SUDDENLY HOT: Author E.L. James at a New York book signing. Her ‘Fifty Shades of Grey’ trilogy is a bestseller, but its erotic content has sparked controversy. (Photo: John Roca/Newscom)
You ever see a trailer for a movie starring one of your favorite actors and get super excited? You mark the date on your calendar, find as many sneak peeks and behind-the-scenes pieces you can and plan to see it opening night. The day arrives and you take out a loan so you can afford the overpriced buttery popcorn, Tropical Skittles, and calorie-packed soda. You sit through the previews, the reminder to turn your cell phone off and you anxiously wait for Will Smith/Hugh Jackman/Emma Stone to appear on the screen.
And then … the movie sucks. Not in the “it was OK” kind of way, but in the “B.A.P.S.” or “Soul Plane” kind of way. You feel duped by your favorite actor, the previews, and all the critics who failed to warn you.
This horrific feeling is EXACTLY how I felt after reading Fifty Shades of Grey, the bestselling book that everyone’s been talking about. Sadly, this wasn’t the end of my turmoil. Optimistic idealist that I am, I read the sequel and was disappointed again. At this point, I was two-thirds through the trilogy and it seemed that God had forsaken me. But I read that weeping only lasts for a night and that joy comes in the morning, so I walked back into the torture chamber that is the third installment of the Fifty Shades series. I’m sad to report that morning hasn’t arrived.
The only joy I derived from reading these three books comes from the knowledge that I can warn you to avoid them.
Prior to ingesting the revolting pill that is the Fifty Shades trilogy, I saw nothing but rave reviews about the series via social media. To be honest, most of the feedback was vague — “I can’t stop reading it … I can’t put it down. It’s so addictive!” — but still positive. So, of course, as an avid reader of just about everything stirring in pop culture, from The Hunger Games trilogy to anything by Malcolm Gladwell, I had to check it out.
I could write a book, maybe even a trilogy, about the horrors of Fifty Shades, but I’ll condense it to the top three problems I had with the books. (And be warned, my reflections may include a few spoilers.)
1. No one told me it was erotica!!! Call me old-fashioned but I thought books like this came in a brown paper bag and required an ID for purchase. In all of my discussions of the book, no one mentioned that one of the primary themes of the plot involved the VERY adult subject of a sexual counterculture BDSM. My issue with the book isn’t that it’s erotica; it’s the idea that erotica is considered mainstream reading material. Since when does erotica make it to the NY Times bestsellers list? I was caught off guard, unprepared for it, and therefore, a bit nauseated by it. (Erotica is one thing; erotica I’m not prepped for is a whole ‘nother matter.)
2. The plot is implausible. Pardon me for wanting my fiction to make at least a little sense, but I’m pretty sure that there are several Disney fairy tales that are only slightly less believable than Fifty Shades. A few plot problems:
• What 22-year-old woman with several handsome and eligible men fawning all over her has NO idea that she’s attractive?
• What 27-year-old man who is savvy enough to amass a colossal wealth of billions of dollars is also silly enough to entrust it to a woman that he’s known for a few months?
• What are the odds that a billionaire who is a local celebrity has had an extremely deviant sexual relationship with over a dozen women and NO ONE knows?
GREY GROUPIES: Fans of ‘Shades of Grey’ author E.L. James snap pictures of the writer at her New York book signing. The trilogy, and its erotic themes, has struck a chord with ordinary housewives. (Photo: John Roca/Newscom)
3. The story is redundant. Possibly the worst crime committed by Fifty Shades is the monotony. You just want to shake Ana and tell her to stand up for herself; then you want to grab Christian and tell him to grow up.For those of you who must go through the pain of reading this on your own, I won’t spoil it. But I will tell you this. The characters don’t change or grow. They do and say the same things over and over. There are no plot twists. At the beginning of the trilogy, Ana is a girl with low self-esteem who believes her best friend is beautiful and she is mousy. In the third book, Ana meets with an interior designer and this same low self-esteem makes her feel mousy again. At the beginning of the trilogy, Christian is an intelligent but selfish man with a little boy temper. At the end of the trilogy, Christian is a man with a family and a little boy temper. What most people love about a book series is that you get to see the characters evolve and the story keeps getting better and better as it progresses. In this case, the story keeps going but it never changes.
