by Christine A. Scheller | Apr 11, 2012 | Feature, Headline News |
Romney Ignores Black Voters
CALCULATED RISK: Can Mitt Romney win if he ignores Black voters? (Photo: Gage Skidmore)
Now that Republican presidential candidate Rick Santorum has dropped out of the race, an Obama/Romney contest is all but inevitable. With that inevitability come questions about how the candidates are doing with black voters.
In an article published today,The Daily Beast reported that there are no African-Americans in the “top ranks” of the Romney campaign and his most prominent black endorsement to date may be from Aubrey Fenton, a former Burlington County New Jersey freeholder. The article also said that the two black Republicans in Congress (Tim Scott and Allan West) have yet to endorse the Republican front-runner.
“Romney, running against the first black president, has no chance of winning most African-American voters. But neglecting to court them at all sends the wrong message to swing voters, said political players and observers. Romney’s problem, they said, isn’t that blacks aren’t buying his message but that he hasn’t bothered to sell it to them,” the article said.
Romney Refuses to Address Mormon Race History
Romney may also have a Mormon problem when it comes to African Americans. Last week, at a Wisconsin town hall meeting, there was a “tense moment” between Romney and a Ron Paul supporter who questioned him about his views of inter-racial marriage based on teachings in the Book of Mormon, ABC News reported.
Referring to a passage that links black skin with a Canaanite curse, 28-year-old Bret Hatch asked Romney if he believes it is “a sin for a white man to marry and procreate with a black?” “No,” Romney “responded sternly,” according to ABC News, before turning away from Hatch.
And today, in a strongly worded article at blackamericaweb.com, Michael H. Cottman asks where the “tough questions” from black Republicans are on this issue.
“They should hold Romney’s feet to the fire instead of giving him a free pass. Many blacks view the Mormon church as racist and the African-Americans who make up only one percent of the six million Mormans in the United States are hard-pressed to convince critics otherwise,” said Cottman.
President Obama Will Use Mormon Issue Against Romney
Cottman also said Sen. Orrin Hatch (R-Utah) is predicting that the Obama campaign will use Romney’s Mormon faith against him in the presidential campaign, but President Obama may have his own problems with African Americans. Some, including Thy Black Man staff writer Dr. Boyce Watkins, are asking where Obama’s Black campaign workers are and why African Americans haven’t received more government contracts from the Democratic National Convention, given the fact that an overwhelming majority of them voted for the president in 2008.
“If we can’t figure out exactly and specifically how large numbers of African Americans are benefiting from the success of elected officials that we support, then we may want to reconsider whether or not we are wasting our votes,” said Watkins.
Black Mormons Defend Church
As to the Black Mormon issue, last year New York Times religion columnist Mark Oppenheimer met with a group of some 300 black Mormons who defended their faith. He also talked to Harvard scholar Max Perry Mueller, who was writing a dissertation on African-Americans and the Mormon church at the time. Mueller told Oppenheimber that “the church has ‘made a very sincere effort’ to welcome blacks, but that so far few American-born blacks have joined the church.” He also said “‘the idea that Mormons’ were until recently ‘exceptionally exclusionary or racist is probably unfair'” given the racist histories of other religious groups.
Christians Used ‘Curse of Cain’ to Justify Slavery
For more on that, Wikipedia’s article on the “Curse and mark of Cain” is a place to start. It refers to a 1998 Los Angeles Times article that reminds readers that the Mormon church was not alone in connecting the curse of Cain with black skin.
“In the past, Mormons as well as other churches believed that Africans were descendants of the biblical personages Cain and Ham, who, according to the Bible, displeased God and were cursed. … Over time, the curses on Ham and Cain came to be associated with black skin and were used as a justification for slavery–and, in the case of the Mormon church, one rationale for denying its priesthood to blacks.”
What do you think?
Should Mitt Romney address his church’s racist past? And, how would you feel about the Obama campaign using Romney’s faith against him in the campaign?
by Christine A. Scheller | Mar 27, 2012 | Entertainment, Feature, Headline News |
COMPLICATED PICTURE: After a week of protests and media hysteria, the Trayvon Martin case has taken yet another turn as information emerges that calls Trayvon's character into question.
Yesterday was the one month anniversary of when Florida teen Trayvon Martin was shot to death by neighborhood watch volunteer George Zimmerman. If it weren’t for the work of journalists, this story would never have made national news and the U.S. Department of Justice would not be investigating the case for civil rights violations. Neither would a grand jury have been convened in Florida to hear evidence about it, nor would the Sanford, Florida, police chief have “temporarily” left his post and been replaced with a black man. But, if it weren’t for the work of journalists, the rush to judgment about the case also would not have happened.
