NO LOOKING BACK: Democratic delegates and supporters waved “Forward” placards at the Time Warner Cable Arena in Charlotte, North Carolina, on Sept. 4, the first day of the 2012 Democratic National Convention. (Photo: Robyn Beck/Newscom)
The contrast in diversity was striking on the screen.
The sea of red, yellow, white, black, and brown faces at the Democratic convention in Charlotte last night compared to the sea of white with black and brown specks at the Republican event last week in Tampa. It’s like watching color TV vs. black and white.
But is it really?
Nowadays we talk about red (Republican) and blue (Democratic) as code for conservative and liberal, but as the Democrats take their turn this week and re-nominate the first African American POTUS, I wonder how many black Democrats know their party’s history is much redder than the GOP when it comes to black people and other minorities. In fact, the DNC’s founding fathers would be red with rage that Barack Obama is the party’s leader.
You certainly wouldn’t know this by viewing the DNC’s website on your computer. The opening paragraph of the African American section reads:
“For decades, Democrats have stood with the African American community in the struggle for equality and the enduring struggle to perfect our nation itself.”
The section about the party’s history reeks with campaign spin:
“For more than 200 years, our party has led the fight for civil rights, health care, Social Security, workers’ rights, and women’s rights. We are the party of Barack Obama, John F. Kennedy, FDR, and the countless everyday Americans who work each day to build a more perfect union.”
This is followed by a timeline with the entry being 1920.
C’mon now. Your official founding date is 1792, making the Democrats the nation’s oldest political party, yet your timeline begins in 1920? Is it because you are also the party of President Andrew Jackson that promoted the bloody takeover of Indian lands and the expansion of slavery? Is it because you are the party of President Andrew Johnson, the Confederate who during Reconstruction championed laws leading to Jim Crow that re-shackled black freedom for decades after the Civil War?
I was reared in a Democratic household in Brooklyn, New York, to parents who were union loyalists. My initial DNC history reached only as far as FDR and the New Deal. But as I came of voting age I sought the backstory for myself. In a word, it is racist.
The party of Obama had for centuries championed a laundry list of oppressive policies that have led to the tragic disparities and the areas of health, wealth, education, housing, and incarceration rates that continue to plague the African American community today. However, that revelation then didn’t stop me from voting my interest such as, helping David Dinkins to become New York’s first black mayor in 1990.
The truth before 1920 and after is easily accessible via several legit Web sites. Of course Republicans pointed this out themselves in 2008, no doubt as a way of throwing stones at then-Sen. Obama’s magical run for the White House.
What’s curious is why the DNC doesn’t openly embrace its full history — that the party that once championed slavery has produced the nation’s first African American president. Wouldn’t that show how far the party has led nation, though there’s still a ways to go? Wouldn’t that illustrate “change we can believe in,” and progress “forward?” Wouldn’t that show respect for blacks, a constituency that is supposed to be highly valued? DNC leadership obviously decided on the history revision. Where are the black Democratic leaders on this? Where are the whites who are supposed to be progressive?
For me, it shows that both parties share a common problematic history on the issue of race. One doesn’t want to hear about it, while the other doesn’t want to talk about it. This hasn’t changed much over the years. People have just switched sides and traded names.
Real change would be seeing a sea of colorful faces at both conventions, and two parties focused on meaningful policies rather than spin. I don’t expect it to happen in my lifetime, though.
But then again, I said the same about a black man becoming President of the United States.
WELCOME TO TAMPA: Some 200 protesters braved inclement weather from Tropical Storm Isaac today to rally against the presence of the GOP convention in Tampa, Florida. Protesters cried out against Republican policies on immigration, health care, and the economy. (Photo: Mladen Antonov/Newscom)
News that a Republican candidate is getting a low percentage of the black vote typically draws a yawn.
But prominent black Republicans, such as Romney-Ryan adviser Tara Wall, likely gasped at the new NBC-Wall Street Journal poll that suggests the ticket is currently getting zero percent of the black vote. How do you get zero percent with all those #BlackConservativeForMittRomney tags on Twitter?
