The Southern Baptist Convention is the latest majority-white denomination to publicly reaffirm its efforts to pursue racial and ethnic diversity in its leadership ranks. Earlier this month, the SBC’s North American Mission Board (NAMB) announced that Ken Weathersby, an African American, would fill the newly created role of Presidential Ambassador for Ethnic Church Relations. Weathersby will work to facilitate diversity in the SBC’s executive leadership circles, as well as in the convention’s local churches.
The SBC’s efforts are bold, especially in light of its complicated history with race relations. But it’s far from the first predominantly white evangelical denomination to get serious about racial and ethnic diversity. The Evangelical Free Church of America (EFCA) and the Evangelical Covenant Church (ECC) have been at it for a long time, too. And, despite inevitable challenges, both are making headway.
A Long Road Ahead
“I definitely celebrate the progress that is being made in terms of Christ centered multi-ethnic development within evangelicalism, but I also would say we have a long way to go,” said Rev. Efrem Smith, Superintendent of the Evangelical Covenant Church’s Pacific Southwest Conference.
Smith’s sentiments were echoed by three other African American leaders that we talked to in the weeks since the Southern Baptists’ NAMB announced its appointment of Weathersby to his new executive role.
Southern Baptists Working, Not Talking
NAMB’s move follows closely behind the SBC’s election of Rev. Fred Luter as its first African American first vice president. UrbanFaith emailed Weathersby as soon as the news broke to request an interview as we had done after Luter’s election. This time, however, NAMB’s vice president for Communications Mike Ebert replied saying Weathersby needs time to settle into the job before granting interviews. Several other SBC pastors, including Luter, either didn’t return calls requesting an interview or declined to talk about the SBC’s diversity push.
Smith and other leaders in the ECC and the EFCA did agree to talk to us about the trend and wished the SBC well in their pursuit of change.
“The real progress in the Southern Baptist or any evangelical denomination will be when the president of Southern Seminary is a person of color, when the district superintendent in the Southern Baptist Church, when the president of the Southern Baptist Church is a person of color,” said Smith.
Evangelical Covenant Church Takes Holistic Approach
“Instead of one reconciling ethnic staff person who focuses on diversity, our president [Gary Walter] has said, ‘We need at all levels of leadership in this denomination to have a commitment to diversity,” said Smith.
“I’m a 41-year-old African American who is leading the largest conference in our denomination. A few years ago, I would have never dreamed that would have been a possibility for me, not because I’m saying the denomination is racist, but it’s not every day that an evangelical denomination elects an African American superintendent. … Out of 11 superintendents, we have three that are African American and one who’s a native Alaskan,” he said.
Executive Vice President at Covenant Ministries of Benevolence Harold Spooner worked with Walter and others to create a Five-fold Test for multi-ethnic ministry instead of hiring a point person.
“One of the things that we discovered in the process is churches and organizations will hire a person and give that person that title, then what tends to happen is that everything ethnic goes to that person and so the buy-in wasn’t necessarily whole and complete,” said Spooner.
With a little over 800 churches and 200,000 or less members nationally, the vitality of the denomination has depended upon ethnic growth, Spooner said. Twenty-four to 25 percent of ECC churches are now ethnic or multi-ethnic, he said.
“One of the things that we strongly believe is that God is a God of cultures. Yes, we’re created equal. Yes, we’re all human beings. But we also have various ethnic backgrounds that when you don’t deny the ethnic realities and embrace those, you become more whole as people,” said Spooner.
Reformed Church in America Follows ECC Lead
Spooner grew up in a predominantly black Harlem church in the majority white Reformed Church in America (RCA) denomination and worked for the RCA in the late 1970s. He recalls, at the time, his Reformed brethren would joke that “if you ain’t Dutch, you ain’t much.”
“The Reformed Church had a long way to go at the time. The interesting thing in the Reformed Church is that they are now looking at some of the things that we have done,” he said.
