RECONCILER IN CHIEF: Barack Obama stands on stage at Chicago’s McCormick Place after being re-elected president of the United States during his election night watch party on November 6, 2012. (Photo: Olivier Douliery/ABACAUSA.com/Newscom)
In his victory speech at the McCormick Place convention center in Chicago, President Barack Obama echoed many of the themes that inspired his supporters when he first arrived on the national scene — themes of hope, empathy, and reconciliation. In the wake of a bruising campaign that time and again revealed America’s deep ideological, cultural, and racial divides, President Obama sought to begin the process of healing and unifying the nation for the challenges ahead. Below is the transcript of his speech.
BARACK OBAMA: Thank you. Thank you. Thank you so much.
Tonight, more than 200 years after a former colony won the right to determine its own destiny, the task of perfecting our union moves forward.
It moves forward because of you. It moves forward because you reaffirmed the spirit that has triumphed over war and depression, the spirit that has lifted this country from the depths of despair to the great heights of hope, the belief that while each of us will pursue our own individual dreams, we are an American family and we rise or fall together as one nation and as one people.
Tonight, in this election, you, the American people, reminded us that while our road has been hard, while our journey has been long, we have picked ourselves up, we have fought our way back, and we know in our hearts that for the United States of America the best is yet to come.
I want to thank every American who participated in this election … whether you voted for the very first time or waited in line for a very long time.
By the way, we have to fix that.
Whether you pounded the pavement or picked up the phone whether you held an Obama sign or a Romney sign, you made your voice heard and you made a difference.
I just spoke with Governor Romney and I congratulated him and Paul Ryan on a hard-fought campaign.
We may have battled fiercely, but it’s only because we love this country deeply and we care so strongly about its future. From George to Lenore to their son Mitt, the Romney family has chosen to give back to America through public service and that is the legacy that we honor and applaud tonight.
In the weeks ahead, I also look forward to sitting down with Governor Romney to talk about where we can work together to move this country forward.
I want to thank my friend and partner of the last four years, America’s happy warrior, the best vice president anybody could ever hope for, Joe Biden.
And I wouldn’t be the man I am today without the woman who agreed to marry me 20 years ago.
Let me say this publicly: Michelle, I have never loved you more. I have never been prouder to watch the rest of America fall in love with you, too, as our nation’s first lady.
Sasha and Malia, before our very eyes you’re growing up to become two strong, smart beautiful young women, just like your mom.
And I’m so proud of you guys. But I will say that for now one dog’s probably enough.
To the best campaign team and volunteers in the history of politics. The best. The best ever. Some of you were new this time around, and some of you have been at my side since the very beginning.
But all of you are family. No matter what you do or where you go from here, you will carry the memory of the history we made together and you will have the life-long appreciation of a grateful president. Thank you for believing all the way, through every hill, through every valley.
You lifted me up the whole way and I will always be grateful for everything that you’ve done and all the incredible work that you put in.
I know that political campaigns can sometimes seem small, even silly. And that provides plenty of fodder for the cynics that tell us that politics is nothing more than a contest of egos or the domain of special interests. But if you ever get the chance to talk to folks who turned out at our rallies and crowded along a rope line in a high school gym, or saw folks working late in a campaign office in some tiny county far away from home, you’ll discover something else.
You’ll hear the determination in the voice of a young field organizer who’s working his way through college and wants to make sure every child has that same opportunity.
You’ll hear the pride in the voice of a volunteer who’s going door to door because her brother was finally hired when the local auto plant added another shift.
You’ll hear the deep patriotism in the voice of a military spouse whose working the phones late at night to make sure that no one who fights for this country ever has to fight for a job or a roof over their head when they come home.
That’s why we do this. That’s what politics can be. That’s why elections matter. It’s not small, it’s big. It’s important. Democracy in a nation of 300 million can be noisy and messy and complicated. We have our own opinions. Each of us has deeply held beliefs. And when we go through tough times, when we make big decisions as a country, it necessarily stirs passions, stirs up controversy.
That won’t change after tonight, and it shouldn’t. These arguments we have are a mark of our liberty. We can never forget that as we speak people in distant nations are risking their lives right now just for a chance to argue about the issues that matter, the chance to cast their ballots like we did today.
But despite all our differences, most of us share certain hopes for America’s future. We want our kids to grow up in a country where they have access to the best schools and the best teachers.
A country that lives up to its legacy as the global leader in technology and discovery and innovation, with all the good jobs and new businesses that follow.