Fifty Shades of Greyapparently began as an experiment in fan fiction, with British housewife Erika Leonard mimicking The Twilight series and giving her stories away for free on the Internet. Initially popular with bored housewives, the stories soon developed a cult following and exploded into a publishing phenomenon. Leonard, writing as “E.L. James,” now reportedly hauls in millions of dollars each week from her erotic trilogy.
In some ways, I can resonate with Leonard’s backstory. She turned an evening diversion into a literary jackpot. Who doesn’t love a good success story?
But that feel-good stuff only goes so far. My favorite pastime is reading and I’ve always looked at it as a temporary escape from my own personal reality. Leonard’s trilogy, however, wasn’t an escape from my reality; it was a departure from all reality.
I’d call it a waste of paper, but I at least was smart enough to purchase the e-versions. Save yourself from 50 evenings of exasperation. Leave Fifty Shades of Grey on the shelf.
What do you think?
If you’ve read the Fifty Shades of Grey trilogy, what’s your opinion of the books? Harmless entertainment? Porn for soccer moms? How should Christians think about these books and their popularity?
GOING ROGUE: Last Sunday, during a 'Meet the Press' panel discussion, Newark Mayor Cory Booker, a surrogate for President Obama's re-election campaign, praised Obama's record but went off-message when he scolded the Obama campaign for negative ads.
On Monday night, I was out with friends when my pal Outlaw told me about another person there who’d made some less than flattering comments about him. Here’s the thing: Outlaw is my friend. This random guy running his mouth was not. So from there I went on to joke about the stranger, making assessments about his overall character and so forth. Then Outlaw laughed and said, “We can’t really speculate on who he is based on this one comment he made about me. You’re just saying all that stuff because you’re my friend.”
I replied, “Of course I am, duh! That’s what friends do.”
And I mean it. I believe that’s what friends are for: to love you unconditionally and support you when you need it. When your friend gets cheated on and calls you, your job is to pick her side and provide comfort. Now, I’d be remiss not to acknowledge that pesky thing called accountability. When you’re wrong, your friends should tell you and hold you accountable. But when you’re in a fight –particularly physical ones — you expect your friends to jump in and sort out the details later. Right?
Well, it seems the mayor of Newark, New Jersey, Cory Booker, was in a bit of a quandary. I’m sure you’ve heard of him, but if not … Mayor Booker is a progressive young politician who enjoys immense popularity in his hometown and across the country. Many believe he has the potential to hold an even higher position, maybe even president! While he’s managed to appease liberals and conservatives alike in his home city, he primarily moves rank and file with President Obama and has been an outspoken and helpful backer of the Obama administration. When the President voiced his support of same-sex marriage, Cory Booker took to his Twitter feed (as he often does) to applaud and agree. One could say that Mayor Booker and President Obama are pretty chummy.
That was until Mr. Booker was interviewed on Meet the Press last week. Mayor Booker called the Obama campaign’s attacks on Mitt Romney’s private equity firm, Bain Capital, “ridiculous” and “nauseating.” In case you haven’t seen it, I’ll let you take a look below.
When I saw Mayor Booker’s comments flicker across my timeline, I thought that I was surely misreading it. I mean, it’s one thing for lil ol’ me to disagree with President Obama (I do so pretty often, actually), but I’m not the President’s pal; I’m not an elected official; I’m not a leading voice in the Democratic party; and I don’t have anything close to Cory Booker’s 1,150,727 followers.
However, when Mayor Booker calls out the Obama campaign’s tactics, it makes us wonder … was it the right thing to do? The media recognized the spectacle right away, declaring that Booker had gone “rogue” and speculating on how damaging his words would be to the Obama campaign. After Booker released a personal video in a desperate attempt to clarify his comments, MSNBC’s Joe Scarborough even suggested that Booker is “fighting for his political life.”
From my perspective, this controversy ultimately goes back to those old conflicting questions about friendship. Should Mayor Booker have stuck to his guns and his morals that said, “The political discourse has gone too far, we’ve got to get above the nasty fighting and stay above the fray?” Or should he have stood by his friend and fellow statesman who’s running in a tight race against a man that Mayor Booker surely doesn’t want to win the presidency?