In a 2010 report, RCA general secretary Wesley Granberg-Michaelson said he is encouraged that more than one-third of its 249 new congregations are “racially or ethnically different than the RCA Anglo majority.” He warned, however, that a “relationship gap” between traditional and new congregations poses “the greatest threat to the RCA’s life together as a whole.” RCA created a Multi-Racial Strategy Coalition to guide its efforts toward diversity and has adopted its own Five-fold Test that mirrors the ECC’s.
Evangelical Free’s ‘Big Passion’ for Diversity
Dr. Alvin Sanders is Executive Director of Reconciliation for the EFCA. In collaboration with EFCA’s President, Chief Financial Officer, Chief Development Officer, and Vice Presidents of National and International Ministry, Sanders helps determine the direction of his denomination, he said.
“Our mission statement is to glorify God by multiplying healthy churches among all people. I’m the chief architect of the ‘all people,’” said Sanders. He was hired four years ago in response to an EFCA reorganization and said diversity has been “a big passion” for EFCA’s president Dr. William J. Hamel, who created a task force on the issue in the 1990s.
“I believe this is an emerging paradigm. I see within some Christian colleges and universities my type of position, but other denominations or para-church organizations are going at this at a different rate. To be quite honest, I don’t know anybody else who has my exact same position. That doesn’t mean they’re not out there. I definitely know within denominational circles, they’re not plentiful,” said Sanders.
“Christian organizations need to wake up. If we’re going to really reach the mission field of the United States, and fulfill the mandate of the Scriptures, we need to be more diverse. … It’s simply a matter of practicing transformative leadership and changing policies, practices and procedures so that the organizational culture becomes one where ethnics will self-select to be a part of what you’re doing,” he said.
Sanders advocates a “two-pronged” approach of helping white churches to realize that pursuing diversity should be a priority and working with ethnic churches and leaders to address historical distrust between the races. “Their major question is: why should we be joined with you all? It’s a different paradigm depending on which group you’re dealing with,” said Sanders.
About 15 percent of EFCA’s 1500 churches are now ethnic or multi-ethnic and 35 percent of new church plants are, he said. But EFCA wants 20 percent of its churches to be ethnic or multi-ethnic by the year 2020. When 20 percent of “the other” is incorporated, the fabric of an organization changes, he said.
Building Bridges of Loyalty and Trust
In 2004, the EFCA hired Rev. Dante Upshaw to serve as its first Director of African American Ministries. He had been a youth pastor and elder in a Chicago EFCA church, but said that like many members of urban and ethnic churches, he was only “marginally connected” to the denomination and felt no sense of loyalty to it.
“For ethnic and urban leaders, it really takes effort to have someone to be a bridge between the denomination and local leaders. That’s primarily my role, to be a bridge builder,” said Upshaw. With 15-to-20 African American pastors identified in 2004, EFCA’s prayer was to grow to 100 active and involved leaders by 2010, he said. “We reached that in 2009.”
African Americans are also serving on national and district boards, so they’re not just increasing in numbers, but having an impact, Upshaw added.
SBC Reports Its Progress
Although SBC pastors declined to talk to UrbanFaith for this article, last week the denomination’s own Baptist Press published an article about the change.
“African Americans comprise 6.5 percent of the 16 million members of the Southern Baptist Convention, according to 2009 figures. Whites comprise 81 percent; other ethnicities 12.5 percent,” Baptist Press reported.
“Luter’s election comes as the convention is focused heavily on multiethnic inclusion. At this year’s annual meeting in Phoenix, the Executive Committee and other convention leaders signed an Affirmation of Unity and Cooperation, pledging ‘to embrace our brothers and sisters of every ethnicity, race and language as equal partners in our collecttive ministries to engage all people groups with the Gospel of Jesus Christ,’” the article stated. Luter recently said he’s 80 percent sure he will run for the SBC presidency next year.
A Vocal Critic in the SBC
Among the SBC pastors who were unavailable for comment was Rev. Dwight McKissic, pastor of Cornerstone Baptist Church in Arlington, Texas. McKissic has been perhaps the most vocal internal critic of his denomination’s record on race.
In two blog posts last spring, McKissic outlined accusations of egregious racism within SBC’s churches. The Associated Baptist Press took note.
