I remember the feelings of pride and confidence I felt as a child when I heard Bible stories that told of God’s triumphant powers reigning supreme over all the other gods and rulers and kings. Even though I did not consider myself as a “Child of Israel,” I did connect with “God’s chosen people” and felt that I had access to this same power. I felt that with God on my side I would overcome any obstacle and triumph in any situation. I felt invincible. I felt unstoppable. But this wasn’t just youthful arrogance. I had biblical support.
Moses’ fight with Pharaoh’s magicians was not a fight between slaves and tyrant, it was a fight between gods. Who would win? The Living God or the dead god? When Daniel was thrown in the lion’s den, it was not a fight between man and animal, it was a fight between gods. Who would win? The Living God or the dead god? When the three Hebrew boys were thrown in the fiery furnace, it was not a fight against man and fire, it was a fight against gods. Who would win? The Living God or the dead god? When David fought Goliath, it was not a fight between men, it was a fight between gods. Who would win? The Living God or the dead god? Each time, as we know, the Living God prevailed and the consistent winningness of God increased the reputation of the Living God (of Abraham, Isaac, and Jacob).
Each day, we all fight similar battles with our own fiery furnaces and personal giants — against political edicts and social and cultural pressures that conflict with our understandings and convictions. But the results of these battles are different from the results during the biblical era.
Too many Christians today carry their Bibles to church and profess their faith in the power of Jesus, but then go back to decrepit communities and overcrowded houses, where they are suffocating in bills, poor health, and an overall dissatisfaction with their lives. Inwardly they struggle with having a better life on earth and being a poor person who suffers long because they are Christians. Any suggestion of one’s life being a physical manifestation of the quality of one’s faith is immediately dismissed as “prosperity gospel” and even anti-Christian. Their (misguided) logic goes like this: heaven is their reward; and though evil appears to be winning today, in the very end good will make a comeback.
As honorable and sincere as this may sound, what would have happened if David had that mentality when he fought Goliath? What if Moses thought like that when he was freeing the Children of Israel out of bondage? Not only would there be no Christianity today, there wouldn’t even be Judaism! And because we have chosen this as our stance today, we are in danger of being the reason why the Christian faith has lost its strength and relevance for the contemporary world.
As a rule, people do not gravitate toward that which appears not to work. And this, I believe, is how the younger generations of Christians interpret Christianity today: anemic, irrelevant, powerless.
Is this a surprise? Either the Living God is losing His power, or Christians are doing something wrong. I say Christians are doing something wrong. Our faith must be more than hope in eternal life with God. It must be a bulletin board for all to see consistency in our lives to show the power that God holds for helping us live holy, purposeful, and relevant lives TODAY.
Young people are not interested in being a part of something that is not working. Young people are uninterested in carrying on traditions for tradition’s sake. We want evidence. We don’t want to be defeated. We want power. We want to feel excited about God and God’s people again.
Let’s have a conversation. Do you think God is losing His power in today’s church? What can we do to make our faith more real to the younger generation?
While most of the controversy surrounding the kerfuffle between Michael Arrington and Soledad O’Brien has died down, the issues remain salient. And the recent airing of CNN’s latest “Black In America” documentary, focused on Black Silicon Valley entrepreneurs, might bring it back up.
So quick, let’s get in some meaningful conversation before it heats up again into another Internet flame war.
I’m speaking, of course, about the maelstrom stirred up by a promotional clip released in advance, a controversy covered by UrbanFaith’s own Christine A. Scheller. In the clip, Michael Arrington, former head of TechCrunch, admits to host Soledad O’Brien that he doesn’t know any Black tech entrepreneurs. Later, Arrington and his supporters decried this as a setup and accused O’Brien of “gotcha” journalism. Meanwhile, Black folks across the blogosphere and the Twitterverse, many of whom have been lamenting the dearth of diversity in Silicon Valley for years, see this as just another example of a White dude who doesn’t get it.
I’m generalizing, of course. Many people have weighed in with a variety of perspectives. But most of the responses seem to fall on a continuum of responses in favor of either O’Brien or Arrington, as if one’s credibility as a member of either the African American community or the creative tech community depends on attacking one and defending the other.
And most of us, especially those with backgrounds in creative technology who identify as Black, know that’s not true. We know that it’s not about taking sides. And we don’t like to throw around the R-word. We just want to see people understand the underlying issues. We’re on the side of people who get it.
