by Allen Reynolds, UrbanFaith Editor | Mar 1, 2022 | Headline News |
WASHINGTON (RNS) — Immediately after President Joe Biden introduced Judge Ketanji Brown Jackson as his nominee to the U.S. Supreme Court at a White House event on Friday (Feb. 25), the federal appeals court judge stepped up to the podium and appealed to the divine.
“I must begin these very brief remarks by thanking God for delivering me to this point in my professional journey,” she said. “My life has been blessed beyond measure, and I do know that one can only come this far by faith.”
Jackson’s words marked the beginning of what promises to be a historic confirmation process: If approved by the U.S. Senate, Jackson, 51, who currently serves on the D.C. Court of Appeals, would be the first Black woman to serve on the Supreme Court.
“If I’m fortunate enough to be confirmed as the next associate justice of the Supreme Court of the United States, I can only hope that my life and career, my love of this country and the Constitution, and my commitment to upholding the rule of law and the sacred principles upon which this great nation was founded, will inspire future generations of Americans,” she said.
Biden noted the landmark nature of Jackson’s nomination during his introduction, making good on a campaign promise to push for a Black woman on the country’s highest court.
“For too long, our government, our courts, haven’t looked like America,” he said. “I believe it’s time that we have a court that reflects the full talents and greatness of our nation with a nominee of extraordinary qualifications. And that we inspire all young people to believe that they can one day serve their country at the highest level.”
While outlining Jackson’s professional credentials and personal story — such as her two Harvard degrees and family members in law enforcement — Biden argued that she “strives to be fair, to get it right, to do justice.”
If confirmed, Jackson would also be the first federal public defender on the Supreme Court and would bring the total number of women serving on the bench to four — the most in U.S. history.
Jackson did not mention a specific faith tradition in her remarks, so it was not immediately clear whether she would alter the religious makeup of the Supreme Court, which currently consists primarily of Catholic and Jewish justices (Justice Neil Gorsuch was raised Catholic but attended an Episcopal Church in Colorado).
Lawmakers and liberal religious organizations celebrated Jackson’s nomination.
“I applaud the historic nomination of Judge Ketanji Brown Jackson to the Supreme Court. Georgians want a nominee who is fair, qualified, and has a proven record of protecting Americans’ constitutional rights and freedoms. I look forward to reviewing this nomination,” Georgia Sen. Raphael Warnock, himself a pastor, said in a statement.
Longtime racial justice activist the Rev. Al Sharpton, who runs the National Action Network, tweeted out a statement of support for Jackson, calling her “exceptionally well qualified” and possessing the “experience, character, integrity, and dedication to the Constitution and the rule of law to serve on the nation’s highest Court.”
The National Council of Jewish Women also praised Biden’s choice of Jackson.
“As the only national Jewish organization which actively vets and endorses federal judicial nominees, NCJW follows the guidance of our tradition which affirms the importance of having ethical, unbiased judges like Judge Jackson who will fight for justice for everyone each and every day,” the statement read. “Her keen intellect, integrity, background, and lived experience are what we need on the Court.”
Religion has been a point of interest in recent Supreme Court nomination battles, particularly the debate over Justice Amy Coney Barrett. When she was nominated by former President Donald Trump in 2020, many observers questioned whether her conservative brand of Catholic faith would influence how she approached issues such as abortion.
Although Jackson reportedly has not ruled on a case narrowly focused on abortion, her appointment nonetheless drew attention of groups concerned about the issue. Jeanne Mancini, president of March for Life Education and Defense Fund, an anti-abortion group, said in a statement she expects Jackson to be “a reliable vote for the far left and the Biden administration’s radical abortion agenda.”
Meanwhile, Jamie L. Manson, president of Catholics for Choice, which advocates for abortion rights, praised Jackson as a jurist with “a long and distinguished record of legal work and judicial decisions that protect and advance the constitutional rights of marginalized Americans, including women and pregnant people, immigrants, and people with disabilities.”
Manson also made mention of Jackson’s April 2021 Senate confirmation hearing to serve on the U.S. Court of Appeals. Manson said Jackson expressed “a clear and firm commitment to the principle that true religious liberty involves both freedom of and freedom from religion.”