“The SBC must repent of systemic, institutionalized and historic negative attitudes toward women, race and dissenters. … When we repent of our sins and turn from our wicked ways, then God will forgive our sins and heal our convention and anoint us to go forth with power in carrying out the Great Commission,” McKissic is quoted as saying.
McKissic also started floating the name of Fred Luter as a candidate for SBC president back in 2010, more than a year before Luter’s rise to the position of SBC first vice president.
A Painful, Rewarding Process
As the SBC and other denominations attempt to more fully reflect and embrace the beauty and diversity God intended for his church, the process is sure to be painful.
“I’ve got to really understand God’s love for me,” said Upshaw. “That’s a challenge. When I’m struggling with that, it makes it really hard to love other folks, [especially] someone who is very different from me, be it culturally or whatever.”
He added, “What has to keep me getting up each morning and pressing through the disappointment is that this is a step of obedience in reflecting the kingdom. The family of God is a beautiful tapestry of all kinds of people: men and women, poor, wealthy, Hispanic, African American. When our local church or denomination doesn’t reflect that, we’re missing something.”
A HEALTH-CARE FORUM: 16 Christian leaders talk faith, policy, justice, and reform. Featuring Harry R. Jackson Jr., Jim Wallis, Alveda King, Brian McLaren, Barbara Williams-Skinner, Noel Castellanos, Chandra White-Cummings, Lisa Sharon Harper, and more.
“We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now.“
Martin Luther King Jr. wrote those words in the conclusion to his final book, Where Do We Go from Here: Chaos or Community? It was 1967, and he was writing in reference to the epic battle for social justice that raged throughout the ’60s. It was a battle between integrationist and separatist, rich and poor, conservative and progressive, Black Power and nonviolent resistance. Most significantly, it was a battle between American and American.
Today in the U.S., we find ourselves at another defining crossroads. The health-care debate is tearing at our nation’s soul, exposing and widening our cultural divisions. Issues — both real and perceived — such as class, race, euthanasia, sanctity of life, immigration law, size of government, and fiscal responsibility have been infused into our conversations and arguments, making a rational and bipartisan resolution seem increasingly unlikely. But whatever the political outcome, a choice remains for us as a nation — and as followers of Jesus. Which will we choose: chaos or community?
In this special forum, UrbanFaith joins forces with Sojourners to present a collection of diverse perspectives on health-care reform. In the days following President Barack Obama’s address before Congress, we asked a cross section of Christian leaders for their opinions about the health-care controversy. Below are their statements of support, opposition, and philosophical reflection. Some are brief, others more expansive. But in each, we hope you’ll find a fresh idea, challenge, or encouragement that helps advance your view of this complex topic.
Reform Is a Moral Issue by Jim Wallis
In his speech before Congress, President Barack Obama made the commitments that a broad coalition in the faith community had asked for — reform as a moral issue, affordable coverage for all, and no federal funding of abortion. Now it is the job of the faith community and every concerned American to make sure the final bill reflects all these moral principles. We will now be calling on our members of Congress, both Democrats and Republicans, many of them members of our congregations, to support these moral commitments and to make sure, as they “iron out the details,” that each one is firmly upheld.
Rev. Jim Wallis is president and CEO of Sojourners and the author of The Great Awakening: Reviving Faith and Politics in a Post-Religious Right America. For his full statement, click here.
Whose Morality? by Harry R. Jackson Jr.
Church leaders have been asked by the president to call universal health care a “moral imperative.” Projecting universal health care as the “only” moral imperative is as sensible as calling a person born in the U.S. a native Australian because he visited Sydney once. It is certain that every judicious person in the nation wants medical care for the least, the last, and the left out — the goal is admirable, yet sometimes evil is done by those with good motives who lack long-term vision.
The crux of the health-care question is not whether we want to help everyone; the question is how do we deliver the help. Personally, I do not want a socialistic system fraught with inefficiencies. Others are wary of crippling a system that is currently saving millions of lives every day. This argument is not theoretical — delay or denial of essential services will spell death for thousands. Aren’t the lives of every American important? “First do no Harm!” are the familiar words to the Hippocratic Oath.