Round One to O’Brien
Which is why, if I had to pick a side, I’m starting off with Soledad O’Brien, and not just because she was gracious enough to give UrbanFaith an interview. The facts are the facts. Michael Arrington DID say that he didn’t know any Black entrepreneurs, he said it on-camera, and as far as we know he wasn’t under the influence of any mind-altering nano-robots. Arrington’s protests of an ambush were quickly rebutted by O’Brien herself on her CNN blog.
So round one went to O’Brien, for sure.
But before we use Arrington’s ill-timed words to judge Silicon Valley for its sins, we also have to remember who’s doing the talking. Michael Arrington has always been something of a loose cannon. There’s a reason why he’s no longer at TechCrunch. Michael Arrington can no more speak for all of Silicon Valley than Metta World Peace can speak for the whole NBA. His viewpoint is just that, his viewpoint.
And in defense of his viewpoint, I will say that there are several things that he said right. When he said that he doesn’t think of people that way (meaning as members of racial groups), he was being very candid and forthright. And when he speaks of the tech ecosystem of entrepreneurs, coders, marketers and venture capitalists as being a meritocracy, where what matters most is the strength of your ideas and the amount of innovation you bring into your particular field, there is a lot of truth to that. The consumer tech market is certainly a meritocracy, because consumers don’t care what a product’s creator looks like, as long as it meets their needs and fits their price range.
In the same way, as African American entrepreneur Stephan Adams tells O’Brien in the video clip below, investors will quickly forget about race if you present them with an idea that they believe will make them a lot of money.
In this sense, Michael Arrington was mostly right — and so was Herman Cain. Racism isn’t always the thing that holds people back.
Bias in the Making
But as Hank Williams pointed out in his tech blog, Arrington and others in his position miss critical nuances with that argument. The market itself may be a meritocracy, but the market makers — the venture capitalists, the hiring managers, the relational gatekeepers, the journalists and their editors — all the people who help shape the public perception of who is or isn’t an innovator, of who’s hot and who’s not, of who’s on the cutting edge and who’s lagging behind, and most importantly, whose ideas are worth investing in and whose aren’t … these roles are filled by human beings with specific cultural biases.
These biases, while not being actively racist, artificially reduce the field of qualified applicants into narrow profiles that match certain patterns, patterns that are more culturally palatable to the people already in charge, a vast majority of whom are young adult White males.
(This is why, for example, there were hardly any Black people in The Social Network, despite it being primarily set in an Ivy League institution like Harvard, where diversity is supposed to be a core value.)
So the questions remain … how can these truths be communicated in meaningful ways? What will it take for the status quo to change? In what ways is it already changing? And how can people of faith respond?
I’ll attempt to address these questions in my next column, but in the meantime I welcome any critiques or observations that you might have regarding this issue or the CNN special. Please chime in below, and then stay tuned for Part 2.
LIVING PROOF: Radiance Foundation co-founder and pro-life activist Ryan Bomberger.
Ryan Scott Bomberger is co-founder of The Radiance Foundation, an organization whose mission is to illuminate, educate, and motivate others about the intrinsic value of human life. He is also the creative force behind a controversial billboard campaign that described black babies as an “endangered species.” What didn’t make the headlines is the fact that Bomberger was conceived during a rape. He is both an adoptee and an adoptive parent. UrbanFaith talked to him about his work and what motivates it. The interview has been edited for length and clarity.
UrbanFaith: What does the Radiance Foundation do?
Ryan Bomberger:The Radiance Foundation is comprised of three main components: media campaigns, one-on-one community outreach where we live and in other areas, working in conjunction with other organizations, and our educational component. We create all the content, whether video, print, web, or otherwise to illuminate the truth that we are all born with this beautiful intrinsic value. We want people to understand it and embrace it and to effect positive change in their own life and in the lives of those around them.
How did you become passionate about the pro-life cause?
I’m passionate about the pro-life cause mainly because I had two parents who defied the myth of the unwanted child and believed that they could simply love a child and help unleash that child’s purpose in life. They had three biological children and then adopted ten. That’s what inspired me throughout my life to reach out to the broken, to reach out to those in need.
My wife Bethany and I started the Radiance Foundation in 2009. For our first public campaign, we decided to tackle the subject of abortion. Like a breast cancer awareness campaign, we wanted to address where abortion’s impact is the greatest so we addressed the black community’s crisis of abortion. That is what led us to launch TooManyAborted.com and the billboard campaign that has been in numerous states across the country.
What inspired media frenzy around those billboards?
