by Valerie Boyer | Apr 4, 2023 | Commentary, Devotional, Headline News, Prayers & Devotionals |
Matthew 21: 18-46
When we left off yesterday, Jesus had committed destruction of property by flipping over tables of transaction and exploitation and uprooting the things that shifted His Father’s house from being relational and full of salvation. That left us to consider what tables we need to flip over, beginning with some of the ones in our hearts. What a mighty God we serve!
We pick up today with Jesus who is heading to the temple, and starts off the morning cursing a fig tree, condemning it saying it would never produce again. While we can argue about how harsh this is or isn’t, what is irrefutable is that the tree wasn’t doing its job, and Jesus had enough. And it seems as though, because He is headed to the temple, He’s not going to be stopped by the trees that aren’t doing their job. He already dealt with that yesterday, and is about to encounter it again.
When Jesus arrives at the temple, He attracts a crowd because, well, He’s Jesus. The crowd He attracts meets Him on the temple floor, and Matthew’s Gospel starts off this encounter with the authorities questioning his authority. Those who are systematically in places of authority and power want to know who or what validates Jesus as an authority figure. One could argue that there is an issue here of will. Because the Pharisees might’ve had the authority, but Jesus Christ, who is amongst the people, has the power. It’s a dangerous world when systemic authority is threatened by the people who have been empowered. I am more than sure that if we look at lived experiences Jesus shows us that just because you have authority, doesn’t mean you have power. Our faith is one that often reminds us that human-given authority is no match for God-given authority. And Jesus responds with a question, that frankly the only way it can be reconciled is with a divine answer.
We then pick-up Jesus who is engaging in what I refer to as the ultimate roasting session. He keeps sharing these parables about working in the vineyard, AND the treatment of the workers. He likens himself as the son of God, to a servant, a worker in the vineyard, and a slave. He keeps reinforcing that He is with the marginalized least of these. Thanks be to God for a savior who constantly positions himself to be for, with, and by the people. It is reassurance to us that no matter who you are, as long as you’re doing your work in the vineyard, serving the kingdom, Jesus says that you’ll inherit the kingdom of God. The Pharisees don’t like this, much like many modern authority figures, and are plotting to murder him. But if the words of Jesus be true: for Himself, for the people, and for us; no plot, no plan, no attack, no assassination, can stop the work of the people. Nothing can negate that we shall inherit the kingdom of God. Get to and keep to your work. Even if you don’t have authority, you always have the power to do your work in the vineyard.
This week isn’t over, and we have a few more lessons to learn, but today, think about what it means to do your work anyhow. After all, Friday soon come….
by Allen Reynolds, UrbanFaith Editor | Jan 23, 2023 | Headline News |
When we are in times of transition, it can be easy to fall into fear. Many of us do not like change. We would rather be settled and know the ground we stand on. We like our second year at the new company. Our junior year of school. Year two of our relationship. When our organization or project is fully funded. Many of us thrive when we feel we’re on a firm foundation, and we’re nervous when we are launching into the unknown. Yet many of us find ourselves at a crossroads and long for clarity about how to move forward.
In Matthew 14:22, we read about the disciples in transition as they launched across the Sea of Galilee once again, headed from one miracle with Jesus to another. They had learned that whenever Jesus showed up in a new town, He created a stir. His presence led to crowds ready to run him out of town, plead with him for healing, press to hear him teach, or follow Him in curiosity.
But things felt uncertain on the sea that day. The Sea of Galilee was not an unfamiliar place–some of them were fishermen, and all of them lived near the sea their entire lives. The feelings of difficulty didn’t come with the place, but from the circumstances. The last time they were on the sea together, a storm almost destroyed their ship, but Jesus was there to save them. But this time they were back on the Sea of Galilee, sailing late at night without Jesus. His absence meant that anything could happen. They found their peace in His presence. Without Him, they felt a little more uneasy about everything. They knew where they were going and where they were coming from. But they were in transition without the presence of the Lord.
And then they saw a figure walking across the lake. They became terrified, and their place of transition became a place of fear. A figure out on the water with no boat walking above the waves was not a pleasant sight–it looked like a ghost. They had every reason to be afraid. We can relate to their fear of the unexpected showing up in the midst of the unknown.