Where does that leave us? Unfortunately, the plan as it is being fashioned is patently evil. It has several major blemishes. These blemishes are threefold — the moral impact of denied service, funding of abortion, and making employers (including churches) pay for a system that administrates death.
Despite the president’s declarations, his henchmen have refused to add amendments to the bill that would specifically rule out state paid abortion. The Capps amendment, which passed the House Energy and Commerce committee, clearly states that abortion can be “covered” under the public option and must be covered under at least one private plan in each region that is in the Exchange. While it’s a precise point, the other side keeps pointing to the Capps amendment and saying, “Look, it says no ‘funds’ can go for abortions”…. but it violates the Hyde Amendment by providing government subsidies for health plans that “cover abortion” whether the tax dollars actually pay for it or the private premiums pay for the abortion.
Experts tell me that the Capps Amendment has an accounting gimmick that makes it look like only private funds would pay for the abortion, but it clearly says that the government public plan and private plans may, and some must, “cover abortion.”
Most people believe that health-care reform is an important moral issue. However, big government alone cannot reform health care. In fact, it is not the proper mechanism for such a reform.
The community, including the church, has to play a role in health-care reform. Historically, churches and other faith-based charitable organizations have taken an active role in the development of hospitals and organizations that supply care for the sick.
In 2005, when Hurricane Katrina dramatically altered the lives of many people, and blacks in particular, it was the church and other non-governmental organizations such as the Red Cross, the Southern Baptist Convention, Habitat for Humanity, Salvation Army, and Catholic Charities, to name a few, who were very instrumental in the efforts to respond to this emergency.
Health-care reform is an emergency, no question; however, government intervention alone cannot adequately address it. The American community — and the faith community, in particular — must play an active role in the reform efforts.
Bishop Harry R. Jackson Jr. is senior pastor of Hope Christian Church and founder of the High Impact Leadership Coalition. He is the coauthor (with Tony Perkins) of Personal Faith, Public Policy.
Reclaiming Civility by Kathy Khang
I’ve grown weary of the health-care debate, because there’s less and less actual debating going on. There’s a lot of noise — loud voices coming from people accusing one another of fear-mongering, politicizing, hypocrisy, racism, and ignorance. I must admit that some of the ranting is actually kind of funny, if I don’t take myself or anyone else too seriously.
But in the past couple weeks I’ve had to stop reading, listening, and watching. The news is too disheartening.
I think we’re losing our way to reforming anything because some of us are too busy drawing lines in the sand. (And not the kind Jesus was drawing.) I know I’m lost.
What difference does it all make if, in the name of reform, neighbors can’t be neighbors?
Well, it matters to me because on most days I want to live out what I say I believe. I don’t know about you, but I find it hard to love my neighbor when I think they are stupid and wrong. Justice and reform will have to start with my heart, before I open my mouth to help shift the noise back to reasonable and civil debate. Anyone want to join me?
Kathy Khang is a mother of three and wife of one who’s trying to love and follow Jesus. She also serves with InterVarsity Christian Fellowship as a multiethnic ministry director. She is a coauthor of More Than Serving Tea: Asian American Women on Expectations, Relationships, Leadership and Faith, and she blogs at MoreThanServingTea.wordpress.com.
Affirming That America Cares by Barbara Williams-Skinner
As chairman of the board of the Christian Community Development Association and a member of the National African American Clergy Network, I wholeheartedly welcome President Barack Obama’s clear and bold pronouncement of the moral foundation for comprehensive and affordable health care for all Americans. His affirmation that America must become a nation that cares about the health and wellbeing of all of her citizens is encouraging.
In his speech to Congress, beyond the issue of universal, affordable coverage and health care as a basic moral issue, was another critical issue. As a pro-life Democrat, I was especially gratified to hear President Obama state unequivocally that abortions would not be included as part of health-care reform legislation.
I pray that congressional leaders on both sides of the aisle would come together behind the President’s vision for comprehensive health-care reform legislation that is worthy of our great nation.
Rev. Dr. Barabara Williams-Skinner is a member of the National African American Clergy Network and president, Skinner Leadership Institute.