We want our children to live in an America that isn’t burdened by debt, that isn’t weakened by inequality, that isn’t threatened by the destructive power of a warming planet.
We want to pass on a country that’s safe and respected and admired around the world, a nation that is defended by the strongest military on earth and the best troops this — this world has ever known.
But also a country that moves with confidence beyond this time of war, to shape a peace that is built on the promise of freedom and dignity for every human being. We believe in a generous America, in a compassionate America, in a tolerant America, open to the dreams of an immigrant’s daughter who studies in our schools and pledges to our flag.
To the young boy on the South Side of Chicago who sees a life beyond the nearest street corner.
To the furniture worker’s child in North Carolina who wants to become a doctor or a scientist, an engineer or an entrepreneur, a diplomat or even a president — that’s the future we hope for. That’s the vision we share. That’s where we need to go — forward.
That’s where we need to go.
Now, we will disagree, sometimes fiercely, about how to get there. As it has for more than two centuries, progress will come in fits and starts. It’s not always a straight line. It’s not always a smooth path.
By itself, the recognition that we have common hopes and dreams won’t end all the gridlock or solve all our problems or substitute for the painstaking work of building consensus and making the difficult compromises needed to move this country forward. But that common bond is where we must begin. Our economy is recovering. A decade of war is ending. A long campaign is now over.
And whether I earned your vote or not, I have listened to you, I have learned from you, and you’ve made me a better president. And with your stories and your struggles, I return to the White House more determined and more inspired than ever about the work there is to do and the future that lies ahead.
Tonight you voted for action, not politics as usual.
You elected us to focus on your jobs, not ours. And in the coming weeks and months, I am looking forward to reaching out and working with leaders of both parties to meet the challenges we can only solve together. Reducing our deficit. Reforming our tax code. Fixing our immigration system. Freeing ourselves from foreign oil. We’ve got more work to do.
But that doesn’t mean your work is done. The role of citizens in our Democracy does not end with your vote. America’s never been about what can be done for us. It’s about what can be done by us together through the hard and frustrating, but necessary work of self-government. That’s the principle we were founded on.
This country has more wealth than any nation, but that’s not what makes us rich. We have the most powerful military in history, but that’s not what makes us strong. Our university, our culture are all the envy of the world, but that’s not what keeps the world coming to our shores.
What makes America exceptional are the bonds that hold together the most diverse nation on earth.
The belief that our destiny is shared; that this country only works when we accept certain obligations to one another and to future generations. The freedom which so many Americans have fought for and died for come with responsibilities as well as rights. And among those are love and charity and duty and patriotism. That’s what makes America great.
I am hopeful tonight because I’ve seen the spirit at work in America. I’ve seen it in the family business whose owners would rather cut their own pay than lay off their neighbors, and in the workers who would rather cut back their hours than see a friend lose a job.
I’ve seen it in the soldiers who reenlist after losing a limb and in those SEALs who charged up the stairs into darkness and danger because they knew there was a buddy behind them watching their back.
I’ve seen it on the shores of New Jersey and New York, where leaders from every party and level of government have swept aside their differences to help a community rebuild from the wreckage of a terrible storm.
And I saw just the other day, in Mentor, Ohio, where a father told the story of his 8-year-old daughter, whose long battle with leukemia nearly cost their family everything had it not been for health care reform passing just a few months before the insurance company was about to stop paying for her care.
I had an opportunity to not just talk to the father, but meet this incredible daughter of his. And when he spoke to the crowd listening to that father’s story, every parent in that room had tears in their eyes, because we knew that little girl could be our own.
And I know that every American wants her future to be just as bright. That’s who we are. That’s the country I’m so proud to lead as your president.
And tonight, despite all the hardship we’ve been through, despite all the frustrations of Washington, I’ve never been more hopeful about our future.
I have never been more hopeful about America. And I ask you to sustain that hope. I’m not talking about blind optimism, the kind of hope that just ignores the enormity of the tasks ahead or the roadblocks that stand in our path. I’m not talking about the wishful idealism that allows us to just sit on the sidelines or shirk from a fight.
I have always believed that hope is that stubborn thing inside us that insists, despite all the evidence to the contrary, that something better awaits us so long as we have the courage to keep reaching, to keep working, to keep fighting.
America, I believe we can build on the progress we’ve made and continue to fight for new jobs and new opportunity and new security for the middle class. I believe we can keep the promise of our founders, the idea that if you’re willing to work hard, it doesn’t matter who you are or where you come from or what you look like or where you love. It doesn’t matter whether you’re black or white or Hispanic or Asian or Native American or young or old or rich or poor, able, disabled, gay or straight, you can make it here in America if you’re willing to try.
