MR. CONFIDENT VS. MR. SNIPPY: After last night’s first presidential debate in Denver, Colorado, many of President Obama’s most ardent supporters are wondering why he allowed Gov. Mitt Romney to administer such an unequivocal beat down. (Photo: Newscom)
It’s been interesting today, reading and listening to all the post-debate analysis. Following what most are agreeing was an unequivocal beat down of President Obama by Mitt Romney, many are wondering, What just happened? With all of the polls leading up to the debate favoring the Obama campaign, one would think the president would’ve ridden that momentum and brought the fight to Gov. Romney.
But President Obama apparently neglected to take his urgency pills before taking the stage in Denver last night. Romney, say most pundits, was the more confident, aggressive, and prepared candidate. He won the evening.
And President Obama?
Well, let’s just say the only “hope and change” his supporters are feeling after last night’s performance is the hope that he will change his approach for the final two debates.
As you might expect, there’s a ton of postmortem chatter spilling out across the Web and blogosphere. One report at Politico, titled “How Obama’s Debate Strategy Bombed,” dissects the possible reasons for President Obama’s lackluster performance:
Multiple party strategists privately attributed Obama’s demeanor to an ailment that frequently affects incumbents: a fear of appearing too aggressive and risking a larger-scale misstep that could transform the campaign. Projecting a calm, reasonable — some said “presidential” — demeanor was the strategy during Obama’s debate-prep sessions outside of Las Vegas.
But as a result, Obama allowed Romney to set the terms for much of their Wednesday night faceoff at the University of Denver. Startling his supporters, Obama did not deliver almost any of the sharpest attacks that have defined his campaign against Romney, dwelling instead on missing details from Romney’s policy proposals. The former Massachusetts governor’s private-equity background, controversial personal finances, views on social issues and recently reported comments, disparaging Americans who do not pay income taxes, went entirely unmentioned.
At AlterNet, commentator Lynn Parramore defended Obama’s approach:
Obama did what anybody paying close attention would have known he would do. He played it safe. And he stuck to a rather dull rhetorical style because — he has a rather dull rhetorical style. Also because that’s what you do when you’re the frontrunner. You don’t say or do anything wild and crazy. You let your opponent jump up and down and make excitable noises. Which is precisely what Romney did. Some have read Romney’s stance as aggressive, others as pushy, but there’s one word that you’re unlikely to hear: “presidential.” Makes for good theatrics. But it won’t win you the White House.
But Chicago Public Media blogger Achy Obejas, usually an Obama supporter, is having none of that. She admonished Obama’s constituency with this:
Obama people, stop pretending. Stop trying to find the silver lining. Drop the crap about how Mitt Romney was a condescending jerk and vague on everything. Yeah, Romney was all that. And you know what? He still spanked Barack Obama in Wednesday night’s debate. Romney was smooth, easy going, clear, ended his sentences on actual periods and just kept jabbing at the president all night long.
Atlantic senior editor Garance Franke-Ruta doesn’t let Obama off the hook for his “snippy,” “downbeat” performance, but she goes deeper in diagnosing the root cause for the president’s poor showing. She writes, “Whoever Obama was when he was elected president has been seared away by two active wars, the more free-ranging fight against al-Qaeda, the worst economic crash since the Great Depression, and the endless grinding fights with Washington Republicans — and even, I am sure, activists in his own party.” She goes on to add that folks expecting a late-hour reemergence of the dynamic Obama of 2008 needs to awake from their denial. This Obama, she says, is no longer the new and shiny model from 2008, nor will he ever be again. She says:
Romney has had the luxury of being able to campaign undistracted by a day job. More importantly, he’s been able to campaign undistracted by dealing with anything substantive or difficult in recent years. Campaigns are physically taxing. But the toll of being president is something different again.
His supporters keep wanting Obama to be who he was in 2008. But that’s not who he is anymore.
As for the president, earlier today at a Denver rally he explained the previous evening’s less-than-triumphant proceedings by suggesting Romney caught him off guard. “When I got on to the stage, I met this very spirited fellow who claimed to be Mitt Romney. [But] the man on stage last night does not want to be held accountable for the real Mitt Romney’s decisions … from the last year.” Mocking Romney’s smiling declaration that he would cut funding to PBS, Obama added, “Thank goodness somebody is finally getting tough on Big Bird.”
I’m sure Obama’s supporters are glad that he’s able to find humor in last night’s ugly affair, but one wonders why he didn’t bring some of that snark last night.
After sifting through these and other commentaries, I got into a brief email chat with UrbanFaith columnist Wil LaVeist, who also was puzzled by the president’s flat performance. Here’s a bit of our discussion:
ED: What the heck happened last night?