It’s a tough call and one we often have to make in our personal lives. Do you stand by your friend even when you disagree with her cheating on her nice yet gullible boyfriend? Or do you call her on it and threaten to expose her if she doesn’t shape up and act right?
In this case, I too have some critical feedback for the Obama campaign’s tactics. The emails I’m getting from the Democratic National Committee often sound as divisive as a Fox News personality, and there’s an ad out that compares Mitt Romney to a vampire for “sucking jobs away from a steel town.” That type of rhetoric is polarizing and doesn’t resonate with the inspiring picture of our president that draws voters together. Perhaps Obama’s campaign does need to take a couple chill pills. However, I believe Mayor Booker could have expressed his concerns to the campaign without necessarily sharing them with the world. I can’t say for sure if the mayor already tried to do this and had to resort to airing his concerns on Meet the Press, but think about it this way: Drawing on the previous example, if your friend is cheating on her boyfriend, do you tell her to get right via Twitter or over a one-on-one brunch? Obviously, the personal, less-public option is the only way to go if you have any interest in preserving the friendship.
So, Mayor Booker, I agree with what you said; I just question if the setting was right.
Meanwhile, Mitt Romney’s campaign now has a new star in their most recent attack ads against President Obama — the one and only Honorable Mayor Cory Booker.
Who. Woulda. Thunk?
If nothing else, this little episode tells us we should be gearing up for an ugly presidential election. Which is exactly what Cory Booker was trying to avoid.
I have a confession to make. You might want to sit down for this: I am a young Black woman and I enjoyed the filmThink Like A Man.
Whew. Feels good to get it off my chest.
I’ll be honest, when I first heard that there was a film slated for 2012 based on the book, I did the obligatory eye roll and didn’t expect much. The past few times I made the grudging trek to the theatre to see movies with predominately Black cast — primarily so that I could keep my membership in the Black community — I was mildly disappointed. I say mildly because I have sadly grown to expect very little from Black movies. In real life, I find my community to include a wealth of comedic talent, natural artistic abilities, an eye for concepts that are abstract and often complex, and yet … on screen it seems that we often fall flat.
Nevertheless, Think Like a Man (TLAM) was everything you wanted a romantic comedy to be. It was witty, keen, and resonated for me as a young unmarried woman in her late 20s. I kept whispering to my best friend, “This is hilarious … This is so on point … This is so true!” He agreed.
But of course, EVERYONE doesn’t agree. Rahiel Tesfamariam, the founder and editor of Urban Cusp (a website I deeply respect), posited that TLAM served up “patriarchy with a smile.” Rahiel writes:
… Harvey, Tyler Perry, T.D. Jakes and countless others are making millions branding themselves as cultural gurus who understand the plight of black women.
Only a patriarchal mind set would constantly paint women with stereotypical, pathological brushstrokes and serve it up as digestible truth. As if real-world paternalism wasn’t enough, we can also have it to look forward to in black cinema.
She goes on to outline the four stereotypes of Black women found in the movie: the single mother, the promiscuous Jezebel, the never-satisfied control freak, and the emasculating powerful executive.
The problem here, though, is the article forgets the purpose of a romantic comedy. Have you ever seen a good rom-com where the women and men in the movie don’t have some serious flaw? That’s the whole point! Let’s break down these alleged stereotypes:
1. Single Mother – I’m not sure if “single mother” is a stereotype or if it’s a reality for many women, of all races. I’d be more inclined to believe that Regina Hall’s character was a stereotype if she were irresponsible, unable to care for her child, and dependent on welfare. But she wasn’t. She was the mother of one child who balanced healthy friendships, relationships, and a career. She was a single mother you’d be proud of!
2. Promiscuous Jezebel – Meagan Good’s character, Maya, just doesn’t fit this stereotype. She’s only shown sleeping with one man prior to her onscreen counterpart, Zeke. If anybody was seen as promiscuous, it was the man she was sleeping with who failed to remember her name and left the morning after. Was she more trusting than she should have been? Possibly. Promiscuous. Not sure on that one.
