosen words caused pain for some members of our community and for that I offer a most sincere and heartfelt apology. Hurting others is diametrically opposed to who I am and what I believe. There are many lessons to be learned when venturing into the political world and this is one I will not forget. Although I do believe marriage is between a man and a woman, there are much less offensive ways to make that point. I hope all will look at a lifetime of service over some poorly chosen words.”
You’ve got to wonder if Disney is starting to have second thoughts about producing a film with an African American princess. A few weeks ago we told you about the drama surrounding the upcoming release of The Princess and the Frog, a new animated film featuring Disney’s first black princess. Well, people still aren’t quite sure what to do with Princess Tiana.
First there was a bit of hubbub over her name and occupation, which were ultimately changed from the supposedly slave-sounding “Maddy” the maid to “Tiana” the chef. Then, as The New York Times reports, there’s the controversy over setting the fairy tale against the backdrop of New Orleans and the fact that the story finds Tiana (spoiler alert) spending ample screen time as an amphibian. Now TheRoot.com has raised the conversation to a whole new level, questioning whether we need another princess in the first place. Writer Monique Fields muses, “Whatever in the world do princesses do? More importantly, how do they get paid? Real life is not a fairy tale, and few folks live happily ever after. So just what are we telling our girls when we dress them up in frilly dresses, dust them with makeup, and put glitter in their hair before they really know who they are?”
While we can grant that some girls do get stuck in the princess narrative, spending their lives searching for Prince Charming, doesn’t it feel a bit like Fields is missing the point? The fantastic nature of these stories quite intentionally inspires a sense of whimsy in young women. Girls are supposed to be left asking what if a pumpkin wasn’t just a pumpkin? And what if people weren’t always what they seem? In that world, a frog might be a prince. Candlesticks might actually dance. Perhaps something good we can’t see or touch or hear is moving all around us all the time. Besides, Disney has never pretended to peddle realism.
Whose House? Run’s House
Just when it felt like the only black family on television lived in the White House, Rev Run and the rest of the Simmons family are back for a sixth season of Run’s House on MTV. Catch the premiere episode on Monday night (10 p.m. ET/PT) when the family takes us on their Hawaiian vacation. We’re curious to see if this will be the episode where Rev Run and his wife Justine deal with their son’s recent arrest or if we’ll have to wait until later in the season to see how JoJo is punished. The oldest son from Rev Run’s first marriage and aspiring rapper, Joseph “Jo Jo” Simmons, was arrested last month for drug possession and resisting arrest but was quickly released on his own recognizance. Guess we’ll have to wait and see. Until Monday, check out the following preview for the new season:
It looks like the Carrie Prejean saga may finally come to an end. On Thursday, Donald Trump and Miss California USA pageant officials officially fired the Miss USA contestantciting failure to uphold her contractual duties. Despite Prejean’s insinuation that the decision was made because of the political controversy surrounding her stance on same-sex marriage, Keith Lewis, the executive director of Miss California USA, tried to remain clear that Prejean’s termination had nothing to do with her beliefs. “This was a decision based solely on contract violations including Ms. Prejean’s unwillingness to make appearances on behalf of the Miss California USA organization,” he stated. Prejean told TMZ.com she was “shocked,” which left us wondering if she’s the only person who didn’t see this coming. The entire state of California is embroiled in a heated debate over gay marriage with the passing of Proposition 8 last November and the recent decision of the California Supreme Court to uphold the ban on same-sex marriage. After publicly taking such an unpopular position on the gay marriage issue, and further aggravating the situation by joining forces with the National Organization for Marriage, was she really surprised that pageant officials leaped at the chance to let her go? It’s a shame she may not have carried out her responsibilities faithfully, at least for the sake of being above reproach. Did all the attention from traditional marriage supporters go to her head? In any event, this now gives us time to get reacquainted with that other statuesque blond. You know, the one who actually won the Miss USA pageant. If only we could remember her name.
Obama’s Gospel Tribute
When President Barack Obama starts jonesing for a little musical entertainment, all he has to do is say the word and the line of A-list singers ready to serenade him stretches from the White House to the Washington Monument. But as of Tuesday, President Obama’s access to instant personal entertainment just got even easier. On Tuesday, Central South Distributors released a special tribute CD to honor the first African-American POTUS called A Gospel Tribute to President Obama. The album features Israel Houghton, Juanita Bynum, and Donnie McClurkin, among others. In a tribute to First Lady Michelle Obama, Kelly Price and Shirley Murdock also appear, singing “The Curtain’s Raised.” Check out the CD at Amazon or ilovegospelmusic.com.
Facebook’s Taking Names
For all the Facebook addicts out there, get your fingers ready. On Saturday at 12:01 a.m. the popular social networking site will allow users to claim their own personal Facebook usernames and URLs. With a potential 200 million people competing simultaneously to stake a claim in cyberspace by snatching up their own name, you’re going to need to type fast if you want to be able to “own” www.facebook.com/YourNameHere. We’re not exactly tech savvy enough to know what all this means, but we’ve heard that The Daily Beast is comparing this massive domain grab to the Oklahoma Territory land run of 1889, minus the horses and dust. If you are on Facebook, be sure to become a fan of UrbanFaith. We promise we won’t poke.