WIL: President Obama was so flat with his style points during the debate, that I’ve got to give him the benefit of the doubt that it’s a plan. He’s either: 1) Working a “rope-a-dope” strategy where he’ll knock Romney out later when it really counts, or 2) He was thinking too much about candlelight dinner with Michelle for their 20th wedding anniversary.
ED: My wife said the same thing about the Obamas’ anniversary, but c’mon. The president’s whole life is spent multitasking — balancing the running of the country with the mundane tasks of telling the kids to do their homework and making sure he remembers the card and flowers for the anniversary. So, I can’t buy that one. But the rope-a-dope idea has merit. I’ve got to believe he was intentionally pulling punches last night. He seems to be working some sort of strategy, but did it possibly backfire? It’s awfully close to Election Day to be taking those types of calculated risks.
WIL: If Obama’s doing the rope-a-dope strategy, his aim is to strike fear in his Democratic base so that they’ll realize this election won’t be a cakewalk by any means. Democrats became lax in the 2010 midterm elections and the Tea Party-led GOP dominated. So the implicit message to the base is probably “Wake up, stand up, and get out the vote, like you did in 2008! Romney-Ryan is a stronger ticket than McCain-Palin. I need your help!”
ED: So, do you see him rebounding in round two, or is this the Obama we get now?
WIL: I think Obama will drop all of the obvious power punches (47 percent, flip-flopper, etc.) on Romney in the next two debates, but he will still need a strong voter turnout to win. On the other hand, if the Prez was distracted last night and thinking about Michele … well, as a married guy I can’t blame him. However, Michelle will always be his first lady. If he’s not careful, she won’t be ours much longer.
Much more will be said about last night between now and the next debate. And once the new round of poll numbers starts appearing, the pundits will have even more fodder with which to fill their cable news segments. But, if nothing else, last night’s debate should remind us of one thing: nothing is decided until the polls close on the evening of Nov. 6.
Black preachers holding press conferences about gay marriage and churchgoers boycotting Election Day? I wonder if our squabbling about gay rights amid so many greater problems plaguing the black community is a symptom of a bigger issue for the church — impotence in the community. In Acts 1:8, Jesus tells of the power believers would receive to have a wide community impact. Yet, we waste energy on what is ultimately a private personal matter between a person and who they choose to live their life with. Perhaps gay marriage is that low-hanging fruit that’s easier for the church to pick at.
Amid all the talk about gay marriage rights and the black church at the Congressional Black Caucus Foundation’s 42nd Annual Legislative Conference last week, I was intrigued by a panel discussion among some of the nation’s leading black preachers that actually targeted a more critical community concern. Ironically, the panel was moderated by the Rev. Al Sharpton (my Brownsville, Brooklyn homeboy), who the same day was prominent at a press conference where preachers correctly urged churchgoers to NOT sit home on Election Day in protest of President Obama’s support of gay marriage rights.
The panel dealt with the church engaging the public policymaking process. Sharpton, who heads the National Action Network, pointed out that during the civil rights movement of the ’50s and ’60s, most black church leaders sat back or criticized as the Rev. Martin Luther King Jr. and other activists risked their lives out on the limb reaching for more important community fruit. Sharpton began by asking each panelist what the church should focus on to improve the black community.
PREACHING TO THE PREACHERS: Rev. Al Sharpton moderated a panel discussion with black clergy at the Congressional Black Caucus. (Photo: Michael Holahan/Newscom)
The Rev. Charles Williams II, president of Detroit’s National Action Network chapter, stressed church involvement in economic development. “The only institution that we still own is the black church. It may not be perfect, it has faults, but it’s the best thing that we’ve got going,” he said.
Juan Thomas from Chicago said that historically black preachers and lawyers (for example, the Rev. Adam Clayton Powell and Thurgood Marshall) have worked closely together to affect public policy. This must continue. “After this cycle we need to do our part to changes these voter ID laws and suppression laws,” added Thomas, who is also an attorney and the secretary of the National Bar Association.
The Rev. Timothy McDonald, pastor of First Iconium Baptist Church in Atlanta, said that churches had abandoned discussions about “the sin of poverty” in favor of the prosperity gospel.
Bishop Vashti Murphy McKenzie, a leader of the African Methodist Episcopal denomination, noted the AME’s history of political engagement dating back to Hiram Rhodes Revels, the first black person sworn into the U.S. Congress. “We need to sit at the table while you’re (elected officials) making the decisions because we’re right there in the trenches … We can tell you what’s working and not working.”
