Googling for Meaning, Part 1

NOT FEELING LUCKY: A gay activist used a clever Internet campaign to create a new meaning for GOP presidential candidate Rick Santorum's name on Google. Has the culture war gone digital? (Photo by Mike Segar/Newscom)

Since vaulting to a virtual tie with Mitt Romney in the Iowa caucuses, Rick Santorum has become headline news in short order. And so, too, has his so-called “Google problem.”

For the uninitiated, Santorum’s name was dragged through the virtual mud after a series of controversial statements regarding homosexuality drew the ire of sex columnist and gay activist Dan Savage. In an effort to retaliate against Rick Santorum for linking homosexuality with polygamy, bestiality, and moral relativism, Savage polled his readers to find the most offensive definition possible with which to associate with the word “santorum,” settling on a byproduct of anal sex. He then launched an Internet campaign, complete with its own website, designed to point search engines to this definition when users searched for the name Santorum.

(Relax, people. The link was to Wikipedia.)

Because this happened awhile back, few people knew about this outside of Santorum’s campaign staff, his small-but-loyal following, and liberal bloggers who intentionally linked to Dan Savage’s website in order to embarrass the then-U.S.-senator. But since his Iowa resurgence, in an effort to play catch-up, political reporters and pundits have been delicately referring to this as Santorum’s “Google problem.”

But the problem has very little to do with Google. And in the big picture, it has little to do with Rick Santorum directly, although his feud with Savage vaulted his name into the internet spotlight. See, Google’s search algorithms direct users to what they’re looking for based on a complex set of criteria, which includes how many and how often people link to a particular website. The way that Dan Savage and his supporters were able to defame Rick Santorum is by intentionally manipulating that process, a term sometimes referred to as “Google bombing.”

But Rick Santorum’s problem is really not with Google, which is why his attempt to get Google to remove the offending search result, rather than proving his fighting mettle, mostly showed his ignorance regarding how the search engine, and by extension the Internet in general, works.

Instead of a Google problem, what Rick Santorum has is a meaning problem. And unfortunately, so do many other Christians in politics.

Words have meanings

See, the crux of the clash between conservative and liberal activists is often in the meanings or connotations of words. For Santorum and other Christians who believe that God’s standard for marriage and sexuality is for one man and one woman, the word “homosexual” or “gay” is shorthand for “deviant.” As in, “if you deviate from our standard, then you’re wrong.”

For Dan Savage and many of his ilk, I think that what’s so offensive is not simply the idea that the Bible teaches that homosexuality is a sin, but that this sin in particular is so vile and morally objectionable that people who engage in it deserve whatever dehumanizing rhetoric is flung in their direction. That’s what they get, I’m sure they imagine Christians saying, for choosing that lifestyle.

Unfortunately, because of the decades-long conflation in American churches of Christian doctrine with Republican politics, many left-leaning, non-religious Americans have adopted distorted definition of Christianity. For them, the word “Christian” is an adjective akin to “hypocritical” or “judgmental.”

Many postmodern, Gen-X and/or Millennial Americans have similar cultural leanings, even if they grew up in Christian households. I have a friend who is a Christian, the child of a Presbyterian pastor. In his household, growing up, the term “conservative” was usually a slur, and to this day any reference to The 700 Club brings up a slight wave of nausea.

By itself, this barely qualifies as news, as it’s been covered ad nauseam by younger, hipper Christians trying to ditch the stench of stuffy cultural superiority.

But in this situation, it does explain a lot.

The gay civil rights movement

For starters, it explains why so many gay activists have borrowed the tactics, imagery, and rhetoric of the civil rights movement.

A galvanizing force in the Black community, the African American church has been, for decades and even centuries, the focal point of political activism for Blacks in America. And it’s easy to forget this now, but there were plenty of White people in the late ’60s who denounced Dr. King and the civil rights movement as rabble-rousing nonsense. So entrenched were these Whites in their typical Christian Baby Boomer upbringing, with an idea of Christianity as American as baseball and apple pie, that they failed to see the civil rights struggle as a biblical issue. It was countercultural, so for them it was wrong.

By contrast, many liberal White people voluntarily joined the struggle — especially those whose parents grew up in that time and for whom it became de rigeur to adopt many of the cultural artifacts of the Black church experience without actually believing in God, Jesus, or salvation. It’s like they got swept up in the passion of the struggle and came along for the ride, sort of.

