by Christine A. Scheller | Jan 11, 2012 | Feature, Headline News |
RESPECTING THE OTHER: Author and social activist Lisa Sharon Harper.
Lisa Sharon Harper is director of mobilizing for Sojourners and was the founding executive director of New York Faith & Justice. She holds a master’s degree in Human Rights from Columbia University and an MFA in Playwrighting from the University of Southern California. UrbanFaith talked to Harper about Left, Right & Christ: Evangelical Faith in Politics, in which she and co-author D.C. Innes discuss sometimes controversial issues from different political and biblical persuasions. The interview has been edited for length and clarity.
URBAN FAITH: From reading your book, Left, Right, and Christ: Evangelical Faith in Politics, it seems that you and your co-author D.C. Innes hold fundamentally different views about the role of government. What are the essential differences in your positions and/or your views on the role of government?
LISA SHARON HARPER: We debated on Patheos.com and one of the things that we discovered in the midst of this is that our differences on the role of government and also on the role of business actually stem from our differences in the way that we approach Scripture.
For me, Scripture is not supposed to be used as a formulaic, how-to textbook where you can pick a verse and it tells you exactly what you’re supposed to do, out of context. What we have is lots of stories, histories, poems, poetry, song, prose, and together they tell a meta-narrative. They tell the story of the fall, the reconciliation of all relationships that God created.
So, I think the fundamental difference between us is the way that we view the Scripture and in particular the story of what is the gospel, what is the good news, then I think it really permeates the way that we approach the Scripture for our understanding of those basic questions of the role of government.
UrbanFaith columnist Andrew Wilkes wrote
about a panel discussion that you participated in with Innes and others. He noted that you tended to draw from the Old Testament and Innes drew from the New Testament. Was that coincidental?
Yes, I think so. If you look at the book and at discussions that Innes and I have had since then, the foundation of my argument is based in the biblical concept of shalom, which has its foundation in the very beginning, in Genesis 1, but it’s woven through the entirety of Scripture. We find the establishment of the people of Israel and the law and government of Israel in the Old Testament, but then we see Jesus’ priorities on who needs to be protected in our society when he gives his very first speech in Luke 4, where he proclaims that he has come to pronounce freedom for the captives, good news to the poor, and sight for the blind.
The last speech he gives before he faces the cross is Matthew 25. When someone asks me what my political agenda is, I say, “Look at Matthew 25.” You actually see there the things and the people that Jesus was most concerned with. He’s looking at hunger. He’s asking the questions of food distribution. He’s looking at thirst. Who has access to water? I’m not just imposing that on the text. Jesus says, “The righteous will say, ‘When did we do all of this for you Jesus?’” What that word righteous means is “ones of equitable action and character.” It means “the just ones.”
When you start talking about equity, you’re talking about systems, the way things work. And so what Jesus is really saying is the ones of equitable action will say, “When did we do this?” And Jesus will say, “When you did it to the least of these.” Also, we have legislatures that will one day stand before Jesus, and Jesus will ask them, “What did you do for the hungry? What did you do for the thirsty? What did you do for the stranger, for the immigrant in our borders? Did they feel welcomed? What did you do for the sick? Is there an equitable distribution of health in our society? What about the prisoner? Is there equitable distribution of justice in our society? How about the destitute, those who are naked? What did you do for them?”
We are all going to be held to account for the ways that we treated the most vulnerable, and not just on an individual level, but on a societal level, and in the way that we create our systems.
Continued on page 2.
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by Christopher Linder | Dec 15, 2011 | Feature, Headline News |
Gene Marks has rocketed to the top of the notoriety heap with his recent Forbes.com article, “If I Were a Poor Black Kid,” in which he attempts to offer bootstrap advice to young inner-city minorities. “I would read a lot of books,” and so on. One of my favorites is “I would use Skype to study with other students who also want to do well in school.” Though Mr. Marks appears somewhat clueless and almost refreshingly naïve in his piece — and apparently so controversial that one of Forbes’ own staff writers has questioned Marks’ journalistic motives — I appreciate the fact that he has, however awkwardly, started a conversation about an important issue in today’s society. No, not the disenfranchisement of America’s underclass, or even the gaps in technological access and opportunity inherent in today’s educational system. No, the issue to which I refer is the rampant underachievement of Rich White Men.