3. Never Satisfied Control Freak – I’m having trouble with the premise that Gabrielle Union’s character fell into this stereotype. She wanted the man she was dating to improve his career and commit to her…. Where’s the control freak part? Furthermore, when attempting to remodel their apartment, she asked for his input prior to making any decisions and only proceeded after he passed the reins over to her. Yeah, calling her a control freak is quite a stretch here.
4. Emasculating Powerful Executive – Here is where I can concede that there was a possibility that Taraji Henson’s character, Lauren fell into a stereotype, just not the one that Rahiel pointed out. What stuck out for me wasn’t Taraji’s power role, it was her ridiculous expectations for a man. She expected him to have a certain kind of career, pedigree, and power. The sad part is, while this is a stereotype, it’s one that I see in real life, much too often.
I’d be more inclined to believe that men are stereotyped in the film more than the women. You have:
1. The Reckless Rebounder – Kevin Hart’s character, Cedric, is the recently separated man who leaves a good woman he loves and embarks on a tour to get back on the dating scene and do nonsense in strip clubs.
2. The Playa – Romano Malco’s character, Zeke, is the ultimate player who wines and dines women, sleeps with them, then disappears.
3. The Mama’s Boy – Terrence J’s character, Michael, plays the ultimate cliché, the adult male who can’t quite let go of his dependence on mama.
4. The Normal White Guy – Gary Owen’s character, Bennett, is the White friend who has it all together and is in a happy marriage.
Unfortunately, though, calling out TLAM’s stereotypes of men doesn’t appear to fit in Rahiel’s overall theme that Steve Harvey and the film’s producers are serving up patriarchal ideals.
One other criticism lobbed at TLAM, not only by Rahiel but by others, is the lack of a spiritual message or any discussion of faith. In her commentary at The Washington Post, Rahiel says:
Matters of faith have historically been so deeply embedded into the black American psyche that’s its practically dishonest to reflect black women navigating concerns about love, family and careers without any substantive “God talk”…. Maintaining centrality in the character’s lives by providentially coaching them through life’s most important decisions, Harvey symbolically played the role of God.
Wow. Considering Steve Harvey’s frequent and often Tebow-like references to God in his comedy and on his radio show, I’m sure he’d be offended by the statement. As a Christian, though, I understand why matters of faith may have been strategically left out of the movie. A good portion of the movie centers around the “90-Day Rule,” in which Harvey posits that women should not have sex with a man until after 90 days of dating, because a good man who respects you will stick around for that long to “get the cookie.” The Christian perspective as outlined by the Bible, however, is in direct conflict with this advice. Sex outside of marriage is simply not an option for committed Christian couples. Steve Harvey knows this. And there clearly are contradictions inherent in his “God talk” and “relationship guru” personas. I cannot defend him on that. But this film is a separate matter, and I think viewers should judge TLAM for what it is, not what we want it to be.
How exactly could a movie with such a heavy focus on Steve Harvey’s 90 Day Rule also expect its characters to rely heavily on spiritual themes or guidance? If the characters did that, then they’d toss the book and its advice in the trash, and we would never have had a premise for this hilarious film that gives us something relevant to talk about with our friends.
In short, expecting a movie that does not purport to represent Christian values and themes to include references to “matters of faith” is a bit odd.
Think Like A Man is a keen, entertaining film with characters that I recognize from my daily life, but I believe many people expected it to suck — and probably for good reason. Unfortunately, when you start with low expectations, there is opportunity for self-fulfilling prophecy to take hold. You assume the movie is going to have you up in arms, so you find a way for the movie to, well, have you up in arms.
Give it a chance, if only for the lively discussions afterward.
MOURNING THEIR LOSS: Afghan men gather in the Panjwayee district of Kandahar for a memorial ceremony for the victims killed by a rogue U.S. soldier on March 11. (Photo: I. Sameem/Newscom)
As Christians, we believe every life has value. We believe every life represents a soul, and that Jesus is no respecter of persons (Acts 10:34). Despite external circumstances, God shows no partiality to anyone; he loves us all equally.
But what about us? Are we “respecters of persons”? Do show favoritism? Are we prejudiced? Our actions often indicate something altogether different than what we’re called to as people of faith.