(For a pop culture example, imagine Steven and Elyse Keaton from Family Ties in their twenties, singing “Kum Ba Ya” during a protest.)

So when these liberal White folks (or others close to them) struggle with their own sexuality, then later come out of the closet and choose to adopt publicly gay identities, it makes sense that they would generalize the Christian response to homosexuality as just another example of people in the church rejecting anything countercultural. It’s logical. They did it to the Blacks, now they’re doing it to us.

Understandably, many socially conservative Blacks are uncomfortable and even resentful when queer activists link their struggle to the civil rights struggles for African Americans, if for no other reason than because Black folks hardly ever had the luxury of staying in the closet for political or business reasons. But despite being socially conservative, most churchgoing Blacks are still an overwhelmingly Democrat voting bloc, which means that popular African American politicians usually have to work a delicate balance between having a positive voting record on gay rights but not being too outspoken on the issue.

(This is one of the reasons why President Obama, regarding gay rights, tends to let his subordinates do the talking.)

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So the questions abound: How can we accurately represent Christ and the church for those who don’t believe? Is there or should there be a theologically orthodox, African American Christian response to the civil rights movement? And what does any of this have to do with Rick Santorum?

For these and other answers … stay tuned for Part 2.

Martin Luther King Jr. Memorial Opens

It was 1984 when members of Martin Luther King Jr’s fraternity, Alpha Phi Alpha, conceived the idea for a memorial to the iconic civil rights leader. Today, their dream became reality when the King memorial opened to the public on the National Mall in Washington D.C.

Let the Celebration Begin

Urban Faith will be there Sunday when the memorial is dedicated, but the five-day Week of Dedication begins Wednesday with a formal dinner, followed by a concert Thursday, a women’s luncheon Friday, a Kennedy Center celebration Friday night, and a youth event, a Dream Gala and a prayer service Saturday. Tickets to these events can be purchased on the memorial website.

Sunday’s dedication begins with a musical tribute at 8:30 a.m. The dedication ceremony is scheduled for 11:00 am, and a concert is slated for 2:00 p.m. Sunday’s events are free and open to the public.

Update: At 7:30 p.m. on August 25, the memorial foundation announced that the dedication ceremony will be postponed until a date in September or October due to severe weather concerns. Saturday’s 10:00 a.m. prayer service will be the final dedication event this week.

Verbal and Virtual Tours

In an extensive report about the memorial, The Root described it like this: “Bordering Washington, D.C.’s Tidal Basin between the Jefferson and Lincoln memorials, a 30-foot granite sculpture of the prominent civil rights activist looms. It’s flanked by a crescent-shaped wall inscribed with 14 excerpts from some of King’s most notable sermons and speeches. Further enhancing the site are 182 cherry blossom trees, which will reach full bloom each April, the month of King’s death. And the memorial’s street address, 1964 Independence Avenue, references the 1964 Voting Rights Act, a milestone of the civil rights movement.”

Diversity Debuts at the Mall

“This is going to be a first in two different ways — it’s the first memorial on the National Mall to honor a man of peace, and a man of color,” Harry Johnson Sr., president and CEO of the Martin Luther King Jr. National Memorial Project Foundation, told The Root. “Now the Mall as we know it, the great land on which we honor our heroes, will be diversified much like this country.”

Controversy Dismissed

But the monument has not been without controversy, The Huffington Post reported last month. Not only is it 11 feet taller than the Lincoln and Jefferson memorials, but members of the sculpting community have objected to the choice of Chinese sculptor Lei Yixin, who they say made King’s features appear too Asian. King’s son Martin Luther King III told USA Today, however, that the memorial is a better reflection of his father than most of the ones he’s seen.

Rep. John Lewis Reflects

NPR was there when when the scaffolding around the memorial came down and talked to Rep. John Lewis (D-GA), who spoke at the March on Washington in 1963. “I was moved to tears,” said Lewis.

The Anniversary of a Dream

Four hundred thousand people are expected to attend the dedication, according to The Huffington Post. It will be held on the 47th anniversary of King’s “I Have a Dream” speech.

What do you think of the King memorial and its significance? Will you attend the celebrations?