Rich White Men are failing left and right to realize the promise of the opportunities that are afforded them in today’s world. Why should they have to suffer? Sure, it will take some hard work and a little luck, but there is no reason why Mr. Marks and his friends can’t reach their full potential one day.
If I were a Rich White Man, I’d start by making sure I got into a good college. I’d prefer Harvard, of course, but I’d settle for Yale. I suppose it would depend on where others in my family had attended. I’m sure it’s totally based on merit, but if my father had graduated Yale, I think I can make a pretty good case of why I should be a Yalie. While in college I wouldn’t spend too much of my energy and time studying, I would instead concentrate on making the right connections and laying the proper groundwork for my future endeavors. After all, it’s often not what you know but who you know.
I would use those connections to avoid the pitfalls and roadblocks that could easily derail me. Is an unpopular war going on? I would by all means necessary avoid the actual battleground and would prefer to serve my country by joining the National Guard. I would be sure to take lots of pictures while in uniform, as these will definitely come in handy in the future. I’d make every effort to become a pilot, because people tend to view pilots as heroic and smart. I’d also technically be able to say that I was a pilot during the war, even though the closest I’d ever been to the actual war would have been a postcard. Actual warfare is for poor people anyway.
I would get involved with the business world as much as I could. I would find some money somewhere (perhaps some small inheritance from a distant relative) and buy an oil field, or maybe a sports team. It’s not important that these businesses succeed, only that I establish myself as someone who is good at “making things happen.” I’d use my influential friends to help me run for some political office — maybe senator or governor. Who knows? Perhaps I’d even try for the White House.
As a C.E.O., I’d take advantage of all the generous tax breaks offered to me to keep my company from relocating to another town or state or country. After all, the jobs I’d provide will be essential to the economy, so the government will owe me at least that much. I’d also be sensitive to the needs of my stockholders, since they are people too. If restructuring my workforce becomes necessary in order to enhance the return on their investment, I’d put my own self-interest aside and act on their concerns. And during times of economic downturn, like we’re facing now, I’d even be willing to sacrifice a few million from my $10 million annual bonus.
At age 55, I’d retire to my ranch, secure in the knowledge that I’ve fulfilled the promise of the opportunities afforded to me, and that the blame for any mistakes I may have made will be left with my successor. “Passing the buck” is, after all, one of the more important strategies in the Rich White Man arsenal.
So that’s what I’d do if I were a Rich White Man. I’m kind of at a loss to explain why ALL Rich White Men are not attempting to go down this path. To quote Mr. Marks, “the opportunity is still there in this country for those who are smart enough to go for it.” Maybe they’re just lazy.
by Ron Tinsley | Sep 15, 2011 | Feature, Headline News |
The latest statistics from the U.S. Census Bureau about poverty are heartbreaking. How is it possible that, in one of the wealthiest nations on Earth, 1 out of 6 people are living below the poverty line? Many of us will never have to know what it feels like to be poor (thank God). But when so many people in our cities and neighborhoods are in the grips of poverty (especially blacks, Latinos, and children), we need to pay attention and take it personally.
I remember being in a tight financial situation in college. I was a sophomore renting a room from a family in my church. I grew up poor and was the first in my family to go to college. Fortunately, the family I lived with during my freshman year shared my precarious situation with their friends before they moved. They knew that my chances of finishing college were slim without additional help. I was always struggling to work, carry a full class load, and eat. One anonymous person made a deep impression on me through her unexpected generosity. Every few weeks, I would randomly receive a check from this person with a note that said, “God told me to send this to you.” The checks usually came when I was at my lowest point. When they came, I cried out of sheer joy and relief. Years later when I inquired about my anonymous benefactor, I discovered that she was a single, middle-aged woman living on a fixed income. At first I felt guilty — this woman who had very little sacrificed to support someone she didn’t even know — but then I felt a sense of awe. This woman gave out of her scarcity in a way that challenged my ideas about wealth, prosperity, and poverty. Ever since, I have followed her example in helping others.
As I have matured in my understanding of the Bible, I have noticed that God rarely extols a person simply because of his or her wealth. For wealth to be meaningful, wisdom has to be nearby. If not, we can end up like many celebrities and lottery winners: miserable. Solomon demonstrated this when God gave him a choice between wisdom and riches. He chose wisdom, but God blessed him with both. And his later life is a cautionary tale on the connection between wealth and pride. Godly wisdom is the sure sign of God’s blessings. We have it backward, which is why we forget that God can give His wisdom to anyone — even those we consider poor.