Then Jesus called out to them, and they understood that what they were seeing was not a ghost. It was the Lord. In the space between the last and the next, God showed up for them in an unexpected way. Their place of uncertainty became a place of the miraculous.
Similarly, God is able to show up for us in unexpected ways when our circumstances change. It may look like we are alone as we move to new cities, start new jobs, or find new relationships. The water can seem unstable beneath us as it flows without clarity, especially when the night surrounds us. But if we remember that God is with us always and can meet us right where we are, we may find ourselves walking on the water with Jesus on the way to our destinations.
by Allen Reynolds, UrbanFaith Editor | Jul 21, 2022 | Commentary, Headline News, Health, Purpose, Relationships, Self-Empowerment |
Sex is a good thing. For all human history, human beings have had sex and been aware of their sexuality. It is a fundamental function of creation to reproduce that God instituted from the beginning. But sexuality is not simply about reproduction. It is about the awareness and expression of our bodies. We are spiritual beings, but we are also natural beings. God created us that way on purpose. If we were meant to be all spiritual, we would have been created like angels, but God made us from the earth on purpose. Jesus Christ came to us IN THE FLESH, not as a spiritual principle, a vision, or a disembodied being. Jesus was circumcised on the 8th day according to Jewish law, as all Jews were. This was a sexual act with spiritual meaning that is literally at the heart of the Old Covenant. Unfortunately, as New Covenant Christians we often overfocus on the spirit and miss the fact that the New Covenant is literally made because of Jesus’ BODY broken for us and blood shed for us. It is Jesus’ humanity, not spirit that is the sacrifice that reunites us with God. The conversation is different depending on your stage of life. Believers who are married with kids need to have different conversations than single believers in early adulthood, or teenagers, or those who are divorced, or single after the death of a spouse. But regardless of our age or station in life we need to do a better job having these conversations as Christians. Here are 3 major reasons why Christians need to talk about sex.
God created us to be sexual beings
Every person was designed to be sexual, and that goes far beyond having sex. When God created Adam and Eve, they were meant to relate to one another sexually and their relationship to be closer than parent to child in future generations. They were naked and unashamed of their bodies (Genesis 2:24-35). There are any number of reasons why believers are ashamed of their sexuality today, many of them unfortunately from bad teaching in churches. But that is not the design of God. We were created to relate to one another sexually BEFORE sin entered the world.
Christian sexuality is meant to be different
A lot of our confusion, angst, shame, sorrow, and frustration with reconciling our sexuality with our faith is because of a Biblical principle that Christian sex is meant to be different than sexuality for those who don’t follow Christ. The covenant between God and Abraham made Israelite men sexually different from their neighbors in other nations (Genesis 17). The Law of Moses set up sexual limitations and regulations that were meant to distinguish Israel from other nations. The principle always pushed toward relationship with God reflected in our sexual relationships with others. The word used in scripture is holy, but to translate that our modern culture we might say intentional, purposeful difference that honors God. Paul picks up this Jewish principle in the New Testament by articulating a vision of sexual relationships that is monogamous, mutual, caring, and loving that reflect Christ’s love. We have often been caught up on the restrictions and missed the vision in the church. We have to be responsible with our sexuality because we are accountable to God in a different way as followers of Christ. We are called to be vulnerable, loving, and intentional with our sexuality in a way that is different than the world around us.
We should love and not fear our sexuality
1 John 4:18 reminds us that perfect love casts out all fear. The world has set false standards that promote fear, violence, and mistrust in sexual relationships. We have no need to rehearse the many ways popular culture, corporate interests, and sociopolitical forces use and abuse sexuality. Often their goals are to use sex to make money and create false intimacy. But for many believers we have been taught to fear sexuality to maintain holiness. It has caused believers to have arrested development, face shame and ridicule, leave churches, and seek unhealthy sources to define their sexuality. We rarely speak of the difficulties many newly married Christian couples face around sexual expectations, communication, and formation because of ignorance, self-rejection, and fear. We do not talk about the struggles teenagers face with loving their bodies instead of hating and fearing them. We do not deal with the choice to not have sex as young adults instead of treating sex as an uncontrollable inevitable impulse. We are afraid of the word intimate because we have been taught it is dirty. Our bodies are not beasts to be tamed. They are part of us to be loved. Paul Himself would agree with this, treating our bodies as a Temple of God means loving and tending to them with the utmost care (1 Corinthians 6:19-20). Not fearing and avoiding them as we abuse them and let them be abused by others. But Jesus loves us. He loves our bodies. He wants us to love God with our bodies just as we do with our minds and hearts. And we make sexual choices that build intimacy and protection with our romantic partner. We do not discuss the why of a holistic view of Christian sexuality which sets us up for pain before and during marriage. But we should talk about sex. We should love our bodies and our sexuality. We should define what sexual holiness means as believers in terms of what we choose to do instead of what we feel we can’t do. We should honor God’s design for sexuality by loving our neighbors as we love ourselves, sexuality included.