Truthfully, the poll’s results aren’t literal, being within the 3.1 percent margin of error. But there’s a link between the poll and Romney’s actions that should cause black Republicans like Wall to do some soul-searching.
Since May, Wall has been Romney’s senior communications adviser emphasizing African American outreach (UrbanFaith news editor Christine Scheller spoke to her back in June). Wall held a similar role with President George W. Bush’s 2004 reelection campaign where he gained 11 percent of the black vote. She’s among a group of black advisers who have been schooling (apparently not well) Romney on what black voters need to hear from him. They don’t expect to outpoint the nation’s first African American president, but want Romney to at least hold on to the 4 percent of the black vote that McCain received in his 2008 loss to Obama.
I interviewed Wall last week on my radio show and her comments about the poll were predictable: You can make numbers say anything you want. Obviously, black Republicans weren’t among those polled. Excitement for President Obama has dipped as people continue to struggle economically. Efforts to appeal to black voters are gearing up (at this writing there was no section on Romney’s website under the “communities” geared specifically towards black or Hispanic voters).
However, I was struck by Wall’s response concerning the GOP’s elephant in the room — its race-baiting tactics.
It’s often said that blacks, particularly black Christians, are as socially conservative (pro-life, pro traditional marriage) as the Republican platform claims to be. So why aren’t black voters aligned with Republicans over Democrats? The GOP’s racist bent is what keeps black voters at bay. Wall objected passionately.
“That’s false. I reject that notion,” she said. “… Racism comes in many forms. I think that is a discussion in a broader context that we as a community have to have on an ongoing basis. But to simply blanketly [sic] say that Republicans don’t speak out and are racist, I think that’s patently false. There are racist elements in society everywhere and in every party and in every place.”
TOUGH TASK AHEAD: Tara Wall is charged with shaping the Romney campaign’s communication strategy — including its message to the black community, which is presently showing no love for Mitt.
That last sentence is certainly true. Democrats play race games as well and President Obama has been tepid on addressing racism. However, it’s well documented that much of today’s Republican base is of the Dixiecrat tradition — anti-big government, pro-state’s rights, segregationists. In response to Democrat President Lyndon B. Johnson signing civil rights legislation in the 1960s (Northern moderate Republicans urged him to), Southern conservative democrats began fleeing to the GOP. They were lured by the GOP’s “Southern strategy” during the Goldwater and Nixon years. To compete with Democratic gains, the GOP saw white southerners as fertile ground for new voters. Understanding the buttons to push, they stirred fears of big government and black people to win them over. No deep ideological motive, just money + votes = power.
Blue states turned red. The party of Abraham Lincoln took on the spirit of Andrew Johnson. Blacks fled the GOP. The legacy continues today.
Wall and other black Republicans know this history well. She has been among those critical of the GOP’s alienating minorities, especially in light of America’s “browning” as Hispanic populations grow. She has even produced a documentary about this titled, Souled Out that has apparently been tucked away for the moment.
As an independent who votes his interests, I admire black conservatives who are truly sincere in their beliefs to diversify the GOP. Think about it. If Romney beats Obama, who would be at the table of influence in the West Wing fighting for black issues? We need advocates in both political parties. Besides, there are sellouts on both sides who dine and grow fat as the masses of black people suffer from high unemployment, health disparities, incarceration rates, and wealth gaps.
The gentleman in me held my tongue from lashing out at Wall about the race baiting. I didn’t have to. The following day her boss, during a campaign stump in Michigan where he and his wife, Ann, were born, pulled a line from the Southern strategy playbook. Before an overwhelmingly white audience, Romney quipped: “No one’s ever asked to see my birth certificate; they know that this is the place that we were born and raised.”
It was an obvious wink to the birthers who believe Obama is un-American, unqualified, and should go back to Africa.