God’s Concern for the Poor
According to the new census report, 46.2 million Americans are now living in poverty, the largest on record dating back to 1959 when the census began tracking poverty. This has considerable political implications considering the uptick in the unemployment rate and the debt ceiling legislation that just passed.
Defining poverty is not an exact science. For instance, by current standards, a white family of six would be considered poor even though they may make $50,000 a year combined, own their home, and live frugally. Yet the face of poverty in the U.S. media is usually a black single mother with children. Politics and election cycles often decide how the media will see poverty.
In his book Just Generosity, theologian Ron Sider makes it clear that there is room in God’s economy for the less fortunate. He points us to the Old Testament, where Yahweh charges the Israelites to remember where they came from and care for those who need help within their community. Once they settled in Canaan, the concept of gleaning (leaving leftover crops for the poor) in Leviticus 19:9-10 and the Year of Canceling Debts in Deuteronomy 15: 1-6 applied to everyone. Jesus said he came to preach the good news to the poor. There are many other scriptures that support God’s concern as well.
The Widow’s Example
The crazy thing about wealth is that as we accumulate more of it, we typically find ourselves becoming ever more desperate to preserve it. We may not even be greedy or materialistic people. But the natural instinct is to get as much as we can, and then hold on to it. This is one reason why people with great wealth are rarely as happy as you’d expect.
One of the best antidotes to spiritual discontent is giving. And, paradoxically, it’s often those with the least who give the most. According to a variety of recent studies, lower-income Americans are the most charitable persons in our country. But our media would have us believe that the most generous people are the wealthy. Don’t get me wrong. I’m thankful when a Bill Gates or a Mark Zuckerberg donates millions to education or a third-world country. But I’m even more encouraged by my high school students who took up a collection to help a classmate’s family with funeral expenses. Most of them come from impoverished communities. This is one reason why the story of the widow’s offering in Luke 21:1-4 should have relevance for us: the widow sacrifices exorbitantly while the rich hoard their wealth.
Those who don’t have a lot have recognized the simple wisdom that God loves a cheerful giver and that He truly provides. The anonymous woman who helped me get through college believed this. And today’s Christians, along with our current crop of politicians, should work harder to remember this as well.
In part two of this post, I’ll share some ways that we can learn from those who are living in poverty. Please stay tuned, and share your thoughts about poverty, wealth, and generosity in the comments section below.
by Christine A. Scheller | Sep 13, 2011 | Feature, Headline News |
The U.S. Census Bureau released its annual report today on Income, Poverty, and Health Insurance Coverage. The report summarizes data for 2010 and compared it to earlier statistics to issue a gloomy economic forecast.
Here are the facts, as summarized by the Associated Press:
“The ranks of the nation’s poor swelled to nearly 1 in 6 people last year, reaching a new high as long-term unemployment woes left millions of Americans struggling and out of work. The number of uninsured edged up to 49.9 million, the biggest in over two decades.”
“The U.S. poverty rate from 2007-2010 has now risen faster than any three-year period since the early 1980s. …Measured by total numbers, the 46 million now living in poverty is the largest on record dating back to when the census began tracking poverty in 1959. Based on percentages, it tied the poverty level in 1993 and was the highest since 1983.”
“The share of Americans without health coverage rose from 16.1 percent to 16.3 percent — or 49.9 million people. … That is due mostly because of continued losses of employer-provided health insurance in the weakened economy.”
“Poverty rose among all race and ethnic groups except Asians. The number of Hispanics in poverty increased from 25.3 percent to 26.6 percent; for blacks it increased from 25.8 percent to 27.4 percent, and Asians it was flat at 12.1 percent. The number of whites in poverty rose from 9.4 percent to 9.9 percent.”
“The median — or midpoint — household income was $49,445, down 2.3 percent from 2009.”
In light of this news, we offer Psalms of deliverance from the NIV:
Psalm 12:5: “Because the poor are plundered and the needy groan, I will now arise,” says the LORD.“I will protect them from those who malign them.”
Psalm 15:5: “Who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.”
Psalm 35:10: “My whole being will exclaim, ‘Who is like you, LORD? You rescue the poor from those too strong for them, the poor and needy from those who rob them.’ ”
Psalm 113:7: “He raises the poor from the dust and lifts the needy from the ash heap.”
