Before he was a Democratic congressman and before he was a civil rights activist, Rep. John Lewis preached to the chickens on his family’s farm as a young boy.
It’s a story staffers of Lewis can repeat by heart because they’ve heard it so many times.
“They would bow their heads; they would shake their heads,” he recounts in footage from an appearance at a Houston church in the new documentary “John Lewis: Good Trouble.”
“They never quite said ‘Amen,’ but they tended to listen to me much better than some of my colleagues on the other side listen to me today in the Congress.”
The documentary, presented through a partnership including Magnolia Pictures and CNN Films, traces the journey of Lewis, now 80, from the fields of Alabama to the halls of Congress. The film portrays how Lewis was shaped by his faith and guided by religious leaders such as the Rev. Martin Luther King Jr. and the Rev. James Lawson, two advocates for nonviolent civil rights action.
“Faith is an integral part of Mr. Lewis’ life but also part of his activism,” said Dawn Porter, director of the documentary, who filmed the congressman for more than a year starting shortly before the 2018 election.
Though he is a politician rather than a preacher per se, Lewis considers politics to be his calling, she said.
“He started preaching to chickens and now in many ways even though he’s a layperson he preaches to us,” she said of the man with a seminary degree as well as a bachelor’s degree in religion and philosophy. “That is part of the reason why people find it so motivating and so comforting when he speaks.”
The 96-minute documentary, which is to be released on demand and in select theaters on Friday (July 3), includes what has become Lewis’ mantra in its title.
“My philosophy is very simple,” he says in the film, which is also expected to air on CNN in late September. “When you see something that is not right, not fair, not just, say something. Do something. Get in trouble. Good trouble. Necessary trouble.”
The documentary’s producers have created a “Good Trouble Sunday” promotion for the movie, encouraging houses of worship to host a digital screening starting this Sunday,for which they can keep a portion of ticket sales.
Faith leaders on a mid-June conference call promoting the documentary expressed appreciation for Lewis, who was diagnosed with cancer late last year, and his long service as a role model.
The Rev. Jamal Harrison Bryant, senior pastor of New Birth Missionary Baptist Church outside Atlanta, recalled seeking advice from Lewis in the 1990s, when as the NAACP’s youth director Bryant received pushback for suggesting the civil rights organization reach out to the hip-hop generation.
“He said to me: ‘Jamal, change is never politically correct,’” Bryant recalled. “‘If everybody is in agreement, it’s not that radical.”
In the documentary, Lewis, a member of Atlanta’s historic Ebenezer Baptist Church, recalled his last meal in downtown Washington just before embarking on a trip as a Freedom Rider seeking equal access to accommodations for Black Southerners.
“Growing up in rural Alabama, I never had Chinese food before,” he recalled. “But someone that evening said, ‘You should eat well because this might be like the Last Supper.’”
American civil rights activist John Lewis on April 16, 1964. Photo by Marion S. Trikosko/LOC/Creative Commons
Porter said those comments showed how Lewis and other young civil rights activists did not take their work lightly as they prepared for rides on segregated buses or sit-ins at segregated lunch counters.
“You’ll see in the movie that Rev. Jim Lawson, who was coaching and guiding the students, had them rehearse,” she said of Lewis and his fellow activists. “And I do think he decided that life under a segregated system was not the life that he wanted to live.”
Archival footage — some of which the congressman says he’d never seen before — reviews landmark, as well as lesser-known, moments in Lewis’ history. He was the youngest speaker at the 1963 March on Washington for Jobs and Freedom. On his first attempt on “Bloody Sunday” to cross the Edmund Pettus Bridge in 1965, he was beaten by Alabama state troopers and thought he would die as he protested for voting rights.
The film’s crew followed him as he supported fellow Democrats in the recent election and traveled with a bipartisan group of politicians and faith leaders on the annual pilgrimage to Alabama with the Faith and Politics Institute.
