Religious sisters attend the Regional Conference on Human Trafficking, March 18 at Arrupe Jesuit University in Harare, Zimbabwe. Center: Sr. Theresa Nyadombo of the Handmaids of Our Lady of Mount Carmel, education secretary for the Zimbabwe Catholic Bishops’ Conference, said a collaborative effort is needed to raise human trafficking awareness. (GSR photo/Doreen Ajiambo)
This article originally appeared on The Global Sisters Report
HARARE, ZIMBABWE — Jane sat on a hard, wooden chair at a church in Zimbabwe’s capital, Harare, and stared into space for some minutes. Then, she began to croon in worship and, a few minutes later, the gates of her heart burst open, and she began to pour out her heart to her Lord, tears flowing freely like a fountain.
“Father, I forgive my abusers and the people who caused me pain,” prayed the 37-year-old mother of two, who asked that Global Sisters Report not use her real name. “They treated me like an animal, like I didn’t matter, like I was a dog, worse than a dog. God, please heal my pain and heal my broken heart.”
Jane’s journey of pain began in 2016, when she was enticed by a trafficking agent in Harare with promises of a salary of $1,400 per month at a hotel in Kuwait, more than 3,000 miles away. Life had become unbearable in Zimbabwe after her husband lost his job as a casual laborer in a local milk factory and they were evicted from their house for nonpayment of rent.
“Life was very difficult and we barely had something to eat, and if we ate, it was one meal per day,” she said.
It was at this difficult time that she met her trafficker, who was well acquainted with her mother. Everything was planned quickly, and within one week, all her travel documents were ready, including her passport. She was given a new Islamic name: Amina Ishmael.
Religious sisters display cloth promoting work against human trafficking at the Regional Conference on Human Trafficking, March 18 at Arrupe Jesuit University in Harare, Zimbabwe. The conference was organized by the African Forum for Catholic Social Teaching and brought together various activists in the area of human trafficking. (GSR photo/Doreen Ajiambo)
Upon reaching Kuwait, she was picked up from the airport by a man who would be her boss. It was at his house that Jane realized she had been lied to and trafficked. Her host took away her travel documents and forcefully performed a medical procedure to check her overall health.
“I was raped every day, and I was helpless to do anything about it,” she said, weeping throughout the interview with GSR but insisting she wanted to tell her story. “I was forced to work day and night, beaten, restricted to go anywhere, threatened of arrest and deportation and unlawful withholding of my passport. I wasn’t even paid for the five months I worked at the home.”
When things became intolerable, she fled the home and took refuge in the Zimbabwe consulate. Jane was deported after a week, and upon arrival back in Zimbabwe, she was introduced to the religious sisters who run the African Forum for Catholic Social Teaching (AFCAST), an association of justice and peace practitioners throughout Africa, and who chaired the Counseling Services Unit, a group of doctors and counselors who assist the victims of human trafficking in Zimbabwe.
“As AFCAST, we deal with social problems that affect the people,” said Sr. Janice McLaughlin of the Maryknoll Sisters, who is one of the forum’s founders. “We focus our attention mainly on human trafficking and abuse of children and vulnerable adults. We always do our research and then we try to reach out to those affected or those we feel need help. All this is done by following Catholic social teaching and mission.”
Maryknoll Sr. Janice McLaughlin, one of the founders of the African Forum for Catholic Social Teaching, leads dozens of sisters in denouncing trafficking during the Regional Conference on Human Trafficking, March 18 at Arrupe Jesuit University in Harare, Zimbabwe. (GSR photo/Doreen Ajiambo)
‘There are no jobs here’
Jane is among the 40.3 million people who have been trafficked globally, including 24.9 million in forced labor and 15.4 million in forced marriage, according to 2016 estimates by the International Labor Organization, the most recent available data.
Human trafficking in Africa is an urgent crisis, and women and children are especially at risk. People can be trafficked within their own countries, to neighboring countries and to other continents for sexual exploitation, sexual slavery, forced marriage, domestic slavery and various forms of forced labor, according to the latest report by the United Nations.
Zimbabwe does not meet the minimum standards for eliminating human trafficking but is making significant efforts to do so, according to the 2019 Trafficking in Persons Report from the U.S. State Department. The report also notes that the southern African nation has been mapped as a source, destination and transit point for trafficking. In most of these cases, victims are vulnerable children and young adults.