MISSION ACCOMPLISHED: Engineers at NASA’s Jet Propulsion Laboratory in Pasadena, California, celebrate the Aug. 6 landing of NASA’s Curiosity rover on the planet Mars. (Photo: NASA)
On August 6, when the Mars rover Curiosity managed a text-book landing on the red planet, I was as thrilled and enthralled as anyone else who watched the tension in that NASA control room transform into unrestrained joy once the engineers realized that their project was a success. For me, though, watching the jubilation in that room was also bittersweet. As an American I felt the pride and amazement of this great accomplishment in space, but as an African American I was stung by the lack of black faces celebrating in the NASA control room.
According to the National Center for Education Statistics, the number of graduates with STEM (science, technology, engineering, mathematics) degrees has been declining nationwide, but it’s particularly alarming for blacks. African Americans represent 12 percent of the U.S. population, but 2009 received only “7 percent of all STEM bachelor’s degrees, 4 percent of master’s degrees, and 2 percent of PhDs.” Education, of course, goes hand in hand with our economic wellbeing. With black unemployment twice as high as that of whites, pursuing STEM careers is an opportunity that could dramatically improve black life for generations to come.
The black church should use its influence to awaken parents and encourage young people to pursue STEM education. In addition to the economic benefit, STEM fields are about the study of God’s creations — the universe, the Earth, and all life forms. Emphasizing STEM in this context at church and the community could channel the natural curiosities of young people in a positive direction. It could help them to see and experience God not as some elusive being beyond the clouds but as a deeper, loving ever-present Spirit who is concerned about their everyday lives.
WELL DONE: On Aug. 13, President Obama made a special phone call to congratulate NASA’s Curiosity Mars rover team. (Photo: Pete Souza/Official White House Photo)
If a kid in the ’hood or the ’burbs can master the physics required to consistently shoot a rubber sphere into a 10-foot-high cylinder or mix and sync the sonic wavelengths of hip-hop beats to precision, they also can achieve in math and science classes. STEM is at the root.
As a youth growing up in the late 1970s, my curiosity in God was actually stirred more by watching reruns of the original Star Trek than sitting in wooden pews enduring long, dry, abstract sermons. Star Trek offered many lessons about how science could be used to help solve human problems and lead us to a better understanding and relationship with Jesus Christ. Star Trek also depicted blacks as intelligent leaders rather than the buffoons I often saw on other TV shows. (As an aside, some years ago I met Nichelle Nichols, who played the original Lieutenant Uhura, at an event in Phoenix, Arizona. I told her that as a youth I was in love with her because she tucked me in bed most nights as I fell asleep after watching Star Trek. She laughed and gave me a big hug.)
One of my favorite Star Trek episodes was “The Ultimate Computer.” Dr. Richard Daystrom, a black man (actor William Marshall), developed the M5 Multitronic Unit, a computer designed to run a 430-crew starship with just 20 crewmembers. The M5 was to replace a commander, such as Captain James T. Kirk. Humans would no longer die at war but could channel their intellect and spirit toward higher pursuits.
M5 thought like a human because Daystrom had implanted M5 with his own human neural engrams. It was tested under a war games scenario, while Kirk sat at the helm observing. After performing flawlessly, M5 hit a glitch and ended up blasting other starships, killing crew members. Daystrom experienced a mental breakdown while trying to talk M5 out of committing more murders. Eventually Kirk reasoned with M5 by appealing to its (Daystrom’s) sense of guilt. M5 tells Kirk, “Murder is contrary to the laws of man and God,” and concludes that it must die for its sins. Even the computer understood God’s authority and submitted.
The outcome was unfortunate for Daystrom, but this 1968 episode revealed something extremely inspiring about the overall Star Trek series: Daystrom, a genius, was responsible for the design of ALL of the starship computers throughout the entire fleet. Imagine that — a black man!
The black imprint in space travel is not science fiction. From Benjamin Baneker, the first African American astronomer, to Guion “Guy” Bluford, the first black man in space, to Mae Jemison, the first black woman in space, African Americans have a long and strong legacy. And though it may not have been visually present in that jubilant NASA control room, it was there: NASA’s current leader, Charles Frank “Charlie” Bolden, Jr., is African American.