“Congressman Lewis has conveyed to all of us over the course of his lifetime that (the) fundamental right to vote is a foundational right,” said Joan Mooney, CEO of the institute, on the recent conference call. “So more than the transactional act of voting, Congressman Lewis talks about its sacredness, and voter participation in a democracy is the active expression of the values of all human beings.”
Before he was a Democratic congressman and before he was a civil rights activist, Rep. John Lewis preached to the chickens on his family’s farm as a young boy.
It’s a story staffers of Lewis can repeat by heart because they’ve heard it so many times.
“They would bow their heads; they would shake their heads,” he recounts in footage from an appearance at a Houston church in the new documentary “John Lewis: Good Trouble.”
“They never quite said ‘Amen,’ but they tended to listen to me much better than some of my colleagues on the other side listen to me today in the Congress.”
The documentary, presented through a partnership including Magnolia Pictures and CNN Films, traces the journey of Lewis, now 80, from the fields of Alabama to the halls of Congress. The film portrays how Lewis was shaped by his faith and guided by religious leaders such as the Rev. Martin Luther King Jr. and the Rev. James Lawson, two advocates for nonviolent civil rights action.
“Faith is an integral part of Mr. Lewis’ life but also part of his activism,” said Dawn Porter, director of the documentary, who filmed the congressman for more than a year starting shortly before the 2018 election.
Though he is a politician rather than a preacher per se, Lewis considers politics to be his calling, she said.
“He started preaching to chickens and now in many ways even though he’s a layperson he preaches to us,” she said of the man with a seminary degree as well as a bachelor’s degree in religion and philosophy. “That is part of the reason why people find it so motivating and so comforting when he speaks.”
The 96-minute documentary, which is to be released on demand and in select theaters on Friday (July 3), includes what has become Lewis’ mantra in its title.
“My philosophy is very simple,” he says in the film, which is also expected to air on CNN in late September. “When you see something that is not right, not fair, not just, say something. Do something. Get in trouble. Good trouble. Necessary trouble.”
The documentary’s producers have created a “Good Trouble Sunday” promotion for the movie, encouraging houses of worship to host a digital screening starting this Sunday,for which they can keep a portion of ticket sales.
Faith leaders on a mid-June conference call promoting the documentary expressed appreciation for Lewis, who was diagnosed with cancer late last year, and his long service as a role model.
The Rev. Jamal Harrison Bryant, senior pastor of New Birth Missionary Baptist Church outside Atlanta, recalled seeking advice from Lewis in the 1990s, when as the NAACP’s youth director Bryant received pushback for suggesting the civil rights organization reach out to the hip-hop generation.
“He said to me: ‘Jamal, change is never politically correct,’” Bryant recalled. “‘If everybody is in agreement, it’s not that radical.”
In the documentary, Lewis, a member of Atlanta’s historic Ebenezer Baptist Church, recalled his last meal in downtown Washington just before embarking on a trip as a Freedom Rider seeking equal access to accommodations for Black Southerners.
“Growing up in rural Alabama, I never had Chinese food before,” he recalled. “But someone that evening said, ‘You should eat well because this might be like the Last Supper.’”
American civil rights activist John Lewis on April 16, 1964. Photo by Marion S. Trikosko/LOC/Creative Commons
Porter said those comments showed how Lewis and other young civil rights activists did not take their work lightly as they prepared for rides on segregated buses or sit-ins at segregated lunch counters.
“You’ll see in the movie that Rev. Jim Lawson, who was coaching and guiding the students, had them rehearse,” she said of Lewis and his fellow activists. “And I do think he decided that life under a segregated system was not the life that he wanted to live.”
Archival footage — some of which the congressman says he’d never seen before — reviews landmark, as well as lesser-known, moments in Lewis’ history. He was the youngest speaker at the 1963 March on Washington for Jobs and Freedom. On his first attempt on “Bloody Sunday” to cross the Edmund Pettus Bridge in 1965, he was beaten by Alabama state troopers and thought he would die as he protested for voting rights.