Conflicting Accounts
In the past week, we’ve learned that Martin was on the phone with his girlfriend moments before the shooting. She has said that Martin told her someone was following him and that she heard Martin ask the man why before a scuffle broke out between them. But Sanford Police Department sources told the Orlando Sentinel that Zimmerman said Martin attacked him as he was walking back to his SUV and that Martin tried to take his gun and slammed his head into the ground.
Maligning and Defending Trayvon Martin’s Character
Conservative websites have begun to malign the character of Martin, who had been portrayed as a wholesome teen. They published pictures and status updates that they claimed were taken from Martin’s Facebook and Twitter accounts to show that he had tattoos and gold teeth and implied he sold drugs, as if these supposed facts were somehow relevant. But a website reportedly owned by conservative pundit Michelle Malkin issued an apology for publishing one widely circulated photo, saying it was not, in fact, the Trayvon Martin who was shot to death by Zimmerman. And journalist Geraldo Rivera was roundly criticized, even by his own son, for suggesting that Martins’s choice of attire was as responsible for his death as Zimmerman was.
In response, Martin’s parents held a press conference. His father, Tracy Martin, said, “Even in death, they are still disrespecting my son, and I feel that that’s a sin.” His mother, Sybrina Fulton, said, “They killed my son, and now they’re trying to kill his reputation.” The family is asking for donations to keep their fight for justice going and Fulton has reportedly filed for trademarks to the phrases “I am Trayvon” and “Justice for Trayvon.” She, of course, has been criticized for that. Martin’s friends, meanwhile, say they can’t imagine Trayvon picking a fight with anyone.
Catalyst for National Discussion
On Friday, President Obama spoke out on the killing, saying we all need to do “some soul searching” and if he had a son, the boy would look like Trayvon. GOP presidential candidate Newt Gingrich immediately pounced on Obama’s statement, suggesting the president’s comments were racially divisive. At the same time, Gingrich and fellow GOP hopefuls Mitt Romney and Rick Santorum each called Martin’s death a “tragedy,” and Santorum suggested that Zimmerman’s actions were different from those protected by Florida’s “stand your ground” laws.
On Sunday, Christians (mostly black ones) wore hoodies to church in solidarity with Martin. On Monday, New York State legislators wore them on the senate floor. Everyone seemed to be talking about having “the talk” with their black children, and people, including me, began asking why white evangelical leaders have been largely silent on the issue. Others, including one former NAACP leader, accused the Revs. Al Sharpton and Jesse Jackson of exploiting the situation.
Some, like Evangelical Covenant Church pastor Efrem Smith, wondered where the outrage is about black-on-black crime. Smith posted a series of tweets noting the lack of attention these victims receive. “A couple of months ago in Oakland multiple young blacks were victims of violent crime by other blacks but Al Sharpton didn’t come to town,” he said. Why not?
‘Justice Doesn’t Alienate Anyone’
Although Zimmerman’s friends continue to defend him and the authors of Florida’s “stand your ground” law defend it, Regent University law professor David Velloney told CBN News that if Zimmerman “was following [Martin] in somewhat of a menacing manner and he violently, or aggressively approached the teenager, then he becomes the initial aggressor in this situation and really then he loses that right to self-defense.”
I’ll give Velloney the last word on the case for now, because amidst all the discussion, debate, and hype, his comment gets to the heart of why this story blew up in the first place. People reacted to a grave, familiar injustice that was aided by an unjust interpretation of what may be an unjust law. Now that the road to justice has finally been cleared for the Martin family, perhaps it’s time we all calm down and take the words of Bishop T.D. Jakes to heart. “Justice doesn’t alienate anyone. It is truth,” Jakes told CBN News. “It is consistent with Scriptures that we investigate, and that we support the defense for all human life.” Amen to that.
by Larycia A. Hawkins | Feb 7, 2012 | Feature, Headline News |
FECKLESS FRONTRUNNERS: GOP presidential hopefuls Newt Gingrich and Mitt Romney during the recent Republican debate in Tampa, Florida. (Photo: Brian Snyder/Newscom)
Newt Gingrich thinks poor kids should probably learn to be janitors and that they should definitely eschew any morsel purchased by their parents with food stamps.
Mitt Romney does not lose any sleep over the “very poor.” His priority are the middle-class folks who make up the “heart of America.”
The problem with the rhetoric of the Republican frontrunners is that it distracts from the true question — what will we do about poverty and hunger?
In his specious statements about food stamps (which benefit the working poor as well as those on welfare), Gingrich baits race by declaring the first African American president of the United States the “Food Stamp President.” Oh, loquacious lobbyist who would be Debater-in-Chief, this does not count as an argument, but rather, as an ad hominem attack.