I believe we can seize this future together because we are not as divided as our politics suggests. We’re not as cynical as the pundits believe. We are greater than the sum of our individual ambitions, and we remain more than a collection of red states and blue states. We are and forever will be the United States of America.
And together with your help and God’s grace we will continue our journey forward and remind the world just why it is that we live in the greatest nation on Earth.
Thank you, America. God bless you. God bless these United States.
WALKING BY FAITH TO THE POLLS: Dozens af marchers from various churches leave the New Hope Baptist Church in Fort Lauderdale, Florida, on Sunday Oct. 28, 2012, en route to the African American Cultural Library to vote. (Photo: Joe Cavaretta, South Florida Sun Sentinel)
On a day punctuated by echoes of the civil rights movement, hundreds of people poured out of churches after services in South Florida’s historic black neighborhoods Sunday to march to the voting booth, intent on honoring a right for which ancestors shed their blood.
“People have died so I could do this,” said James Gadsen, 74, a deacon at New Hope Baptist Church, the rallying point for the mile-long walk down Sistrunk Boulevard to the polls in the African-American Research Library in Fort Lauderdale. “Too many people have given up too much for me not to go vote.”
In Boynton Beach, scores of parishioners gathered at St. John Missionary Baptist Church and other houses or worship and were bused to various polling sites.
“We do not make an endorsement, but we urge people to consider a candidate who would do what Jesus would require,” said the Rev. Nathaniel Robinson, pastor of Greater St. Paul AME Church, who led his parishioners to the polls in Delray Beach.
Dubbed “Souls to the Polls,” the get-out-the-vote effort on the second day of statewide early voting was sponsored by several churches, local NAACP chapters and several public service sororities and fraternities, including Delta Sigma Theta.
The march reflected the tradition of many black voters casting their ballots after church on the Sunday before Election Day.
This year, however, the eight-day period set aside for early voting — cut from 14 days in the last presidential election — does not include the Sunday before Nov. 6. Early voting ends Saturday.
Many Democrats charged that Republican Gov. Rick Scott and the Republican-controlled Florida Legislature scaled back on early voting for 2012 to suppress the minority vote. Republicans deny that charge.
But those marching Sunday said they did not want to take any chances.
“We need to make sure our voices are heard,” said march organizer and attorney Alfreda Coward of Delta Sigma Theta. “And we need to make sure we elect people who are passionate about the issues that we are passionate about.”
The march and the rally outside the polls were nonpartisan. Both Democratic and Republican candidates were introduced before most marchers got in line to vote.
But there was little doubt which of the presidential nominees most of the marchers backed.
“Four more years,” the crowd chanted as the marchers streamed past Ray’s Meat Market, BG’s Home Cooking, under Interstate 95 and over the New River Bridge on a breezy, sunny day.
Not everyone marching was eligible to vote. Among the many youngsters joining family groups was Isaiah Blackwell, 15, a student at Northeast High School. Walking beside his grandmother, Blackwell said he could sense the historical precedents he had only read about.
“This makes me think of Martin Luther King, Jr. and the battle against segregation,” he said. “We have to vote to succeed as a country.”
Inside the library, Broward County supervisor of elections Brenda Snipes said at mid-afternoon that waiting time to get into one of the 50 voting booths ran from 20 to 60 minutes.
That wait time was down from Saturday, when Broward set a record for a single day of presidential early voting.
“We had 28,000 people vote Saturday,” said Snipes. “That is an exceptional number, shocking. I did not realize that people would turn out the way they did.”
By 4 p.m. Sunday, more than 19,000 had cast ballots in Broward County, according to county election officials.
The count of first-day early voters in Palm Beach County on Saturday was more than 13,200, according to elections office spokeswoman Erin Lewandowski. Numbers from Sunday were unavailable.
Whether Sunday’s effort will make up for the loss of early-voting days remains to be seen. But this campaign in South Florida, along with other faith-based efforts in cities like Pensacola, Tampa, Orlando, Kissimmee, and Gainesville, will give Florida residents a chance to try.
RELIGIOUS LIBERTY UNDER FIRE?: Supporters of religious freedom and against President Obama's HHS mandates on faith institutions rallied in front of the HHS building on March 23. New protest rallies led by Catholic and conservative groups are taking place around the nation. (Photo: Olivier Douliery/Newscom)
Last Friday at noon, hundreds of demonstrators gathered on Capitol Hill and at rallies across the nation to protest President Barack Obama’s health-care law and, specifically, the law’s mandate requiring employers to provide insurance coverage for contraceptives.