It is nightfall. You’ve just finished saying prayers with your family and putting your three kids to bed, and you and your spouse are in your own bed. Life hasn’t been especially kind to you and you are no stranger to death and loss, but it seems that things in your village are finally settling down. You drift off to sleep, not realizing that you will never wake up. You don’t know that your spouse will not wake up. And worst of all, your precious small children, innocent in their youth, filled with promise and aspirations, will never wake up.
A soldier from another country has slipped out under the cover of night and murdered you and your family, along with others — a total of 17 people — in an act that even he can’t explain.
One must believe that, worldwide, there is outrage. There are protests, and there is a plan to address this massacre of innocent human beings. After all, you’re just like most citizens of the world; you aren’t fighting in a war. You’re in your own home. The world is full of good people, who must certainly shudder when thinking of this tragedy, right? Surely, people of all faiths, including Christians, were heartbroken over the crime and took swift action to ensure that these types of acts don’t happen again … Right?
After hearing of the massacre of 17 Afghan civilians, 9 of whom were children, my heart sank. I expected outrage from folks across the world. I expected that the American soldier guilty of the crime would be castigated by millions of people; I expected that churches and several prominent organizations would demand justice for the lives of those lost.
But I heard little. The mass killing occurred on March 11, 2012, and aside from a few reports on NPR, and an initial investigation from major media outlets, the story has been all but forgotten.
The few stories still revolving around the murders are examining whether or not the soldier is suffering from post dramatic stress disorder (PTSD) and the psychological dangers of multiple overseas tours. It’s certainly important to have concern for the mental health of our soldiers, but somehow in the spin of the news cycle, those 17 innocent Afghans have been conveniently moved to the background.
A few weeks earlier, back in the Western Hemisphere, another shooting occurred. By now, everyone’s at least moderately familiar with the circumstances surrounding the tragic death of Trayvon Martin. George Zimmerman, a self-appointed neighborhood watch captain spotted Trayvon walking around their gated neighborhood, decided he looked suspicious, and reported him to the local police. While the 911 calls are recorded, other details are murky. We do know that Zimmerman followed Trayvon at least for some time, there was some type of scuffle, and in the end, 17-year-old, unarmed Trayvon Martin lay dead and Zimmerman alleges that he killed Trayvon in self-defense.
The news circulated throughout the Black community, largely due to social media, and within a few weeks was picked up by major media outlets. And once it was picked up, there was no stopping the provocative story. In a matter of days, everyone had some type of understanding of the Stand Your Ground Law, Zimmerman’s background, Martin’s background, and everyone had an opinion on it. Many people, including our President, have alluded that Trayvon could be their son or brother. Celebrities took to Twitter to comment on the saga. People updated their Facebook profiles with images of themselves in hoodies. On blogs and websites, people have argued passionately that Martin was a martyr and Zimmerman a racist, or that Martin was a thug and Zimmerman a hero. We’ve analyzed and asked questions about this case from every angle, and for good reason. A young, unarmed man has been killed and it’s possible that race was a motivating factor.
UNFATHOMABLE TRAGEDY: The bodies of an elderly Afghan man and a small child are pictured in Alkozai village in Kandahar. They were two of the 17 people massacred on March 11. (Photo: Mamoon Durrani/Newscom)
And yet … 17 citizens in what seems like a faraway land are dead. We are silent.
Humans are wired to empathize with people who are like themselves. As Americans, it is understandable that we are most concerned about what goes on in the lives of Americans. But what about our role as Christians?
The divides created by nationalities and various faiths should matter infinitely less once we decide to follow Jesus. Do we think Jesus wept more for Trayvon than for those families in Afghanistan? Do we really believe Jesus has a special place in his heart for people from a particular part of the map? Does Jesus care more for those who are dark brown than those who are light brown?
The answer is clear. The Bible verse says, “God so loved the world.”
Just as Jesus’ love is unconditional and inclusive of everyone, so should ours be. The Black community has done an excellent job in addressing what many believe is injustice in the killing of Trayvon Martin. After all, it’s relatively easy to support a cause when you believe that you could be the next victim.
What we need to work on is our ability to address injustices against people who may not look like us, or worship like us, or live next door to us. The very thing many are accusing George Zimmerman of doing — prejudging another human being based on stereotypes — is what we do when turn a blind eye to suffering that doesn’t feel personal.