Editor’s Note: For more information on ways of encouraging student participation in science, technology, engineering, and mathematics programs, check out this report, “Increasing the Number of STEM Graduates,” from the Business-Higher Education Forum.
A LONG TRAIL OF RUFFLED FEATHERS: In March, New York University students demonstrated against the Chick-fil-A company and the donations it gives to conservative organizations opposed to gay marriage. (Photo: Richard B. Levine/Newscom)
What in the world? What’s going on when in the home of the free a person can’t be brave enough to express their opinion without someone calling for a chicken boycott?
Personally, I don’t like chicken much anyway. I think it’s because my wife cooks it with just about every meal. But, before I talk myself out of supper, let me quickly add that she cooks chicken very well — much better than Chick-fil-A. Still, many people around the country still give Chick-fil-A a first-place ribbon when it comes to fast fowl.
Chick-fil-A’s owners are known for espousing strong Christian values (you can’t get the stuff on Sundays), but now that the company’s COO, Dan Cathy, has restated his well-known opinion regarding same-sex marriage, folks want to chop the company’s gizzards?
People suddenly have something against good fast food chicken (if there is such a thing). No apparent qualms with greasy spoons KFC, or Church’s Chicken, or Bojangles or even Popeye’s. All because some rigid people (and politicians who are often on the lookout for a situation to pimp for votes) believe that Cathy has offended a certain American minority group — the LGBT community.
The black community, which has a long history with and reverence for the proper use of boycotts, ought to be pecking mad about this.
Black folks know all too well about chicken and stereotyping. Still, black folks haven’t cried boycott over being branded lovers of watermelon and “finger lickin’ good” chicken made by “de good ole” antebellum KFC colonel. Black folks didn’t cry boycott over the blatant marketing ploy of gospel singer Kirk Franklin praisin’ and dancin’ for Church’s Chicken or some of Church’s other questionable ads. And do I even have to mention Bojangles Chicken ‘n’ Biscuits? More recently, we blasted hip-hop soul icon Mary J. Blige but then quickly forgave her for singing on a table about Burger King’s new Crispy Chicken Wrap. No BK boycott. And Lord knows if we haven’t yet called for an all-out boycott over Popeye’s “Annie the Chicken Queen,” (some have dubbed her a modern-day mammy), then no one should be calling for one against Chick-fil-A’s stance in favor of traditional marriage.
Besides, perhaps a sign that you’ve grown up as a minority group in America is when your feathers are no longer ruffled by every perceived slight.
Americans, including some members of the LGBT community, who have not joined in the boycott cackling, are displaying common sense. They understand that freedom of speech is a sacred right. Shutting down one person’s free speech (even when we don’t like what they say or believe) puts ALL of us at risk. It also stifles much needed honest dialogue that could lead to understanding, mutual respect and coexistence. The politicians claiming they will block Chick-fil-A from opening stores in their cities know that they are selling wolf tickets with extra sauce. They have no legal basis to do so and their cities would be sued, costing taxpayers millions. Besides, people need jobs and cities need tax revenue.
A boycott is a serious weapon that should be reserved for challenging Constitutional offenses like employment, healthcare, or voter discrimination. Or hate crimes where people were beaten, gunned down, or hung from trees. Or when a child of God feels so bullied and humiliated that he commits suicide.
Cathy’s comments are far away from this coop.
His public relations team mishandled the news and social media onslaught his comments triggered (a fake Facebook account to cover your tracks against the Muppets? C’mon now, people). The error was compounded by the sad sudden death of Don Perry, Chick-fil-A’s longtime vice president of public relations.
Cathy simply offered his personal Bible-based opinion that marriage should be between a man and woman. As long as Chick-fil-A does not discriminate against gays and lesbians in anyway, there’s nothing legally wrong with a businessman sharing his opinion. (A wise business move? Well, that’s another story).
If Chick-fil-A ever does in fact discriminate, the company should be condemned because it would not only be in violation of federal law but in betrayal of the Christian Beatitudes it espouses. In that case, I would be the first to say “no thanks” if my wife ever suggested we hit the Chick-fil-A drive-thru for dinner.
“Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own…. Therefore honor God with your body.” 1 Cor. 6:19-20
It is well known that blacks live sicker and die younger than any other racial group. Look no farther than the church with the pastor battling hypertension and diabetes or the congregation with several obese members sitting in the pews. It would seem that the black church in America would be the leading ally supporting the nation’s first black president in the debate over access to affordable healthcare. It would seem that the black church would lead the way toward healthier eating and living.
Could it be that black church culture is leading us astray?
I thought about this during a recent conference in Baltimore on black global health. The International Conference on Health in the African Diaspora, hosted by the Johns Hopkins Center for Health Disparities Solutions, brought together healthcare professionals and researchers, from across the Western Hemisphere to discuss common health problems among the descendants of African slaves. Black Arts Movement icon Sonia Sanchez set the tone as the keynote speaker July 4, inspiring the crowd with a special poem for the occasion. The award-winning author participated throughout the weeklong conference.
Listening to a sister from Brazil and a brother from Peru discuss high rates of obesity, diabetes, infant deaths and the spread of HIV/AIDS among blacks in their countries sounded like the health crisis of black New York, Chicago, or the Mississippi Delta. Modern racism and the legacy of slavery haunt all of us. Participants also shared solutions and pledged to work together. In fact, according to Dr. Thomas LaVeist, a book and curriculum addressing these health themes are being created for the public and for high school and college educators. Thomas, who happens to be my brother, directs the Hopkins center and is the mastermind behind the conference, which is scheduled to take place every two years.
Solutions are basically what government and institutions can do to end racism and ensure all people have access to quality affordable healthcare and what blacks can do themselves to care for their “temples of the Holy Spirit.”
The black church should be more outspoken in support of increased access to quality affordable care. Our cousins from Canada and Central and South America, who for the most part receive varying degrees well-executed and poorly-executed universal healthcare, are puzzled as to why we richer Americans are debating what the rest of the industrialized world has long settled — that healthcare access is a God-given human right, not a privilege to be determined by profit-seeking private insurance companies.
After the conference, Thomas told me that the Catholic Church (obviously many Catholics are also black) has been the most vocal Christians on healthcare, mainly around the debate on whether Catholic organizations should be mandated to support abortions for employees (some evangelical Protestant organizations have recently joined that fight, too). Thomas suggested the traditional black church denominations could find their unified voice by calling for all Americans to be insured (Obama’s Affordable Care Act would still leave 20 million people uninsured). However, regardless of what the government does, black churches should lead by example with healthier eating and living, he said.
BAD FOR THE SOUL? Black churches are routinely feeding their people unhealthy soul food staples such as fried chicken and macaroni and cheese. Is that biblical?
“Black church culture is out of alignment with some biblical teachings, particularly when it comes to how we eat,” my brother said. “Church culture has got us drinking Kool-Aid, eating white bread, fried chicken, large servings of macaroni and cheese and collard greens drenched with salty hog maws (foods that are high in sugar, salt, calories, and carbohydrates that trigger health problems). We’re eating this in the church basement at dinner and at church conventions! Meanwhile, the Bible teaches against gluttony.”
Don’t judge or condemn those who are obese, but encourage and show everyone how to eat healthy, Thomas added. He cited Pastor Michael Minor of Oak Hill Baptist Church in the Mississippi Delta as pushing the healthy eating message that all black churches should adopt. The Delta is one of America’s poorest areas and leads the nation in obesity, diabetes, and heart disease rates. In 2011, Pastor Minor, known as “the Southern pastor who banned fried chicken in his church,” banished all unhealthy foods and insisted soul food meals be prepared in healthier ways; many of his members are losing weight and improving their overall health. Other churches across the country such as, First Baptist Church of Glenarden in Upper Marlboro, Maryland, are on similar missions.
Ask yourself, when it comes to health, what is the black church best known for?
What might the state of black health in America (and the African diaspora) be if your answer was healthy eating and living?