The film’s crew followed him as he supported fellow Democrats in the recent election and traveled with a bipartisan group of politicians and faith leaders on the annual pilgrimage to Alabama with the Faith and Politics Institute.
“Congressman Lewis has conveyed to all of us over the course of his lifetime that (the) fundamental right to vote is a foundational right,” said Joan Mooney, CEO of the institute, on the recent conference call. “So more than the transactional act of voting, Congressman Lewis talks about its sacredness, and voter participation in a democracy is the active expression of the values of all human beings.”
Should government be more or less involved in the lives of its citizens? Most of our political clashes stem from our different answers to this question. And when Christians get entangled in the debate, the conflict often gets translated into biblical terms.
Justice as an Act of Worship: Christian anti-poverty advocates joined together to pray, praise, and lobby for social justice during Sojourner's Mobilization to End Poverty last month in Washington, D.C. (Photo: ryanrodrickbeiler.com)
Jennifer Otterbein is a first year Master of Divinity student at Alliance Theological Seminary in Nyack, New York. In late April she did something she’d never done before; she went to Washington D.C. to lobby her congressman and senators on behalf of the poor.
Otterbein traveled from her home in New Jersey to attend the Mobilization to End Poverty (MEP) event hosted by Sojourners at the Walter E. Washington Convention Center. For three days, some 1,153 people assembled to rally against poverty and hear a lineup of prominent speakers that included Congressman John Lewis, TV and radio host Tavis Smiley, World Vision president Richard Stearns, evangelist John Perkins, African Methodist Episcopal Bishop Vashti Murphy McKenzie, Dallas pastor Freddy Haynes, and urban ministry activist Alexie Torres-Fleming.
Organizers made appointments with hundreds of legislators so that activists could advance three action items designed to “protect and defend budget priorities that will reduce poverty.” These items included: 1) A call for congress to cut poverty in half by 2020; 2) to fully fund President Obama’s foreign affairs budget; and 3) to support passage of health care reform that protects the most vulnerable citizens.
Although Otterbein was nervous the night before her first foray into activism, she received support and training from the Sojourners organization and was energized by the experience. She says it was “a great way to see how advocacy works” and to see that “we do have a voice and can express it.” Now Otterbein is trying to figure out how her gifting and passions can lead to service in the care of her neighbor.
Not all MEP attendees were new to activism or to Sojourners. Sensing a deeper call on his life, Mike Kennedy came from Bradenton, Florida, to his second Sojourners conference looking for inspiration and direction. What this local Habitat for Humanity board member found was worship and fiery preaching, activism, instruction and camaraderie — and that was just on day one! By 9 p.m., he was still searching for direction, but not for inspiration.
Kennedy was one of a couple hundred young people who attended a Monday night session with bestselling author Donald Miller. Miller, best known for Blue Like Jazz, said he was there because he likes to surround himself with “people doing cool things.” He is founder of The Mentoring Project, whose goal is to provide aid to single mothers and role models for boys growing up without fathers. Miller also prayed the benediction at the 2008 Democratic National Convention. He talked about growing bored with his literary success and deciding to write a new story for his life. He encouraged his audience to do the same. Good stories, according to Miller, are those in which a noble character overcomes conflict. The more conflict there is, the better the story is going to be. He said good stories adjust our moral compass. He concluded: “Your life, your story must not be one of compromise. It’s that important.”
Taking It to the Beltway: During the conference, attendees took part in meetings with Washington legislators to encourage them to make social justice and outreach to the poor a priority. (Photo: ryanrodrickbeiler.com)
Rudy Carassco is a World Vision board member and, through July, executive director of the Harambee Christian Family Center in Pasadena, California. Carrasco was in town with Harambee teacher Glory Okeke to hear what the Obama administration is planning for its Office of Faith-Based and Neighborhood Partnerships and to network with friends and benefactors in the urban ministry community.
