From prisoners’ rights to lynching to Black women’s identity, the summer presents a unique opportunity for us all to engage in academic works that provide fresh perspectives on the world we live in. Scholars from a myriad of disciplines, investigating Black life in America, can aid us as we seek to strengthen our presence in communities addressing social needs. So here, from our friends at Urban Cusp, are just a few books that will enrich your mind and soul this summer:
In what will possibly be remembered as one of the greatest contributions to the study of African American life, political prisoner Mumia Abu-Jamal and Columbia professor Marc Lamont Hill offer readers access to dynamic conversations and insight. From topics ranging from Hip-Hop to politics to love and relationships, these two men, living two different realities, give others a chance to hear from themselves what it means to navigate as Black men in today’s society.
Possibly the most necessary voice in Black Liberation Theology formation, James Cone’s latest offering examines the parallel between the crucifixion of Jesus and the lynching of African Americans. Cone also analyzes why this connection has largely been ignored and the theological implications. The Cross and the Lynching Tree, if read as a collaborative exercise between Black and White congregations, could spark dialogue leading to true healing and reconciliation.
Many Black congregations have regarded hip-hop culture, for years, as “the devil’s playground.” That ideology has perpetuated the disconnect between younger and older generations of African-Americans. In That’s the Joint!, many of today’s leading intellectuals engage in Hip-Hop scholarship discussing its history, global impact, social activism and identity politics. This reader will be essential to any leader interested in understanding the full context of a culture often misunderstood.
Written by the late Rev. Ronald Nored, Reweaving the Fabric tells how one church in Birmingham, Alabama worked to regain the trust of their community and collaborated with them to completely revitalize the neighborhood. Complete with step-by-step procedures, surveys and substantive advice, Reweaving the Fabric is necessary for any congregation seeking to collaborate with their community for social change but needs help envisioning what it looks like.
Using current statistics and stories from their national poverty tour, Smiley and West paint a portrait of poverty in America and provide 12 suggestions for what can be done to eradicate it. The Rich and the Rest of Us can help churches understand the economic challenges their members and surrounding communities face and steer them in a direction of shaping ministry initiatives to meet pressing needs.
Glave, in Rooted in the Earth, traces the historical and adverse relationship between African-Americans and nature, from crossing oceans during the transatlantic slave trade to lynchings from southern trees. Glave works to define the role Black communities can play in sustainable development initiatives. An area where many African-American congregations have been silent, Rooted in the Earth enables Black churches to find their voice in environmental justice and conservation efforts.
Through varied analyses, Harris-Perry traces some of the most prevailing stereotypes of African-American women and examines how these stereotypes impact their political engagement. Central to the book’s thesis is the notion of misrecognition, including how Black women misrecognize themselves. As an organization comprised of 85% women, Sister Citizen offers Black congregations an opportunity to speak openly and honestly about issues affecting women.
In this work, McRoberts analyzes the religious ecology in one of the roughest neighborhoods in Boston, Massachusetts. He finds that 29 churches are within this one community and they are mostly run and attended by people who don’t live there but commute in for worship. With these characteristics, congregations are less likely to make strong connections with the community and participate in its social change. Streets of Glory is vital for leaders with congregations similar to those researched and helps those churches gain insight on how to build sustaining community relationships.
Are there any books that you’ve read from this list that you have thoughts on? What books would you add to this list? Let us know below.
This post originally appeared at UrbanCusp.com. It is reprinted here by permission.
I have a confession to make. You might want to sit down for this: I am a young Black woman and I enjoyed the filmThink Like A Man.
Whew. Feels good to get it off my chest.
I’ll be honest, when I first heard that there was a film slated for 2012 based on the book, I did the obligatory eye roll and didn’t expect much. The past few times I made the grudging trek to the theatre to see movies with predominately Black cast — primarily so that I could keep my membership in the Black community — I was mildly disappointed. I say mildly because I have sadly grown to expect very little from Black movies. In real life, I find my community to include a wealth of comedic talent, natural artistic abilities, an eye for concepts that are abstract and often complex, and yet … on screen it seems that we often fall flat.
Nevertheless, Think Like a Man (TLAM) was everything you wanted a romantic comedy to be. It was witty, keen, and resonated for me as a young unmarried woman in her late 20s. I kept whispering to my best friend, “This is hilarious … This is so on point … This is so true!” He agreed.
But of course, EVERYONE doesn’t agree. Rahiel Tesfamariam, the founder and editor of Urban Cusp (a website I deeply respect), posited that TLAM served up “patriarchy with a smile.” Rahiel writes:
… Harvey, Tyler Perry, T.D. Jakes and countless others are making millions branding themselves as cultural gurus who understand the plight of black women.
Only a patriarchal mind set would constantly paint women with stereotypical, pathological brushstrokes and serve it up as digestible truth. As if real-world paternalism wasn’t enough, we can also have it to look forward to in black cinema.