Not a Political Contest by Wesley Granberg-Michaelson
Our health-care crisis is, above all, a moral failure. Reform should be neither a partisan cause nor a political contest, but a necessity of service to the common good of our society. I trust that our politicians now can act as the leaders they were elected to be.
Rev. Wesley Granberg-Michaelson is the General Secretary of the Reformed Church in America.
Remember It’s HealthCare by Arnold M. Culbreath
Everyone in the U.S. should have, and deserves to have, health-care coverage. I think we all agree that our current health care needs an overhaul. However, to have a proposed health bill that either directly or indirectly mandates a universal tax funding for all abortions for any reason is not health care — especially when abortion remains the leading cause of death in the Black community, higher than AIDS/HIV, accidents, heart disease, cancer, and violent crimes combined.
Rev. Arnold M. Culbreath is the urban outreach director for the Life Issues Institute, where he leads the Protecting Black Life outreach ministry.
Neighborliness and Generosity by Diana Butler Bass
President Obama has made the moral case for health-care reform by appealing to the best aspects of American character, reminding us of our history, and by making people accountable for their actions. He has called us to neighborliness and generosity. He has drawn a life-affirming picture of a caring community, asking everyone to do his or her part, outlining the responsibilities of deep democracy. And if that’s not progress — and progressive — I don’t know what is.
Diana Butler Bass is a commentator and scholar in American religion and the author of several books, including the bestselling Christianity for the Rest of Us. Read her full statement here.
In Good Faith by Galen Carey
The National Association of Evangelicals welcomes President Obama’s renewed call for bipartisan cooperation on health-care reform. We support the goals of extending coverage, controlling costs, and preventing federal funding of abortion. As the debate moves forward we call on all members of Congress to negotiate in good faith and with the civility, humility, and respect which this important issue demands.
Dr. Galen Carey is director of Government Affairs for the National Association of Evangelicals.
Pray and Act Accordingly by Alveda C. King
The church can turn the tide in the current political debates. God is neither Democrat nor Republican; God is sovereign. The first and final acts of people of faith should be to pray and act accordingly. As to the current health-care debate, we must encourage the President and leaders of our nation to remember the dignity of all Americans.
In a recent open letter to President Obama, I joined several African American leaders to declare:
“Mr. President, in the Beloved Community envisioned by Dr. Martin Luther King, Jr., equal justice means that young people in the womb are not terminated and the elderly in ill health are not denied care because of their age.
We are concerned that your current healthcare plan will not serve the needs of those who are most at risk….
If healthcare reform passes, we have no doubt the number of African American women having abortions will sky rocket. The healthcare bill text needs to clearly exclude abortion from any taxpayer-subsidized or government-mandated benefits. Abortion is not healthcare.
People with disabilities, terminal illnesses, and the elderly, all who need special and expensive care, are also at risk of losing accessibly to doctors and having care denied or delayed…. We are concerned that patient care would be made based primarily on cost and that people with disabilities or special health needs will be put on waiting lists, or worse yet, denied potentially life-saving procedures outright….
We, the undersigned, urge you and your colleagues to seriously consider the concerns we have outlined above. Now is the time for Democrats and Republicans to come together to stand for compassionate care for all Americans, joining the chorus of “Free At Last” as proclaimed in Dr. King’s ” I Have A Dream” speech.” [Read the complete letter here.]
Considering these words, I invite people of prayer to hold steadfast to the dream as we pray that God will heal our land.
Dr. Alveda King is a pastoral associate and the director of African American Outreach for Priests for Life.
A Matter of Character by Brian McLaren
Three things struck me about President Obama’s speech to Congress on health-care reform. First, I was struck by his emphasis on morality. Caring for our poor neighbors — and even more so when they are sick — is indeed a moral concern.
Second, I was impressed by the way the speech addressed economic concerns. Like a lot of people, I’m concerned about costs and deficits — and I thought the President wisely pointed out that the rising costs of doing nothing are unacceptably high. The fact that we pay significantly more for health care than other wealthy nations — and are not more healthy, but less — tells me we have a lot to learn from other countries, both in treating disease efficiently and in pre-empting it with healthier living.