by Mwikali Munyao | May 1, 2022 | Devotional, Headline News, Prayers & Devotionals, Self-Empowerment |
1 Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? 2 Of course not! Since we have died to sin, how can we continue to live in it? 3 Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? 4 For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.
5 Since we have been united with him in his death, we will also be raised to life as he was. 6 We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. 7 For when we died with Christ we were set free from the power of sin. 8 And since we died with Christ, we know we will also live with him. 9 We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. 10 When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. 11 So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.
12 Do not let sin control the way you live;[a] do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. 14 Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.
There is great power in what we permit to happen. We do not recognize this power we have because it is invisible and not obvious. But it is present. This scripture offers a viewpoint of self-responsibility, reminding us that we usually have a choice in what we allow to happen to our body.
The language used to describe wickedness is interesting. It can be an instrument. Which means wickedness has a rhythm and can flow like a song to produce a melody that can create memories. By the same token, the scripture describes righteousness as an instrument which means it can flow in our lives like a beautiful song.
When you think of music, it impacts everyone in a different way. There are certain songs that you hear that trigger traumatic memories, moments, or times in your life that you would rather forget. On the other hand, there are certain songs that will motivate you and inspire you to do better and push yourself to do great things.
The scripture likens righteousness to an instrument that can orchestrate appreciation and honor God for what He has done for us. Righteousness is by grace through faith. We can never be perfect or do what is right fully for there is a flesh nature in us that always desires to do what is wrong. However, as we allow the righteousness of Christ to move through our lives, the nature of God becomes appealing to us. By grace, we show our appreciation to God by resisting sin and fulfilling our destiny one day at a time.
Just as wickedness is likened to an instrument, righteousness is also likened to an instrument. I is up to us to choose what type of influence we desire to govern our lives. The scripture is clear, it is wise to choose righteousness, because we are no longer enslaved by sin. We live by the grace of God through faith.
by Valerie Boyer | Apr 16, 2022 | Headline News, Prayers & Devotionals |
Yesterday, churches around the nation gathered in person and virtually to commemorate the death and murder of Jesus. What a way to die, executed with his boys nowhere around, with the exception of John who he left in the care of his mother. He died in front of his mother. All of these people who loved Jesus, whether at the cross or not, had to live with the fact that they are now living in the world with a dead Jesus. We know now, because of history, that this part is an ongoing story, but even this part has a finality to it. Death is like that. Death is part of the process of living this life, and grief is its own beast of a complicated companion that comes with doing life with someone. These people had to grieve Jesus. God, the Father, had to watch his Son die. God lost His Son. Can you imagine it?
Who were your ones? Who are the people you love and loved so deeply, that your history is now split between before this person and after this person? Did you cry? Do you still cry? How did the gift that is grief show up for you? I believe in our liturgical imaginations, we have created services for almost every other day of Holy Week to commemorate, except for Saturday, because we just don’t know how to sit in grief. Grief can be an all consuming force to deal with, but grief is the price we pay for love, and they were loved. Sunday will get here in its own time, but we should take a page out of the Jesus story in this way too. There’s a reason that grief makes the story.
Theologians will debate about what He’s doing during this time, and the possibility of Him snatching the keys of hell and the people that will rise with him. What we know is that the people left on this side of the river Jordan had to grieve. And that alone is the gift here. The gift is frankly permission to grieve, and to feel feelings. It’s an invitation to learn how to sit in our Satur….sadder-days. It’s an invitation to not run and rush through the grief, but to trust God to get in the grief with you, since God knows what it’s like to live with the loss too. May we all learn how to be still on sadder-days, and hold in tension that this ongoing story, just with the added character of grief.