L.A. Riots 20 Years Later

STREETS OF FIRE: An LAPD officer watches as fires spread across Los Angeles on April 29, 1992. The L.A. Riots were sparked when a jury acquitted four police officers accused in the videotaped beating of black motorist Rodney King. (Photo: Jon Freeman, Paul Harris/Newscom)

Gathering for Unity

People of faith gathered with other city leaders and community members at Glory Church of Christ in Los Angeles Sunday “to bring a message of remembrance, faith and hope” on the twentieth anniversary of the L.A. Riots, Annenberg Digital News reported. The 1992 riots were set off in the Los Angeles area by the acquittal of four police officers in the videotaped beating of Rodney King, an unarmed black man. Sixty-three people died in six days of rioting and more than $1 billion of damage was done.

“I’m sure many of us have different colors and maybe even different looking eyes. It shows that we are living in a community of diversity,” said the mother of 18-year-old Edward Song Lee, who was mistaken for a looter by a Korean store owner and shot to death. “Twenty years ago if we had this type of gathering, this kind of diversity in relations and in connections, I think my son would be still living today.”

An Influential Minister Remembers

The Rev. Dr. Cecil “Chip” Murray was in attendance, ADN reported. USC’s Center for Religon and Civic Culture says Murray, a fellow at the center, played a vital role in quelling strife before, during, and after the riots. It published a round-up of links to his commentary on the anniversary. Murray told Reuters, for example, that “he has seen enough improvement in the police mentality to give him hope for the future.”

Trying to Understand the ‘Other’

At Patheos, Jerry Park took a sociological look at why African Americans and Latinos targeted Korean-owned businesses for looting. He writes: “As a Korean American Christian this incident in history helped raise my own awareness that social problems felt by one racial minority are problems that affect me and the minority group that I belong to as well. And it reminds me that social inequality in America is far from color-blind.” Park promises to follow this post with one that highlights the perspective of the business owners.

From Church to Looting and Back Again

The Daily Beast looked back at the riots through the lens of two former gang members who discuss the truce it inspired among rival gangs. One of them, Skipp Townsend, was in church when violence broke out, but got caught up in the looting nonetheless. Now he is executive director of a youth gang intervention group. Townsend was “less upset by Rodney King than he was by the shooting of Latasha Harlins, a 15-year-old black girl who was killed with a single bullet by a Korean convenience-store owner who suspected her of shoplifting” one day after the police officers who beat King pleaded not guilty. “The liquor-store owner said she had stolen a bottle of orange juice,” Townsend told The Daily Beast. “That penetrated my heart.”

Economic Realities No Better for L.A. Blacks

Erin Aubry Kaplan, an L.A. Times columnist, was also on her way to church when violence broke out, but she never made it because her route was blocked by rioters. She writes that she was struck that day by the number of black men in the street and links it to the high rate of black unemployment. “Everybody agreed back then that the root of the unrest was economic, yet 20 years later, blacks are still the ethnic group in Los Angeles County most likely to be unemployed or underemployed.”

The Role of Rap in Rioting

At The Grio, Ice Cube reflects on the role of rap music in the riots. He and others brought “the context of economic turmoil and youth indignation into the limelight with their expressive beats and rhymes,” the article said.

Where Are They Now?

The Root has a “Then and Now” slideshow of the major players in the story, if you’d like to know where they are now, but the 63 people who died in the riots can no long speak for themselves, so the Los Angeles Times has published a searchable database of their names with links to their individual stories and Fox News highlighted 22 victims for whom justice has yet to be served.

Among them was Anthony Lamarr Netherly, a 21-year-old African-American who was shot and left to die in the street. “The driver who found him loaded Netherly into his car and took him to Martin Luther King Hospital, where he died in the emergency room.” There was also Thanh Lam, 25, who “continued to make deliveries to customers of his family’s small grocery store in Compton” until he was shot by an African-American man who yelled a racial slur as he drove by and killed him.

“Our detectives combed through every piece of footage to try and identify suspects or vehicles and witnesses, but we never got any leads from that work and we still haven’t 20 years later,” LAPD Detective Olivia Spendola told Fox. “But you never give up hope.”

Too Much News to Highlight

For more coverage L.A. Magazine has a nice story collection, as do The Huffington Post and NPR, and people who were children in 1992 share their memories at Colorlines.

What do you think?

Could we see urban rioting again if socio-economic conditions don’t improve?

Southern Baptist Leader Accuses Obama of Race Baiting in Trayvon Martin Case

RACE BAITING?: Southern Baptist ethicist Richard Land. (Photo: Baptist Press News)

Just when the Southern Baptist Convention is making strides in its efforts to make black folks feel more at home in the denomination, along comes Richard Land, president of its Ethics and Religious Liberty Commission, to throw an obstacle onto the road to racial harmony by accusing President Obama of the worst kind of race baiting.

On his March 31 radio show, Land said the president is “aiding and abetting” “race hustlers” like the Revs. Al Sharpton, Louis Farrakhan, and Jesse Jackson in fomenting violence in response to the Trayvon Martin shooting.

“This situation is getting out of hand and there’s going to be violence. And, when there is violence, it’s going to be Jesse Jackson’s fault, and it’s going to be Al Sharpton’s fault, it’s going to be Louis Farrakhan’s fault, and to a certain degree it’s going to be President Obama’s fault,” said Land. “It was Mr. Obama who turned this tragedy into a national issue. He should have learned from the Cambridge, Massachusetts, police incident to stay out of these issues until the facts are clear, but he urged Americans to engage in soul searching, and then he said, ‘If I had a son, he would look like Trayvon Martin.’ The president’s aides claim he was showing compassion for the victim’s family. In reality, he poured gasoline on the racialist fires under pressure from the Congressional Black Caucus.”

In an interview with The Tennessean, the Rev. Maxie Miller, “a Florida Baptist Convention expert in African-American church planting,” said he had never before been embarrassed to be a Southern Baptist or a black Southern Baptist. “I’m embarrassed because of the words that man has stated,” said Miller, who reportedly lives 90 minutes away from Sanford, Florida, where Martin was shot.

“I think the convention is doing a great job with diversity … but Land’s comments definitely will make my work harder — encouraging African-Americans to be a part of Southern Baptist Convention life,” Miller said.

Land’s critique wasn’t only directed at President Obama. He said it will be U.S. Attorney General Eric Holder’s fault if violence breaks out in response to $10,000 “Wanted: Dead or Alive” bounty flyers for alleged shooter George Zimmerman’s “capture.”

“Until Mr. Holder and the justice department do something about this, they’re going to continue to do it and when they end up killing somebody, it’s going to be Mr. Holder’s fault,” said Land.

He identified the group who distributed the flyers as “The Black Panthers,” but Mediaite reported that a group calling itself the New Black Panther Party is responsible. “The New Black Panthers are not affiliated with the original Black Panther Party in any way. In fact, leaders of the original Panthers have denounced the NBPP, even suing them for use of the name, and stating that the New Black Panthers operate on ‘hatred of white people.’ The NBPP has been designated a ‘hate group; by the Southern Poverty Law Center, and the Anti-Defamation League.”

Land also said a “failure of leadership on the part of African American leadership in this country” is to blame for inflaming the situation and said “the media” has “shamelessly exploited” it.

What do you think?

Should Christian ethicisit Richard Land take a hard look in the ‘race baiting’ mirror or is there some validity in his critique?