It was the billboard that stated “Black children are an endangered species.” We were the first organization to ever do a public ad campaign about abortion’s disproportionate impact on the black community. That campaign exploded in the media. Each subsequent campaign that continued to highlight the disproportionate impact while promoting adoption as a life affirming alternative has continued and it’s raised the ire of Planned Parenthood and other pro-abortion groups. They’ve tried desperately to remove our billboards. Three hundred billboards later, they’ve never removed a single one. I think part of that is our diligence in doing the research. When these billboard companies look on our website and they see the message we’re conveying and they see how documented all of the information is, they feel satisfied and comfortable that the billboards that they’re placing up there, although they may be controversial, they are rooted in fact.
SHOCK TREATMENT: This billboard set off a storm of controversy when it was posted at dozens of locations last year in Atlanta.
What about the billboard that was removed in New York City?
Those are from a different company. Their billboards have been brought down. Ours, thankfully, haven’t.
In the New York case, the parent of the child that was used in the billboard objected. How do you deal with challenges like that?
That’s not been an issue. We use some original photography and in some of our work we use stock photography, but that’s part of the agreement. When that particular parent signed away the rights, there was no caveat as to who could use it. That’s the thing with the pro-abortion or pro-choice side. They’re always trying to find the distraction, and they succeeded instead of talking about the numbers. In New York City, 60 percent of black pregnancies end in abortion. It is epidemic in that city, the home of Planned Parenthood. They successfully were able to divert the conversation, which I think is tragic for all of us.
Are you able to speak on this issue more easily because you are an African American man rather than a white activist?
I don’t believe in hyphenations, I’m just American. I happen to be as black as Obama, which means I’m mixed, biracial. There are times when I feel like I have to use the label, but the thing I like to focus on is that because I’m biracial I’m able to be a bridge on a number of different issues. However, I may say I’m biracial, but the next person wouldn’t have a clue. Throughout my life, I’ve been treated unfortunately in quite racist ways, so it does allow me to address this. I am a black, biracial child who was adopted and so it does give me an authority in a sense to speak from that perspective. It’s also hard to argue with my story of being born of rape.
What has the response been?
We were completely overwhelmed and inundated with email responses, phone responses, media interviews. But what it showed was this issue that many believe is a settled issue isn’t settled. The unexpected portion of the response was the venomously racist emails and phone calls we would get. I can’t tell you how many emails and phone calls I’ve received that have said, “More niggers need to die” or “Abortions don’t kill enough niggers.” But thankfully, the majority of the responses have been incredibly positive, particularly from African American women, from post-abortive men and women. And so, we know that there’s been a positive impact.
I would say the other response that we weren’t expecting was a direct response from Planned Parenthood. Our billboards have caused them to hold two separate conferences. One was a phone conference and other was a bloggers/journalists conference. So in the last year-and-a-half, two major conferences from the nation’s largest abortion chain to try to figure out how to combat specifically our TooManyAborted.com campaign.
What tactics have they employed?
Their response has been relatively simple. They love using buzz words, so they have resorted to calling us racists or mysogynists or anti-woman. That would pretty much encompass their strategy. Every billboard we’ve placed, there would be this response and it comes from a Planned Parenthood funded group called Sister Song that is a radically pro-abortion minority collective. Their whole tactic is laughable considering that the team of leaders nationwide that have endorsed and championed this campaign are all black, and many of them are black post-abortive women like Catherine Davis, like Dr. Alveda King. What they can’t do is refute the numbers. Even in their phone conference, which I managed to attend, they couldn’t refute any of the actual numbers, mainly because they’re from federal sources and from Guttmacher.
Were you shocked to be called a racist?
Having grown up in a multi-racial family with Native American, Black, Vietnamese, White, White and Black, to be called a racist is just laughable. The ultimate consequence of racism is death and we’ve seen it in American history. We’ve seen it in the horrific acts of lynching. That’s the ultimate end of racism and here you have individuals across the nation who are passionately pro-life being called racist. We are simply trying to save life. That’s what abortion does, though, it’s a complete inversion of things: an inversion of justice, an inversion of racism, an inversion of reality. So, yes, it was shocking and ludicrous.
At toomanyaborted.com, I read an article that connects feminism to abortion. Is there a way to separate the positive aspects of the feminist movement from the negative aspects?
I consider myself a feminist. I think the distinction is from an ideological or poltical standpoint where that falls on the spectrum. There’s liberal feminism, which I think in large part has been very destructive because of its emphasis on areas of “equality” that have nothing to do with empowering a woman. We emphasize those aspects of feminism which are healthy and we talk about liberal feminism that advocates abortion for any reason at any cost, and often to the exclusion of men. We also talk about many of these pro-abortion groups, which are radically feminist and their destructive approach to gender relationships and even gender itself. How did Roe V. Wade empower a woman? Our conclusion is that it’s empowered men far more than it’s empowered any woman.