During that hearing, Missouri Republican Sen. Josh Hawley noted Jackson had served on the board of Montrose Christian School. The Maryland school, which has since been closed, operated under a statement of faith that declared “we should speak on behalf of the unborn and contend for the sanctity of all human life from conception to natural death” and outlined a belief that marriage exists only between a man and a woman.
In responding to Hawley, who said he agreed with the statements, Jackson distanced herself from the school’s beliefs. She said she did not “necessarily agree with all of the statements,” and was not previously aware of their existence.
She went on to express support for religious liberty, describing it as a “foundational tenet of our entire government.”
by Adelle M. Banks, RNS | Feb 22, 2022 | Commentary, Faith & Work, Headline News |
WASHINGTON (RNS) — The Rev. Melech E.M. Thomas attended two seminaries and graduated from the second, a historically Black theological school, in 2016.
That academic journey has put him in the pulpit of an African Methodist Episcopal Church in North Carolina.
But his pursuit of a Master of Divinity degree also left him about $80,000 in debt.
“The tuition was less, but I still had to live,” he said, describing other seminary-related costs after his transfer from Princeton Theological Seminary to the Samuel DeWitt Proctor School of Theology at Virginia Union University. “I’m in seminary full time. And I got to make sure I’m paying rent, that I’m eating, all those other expenses.”
Thomas traveled to the nation’s capital in early February for a meeting with other graduates, leaders and students of Black theological schools to discuss possible solutions for the disproportionately high debt of Black seminarians.
Delores Brisbon, leader of the Gift of Black Theological Education & Black Church Collaborative, said it’s important for leaders to understand the sacrifices being made by students who pursue seminary degrees in historically Black settings.
“We need to address this issue of debt,” she said, opening the collaborative’s two-day event, “and determine what we’re going to do about it.”
According to data from the Association of Theological Schools, debt incurred by Black graduates in the 2019-2020 academic year averaged $42,700, compared with $31,200 for white grads.
Data shows 30% of Black graduates in the 2020-2021 academic year had debt of $40,000 or more, compared with 11% of white graduates.
Thomas, 34, said his debt, necessary to achieve his degree and gain ordination, has led to a church appointment that “pays me enough to pay rent,” but not his other living expenses. Yet, Thomas said he knows he’s in a better situation than some other graduates of historically Black seminaries.
“I’m grateful,” he said. “But it’s extremely tough.”
The collaborative includes five Black theological schools — Hood Theological Seminary, Interdenominational Theological Center, Payne Theological Seminary, Samuel DeWitt Proctor School of Theology and Shaw University Divinity School. Lilly Endowment Inc. has given three grants between 2014 and 2020 totaling $2.75 million to the In Trust Center for Theological Schools to help facilitate coordination and increased mutual support between the schools, including the recent meeting about student debt.
The Rev. Jo Ann Deasy, co-author of a 2021 report on the ATS Black Student Debt Project, told the dozens gathered at a Washington hotel that the project came about as researchers discovered how “Black students were just burdened by debt more than any others.”
She said ATS is seeking to help change perceptions about what the project calls the “financial ecology of Black students” as seminarians seek training to become religious leaders, churches hope to hire them and theological institutions consider expanding financial networks to aid them.
“We’re trying to help people shift their understanding of finances from really individual responsibility to a broader systemic understanding of how finances operate in our communities and in our churches,” she said. “This is just a part of that shift toward understanding that it’s not the students’ fault but that this is a bigger issue that we need to address together.”
The report described “money autobiographies” of students who sought financially stable circumstances as they attended theological schools, whether historically Black, white or multiracial.
“They noted the disparities in financial support, particularly from congregations and denominations, between themselves and their White colleagues, a disparity that was often not seen or acknowledged by their peers or the institutions they attended,” the report states.
The average annual tuition for an M.Div. — before any scholarships are considered — is $13,100 for free-standing Protestant schools and $12,500 for Protestant schools related to a college or university. Chris Meinzer, senior director and COO of ATS, said that, on average, it takes students about four years to complete an M.Div. degree.
Seminary graduates who attended the Washington event spoke of having few scholarship options and having to take out loans to pay for expenses including or beyond tuition.