Conservative politicians and activists led the charge, with leaders such as Minnesota congresswoman Michele Bachmann declaring, “This is about, at its heart and soul, religious liberty. … We will fight this and we will win.” Bachmann’s battle cry represents a growing movement of religious conservatives who contend that the president’s plan violates their freedom and beliefs.
Growing up, I had the opportunity to attend a Catholic school until my senior year. As a result, I know first-hand the strong commitment to pro-life causes that many Catholics hold. For instance, as a choir member, it was an annual tradition for us to sing at the youth mass that occurred before the Right to Life March, a protest against Roe v. Wade. Abortion, euthanasia, and the death penalty were topics that came up regularly in religion class. So it came as no surprise when I heard that 34 Catholic organizations have filed 12 federal lawsuits challenging the U.S. Department of Health and Human Services’ birth control mandate under the Affordable Care Act (also known as “Obamacare”).
Under the mandate, employers are required to provide access to contraceptive services as part of their health plans at no cost. However, as President Obama stated during a February 10 press conference, “[W]e’ve been mindful that there’s another principle at stake here — and that’s the principle of religious liberty, an inalienable right that is enshrined in our Constitution. As a citizen and a Christian, I cherish that right.” Knowing that many religious institutions oppose the use of contraceptives, originally all churches were exempted from the requirement. Now, that exemption is extended to any religious organization that has an objection to providing contraceptives; in those cases, the insurance company is responsible, not the organization.
To many people, including Christians, this sounds reasonable. So, why are Catholic organizations complaining?
The problem, they argue, is in the definition of “religious organizations.” In a lawsuit filed by Catholic organizations in Washington, D.C., the plaintiffs state that the mandate requires religious organizations to satisfy four criteria.
• First, the organization’s purpose must involve teaching and sharing religious values.
• Second, employees must subscribe to the same faith.
• Third, the organization must primarily serve those that subscribe to the same faith.
• Finally, the organization must be a non-profit.
“Thus, in order to safeguard their religious freedoms,” the lawsuit continues, “religious employers must plead with the Government for a determination that they are sufficiently ‘religious.’ ” Failure to adhere to the mandate could lead to penalties and fines. Since many Catholic organizations, such as hospitals, charities, and schools, employ and extend services to people of different faiths (and many people who claim no faith at all), it would be difficult to prove they are exempt from the mandate based on religion.
“If a group isn’t perceived as ‘religious,’ then they will be forced to provide drugs that violate their doctrine,” says Chieko Noguchi, the Director of Communications for the Archdiocese of Washington, one of the plaintiffs. “If the government can order us to violate our conscience, then what comes next?”
But don’t think that this is just a Catholic issue. According to the mandate’s opponents, it affects all Americans who profess to believe in God.
“One of the central missions of any church is supporting the less fortunate in our communities,” writes Lutheran pastor Joe Watkins in a June 3 editorial for the Philadelphia Inquirer. “With this mandate’s redefinition of a religious institution, many charitable operations will effectively be driven out of business. Under the new law if you are a Lutheran charity and you provide help to or hire non-Lutherans, you cease to be a religious institution. The same goes for Catholics, other Protestant denominations, and all other faith-based organizations.” He also argues that this will not only impact all religious groups, but also those who are either influenced or helped by these groups, since more time would be dedicated to religious background checks for potential employees and clients.
“It is distressing that our government would opt for a coercive and unfair regulation that requires us to make such an impossible choice,” Watkins wrote. “As a church, we have always opposed the use of drugs and procedures that are abortion-inducing. … Under this new governmental regulation, though, just by simply following our beliefs, we will face penalties under law.”
Watkins isn’t alone in his critique of the mandate. Back in February, some 2,500 Catholic, evangelical, Protestant, Jewish, and other religious leaders signed a letter asking the President to “reverse this decision and protest the conscience rights of those who have biblically based opposition to funding or providing contraceptives and abortifacients.” Also, the Catholic Church is planning to invite evangelicals for their upcoming event “Fortnight for Freedom,” which will take place the two weeks between June 21 and July 4 in order to bring attention to religious freedom issues.
In his speech announcing changes to the mandate, President Obama reflected on his first job in Chicago working with Catholic parishes in poor neighborhood. “I saw that local churches often did more good for a community than a government program ever could, so I know how important the work that faith-based organizations do and how much impact they can have in their communities.”