You’re an adoptive parent of four children. Are they all adopted?
Two are adopted, my oldest and my youngest. My wife recently went public with how she was a single parent at one point and was faced with the same decisions. She understood, but she never considered abortion. Our daughter Hailee Radiance transformed her life. She transformed my life. That’s the beauty of possibility. Our youngest, Justice Nathaniel, is such a gift. His biological mom, we love, honor, and cherish her, and we’re trying to help her get back on her feet. She’s made some bad decisions, but there’s always redemption.
What do you have coming up next?
Our fatherhood campaign is now focusing on one of the biggest missing components in childrens’ lives. Forty-one percent of children in our nation are born in homes without fathers, and that statistic is even more drastic in the black community because it’s almost 73 percent in the black community, whereas it’s 35.7 percent in the white community. Our Fatherhood Begins in the Womb campaign is our way of calling men to responsibility and calling out the culture of abortion that has encouraged abandonment. The problem is widely ignored, but we see the results: higher incarceration rates, higher drop out rates, higher poverty.
It has been refreshing to watch the NBC News special series Education Nation inspire a national discussion on teaching American children. Especially impressive has been hearing from the diversity of excellent educators — whites, blacks, Hispanics, Asians, and so on — from across the country. But even as a wonderful national conversation unfolds, on some level everyone understand that any significant transformation for our children must happen at the state and local levels.
Recently, The Virginian-Pilot, the major newspaper in my area, ran a story about student-teacher racial imbalance in South Hampton Roads schools. The Sept. 17 headline, “Teacher-student racial imbalance widest in Va. Beach” honed in on that school district’s difficulty recruiting black teachers who could help increase black student achievement.
The article cited a 2004 study by Thomas Dee, a public policy professor at the University of Virginia, who found that white and black students in Tennessee tested better when they had teachers of their own race. Yes, diversity is very important but it’s not the main problem. The headline should’ve read, “Too many weak white teachers failing students.”
Whether white, black or other, excellent educators know how to teach ALL students regardless of their color. Overemphasizing diversity sends a message to weak white teachers that it’s okay to mis-educate students who don’t look like them. It lets these teachers — who are dishonoring the profession — off the hook.
Since the majority of teachers are white, this problem has, in part, been ruining generations of black and Hispanic students across the country. It almost claimed one of my children who attended high school in nearby Suffolk. During a parent-teacher’s conference, my wife and I endured a meeting with our daughter’s theater teacher that proved to be a turning point in our child’s education. She had approached the teacher for help to prepare to audition for the area’s Governor’s School for the Arts, which offers intense training to gifted students. Students attend their regular high school in the morning, then arts classes in the afternoon.
The weak teacher (who is white) gave my daughter (who is black) the cold shoulder. During the conference we asked the teacher about this. Displaying an air of annoyance, she told us that our daughter (who had been acting since age seven) had shown little to no talent. She said our daughter had no chance of getting in because the teacher’s “more talented” student (who was white) had auditioned previously and didn’t make it. In fact, no theater student from that high school had.
Recalling our own high school experiences with discouraging teachers and guidance counselors, my wife and I simply eyed each other instead of blowing gaskets. We knew who and what we were dealing with. We looked at our daughter, whose blank expression masked her fury and embarrassment. Our daughter knew it was time she stopped undermining herself and stepped up her game.
A few weeks later she successfully auditioned for the Governor’s School. Two years later she graduated (this past June) and is now away in college studying theater and psychology.
Strong teachers, whether they are white, black or other, inspire students. With hormones raging, middle and high-schoolers tend to respond negatively to teachers whom they sense don’t care. This happens too often with black and Hispanic students under white teachers who are weak or worse. Instead of saying, “I’ll prove you wrong,” like my daughter did, many of them act out (not doing homework, not studying, cutting classes, etc.), thinking that they are somehow getting back at the teacher. After it’s too late, these mis-educated students realize they’ve only hurt themselves.
Black, Hispanic, and low-income students of all races are being suffocated each year. It’s near hopeless if their parents are deadbeats or otherwise unable to actively engage. Unless the student has an internal drive to achieve and or has family support pushing him or her, one teacher, one authority figure, with one discouraging word, can strangle their will to succeed. Likewise, one teacher, one authority figure with an encouraging word can inspire a student toward greatness.
