Holy Tuesday Devotional

Holy Tuesday Devotional

by | Apr 4, 2023 | Commentary, Headline News, Prayers & Devotionals |

Matthew 21: 18-46

When we left off yesterday, Jesus had committed destruction of property by flipping over tables of transaction and exploitation and uprooting the things that shifted His Father’s house from being relational and full of salvation. That left us to consider what tables we need to flip over, beginning with some of the ones in our hearts. What a mighty God we serve!

We pick up today with Jesus who is heading to the temple, and starts off the morning cursing a fig tree, condemning it saying it would never produce again. While we can argue about how harsh this is or isn’t, what is irrefutable is that the tree wasn’t doing its job, and Jesus had enough. And it seems as though, because He is headed to the temple, He’s not going to be stopped by the trees that aren’t doing their job. He already dealt with that yesterday, and is about to encounter it again.

When Jesus arrives at the temple, He attracts a crowd because, well, He’s Jesus. The crowd He attracts meets Him on the temple floor, and Matthew’s Gospel starts off this encounter with the authorities questioning his authority. Those who are systematically in places of authority and power want to know who or what validates Jesus as an authority figure. One could argue that there is an issue here of will. Because the Pharisees might’ve had the authority, but Jesus Christ, who is amongst the people, has the power. It’s a dangerous world when systemic authority is threatened by the people who have been empowered. I am more than sure that if we look at lived experiences Jesus shows us that just because you have authority, doesn’t mean you have power. Our faith is one that often reminds us that human-given authority is no match for God-given authority. And Jesus responds with a question, that frankly the only way it can be reconciled is with a divine answer.

We then pick-up Jesus who is engaging in what I refer to as the ultimate roasting session. He keeps sharing these parables about working in the vineyard, AND the treatment of the workers. He likens himself as the son of God, to a servant, a worker in the vineyard, and a slave. He keeps reinforcing that He is with the marginalized least of these. Thanks be to God for a savior who constantly positions himself to be for, with, and by the people. It is reassurance to us that no matter who you are, as long as you’re doing your work in the vineyard, serving the kingdom, Jesus says that you’ll inherit the kingdom of God. The Pharisees don’t like this, much like many modern authority figures, and are plotting to murder him. But if the words of Jesus be true: for Himself, for the people, and for us; no plot, no plan, no attack, no assassination, can stop the work of the people. Nothing can negate that we shall inherit the kingdom of God. Get to and keep to your work. Even if you don’t have authority, you always have the power to do your work in the vineyard. 

This week isn’t over, and we have a few more lessons to learn, but today, think about what it means to do your work anyhow. After all, Friday soon come….

Holy Saturday-A Reflection

by | Apr 16, 2022 | Headline News, Prayers & Devotionals | 1 comment

Yesterday, churches around the nation gathered in person and virtually to commemorate the death and murder of Jesus. What a way to die, executed with his boys nowhere around, with the exception of John who he left in the care of his mother. He died in front of his mother. All of these people who loved Jesus, whether at the cross or not, had to live with the fact that they are now living in the world with a dead Jesus. We know now, because of history, that this part is an ongoing story, but even this part has a finality to it. Death is like that. Death is part of the process of living this life, and grief is its own beast of a complicated companion that comes with doing life with someone. These people had to grieve Jesus. God, the Father, had to watch his Son die. God lost His Son. Can you imagine it?

Who were your ones? Who are the people you love and loved so deeply, that your history is now split between before this person and after this person? Did you cry? Do you still cry? How did the gift that is grief show up for you? I believe in our liturgical imaginations, we have created services for almost every other day of Holy Week to commemorate, except for Saturday, because we just don’t know how to sit in grief. Grief can be an all consuming force to deal with, but grief is the price we pay for love, and they were loved. Sunday will get here in its own time, but we should take a page out of the Jesus story in this way too. There’s a reason that grief makes the story.

Theologians will debate about what He’s doing during this time, and the possibility of Him snatching the keys of hell and the people that will rise with him. What we know is that the people left on this side of the river Jordan had to grieve. And that alone is the gift here. The gift is frankly permission to grieve, and to feel feelings. It’s an invitation to learn how to sit in our Satur….sadder-days. It’s an invitation to not run and rush through the grief, but to trust God to get in the grief with you, since God knows what it’s like to live with the loss too. May we all learn how to be still on sadder-days, and hold in tension that this ongoing story, just with the added character of grief.