Finally, I was impressed by the mature and responsible character reflected in both the speech’s content and delivery. Even when he was called a liar by a member of Congress from whom we would expect more adult, civil, and professional behavior, the President modeled the grace and restraint that signal maturity of character. And similarly, the speech rightly emphasized that health care is a matter of national character. It takes maturity to integrate diverse concerns that are both long-term and short-term, personal and corporate, economic and moral. It takes maturity to integrate our traditional values of individual self-reliance and of commitment to our neighbors.
Our nation hasn’t displayed a lot of that maturity of character in my lifetime, and now, both in what we do and how we do it, is our opportunity to learn and grow.
Brian McLaren (brianmclaren.net) is a speaker and author, most recently of Everything Must Change and Finding Our Way Again.
Looking Beyond Our Own Interests by Noel Castellanos
President Obama’s appeal to Congress and to the American people to stay the course and reform our current health-care system is a clear call for us to look beyond our own personal interests and to assure that 50 million of our brothers and sisters in this country without basic health coverage receive this basic human right in the richest nation in the world.
Rev. Noel Castellanos is CEO of the Christian Community Development Association, a network of over 500 non-profits ranging from grassroots, community based groups to large relief and development organizations serving under-resourced communities.
Contend for the Faith by Chandra White-Cummings
Health care, as is the case with most policy issues, is complex and does not readily lend itself to sound-bite solutions or cue-card commentary. Making headway will require serious and rigorous thinking, an expanded collective capacity to think beyond the confines of one’s own borders of concern, innovative perspectives, and finally, decisive action. A scenario that can greatly benefit from the involvement of dedicated, biblically-literate Christians who are prepared to bring the gospel to bear in this arena.
In the health-care arena, our primary responsibility is the same as in other spheres of life — to make disciples of Jesus Christ by teaching obedience to what He has commanded. How can this apply to health-care reform efforts?
First, we should teach people the importance of prayer. We are instructed through Paul’s first letter to Timothy to pray and intercede for “kings and all who are in authority” by asking God to help them; and to give thanks for them. Society desperately needs to learn dependence on a source outside itself for answers to life’s perplexities and issues. Questions about who should be responsible for providing health care to the poor, what is the scope of government’s responsibilities to its citizens, and how should systemic inequities that plague our health-care system be remedied cannot be answered by mere human wisdom. We need God’s help.
If Christians of all political persuasions, parties, and positions would conspicuously pray for God to help the President exercise prudence and execute justice in a way that will allow all of us to “live peaceful and quiet lives marked by godliness and dignity,” we can show the power of true unity to accomplish workable and practical solutions.
Second, we should teach the importance of a comprehensive standard of justice by standing for truth without compromise. One of the most hotly contested portions of the President’s proposed health-care reform involves allowing government funding of abortions. In numerous places in the Bible, we are told that it is wrong to murder, and also we are warned of the wrath of God against those who shed innocent blood. We are also reminded that God Himself creates human beings with identity and purpose, and that we are responsible to Him for how we use our bodies. Christians should, according to Jude 3, contend for the faith that God has entrusted to us. So we should oppose any provisions that could violate God’s principles of justice.
We can help people understand the unbreakable bond between justice and righteousness, and that if our President would act justly toward his constituents, he must also conform to God’s standards of righteousness. Caring for the poor is but one consideration for truly equitable and just health-care reform.
Third, Christians can contribute to the health-care debate by teaching the necessity of examining and addressing root causes of deeply entrenched problems. One of the hallmarks of Jesus’ ministry was His insistence on compelling people to deal with heart issues and not just outward behavior. In health-care, racism and discrimination, institutional corruption, and abandonment of personal responsibility have all greatly contributed to the mess we find ourselves in. For example, a May 2008 study published in the American Journal of Obstetrics and Gynecology estimates that the annual cost of human papillomavirus (HPV)-related conditions in this country is $2.25 billion to $4.6 billion. This economic toll on an already overburdened health-care system represents but one result of our refusal to submit our sexuality to the principles of God’s law.