Joshua DuBois, director of the Office of Faith-Based and Neighborhood Partnerships, was one of three Obama administration officials to offer Carrasco insight. Dubois outlined three goals President Obama has for the office. First, to “get the economy back on track and address domestic poverty”; second, to “encourage responsible fatherhood”; third, to “support maternal health, support adoption, reduce abortions, and find areas of common ground”; and fourth, to “increase inter-religious dialogue and action.”
Carrasco says, “It’s good to hear people like Josh DuBois and [special advisor to the president] Van Jones who represent the administration, just to hear how they describe the initiatives. … It’s important just to get a feel for things.” He likes what he hears so far. “Having areas of focus seems really practical and pragmatic in a good way. I think the equal access emphasis that the prior administration had was critical. … That’s something that can be leveraged now. …I know a number of people on the faith counsel. I trust them.”
For organizations like Carrasco’s that don’t solicit government funding, networking is vital. He says, “A lot of it [MEP] for us is the relationships with the people we know. … We have a lot of relationships because of the work I do, but also because of our past directors of Harambee [John and Vera Mae Perkins], so we maintain those relationships.”
Urban Strategies president Lisa Cummins served in the Bush administration’s Office of Faith-Based initiatives. She says events like MEP inspire and energize workers because “a lot of folks in the trenches feel like they’re doing it themselves. Coming together is a reminder that they’re not by themselves.” Cummins thinks great things were accomplished over the previous eight years by the Bush office, but that the work isn’t finished. She’s excited about what the new administration is doing and is supportive of its “monumental commitment” to objective goals.
There were over a thousand dedicated and enthusiastic attendees like these at MEP. Faces of every age and hue filled the downtown convention center. UrbanFaith briefly chatted with a couple Sisters of Charity from Leavenworth, Kansas, who had been reading Sojourners newsletters since the 1970s. These senior citizens said they’d heard a lot of voices since then and the ones at this year’s event were especially inspiring. A young, hip Mennonite from Pennsylvania said he felt as if this was a transformational moment in our nation’s history. He wanted to be “part of the changing wind and broader agenda in the political arena.” MEP surpassed his expectations. His friend, a Lutheran pastor, was interested in “speaking into existence a new American dream,” one for a “post capitalist” society. Still another young man, this one a youth pastor from Florida, was at MEP in search of ideas to expand his affluent teenagers’ vision beyond themselves. When UrbanFaith talked with him, he was toying with the idea of creating a tutoring program for the children of migrant farm workers.
Not only were attendees pumped, but Jim Wallis, president of Sojourners, was moved to tears by what he sees as a new political climate. In his inaugural address Wallis said, “More than any time in my lifetime, this is movement time.” He rejoiced at the fact that “poverty is now on the agenda of churches” and said that although we may not agree about theology, we can agree about the need to eradicate malaria and hunger. Wallis also rejoiced in his new found position as advisor to the president. (It was this opportunity that had brought him to tears.) He reminded attendees, however, that “access doesn’t make change by itself.” He said, “This town is known for giving access without results. As long as 30,000 kids die every day due to hunger and poverty, access doesn’t mean a thing.”
Whether someone was a student, an unknown urban worker, or an activist with friends in high places, they were at the Mobilization to End Poverty event to make a difference on behalf of their fellow citizens and that is something to celebrate.
I have been studying the civil rights movement for over a decade, and continue to be amazed by the stories of courage and sacrifice that marked that heroic era in United States history. From iconic figures like Rosa Parks and Martin Luther King Jr., to the thousands of women and men who gave up buses for over a year to bring greater racial justice, we grow as a people when we remember and honor those who served on the front lines in the struggle against racism.
Should government be more or less involved in the lives of its citizens? Most of our political clashes stem from our different answers to this question. And when Christians get entangled in the debate, the conflict often gets translated into biblical terms.