In 2014, the Zimbabwe Parliament passed the Trafficking in Persons Act to identify those who have been trafficked, mitigate the illicit practice and prosecute trafficking offenders. However, it wasn’t until 2016 that the government launched the Trafficking in Persons National Plan of Action to enforce the law.
Since then, Zimbabwe’s government has made some headway in its efforts to end human trafficking. It investigated 72 potential cases of trafficking and prosecuted 42 cases in 2016, compared to none in the previous year. The government reported prosecuting 14 trafficking cases in 2017.
However, women and girls from Zimbabwean towns bordering South Africa, Mozambique and Zambia are still trafficked and subjected to forced labor and prostitution. In rural areas, men, women and children are also trafficked internally to farms for agricultural labor and to cities for forced domestic labor and commercial sexual exploitation, according to the U.S. State Department.
Along Robert Mugabe Road in Harare earlier this year, hundreds of young female travelers stood in queue, holding luggage and waiting for their turn to enter into a bus. The driver of the Citiliner bus, a South African coach company offering services from Harare to Johannesburg, told GSR that many of them were heading to neighboring South Africa to look for greener pastures.
One of them, a young blond woman in a navy dress, told GSR she felt there was no future for her in her home of Bulawayo in southwest Zimbabwe, and she was seeking opportunities in South Africa to help educate her siblings. She said her friend living in the United States had put her into contact with a woman in Johannesburg who promised to use her connections to find her a well-paying job as a maid.
She blamed poverty and lack of jobs in the country as a reason of migration. The World Bank estimates that extreme poverty in Zimbabwe has risen over the past few years, from 33.4% of the population in 2017 to 40% in 2019. The bank predicts levels will continue to rise in 2020, to between 6.6 million and 7.6 million people. That is about half of the people in this country, who are living on less than $1.90 per day.
“I have no choice but to go and try my luck,” the woman said on condition of anonymity, noting that she doesn’t even have regular migration documents. “I’m told that one needs to have at least $30 to bribe border officials, then they will let you in. There are no jobs here, so I have to try elsewhere to earn a living and help my family.”
High school students attend the Regional Conference on Human Trafficking, March 18 at Arrupe Jesuit University in Harare, Zimbabwe. Public education and awareness campaigns were launched to help especially children, since they are the most vulnerable. (GSR photo/Doreen Ajiambo)
How the sisters and AFCAST help
On the streets of Harare, people jostle for space to get a glimpse of some notice boards advertising jobs and vacancies in the Middle East, North Africa and in Italy, Spain and other European countries. The vacancies on the glass-sealed notice boards are for recruitment agents looking for saleswomen, housekeepers, hotel attendants, drivers, waitresses and chefs.
Such practices that lead to trafficking have prompted religious sisters in the country and elsewhere to stand up against it. They have been organizing workshops every month in schools and churches to create awareness and assist women and girls affected by trafficking.
McLaughlin said the African Forum for Catholic Social Teaching assists women and girls affected by human trafficking with counseling, reuniting them with their families and even helping them start self-help projects.
“I was really moved by the plight of young women and girls trafficked to Kuwait and other Gulf states when I met some of them through the migration office,” she said. “They are abused in foreign countries after being promised lucrative job offers. But it has been really rewarding to see some of them heal from trauma.”
While addressing a regional conference on human trafficking March 18 at the Arrupe Jesuit University in Harare, McLaughlin denounced human trafficking as dehumanizing.
“Human trafficking is destroying the lives of many people, especially young people and young women. Therefore, there is need for a collective effort to fight the vice,” she said.
The conference, which was organized by the African Forum for Catholic Social Teaching in partnership with the University of Nottingham in the United Kingdom, brought together various organizations involved in fighting human trafficking: the governments of Zimbabwe and the United States; survivors of trafficking; faith leaders, including Muslims; and members of civil society.
Sr. Mercy Shumbamhini of the Mary Ward Congregation of Jesus in Zimbabwe holds a Talitha Kum banner during the Regional Conference on Human Trafficking, March 18 in Harare, Zimbabwe. Talitha Kum is a Rome-based organization of Catholic women religious established by the International Union of Superiors General in 2009 to end human trafficking. (GSR photo/Doreen Ajiambo)
“It is the responsibility of each one of us to fight human trafficking,” said Maria Phiri, a detective representing the Zimbabwe Republic Police. “I would like therefore to encourage everyone to collaborate in this fight by detecting any suspicious activities and also report cases of human trafficking to the authorities.”