Whereas many are still trying to keep a wall erected between private behavior and public intervention, Christians should be dispelling that myth and injecting notions of collective accountability and consequence into conversations about how to bring down the cost of health care.
The Bible clearly teaches Christians that we have a life-preserving, purifying, and illuminating role in society. Christian lives, lived boldly and faithful to biblical principles, can turn around even this seemingly impassable health-care dialogue.
Chandra White-Cummings is a columnist for UrbanFaith and director of the Black Life Issues & Action Network, in Dayton, Ohio, a non-profit program that works to educate, empower, and engage the African American community concerning issues that impact Black women, children, and families. She blogs at Life As We Know It.
Beyond Vilifying and Demonizing by Eugene Cho
In the health-care debate, I think it’s time we move beyond vilifying and demonizing one another as people who either monopolize compassion or completely lack it. No one wants anyone to die or to go broke. But we have a system that can be improved, right?
My perspective is simple, even though I acknowledge the situation is complex and the solutions even more so. As a country and government, I don’t believe we have to provide universal health care. While I personally acknowledge it is a moral issue from my worldview, I have to understand that people have fundamentally different views about the role and purposes of government.
So, while we don’t have to, it is amazing to consider that as a country and as the people of this country …
We can do this.
We don’t have to but we get to. Doesn’t this contribute to our collective idea of liberties and the pursuit of happiness?
Rev. Eugene Cho, a second-generation Korean-American, is the founder and lead pastor of Quest Church in Seattle and the executive director of Q Cafe, an innovative nonprofit neighborhood café and music venue. He and his wife are also the co-founders of One Day’s Wages — a movement to fight extreme global poverty. You can stalk him at his blog or follow him on Twitter.
Rights and Wrongs by Lisa Sharon Harper
“Healthcare reform is @ the right to life,” read my Twitter tweet. “Interesting … Many who claim to be ‘pro-life’ trumpeted choice over the past month.”
The tweet posted to my Facebook page and touched off the longest string of commentary I’ve ever had! One response from an old friend was particularly interesting. She identified herself as “a conservative” and “born again” and said health care should be kept separate from the “right to life.”
Health care is a basic human right, according to Article 25.1 of the Universal Declaration of Human Rights, for it is directly connected with a human’s right to live (Article 3, UDHR). But let’s not get all technical.
Let’s get biblical.
In the Matthew 25 story of the sheep and the goats, Jesus Himself says an equitable health-care system is a mandate for those who call themselves Jesus followers.
Jesus refers to the righteous whom the Father has invited into the kingdom in verse 37. The word righteous is actually translated the just or equitable in character and action. The word equitable is about fairness and intrinsically refers to systemic justice. In other words, the ones who seek to create fair systems, the ones who level playing fields, will be the ones standing on the right with the sheep.
Now, which playing fields is Jesus most concerned about? In the same passage, He actually lays out a public policy agenda.
• The word hungry (v. 35) means famished in the Greek. It should lead us to consider “How just is our food system?”
• Thirsty means just that — thirsty. It should lead us to consider our water system: “How clean and safe is the water provided for the ones on the other side of the tracks in our towns, our cities, our world?”
• Naked actually means stripped in the Greek. It should lead us to consider “How do our systems affect those who have experienced the greatest injustices, those on the bottom, those who live with the greatest weight of our systems on their shoulders?”
• Sick means diseased. It should lead us to consider the justice of our health-care system. Does our health-care system offer an equitable distribution of health and life to rich and poor?
• Stranger means immigrant. It should lead us to consider the justice of our immigration system.
• Prison means prison. It should lead us to consider the justice of our prison system.
So, as Jesus followers we must seek to level the playing fields that govern public life. How can we, then, in good conscience, separate in our minds and our hearts the health of the living from the health of the unborn? We cannot.
Rather, we must consider our times. We must consider our history in the public square — I refer here to our leadership in the segregationist movement and the anti-women’s rights movements of the mid-20th century. In those days, evangelicals were ruled by fear of change. We were ruled by fear of the future. We were guided by the instinct to preserve the self. As a result, our mantra became: “Damn the one who would threaten my way of life!”