I am living proof of the positive effects of the faith-based organizations that President Obama described. I’m a proud, non-Catholic alumna of a Catholic school who understands why Catholics and their supporters are upset and concerned by the Affordable Care Act’s implications for religious freedom. By defining what a religious organization is, the HHS mandate could potentially hinder Christians from living out their faith with integrity. We, as Christians, are called to serve others no matter what. As a self-professed believer, President Obama should’ve recognized this.
What do you think?
Are Catholics and their conservative allies overreacting to the mandate or do they have a point?
In One But Not the Same, Pastor Chris Williamson challenges us on our divisive “churchanity” and renews the call for unity and diversity in the body of Christ. Plus, his surprising views on Glenn Beck, Al Sharpton, and political parties. (more…)
At his massive rally in Washington, the conservative activist called his audience to restore America’s honor and “turn back to God.” But it wasn’t completely clear which god he was talking about.
The long experiment in American Christianity continues to yield interesting results.
As Duke Divinity School theologian Stanley Hauerwas has noted, “America is a synthesis of evangelical Protestantism, republican political ideology, and commonsense moral reasoning.” This odd amalgam has been possible because Americans have made faith in God “indistinguishable from their loyalty to a country that assured them that they had the right to choose which god they would or would not believe in.”
Such a view is so commonplace that it goes unquestioned by politicians, pundits, preachers, and the rest of us — whether we’re conservative, moderate, or liberal; high-church, low-church, or no-church.
It is telling that the least controversial aspect of Saturday’s “Restoring Honor” rally at the Lincoln Memorial was conservative talk-show host Glenn Beck’s insistent call that America “turn back to God.” His sympathizers welcomed it; many skeptics conceded: what’s the harm?
It’s the peculiar triumph of American Christianity that “God” names a vague, innocuous, content-less deity, one incapable of giving offense. This is why, as Hauerwas observes, America has never been able to produce interesting atheists: “The god most Americans say they believe in is just not interesting enough to deny.”
In fact, the American God — the one that Beck (who is a Mormon) and others invoked on Saturday — is a cipher that can be filled in with the kind of content that affirms any number of tenets of our civil religion: American exceptionalism, the sacredness of free markets, honor in war, the American dream.
And if each of us gets to decide who and what God is “for ourselves,” then the Church is unnecessary for the practice of this piety. But that doesn’t seem quite right, so we’ve developed the idea that churches are vital for the maintenance of the democratic institutions to which we pledge our ultimate loyalty. Insofar as church membership/involvement produces good citizens, “organized religion” has done its duty for the state it’s meant to serve.
The problem, of course, is that the American God bears no resemblance to the God revealed through the people of Israel and through the life and death of a first-century Palestinian Jew executed by the most powerful nation on earth. And the American church-as-maker-of-model-citizens looks nothing like the ekklesia of early Christianity — the called-out people who understood themselves to be at odds with an Empire predicated on domination and death. The Pax Romana (like the Pax Americana) demanded ultimate allegiance and tolerated weird, upstart religions only so long as they made no claims on the power of the state.
The ease with which most Christians in America negotiate their relationship with the polis is evidence, Hauerwas says, of how Protestantism is dying of its own success. The experiment, we could say, has worked all too well. Protestant churches in America have “lost the ability to maintain the disciplines necessary to sustain a people capable of being an alternative to the world.”
I wonder how many people attending the “Restoring Honor” rally on Saturday heard the gospel reading from Luke 14 on Sunday? The kind of honor Jesus is interested in “restoring” has nothing to do with patriotic pride or the valorization of death in war and everything to with humility and charity; with serving the poor; with standing alongside those who suffer; that is, with bearing witness — with our very bodies — to an alternative way of being in the world.
In our own context we might say that to take Jesus at his word here would mean that a gathering on the grounds of the Lincoln Memorial (or any other space or place) should look less like a Tea Party for the disgruntled and more like a banquet for “the the poor, the crippled, the lame, and the blind” (Luke 14:13).
This means, then, that Christians are those who see themselves as “alien citizens” of whatever country they live in. Which doesn’t mean that Christians must necessarily strike a hostile pose; it’s certainly possible — even desirable — to love one’s country. But Christians are those who struggle and hope to believe in a God who has confronted death and the death-dealing ways of the world and the death-dealing ways in ourselves. And so we register our inability to be at home in a polis where greed and waste and war are taken to be inescapable and necessary — where, indeed, such sins are twisted into virtues.
For all the sincerity on display at the Lincoln Memorial on Saturday, and amongst the large throngs of proud Americans, this God and these Christians were hard to spot. Photo by Luke X. Martin from Wikipedia.