The Rev. David Alexander Bullock of Greater St. Matthew Baptist Church in Highland Park, Michigan, targeted health care disparities such as, the HIV/AIDS epidemic. “The church refuses to move from the pulpit to the pavement … We’re sleeping with each other on Saturday, shouting on Sunday, and dying on Monday.” He also mentioned the prison industrial complex, which disproportionately targets African Americans.
The Rev. Dr. Suzanne Johnson Cook, the United States Ambassador-at-Large for International Religious Freedom, urged black clergy to get involved in policymaking, including at the international level. “We have to be local, but we have to go big, go global.” She added there needs to be more alliances with other communities, such as Hispanics, to address common concerns.
The Rev. Lennox Abrigo, of Seventh Day New Covenant in Hyattsville, Maryland, also emphasized the need for community partnerships. He mentioned his church’s relationship with the American Cancer Society to bring early diagnosis to black men who may be suffering from cancer. “I’ve promised God that I’m not going to restate the problem anymore. I’m just going to go out and make things happen,” he said.
The Rev. Dr. Wendell Anthony, president of the Detroit branch of the NAACP, also targeted economic development, noting that 50 percent of black households in Detroit make under $25,000 per year. He said the number of children under 18 living in poverty is 53 percent. “It’s not just Detroit; it’s your city,” he said. “… As a pastor, I have to speak to that on a daily basis.” There needs to be a “social gospel ministry” that speaks to public policy, he said. “We have so many issues, we can’t deal with them all, but we can deal with those issues and policies that lift people up every day.”
So what do you think? Is the church doing enough with its power to uplift the community? And, before you answer, remember that WE believers ARE the church.
As Election Day draws near, one of the most hotly contested battles isn’t just over the economy or foreign policy; it’s over the fundamental right to vote itself. This year we have seen an upsurge in voting-related laws being proposed and passed. As is too often the case, these new laws disproportionately work against people of color, as well as low-income populations.
Christians have a legacy of electing leaders, and we have a responsibility to protect this right for all our sisters and brothers. The early church decided that it would be good for them to “choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn responsibility over to them” (Acts 6:3). Indeed, we are to “select capable men from all the people — men who fear God, trustworthy men who hate dishonest gain — and appoint them as officials over thousands, hundreds, fifties and tens” (Exodus 18:21). When we exercise the right to vote, we participate in a history passed down to us from both our political and spiritual forebears.
But this year, new laws seek to selectively impair voting capacity of a subset of the population by reducing polling hours and by requiring photo IDs. Some estimates suggest that in Pennsylvania, for instance, 9 percent of registered voters do not own a driver’s license and that nationwide these percentages could add up to approximately 22 million otherwise legally eligible voters being disenfranchised at the polls this year. Yet there have only been ten instances of in-person voter fraud in the nation since the year 2000. Ten.
What’s Wrong with Showing an ID?
One may wonder why obtaining a simple driver’s license is such a big deal. Doesn’t everybody need one anyway? But as it is less common to drive in urban settings, these populations are less likely to need driver’s licenses. And car ownership itself is a privilege of economic status that many of us in the middle-class strata take for granted. In fact, most other interactions that require a driver’s license are also habits of privilege (cashing a check, making purchase returns, renting a car, boarding a flight). Alternative forms of photo ID (like passports, government IDs, and college IDs) are also upper-middle-class documents.
It’s true that some types of non-driver’s-license photo ID are available for free, but they often require documentation like birth certificates and Social Security cards that can cost a significant amount of time and/or money to obtain. A simple task that is supposedly a right of citizenship quickly becomes a multi-day bureaucratic saga that requires energy and time away from work, often when one can’t afford either.
Those that use public transportation are especially burdened when original documentation, photo ID, registration, and actual voting all happen in different locations with restricted hours of operation. And in the meantime, local taxes that fund such public services are voted down by those least likely to need those services.
Homelessness makes the situation all the more difficult. It becomes almost impossible to establish residency, provide a mailing address, or show proof of identification. Yet a mailing address is often necessary to receive voter ID cards that individuals have to show on Election Day (regardless of photo ID requirements). All the while, those with the privilege of ease of access to voting can influence policies on housing, welfare, and social services, to the exclusion of those whom the policies actually affect.
Injecting Race Into the Race
In addition, these issues are conflated with race. Nationally, more than one million black residents and half-million Latinos live more than 10 miles away from locations issuing valid photo IDs. In Mississippi, Alabama, and Georgia, driver’s license offices “that are open more than twice a week are located largely away from rural black populations.”