Today, we stand at another crossroads. God has given us another chance to stand on the right side of history. The evangelicals of the 19th century had their “come to Jesus” moment over slavery. They chose well. The evangelicals of the 20th century had their “come to Jesus” moment over Jim Crow and segregation. Many of them walked away from Jesus. This is our moment.
We must examine the proposals being put forth by Congress and examine the words of Jesus.
We must ask the questions: Is it just and equitable to make sure that every citizen of our nation has access to health-care that can save their lives? Is it unjust to deny access to health-care to those who cannot afford it? Would Jesus condone unjust health-care policies that have the ability to affect the lives of millions of people made in the image of God?
Then we must choose our side in the annals of history.
I choose health-care reform, and I am for the public option. Why? Because I am for a consistent ethic of life.
Lisa Sharon Harper is co-founder of New York Faith & Justice, a city-wide movement of churches, organizations, and individuals committed to following Christ, uniting the church, and ending poverty in New York. She also is the author of Evangelical Does Not Equal Republican … or Democrat.
Justice, Integrity, and Respect by Samuel Rodriguez
Our nation needs health-care reform that reconciles affordability and accessibility with the protection of life, conscience, personal and religious liberties. We encourage all members of Congress to debate with integrity, humility, and respect. Health-care reform is a matter of social justice driven by a moral imperative that is undeniable.
Rev. Samuel Rodriguez is president of the National Hispanic Christian Leadership Conference.
Learning to Listen to Each Other by Gina R. Dalfonzo
One of the questions asked in reference to this forum was “What can be done to heal the ‘often bitter divisions’ that the health-care debate has exposed in America?” This was the question that really got me thinking. As Christians, we’re supposed to set an example of treating each other with love and respect even when we disagree. As Paul tells us, we are to speak the truth in love (Eph. 4:15).
And yet, all too often, we fail to do this. I’ve seen Christians on both sides become mired in conspiracy theories and outright deceptions, leading to groundless accusations, hurt feelings, and anger. Of all people, we should realize the need both to seek truth and to treat each other with courtesy and respect.
Part of that effort involves clearing up misconceptions. Since UrbanFaith and Sojourners have graciously given me the opportunity to share my viewpoint here among my progressive Christian brothers and sisters, let me try to clear up a couple right now.
First of all, believe it or not, we conservative Christians actually do understand your concerns about the poor and uninsured. (I would hardly be working for Prison Fellowship Ministries if I only cared about the wealthy and powerful.) What we need you to understand is that we’re afraid that expanding government control of health care will only worsen the situation. Anyone who doubts the possibility of rationing or other abuses need only look at the government-run health-care system in Great Britain, where infants, the elderly, and everyone in between are having their health care withdrawn, not expanded.
The fact is that governments simply cannot afford to assume the bulk of the staggering costs of health care. And the more control that government has over our health care, the less control we individuals have over some of our most important and personal decisions. And yet many of us who are trying to point these things out get called whiny, racist, or worse.
For the record — though it shouldn’t even need to be said — it’s no fairer to lump everyone who voted against Barack Obama into one big group of racists than it would be to lump everyone who voted against Sarah Palin into one big group of sexists. Of course there are subsets of racists and sexists in these respective camps, and goodness knows they can be unpleasantly vocal. But to ascribe the basest possible motives to an opponent just because one disagrees with his or her ideas is the last thing a Christian should be doing. And this goes for both sides. We must learn to listen respectfully to what others are really saying, not to what our preconceptions tell us they must be saying and thinking.
More than anything, the topic of health care should remind us of the dignity and worth of each individual, and the significance of his or her opinions, needs, and values, in the eyes of our Creator. Without that shared belief to guide us, we will never get anywhere.
Gina R. Dalfonzo is editor of The Point and a writer for BreakPoint Radio, both ministries of Prison Fellowship. She’s also the editor of Dickensblog, “a blog for all things Dickens.”
Let’s Continue the Conversation
So what do you think? Did you see your perspective represented here? Do you agree or disagree with our panelists? Did we miss a crucial point of the debate? Let us hear your feedback now. Leave your comments below to continue the conversation.