Human trafficking has disturbing and long-lasting effects on mental health, including post-traumatic stress disorder, anxiety, depression, anger, guilt and shame.
Sr. Elizabeth Boroma, a psychologist, has been counseling women and girls who have been trafficked for sexual exploitation, domestic servitude and forced labor. Boroma told GSR she has helped hundreds of women to come to terms with their pasts and to face their futures with confidence and dignity.
“Most of them are always hesitant at first to talk about their experiences, but with time, they open up and release it,” said Boroma of the Sisters of Notre Dame de Namur. “Some usually cry throughout the entire counseling session, and I let them do it because it’s their way of healing.”
Sarah is one the beneficiaries of Boroma’s counseling service. She recounts heartbreaking tales of desperation, rape, hunger, life on the streets and the suffering she endured in the hope of a better life four years ago in Saudi Arabia, where she thought opportunities were better.
“I wanted take away my life because of the bad experience I went through while in Saudi Arabia,” said the 28-year-old mother of one, who asked GSR not to use her real name. “I went through therapy with the help of the nun, and it helped me move on quickly. I’m now happily married and doing a grocery delivery business.”
The COVID-19 pandemic, however, has changed the nature of the sisters’ anti-trafficking work. Victims of human trafficking say they are not getting the personalized, face-to-face counseling and interaction they previously enjoyed with the sisters. They are also dealing with the loss of their livelihoods.
The sisters have adopted new ways of providing the needed follow-up counseling by communicating with the young women via WhatsApp, email, texting and phone calls.
Jane is still suffering from the sexual assault she went through while in Kuwait and hopes to attend several months of therapy to help her heal and move on.
“I want to move on, but it’s hard to forget what the man did to me,” she said. “He treated me like an animal, but I leave everything to God.”
[Doreen Ajiambo is the Africa/Middle East correspondent for Global Sisters Report. Follow her on Twitter: @DoreenAjiambo.]
RUNNING FOR HIS LIFE: Lopez Lomong. (Photo by Paul Merca)
During these exciting London Olympics, there has been a little something for everyone: unexpected victories, unexpected disappointment, scandal, and comedy. That’s why we love the Games so much, right? Many inspirational and moving moments have emerged that encourage us to consider the strength, power, and resolve associated with the human mind, body, and spirit.
Countless stories will surface framing the many successes and failures of these competitors from all over the world. But three under-reported stories of hope that grabbed my attention this week were those of Lopez Lomong, a 27-year-old Lost Boy of Sudan competing in the 5,000-meter race for the U.S. track and field team; Afghani female sprinter Tahmina Kohistani; and 22-year-old judo champioin Kayla Harrison of the U.S.
A Lost Boy’s Discovery: Lopez Lomong
In an article posted at Christianity Today, contributor Cornelia Becker Seigneur tells the moving story of Lomong’s long road to triumph in her feature, “Lost Boy Olympian Lopez Lomong Runs to Save Lives.”
Lomong’s journey began in 1991, when rebels in the second Sudanese civil war attacked his home village of Kimotong. “I was 6 years old when I was abducted at church, which met under a tree,” Lomong said.
“They ripped my mother’s arm from me, throwing me and other boys into a truck; they blindfolded us, then drove us to a prison camp that trained rebel soldiers.”
Lomong and 80 other boys were beaten and forced into a life of fear and abuse. He speaks about his daring escape, when he and three older boys whom he calls his “three angels” ran for three days non-stop to safety.
“The savannas are very tough. [My] legs and feet were bleeding,” said Lomong. “When I wanted to stop, my angels carried me.”
Lomong never returned home to his mother or his village, instead he and the three other boys “hobbled into the United Nations-sponsored Kakuma refugee camp near Nairobi, Kenya,” where he remained for 10 years.
“They brought me from harsh wilderness to the Promised Land, then disappeared like angels,” he said. “They are my inspiration for what I am doing now. God was with them to help me.”
When Lomong turned 16, he heard of an opportunity that afforded 3,500 boys a chance to move to the United States, all they had to do was write an essay about their lives. Lomong wrote his in a style of a prayer to the Lord asking that He would guide his footsteps in the long journey that awaited him. Lomong was selected and relocated to the United States. There he was placed into the foster care of Robert and Barb Rogers of Syracuse, New York.