Legislation has also targeted such options as early voting for individuals who aren’t able to make it to their polling places on Election Day. In the process of overturning these laws, some compelling stories have come to light (this court case in particular), but often at the expense of privacy and dignity. Ohio State Representative Alicia Reese notes, “Citizens have come up to me asking why, as a voter, have I been called lazy? Why, as a voter, have I been called a criminal because I want to go vote? As a voter, why are they making it more difficult because I work two shifts and I want to get to the board of elections to vote but I don’t want to lose my job in the process? Why in Ohio is the vote under attack?”
What is more, the proponents of these laws seem to be well aware of the laws’ nuanced and biased consequences, allowing the swirl of myths and fear mongering from a select few to confuse their motives. Pennsylvania State Representative Mike Turzai exclaimed that the new voter ID law “is gonna allow Governor Romney to win the state of Pennsylvania — done.”
In a recent case regarding their voter ID law, the state of Texas argued that “poverty is not a protected classification under the Constitution,” and if “minority voters are disproportionately indigent,” they are nevertheless not being racially discriminated against. But a lack of intent to discriminate does not ensure a lack of discrimination. Indeed, a national survey demonstrated a correlation between those supporting Voter ID laws and those harboring negative attitudes toward people of color, which wasn’t simply explained by party affiliation.
It’s important to note that many proponents of voter ID laws are not intentionally trying to be discriminatory on the basis of class or race. But when we view the world from only one perspective, we tend to forget that the prevailing system favors the privileged in our country. Those that support voter ID laws are often the same folks who equate poverty with laziness, and blackness with criminal behavior, without ever digging into a deeper understanding of the subtle, often subconscious biases that we all maintain.
It is ironic that as we send troops overseas to “defend freedom and democracy” abroad, we create ways to hinder our own democratic process at home. Shouldn’t we laud an increase in voter turnout rather than trying to suppress it? Shouldn’t we want more citizens to become engaged in electoral proceedings, not fewer? How does decreased participation enhance the democratic process?
Perhaps there is a fear that by allowing more voting opportunities the “wrong” policies will be enacted. But if one’s policies are good and righteous, won’t they appeal to the majority of voters? We must remember that “righteousness exalts a nation, but sin condemns any people” (Proverbs 14:34).
If voter ID laws were purely about preventing voter fraud, the entire country would benefit from this added security. But if one political party makes gains from voter suppression, what does it say about that party’s platform? Clearly not that it is formed with the benefit all citizens in mind.
What does it say if one has to silence the voice of the people in order to win a seat in government? Could this be a sign that one’s policies are no longer benefiting the majority of one’s constituents? In some cases, I think it might. But rather than adjust their policies or “sell” voters on their positions, some politicians seek to increase the barriers to voting for their opponents.
A Troubled History at the Polls
Discrimination and intimidation at the polls is nothing new. Our country’s voting history is fraught with poll taxes, literacy requirements, racial gerrymandering, and voter intimidation (all of which were legal in our lifetime — or at least our parents’). Indeed, as I describe, many of these injustices are still practiced in one form or another today.
Both modern and historic laws use carefully coded language to allow for legal discrimination, without ever explicitly mentioning race. When poll taxes were legally in use, they often came with a grandfather clause that allowed citizens whose ancestors had voted in the years before the civil war (you know … before the abolition of slavery) to forgo the tax.
The implications for such a legacy are profound. Years of disenfranchisement leads to a foundation of legal precedent and accumulated power that perpetuate disparity and injustice. It’s no coincidence that that the Senate is still 96 percent white. As Christians, we know God says to “choose some wise, understanding and respected men from each of your tribes, and I will set them over you” (Deuteronomy 1:13), but some groups are still embarrassingly absent from our leadership.
What effects might this disparity have on controversial or racially veiled legislation moving forward? Even assuming no intentional prejudice, surely we can’t presume that homogeneous legislatures have full understanding of the needs of their constituents of color.
The Truth About Voter Fraud
As Christian voters we have an obligation to “discern for ourselves what is right; let us learn together what is good” (Job 34:4). It’s true that there are cases in which voter fraud has been a problem, but these cases most often occur in the context of absentee voting, a scenario that is not at all helped by the requirement of a photo ID at the polls.
While some of the new legislation has been struck down, others remain up for debate and it’s important to inform ourselves about the effects of the legislation. If you haven’t registered for this year’s election, do so. And educate yourself about the ID requirements in your state. If you’re already registered and ready to go, help some who aren’t in that same position. On Election Day, join with other believers to unite around the communion table as a way of practicing our common bond in Christ amid our theological, political, and denominational differences. And on that day, consider giving of your time to make sure every citizen can cast a vote safely and legally.
What do you think of voter ID laws? Share your view in the comments section below.