Mitt Romney, feeling his oats after his win in Florida, dissed the downtrodden so as to affirm his solidarity with the middle class. Oh, compassionate corporate man who would be Mormon-in-Chief, this statement amounts to baffling babble. Even low-income Republicans think that Republicans in Congress don’t do enough to help the poor.
Perhaps Mitt and Newt should take a page from a Republican president past.
No, not Ronald Reagan, who was also an expert at proffering dubious depictions of the poor — remember the welfare queen?
I’m talking about Richard Nixon.
Surprised? The summarily dismissed, yet politically complex President Nixon advanced domestic policies benefiting — OMG — the poor!
Nixon delivered an impassioned speech in 1969 touting an end to hunger by — GASP — increasing funding for food stamps.
Nixon propounded a Family Assistance Plan in 1971 that would shore up the safety net by — HOLY SOCIALISM, BATMAN! — providing a guaranteed minimum income.
Perhaps Gingrich’s gaffe would be just another laughable line during a contentious campaign if there were not so many politicians like him willing to punish the poor by cutting food stamps, limiting their use, and imposing drug tests prior to giving needed help.
Perhaps Romney’s remark could be forgiven as an oversight if he hadn’t already articulated the same thing in earlier appearances, indicating that his policies will not reflect the sentiment that we are our brother’s keeper after all.
In a country where 16 million children live in households that are food insecure and 15 percent of Americans receive food aid from the Supplemental Nutrition Assistance Program, the reductionist rhetoric of the Republican frontrunners should give us pause. Caring for the poor is not a partisan issue. Feeding the hungry is a co-responsibility of caring communities, from the statehouse to the church house.
Don’t fall for the “food stamp” red herring or the “heart of America” trope.
by Jelani Greenidge, Urban Faith Contributing Writer | Jan 19, 2012 | Feature, Headline News, Jelani Greenidge |
In Part 1, we saw how the problem with GOP presidential hopeful Rick Santorum started with his characterization of homosexual relationships, and Dan Savage’s … savage response to that characterization. We can see that the meaning embedded in Santorum’s words is what created such a firestorm of controversy, and it’s easy to see how such embedded meaning can be an obstacle in connecting to an audience, especially when the embedded meaning connects to racism.
Meanings make definitions
We’ve got to understand that meanings make definitions, and cultural definitions are the context in which our audiences live. So what this means for Rick Santorum, and for Christians in general, is that we are already at a rhetorical disadvantage for a certain section of the populace when we identify ourselves as Christians, because for them, the word “Christian” has already been defined by overwhelming negativity.
So we must use our words and actions to be strategic about counteracting this cultural definition of Christianity with a new definition. If we prize our faith as highly as we say, then we need to be ready not only to take a stand for our faith, but to do so with sensitivity toward those who don’t believe.
Consider what the apostle Peter told believers:
Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander (1 Peter 3:15b-16, NIV, italics mine).
Santorum’s biggest problem as it relates to the Dan Savages of the world is not just his policies, but meaning created with his words. He needs to be able to maintain his convictions in a way that isn’t quite as alienating to people in blue states (or failing that, he should avoid offending Black people in general). After all, Santorum is not simply running to get the Republican nomination. He is running to be President of the United States, and there are plenty of Americans who don’t share his faith.
What’s ironic is that, of all the significant faith groups in America, the one that seems to do this best is Mitt Romney’s Mormons. The LDS church has been known for decades as being media savvy, from the ’80s into the present day. And it makes sense that they are, because Mormon doctrine, although it uses a lot of the same language, is so fundamentally different from most aspects of mainstream Christianity that it’s widely considered to be a cult. They have to persuade people with emotional imagery in order to draw attention away from the fundamental beliefs that undergird their religious authority structure.
Wanted: Real Christians
This difference, along with the myriad of differences in terminology, doctrine and ideology between other legitimate sects of Christianity (Catholics, Protestants, Orthodox, evangelicals, Pentecostals, Baptists, etc.), means there are so many competing definitions of what a Christian really is, that no wonder the unchurched are so confused. It makes you want to ask, “Will the real Christian church please stand up?”
None of this is Rick Santorum’s fault directly. But it means that he’s sure got his work cut out for him. And even if he pulls a Rocky and somehow wins the Republican nomination — no sure thing considering he still has front-running Mitt Romney to deal with — he’s still going to have to find a way to relate to the rest of America.
I believe Rick Santorum has an authentic Christian faith. And even though there are aspects of his political record I find distasteful, I respect him for taking a public stand. His opponents might paint him as a phony, but then again people said the same thing about Dr. King. And as tone deaf as Santorum has been culturally, his immigrant lineage still connects him to the plight of the poor and the working class.