“It’s the cost of being enrolled and the cost of student fees along with your books,” said the Rev. Jamar Boyd II, senior manager of organizational impact at the Samuel DeWitt Proctor Conference, which supports African American ministries. Depending on the class and the number of books required, it could amount to as much as $600 to $700 in a semester, said Boyd, 27, a graduate of Virginia Union University’s theological school.
“If you’re a full-time student taking three or four classes, that’s a paycheck,” he said.
Minister Kathlene Judd, a theologian in residence at an Evangelical Lutheran Church in America congregation in North Carolina, said she eventually chose debt over the mental stress of working, studying and supporting a family at the same time.
She worked in information technology as she went through seminary and continues that career as she pays off her debts after originally hoping to pay for seminary without taking out loans.
“If I’m being fully transparent, I had no idea what I was getting myself into,” said Judd, 38, who graduated from Shaw University Divinity School in 2020.
She said it was a “big decision” to borrow money to continue the education she felt God called her to pursue.
“But honestly, it came down to my mental and emotional health,” she said.
Many students and grads, like Judd, are at least bivocational.
The Rev. Lawrence Ganzy Jr. is in his fourth year at Hood Theological Seminary, where he attends a track that allows him to pastor an African Methodist Episcopal Zion Church in South Carolina while taking classes on Friday nights and Saturdays. During the week, he’s an admissions officer for Strayer University.
Prior to seminary, his work through the Carolina College Advising Corps, a government program for University of North Carolina-Chapel Hill graduates to counsel low-income high school students, helped him afford the start of his theological studies.
“That paid for my first year of seminary,” said Ganzy, 26. “Then when I got to the next year, that money was gone.”
Keynoting the opening night of the collaborative meeting, the Rev. Michael Brown, president of Payne Theological Seminary in Wilberforce, Ohio, pointed to the portion of the Lord’s Prayer that says “forgive us our debts as we forgive those who are indebted to us” in the Gospel of Matthew.
“Debt keeps us chained to the past and it doesn’t open up possibilities for the future,” he said, “and so the idea of the forgiveness of debt in the Lord’s Prayer is that it releases you to do things for God.”
During the event, graduates spoke of the additional financial struggles they faced, such as debt affecting their credit scores as they try to purchase a car and escalating rent, sometimes in historically Black neighborhoods that have been gentrified.
Brisbon pointed out that Black theological schools may have small endowments and may not get support from their alumni, in part because of the often-lower salaries received by their graduates.
“Black preachers may love their school as much as somebody else but they can’t give money that they don’t have,” she said.
The ATS report noted that a 2003 Pulpit & Pew study found that, on average, Black clergy salaries were about two-thirds those of white clergy. In a 2019 Christian Century essay, scholars noted that a study by the Samuel DeWitt Proctor Conference found that one-third of Black pastors believed they were “fairly and adequately compensated as a professional” while 67% said that they had “particular financial stress” at that current time.
The Rev. Leo Whitaker, executive minister of the Baptist General Convention of Virginia, told Religion News Service that some clergy in the more than 1,000 churches in his Black state denomination are often “bivocational if not trivocational” to make ends meet, especially when they are located in a region like the state’s Northern Neck rather than the city of Richmond.
Whitaker suggested to collaborative members that they look to U.S. government programs that offer debt forgiveness to educators and doctors who serve in needy communities, noting they should offer the same for seminary grads. He hopes collaborative members will discuss his idea with seminary and education officials.
“You’re serving a stressed community and you’re financially stressed yourself without the ability to make the necessary funds and it’s not about them having a choice of where they choose to serve,” he said, noting that Methodist bishops appoint clergy and Baptist clergy go where congregations have called them to serve. “In ministry our location is not always assigned to us by choice.”
Bishop Teresa Jefferson-Snorton of the Christian Methodist Episcopal Church, a historic Black denomination, said laypeople and clergy may not be aware of the sacrifices made by seminarians and recent graduates as they pay seminary tuition that is far more than what she paid 40 years ago.
“Most of our highly organized denominations don’t really have a grasp on what they are actually doing or not doing to support theological education,” Jefferson-Snorton added. “Although in many cases we promote it, we encourage it. But we don’t resource it and I think that needs to be brought to the attention of the church.”
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