BRIGHTER DAYS: Whitney Houston onstage in 1986. (Photo: Peter Mazel/Newscom)
A friend of mine and I secretly joke about people’s dramatic, gushing proclamations after a celebrity death. We often wondered how someone could be honestly “devastated” by the passing of an individual whose music/voice/personality we’ve only digested through a middleman such as the radio, a Letterman interview, or a blockbuster film.
I wondered this until Saturday, February 11, 2012. I was in Baltimore doing community outreach when MSNBC released a breaking news text that Whitney Houston had passed in her hotel room. My immediate reaction was disbelief. And then the calls came in from my family and friends, checking to see if I knew yet and asking if I was okay. Every call seemed like a damning confirmation and I thought, “Maybe if people stop saying it, it won’t have really happened.” So I got into my car for the long drive home, too numb to really display any emotion. I started the engine and before I could stop it, I heard the pure, clear voice often called “America’s Voice” lean into the gospel classic “I Love the Lord.”
Then it hit me.
This was the voice of a woman who was no longer with us.
I could tell you how the tollbooth guy seemed genuinely concerned by my tear-streaked face during our transaction, but I’d rather share something more useful. Whitney’s life and music taught me a few things:
1. Sexy doesn’t have to mean blond and blue-eyed or skimpy and short. Whitney burst on the scene in the ’80s with big hair, leg warmers, and off-the-shoulder tanks. With her mother Cissy Houston’s guidance and her cousin Dionne Warwick’s backing, Whitney Houston became the face of the All-American Girl, and she didn’t even have to writhe around the stage or downplay her “Blackness.” The world hasn’t been the same since, and it isn’t a good karaoke night until someone sings “I Wanna Dance with Somebody.”
2. Love is a contact sport. As the child of a minister, there were few secular artists whose music made it into our house, but there was no avoiding the big, powerful and family-friendly sound of Whitney Houston. Furthermore, my military elementary school in Texas followed the National Anthem with “One Moment In Time” as a form of civic inspiration, every single morning. Before I got to find out for myself, I learned that sometimes love hurts so bad, love is timeless (“I Will Always Love You”), and that anxious, nervous feeling I got whenever I saw that boy from my class was normal (“How Will I Know”). She even taught us a little healthy self-love with “The Greatest Love of All.”
3. Women are multidimensional. These days, filmmakers anxious to sell tickets give acting gigs to anyone with a recognizable face, making the “singer slash actress” role almost assumed. Whitney, though … she did it right. Whitney not only headlined the soundtracks for The Bodyguard, Waiting to Exhale, and The Preacher’s Wife … but she acted in them. Let me say that again, she ACTED in them. Whitney was more than a pretty face who could sing; she was a mother, a wife, a philanthropist, an actress, and a producer. She truly epitomized “I’m Every Woman” and taught me from an early age that I could be too.
4. Everyone makes mistakes. For four years straight, I was Whitney Houston for Halloween. And not just because it was a relatively cheap costume, but because she was gorgeous, well spoken, had an amazing talent, and seemed like such fun to be around. She wasn’t human to me; she was larger than life. But while Whitney’s voice inspired and brought joy to millions, her life was often spotted with rough times. Unlike you and me, Whitney didn’t have the luxury of enduring these trials with a finite spotlight cast by her family and friends; Whitney went through it all publicly. While this glaring spotlight may have laid bare her pain, it served to remind us that everyone has problems and everyone stumbles.
The woman that I most wanted to be like growing up has died at 48, leaving her 18-year-old daughter motherless. Her well-known battles with addiction offer cautionary lessons of their own, but they don’t tell us anything about her private struggle to overcome them. That is now between Whitney and her Creator. I won’t speculate about the cause of her death, because big picture-wise it doesn’t matter. What matters is that we recognize the very human quality of the entertainers that enrich our lives.
Whitney’s voice made her unique. But Whitney’s troubles made her one of us. And for that, I am grateful.
I haven’t stopped missing Whitney since I got the news. But while I’m sorry she’s left us, I’m thankful that her music itself provides a salve to help heal the wound in our hearts.
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