Plus, being a Christian will always put you in someone’s crosshairs. When the apostle Peter talked about others being ashamed of their slander, it reminded me of Dan Savage also attacking another prominent Christan named Rick — Rick Warren of Saddleback Church, someone who is much more image-conscious and well-known for his social justice efforts, which is why he was invited to give the invocation at President Obama’s inauguration.
Which just goes to show that as a Christian, following your convictions means you can’t please everybody.
I just wish more Americans understood what being a Christian really means. That it’s not the same as just “being a good person,” and that it’s more than just moralistic therapeutic deism.
Unfortunately, you’re not gonna get that from Google.
by Christine A. Scheller | Jan 3, 2012 | Feature, Headline News |
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As Republican presidential candidates make their final pitches to the 41 percent of “likely caucusgoers” who are still undecided, charges of bigotry are flying. Here’s a breakdown:
Evangelicals Oppose Romney’s Faith; He Opposes Dream Act
Republican front-runner Mitt Romney faces prejudice in Iowa from evangelicals who are “suspicious” of his Mormon faith, The Washington Post reports, and Romney himself risks alienating Latino voters with his promise to veto the Dream Act for everyone except those who serve in the military. The act would conditionally allow undocumented immigrants who entered the country under the age of 16 to be eligible for legal status.
Santorum Opposes Gays; Journalist Opposes Him and the ‘Jesus Freaks’ Who Support Him
Meanwhile, social conservatives are rallying behind former Pennsylvania senator Rick Santorum, even disillusioned ones like Chris La Tondresse, founder and CEO of an organization called Recovering Evangelical. In a column at CNN.com, La Tondresse said “there’s no questioning Santorum’s social conservative bona fides,” but “more than any other Republican candidate (and even more than some Democrats), Santorum speaks openly and passionately about his concern for poor and vulnerable people in the U.S. and around the world.”
David Brooks concurred at The New York Times, saying the working class raised Santorum “goes out of his way in his speeches to pick fights with the ‘supply-siders,'” “scorns the Wall Street bailouts,” and couches his economic arguments as “values arguments” that root “long-term competitiveness” in strong families and “wholesome communities.”
This is where Santorum gets in trouble with folks like Michelangelo Signorile, editor-at-large for The Huffington Post’s Gay Voices channel. Signorile said Santorum, who opposes same-sex marriage, wants to “forcibly” break up those marriages, giving “‘special privileges’ to people based on sexual orientation.” And, at Buzzfeed, Andrew Kaczynski reminds readers that in January 2011, Santorum said President Obama should oppose abortion because he is black.
Ron Paul Opposes the Civil Rights Act, Can’t Escape Racist Newsletters
The bigotry discussion that has dominated the race lately, however, is all about U.S. Congressman Ron Paul—specifically his opposition to the Civil Rights Act of 1964 and his connection to racist newsletters published under his byline in the 1980s and 1990s.
At Salon, Michael Lind succinctly said that “by equating the Civil Rights Act, which expanded American civil liberty, with the Patriot Act, which reduced it, on the grounds that both are federal laws with sanctions, Ron Paul displays the moral idiocy of someone who declares that a person who pushes a little old lady out of the path of a bus is just as bad as a person who pushes a little old lady into the path of a bus, because both are equally guilty of pushing little old ladies around.”
“It certainly is possible that Ron Paul never read [the] publications produced in his own name, just as it’s possible to sincerely believe that the Civil Rights Act destroyed personal liberties, and it’s possible to sincerely believe that if you are going to vote, you should be able to read the names of the candidates, or that Lincoln destroyed the original values of the republic. But it’s also true that those beliefs have long been used to shield more odious ones,” said Ta-Nehisi Coates at The Atlantic.
Calling Out the Watchdogs?
Finally, while The Week offered five theories as to why the Iowa caucuses are important, New York Times columnist Gail Collins said they’re not. “On Tuesday, there will be a contest to select the preferred candidate of a small group of people who are older, wealthier and whiter than American voters in general, and more politically extreme than the average Iowa Republican,” said Collins, with nary a hint of bias.
Perhaps she should read Get Religion, where media critic Mollie Hemmingway turned the spotlight back on journalists by excoriating University of Iowa journalism professor Stephen G. Bloom for writing an apparent diatribe in The Atlantic that allegedly characterized Iowans as “uneducated Jesus freaks.” Hemmingway reported that both Columbia Journalism Review and The Associated Press also came down heavy on Bloom and The Atlantic.
What Do You Think?
Is bigotry an important issue in the 2012 race or is it a distraction?