The article noted that Virginia Beach has had trouble finding black teachers — despite major HBCUs Hampton University and Norfolk State University being in its backyard. To provide some context, Virginia Beach has 440,000 residents with a 20 percent black population, but the city has never had a black mayor and just recently appointed its only African American on the city council. Sadly, the community can’t seem to shake a racist image linked to a clash between police and black college students at Greekfest in 1989. The incident drew unwanted national attention.
But Virginia Beach is not alone. Other districts are having trouble finding black teachers as well, as many black graduates are pursuing higher-paying careers. The promise of fatter paychecks is likely not the only reason for their disinterest. I suspect the bad experiences many of them had with teachers in middle and high school is also at the root. People often choose careers because someone inspired them. Why go into a field in which you had to overcome discouragement? Perhaps as black students have better experiences with strong teachers in middle and high school, more of them will aspire to teach after college.
Diversity can help, but it’s not the cure. There are also many black and Hispanic weak teachers who have low expectations of students who look like them. In the article, Professor Dee offered the solution: “We need teachers who are flat-out good and who we can train to be good for all students,” he said.
The marketing execs at Nivea recently caught all kinds of flack for an ad they ran for their new campaign, “Look Like You Give a Damn.” The ad features a clean-shaven black man throwing a head of a black man with a fro, a beard, and a furrowed brow. The ad drives home the point with the slogan: “Re-Civilize Yourself.”
Although it’s no surprise to me that this ad has stirred up charges of “racism” from the Black community, I’m still disappointed that it has. The Urban Daily is one of many sites that have chosen sides on the controversy:
“Nivea wants black men to ‘re-civilize’ themselves by adhering to Nivea guidelines and style experts who think this is how a Black man should look.”
“The imagery coupled with the words offends me on several levels. For one, the implication that wearing an afro or beard is uncivilized is terribly ignorant. Dr. Cornel West, who sports a very prominent Afro and beard, is one of America’s foremost thinkers … you can hardly call him uncivilized.”
To even consider telling a successful black woman to ditch a multi-million dollar contract over your personal beef with Nivea is absurd. That’s hardly a decision you could make for someone else, let alone the highly unlikely chance that you would say no thank you to millions yourself.
So why do we feel the need to respond to every suspected incidence of racial offense, no matter how minor or inconsequential? And why didn’t any one of these writers acknowledge that Nivea also published an ad featuring a white man tossing the head of an untamed white face? Sometimes I feel like we, as Black people, act like an insecure teenage girl who at any given moment will be up in arms because some other girl looked at her “the wrong way” or is acting like she’s “all that.” Curtly put, this is petty people! Let’s act like grown folks and agree on a few facts:
1. If you go into a job interview with an untamed beard and long untamed hair, you will most likely not get the job, no matter how coarse or straight your hair is.
2. Dr. Cornel West, a prominent professor at Princeton University, philosopher, and activist, is unarguably a genius. He could show up in pajamas and we would still listen to what he had to say. This does not mean that if his IQ were lower, or equal to yours, he would get the job either!
3. Entrepreneurs, celebrities, and successful eccentrics are just that: exceptional! If you want to earn a living and be an individual, then you better be darn good at what you do, because, more often than not, the American workplace is a factory and we are all drones. If you want to beat the machine, you’re going to need some tools.
Once we’ve agreed on those three points we can move on to the more sensitive issues at play here. We — and I say we because I am including myself in this too — are sick of dominant culture pulling our strings and making us dance to their tune. I mean, who made them the deciders of everything anyway? Why can’t I wear my natural unkempt hair, name my child whatever ethnic name I choose, and keep it real without being considered ghetto, dangerous, or unsophisticated? This is very frustrating, and it’s a long and complex battle that most likely will only result in short victories in an already lost battle.
There are some Black people who seem to think they can actually solve this problem. To them I say, “Good luck.” But to think that this war can be won one Nivea ad or public racist misstatement at a time is a gross underestimation of the bigger issues at play.
Not every battle is worth fighting, and in this case I’m not sure there’s even a fight to be picked. Sometimes the victim becomes a bully due to the repressed anger they hold. I think Nivea was simply trying to attract a younger audience with a clever campaign. Their word choice for the black ad, “re-civilize,” is unfortunate and maybe careless, but racist is a stretch. They basically were saying young men are a bit slack when it comes to their grooming. Most young men, regardless of race, don’t like to shave or wear a tie. So it’s like a father saying, “Son, get it together! It’s time to grow up. Look like you give a damn.” It’s that simple.