She goes on to outline the four stereotypes of Black women found in the movie: the single mother, the promiscuous Jezebel, the never-satisfied control freak, and the emasculating powerful executive.
The problem here, though, is the article forgets the purpose of a romantic comedy. Have you ever seen a good rom-com where the women and men in the movie don’t have some serious flaw? That’s the whole point! Let’s break down these alleged stereotypes:
1. Single Mother – I’m not sure if “single mother” is a stereotype or if it’s a reality for many women, of all races. I’d be more inclined to believe that Regina Hall’s character was a stereotype if she were irresponsible, unable to care for her child, and dependent on welfare. But she wasn’t. She was the mother of one child who balanced healthy friendships, relationships, and a career. She was a single mother you’d be proud of!
2. Promiscuous Jezebel – Meagan Good’s character, Maya, just doesn’t fit this stereotype. She’s only shown sleeping with one man prior to her onscreen counterpart, Zeke. If anybody was seen as promiscuous, it was the man she was sleeping with who failed to remember her name and left the morning after. Was she more trusting than she should have been? Possibly. Promiscuous. Not sure on that one.
3. Never Satisfied Control Freak – I’m having trouble with the premise that Gabrielle Union’s character fell into this stereotype. She wanted the man she was dating to improve his career and commit to her…. Where’s the control freak part? Furthermore, when attempting to remodel their apartment, she asked for his input prior to making any decisions and only proceeded after he passed the reins over to her. Yeah, calling her a control freak is quite a stretch here.
4. Emasculating Powerful Executive – Here is where I can concede that there was a possibility that Taraji Henson’s character, Lauren fell into a stereotype, just not the one that Rahiel pointed out. What stuck out for me wasn’t Taraji’s power role, it was her ridiculous expectations for a man. She expected him to have a certain kind of career, pedigree, and power. The sad part is, while this is a stereotype, it’s one that I see in real life, much too often.
I’d be more inclined to believe that men are stereotyped in the film more than the women. You have:
1. The Reckless Rebounder – Kevin Hart’s character, Cedric, is the recently separated man who leaves a good woman he loves and embarks on a tour to get back on the dating scene and do nonsense in strip clubs.
2. The Playa – Romano Malco’s character, Zeke, is the ultimate player who wines and dines women, sleeps with them, then disappears.
3. The Mama’s Boy – Terrence J’s character, Michael, plays the ultimate cliché, the adult male who can’t quite let go of his dependence on mama.
4. The Normal White Guy – Gary Owen’s character, Bennett, is the White friend who has it all together and is in a happy marriage.
Unfortunately, though, calling out TLAM’s stereotypes of men doesn’t appear to fit in Rahiel’s overall theme that Steve Harvey and the film’s producers are serving up patriarchal ideals.
One other criticism lobbed at TLAM, not only by Rahiel but by others, is the lack of a spiritual message or any discussion of faith. In her commentary at The Washington Post, Rahiel says:
Matters of faith have historically been so deeply embedded into the black American psyche that’s its practically dishonest to reflect black women navigating concerns about love, family and careers without any substantive “God talk”…. Maintaining centrality in the character’s lives by providentially coaching them through life’s most important decisions, Harvey symbolically played the role of God.
Wow. Considering Steve Harvey’s frequent and often Tebow-like references to God in his comedy and on his radio show, I’m sure he’d be offended by the statement. As a Christian, though, I understand why matters of faith may have been strategically left out of the movie. A good portion of the movie centers around the “90-Day Rule,” in which Harvey posits that women should not have sex with a man until after 90 days of dating, because a good man who respects you will stick around for that long to “get the cookie.” The Christian perspective as outlined by the Bible, however, is in direct conflict with this advice. Sex outside of marriage is simply not an option for committed Christian couples. Steve Harvey knows this. And there clearly are contradictions inherent in his “God talk” and “relationship guru” personas. I cannot defend him on that. But this film is a separate matter, and I think viewers should judge TLAM for what it is, not what we want it to be.
How exactly could a movie with such a heavy focus on Steve Harvey’s 90 Day Rule also expect its characters to rely heavily on spiritual themes or guidance? If the characters did that, then they’d toss the book and its advice in the trash, and we would never have had a premise for this hilarious film that gives us something relevant to talk about with our friends.
In short, expecting a movie that does not purport to represent Christian values and themes to include references to “matters of faith” is a bit odd.
Think Like A Man is a keen, entertaining film with characters that I recognize from my daily life, but I believe many people expected it to suck — and probably for good reason. Unfortunately, when you start with low expectations, there is opportunity for self-fulfilling prophecy to take hold. You assume the movie is going to have you up in arms, so you find a way for the movie to, well, have you up in arms.
Give it a chance, if only for the lively discussions afterward.