He had long dreamed of becoming an Olympic runner. After an impressive career at Northern Arizona University, where he won an NCAA championship in 2007, he would compete in the 2008 Beijing games and now in London.
After finishing 17th in his first ever-Olympic race in 2008, he formed his own non-profit organization called the Lopez Lomong Foundation. Now a Christian, he has also partnered with World Vision to form a new Sudanese charitable foundation called 4 South Sudan, which seeks to provide clean water, healthcare, education, and nutrition for the South Sudanese.
“When I run now, I keep thinking about the children who I had to leave behind, those who did not have the opportunity I had,” he told Christianity Today.
“Running is a talent that God has given me,” he said. “In the Bible when you are given a talent, you can put it in your pocket and not use it or you can use it. I am trying to use mine.”
New Vision for Afghan Women: Tahmina Kohistani
BREAKING DOWN BOUNDARIES: Tahmina Kohistani of Afghanistan. (Photo by Oliver Morin/Newscom)
Another compelling story of triumph is that of Afghani sprinter Tahmina Kohistani. In a post at Yahoo! Sports, reporter Les Carpenter writes about the hardships Kohistani faced on her road to the Olympics.
In a society driven by religious and cultural affiliations proposed by Muslim men, it is against societal rule for any woman to exercise, let alone compete in an athletic event. Kohistani is different because she resists her country’s traditional ideals and embraces more liberated ones. She is the only female competitor from her country participating in the 2012 games.
Carpenter writes that “in many ways [Kohistani] is the ideal of a new Afghanistan, one molded in the months after the initial U.S. invasion during which years of the Taliban’s oppression of women was washed away.”
“It’s difficult to be a woman in Afghanistan,” said Kohistani. “Every second 10, maybe more than 10 women are killed in every province of Afghanistan because they have a lot of illness,” which she believes is due to a lack of activity.
“Exercising is the best way to keep them healthy,” Kohistani said. Her uncle, Hasibullah Kohistani said that although he loves her “stubborn determination,” he’s proud of her accomplishments thus far and believes that she is fighting for something big, writes Carpenter.
Her father, who is an Afghan politician, didn’t approve of his daughter’s running at first, but after seeing how much she loved it, he became a supporter. Though he worries about his daughter’s safety and security, he also does not want her will to be broken.
According to Carpenter, Kohistani dreams of bringing other Afghani women out of their houses after this Olympics and into the nearest gym and recreation center. “She is going to get them running and exercising and living [the] lives they were told they could not have,” he writes.
Kohistani realizes that she stands little chance in winning the 100-meter race, however she believes that she’s doing something that will make a difference. Says Carpenter, the end result of her race is not what matters; what matters “is the message that will come with the simple act of settling into the starting blocks.”
Making History: Kayla Harrison
COMEBACK KID: Judo gold medalist Kayla Harrison.
One last story that represents true courage and perseverance is that of Olympic gold medalist, Kayla Harrison. Harrison is the current reigning champion in women’s judo and the first American ever to win a gold medal in the sport. In a remarkable match Thursday night, Harrison put on an impressive display of skills to subdue her opponent, crowd favorite Gemma Gibbons of Great Britain, in the 172-pound women’s final.
But Harrison has not always experienced a life of triumph. Starting at age 13, she was sexually abused by a former judo coach who is now serving a ten-year prison sentence. According to NPR reporter Karen Given, after Harrison’s mother found out about the abuse, “she saw judo not only as the means by which an abuser had gained access to her daughter, but also the means to her daughter’s recovery.”
In another article about Harrison’s historic victory, USA Today sports writer Gary Mihoces describes how at age 16 Harrison began working with a new coach, Jimmy Pedro, who began “lifting her spirit and honing her skill.” The result was a world championship in 2010 and a bronze medal the following year.
Harrison now credits her coaches and family for their support throughout tough times in her journey. She says her goal now is to help other kids like her realize their Olympic dreams. “I want to help kids overcome being victims. I want to help change people’s lives.”
If nothing else, the stories of these Olympic athletes should encourage us to remember the unwavering ability of the human spirit to dream, mend, and persevere. Lomong, Harrison, and Kohistani have proven that they were champions long before they set foot into a gym or onto a track.