Where do you find hope when the economic forecast seems to grow gloomier by the day?
*THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.
by Wil LaVeist | Aug 19, 2011 | Feature, Headline News |
ON THE ROAD: Dr. Cornel West and journalist Tavis Smiley recently concluded their 14-city "Poverty Tour" to bring attention to the plight of America's poor.
Last week media personality Tavis Smiley and his radio show sidekick, Princeton professor Cornel West, wrapped up their seven-day 14-city “Poverty Tour,” for which they caught plenty of hell. Launched to raise awareness to the plight of America’s expanding poor in this depressed economy, critics, from regular folks on social networking websites, to bloggers, to media personalities, labeled Smiley and West everything from “Obama haters” to “cry babies” to “poverty pimps” and worse. Comedian and radio show host Steve Harvey recently branded them “Uncle Toms,” on air, the ultimate diss for black people who are disloyal to their race — in this case their criticism of President Barack Obama, the nation’s first black President.
As a journalist, I’ve met both Smiley and West on occasion but don’t know either of them personally. Still, calling them “Toms” seems overboard. Both men believed their critique of the president and cause for the poor is just and in the spirit of their Christian faith. They deserve praise for using their platforms to take action. Attendees at their tour stops reportedly showed love. What concerns me as a Christian and observer is why these two intelligent brothers chose to advocate in a way they know won’t move the needle one bit for the poor. Why a model that more resembles what Glenn Beck would do than what Jesus would?
Servant Leaders or Advocate Entrepreneurs?
Smiley and West could’ve chosen the servant leader model, exemplified by the Rev. Martin Luther King Jr. and other disciples of the civil rights movement. Through nonviolent passive resistance, they raised the nation’s consciousness and got policies changed. King was unfortunately assassinated in 1968 in the midst of leading the Poor People’s Campaign calling for an economic Bill of Rights (sound familiar?) to end poverty among all Americans. There’s also Mohandas Gandhi, the Hindu philosopher who inspired King. Through nonviolence, hunger strikes, and skillfully mobilizing peasant farmers, Gandhi led India to independence from Great Britain. A trained lawyer, Gandhi eloquently confronted Britain’s most powerful, yet related equally to the poor, though, like King, he was of a higher socioeconomic class.
Jesus Christ — the ultimate divine servant leader — inspired both King and Gandhi and obviously changed the world. Servant leaders succeed because of their moral fortitude, skillful planning, and ability to inspire and empower people in concrete ways. Most importantly, they are committed to self-sacrifice.
That’s the problem with Smiley and West.
As Smiley complained of perceived slights, such as Obama being the first president to not invite him to the White House, and West whined that Obama didn’t hook him up with a ticket to his inauguration, their self-absorption became blatantly clear. Could you picture King or Gandhi voicing such drivel? If advocating nationally for the poor is truly your calling (it’s not mine) why not lead a hunger strike or a fast? How about camping out in a tent near the White House or Capitol Hill until change comes? How about organizing and mobilizing voters in the way the Tea Party advocates have done to elect politicians who would pass a poor people’s Stimulus Bill? You both evoke King’s words concerning the poor, why not his manner?
Smiley and West’s method was more like Beck, the multimillion-dollar right-wing media mogul/talk show host who fashions himself as an evangelical bullhorn for angry whites. Beck has done road shows, packed auditoriums, and even held a rally on the National Mall on the day commemorating the historic 1963 March of Washington. Beck’s is the “Entrepreneur Advocate” model, where the speaker to the crowd is the only one whose wallet gets enriched. Beck has mastered this hustle. Smiley has long been associated with it, too.
So what are Smiley and West really peddling?
Besides selling books and a Poverty Tour TV special and DVD that I suspect will be released later, I believe Smiley and West’s goal is to hustle their way into President Obama’s inner circle. The tour was part of their angling for a “come to Jesus meeting” like the “beer summit” that Henry Louis Gates Jr., West’s black contemporary at Harvard, enjoyed after his spat with a white police officer made headlines. Smiley and West would love to commune with the prez at the White House on red wine, crackers and cheese. They likely would want to broadcast the meeting/interview on Smiley’s TV show.
Don’t be shocked if it happens close to Election Day 2012.
And, in the meantime, the poor will remain among us.
The opinions expressed in this commentary belong to the writer and are not necessarily the views of UrbanFaith.com or Urban Ministries, Inc.
