by Christine A. Scheller | Oct 27, 2011 | Feature, Headline News |
A snapshot from Occupy Wall Street. (Photo by Christine A. Scheller.)
What I haven’t seen written about in the many stories about the Occupy Wall Street (OWS) encampment at Zuccotti Park in lower Manhattan is its proximity to the World Trade Center (WTC) site. The park, which fills a small city block, sits across from the southeast corner of the site, where Four World Trade Center is being resurrected.
As I mingled briefly yesterday with men and women protesting corporate greed, construction workers labored above us and a bevy of police officers ushered visitors toward the nearby entrance to the new 9/11 memorial.
I had thought I could quickly connect with a few occupiers before my scheduled appointment at the memorial, but discovered that building rapport with OWS sources would take a lot more time than I had.
Things began on a promising note as I approached Marvin Knight, a retiree who lives in Brooklyn. “Herman Cain is Clarence Thomas minus a black robe,” Knight’s sign said. When I inquired about it, he explained that when he heard Cain express support for Thomas, he knew there was “no difference between them.” He also said Cain’s 999 plan “will make the poor pay more money, the rich pay less, and the middle class pay more.”
Knight has been protesting corporate greed for the last ten years, he said, and he hopes OWS “opens up the eyes of the world that capitalism has failed.” He’d like to see socialism take its place, he said. He estimated that ten-to-fifteen percent of the Zuccotti Park protesters are African American and said he thinks their interests are represented. “Everything is covered as far as I’m concerned,” said Knight.
Flush with that success, I approached an older man who was sitting on a chair next to a sign for a homeless organization. As I introduced myself, a handsome younger man sat down next to him, so I offered to interview them together. The older man objected to a dual interview and couldn’t be dissuaded. He shooed me away.
Next I introduced myself to Derek Brown of the Bronx. I ignored Brown’s request for a donation and asked why he was there. “I got occupied in this movement, not actually thinking I was going to be a warrior or soldier for the movement. I came down to check it out. Once I got here, I never left. I’ve been here for fourteen days,” said Brown.
He left his job as a messenger to join OWS, he said. “When I leave here, I’m going to have to re-establish my ties with the economic system because I have to subsist.”
The scale of justice and economic equality is tipped, Brown said. “We don’t want the rich to be poor, we don’t want the rich to be middle class, we just want you to concede and understand that you have to spread the bread to a degree where people are not so discontent,” he explained. “What we want as a whole is equality. We want room for growth and development and there seems to be no capacity for that right now.”
Brown asked me for money again. I declined, saying ethical journalists don’t pay for interviews. He implied that I had knowingly deceived him. I said if that was true, I wouldn’t have waited until the interview was over to ask if I could take his picture. He let me take it anyway.
With my memorial appointment looming, I approached a young woman who was manning a literature table. She expressed skepticism when I told her I was particularly interested in speaking to people of color at Zuccotti Park, so I said I was actually trying to find a source to dialogue with an African American from the Tea Party movement. She and her fellow protesters expressed derision at the idea.
I caught wind of conversations about putting bags out for collection in a timely manner. Trash bags were piled high, but the site was organized. An emergency community meeting was called with five minutes notice.
A group that was meditating around a collection of crystals and other artifacts seemed oblivious to their surroundings. As a steady “omm” filled the air, numerous bystanders and photographers milled about.
Leaving the park, I passed a group of musicians playing bluegrass on the north side walk. The sounds pouring from their instruments spoke of the discipline, nuance, and complexity that I struggled to find at OWS.
When I returned after my visit to the memorial, a drum circle was pounding out another beat. I couldn’t’ stay however, or I would have been late for a screening and discussion of CNN’s fourth Black in America documentary “The New Promised Land: Silicon Valley,” which was hosted by journalist Soledad O’Brien at the Time Warner building in midtown. There a room full of African Americans talked about how they could garner a bigger piece of the tech entrepreneurship pie. (More on this soon.)
The dichotomy reminded me of 2001-2002 when I worked at a public television show on Park Avenue and took the subway down to Wall Street to catch the ferry back to New Jersey. I couldn’t help but see Zuccotti Park through the lens of that terrible time.
Four World Trade Center from NYC's 9/11 Memorial. (Photo by Christine A. Scheller.)
At the 9/11 memorial, I found the vast pools of flowing water that lie in the footprints of the Twin Towers profoundly depressing. From a certain vantage point, the victims’ names etched on stone around their perimeter appear on the verge of disappearing forever into the void below.
Somehow that image feels to me like a better metaphor for the folly of “too big to fail” than a protest in the park, even though, or perhaps because, my earliest New York City protest memory is of attending the 200,000 person No Nukes protest concert in Battery Park on the east side of the WTC in 1979.
That park was replaced by an expensive planned community a long time ago and we’re still dealing with nuclear disasters. But a 2004 New York Daily News article concluded that No Nukes wasn’t “the first, last, biggest or most musically striking” cause concert in rock history, but it may have been the most effective. “In the quarter-century since those shows, no nuclear power plants have been built; indeed, a number have been decommissioned,” the Daily News declared.
I wonder what we’ll say about OWS in 25 years.
*Note: Most of the links in this post are to my OWS photo set on Flickr. To view a slide show of the collection, go here.
by Charles Marsh | Oct 12, 2011 | Feature, Headline News |
LEGEND: A statue of Rev. Fred Shuttlesworth stands in front of the Civil Rights Institute in Birmingham, Alabama.
As an evangelical Christian teaching theology in a secular university, over the years I have cleaved to civil rights saints like Fred Shuttlesworth for wisdom and encouragement. I have, of course, never been attacked by racist mobs or police dogs, nor have I been put in jail for speaking the name of Jesus. Nevertheless, it is impossible not to get a whiff of Jim Crow in an academic culture that continues to evade the theological discoveries of Reverend Shuttlesworth and his brother and sister travelers in that great Pentecostal moment called the American civil rights movement. Rev. Shuttleworth’s death last week once again reminded us of the centrality of faith in the black freedom struggle.
Like the prophet Amos, the tender of sycamore trees who was called in from the sticks to proclaim the justice of the Lord, Rev. Shuttlesworth agitated righteously, with guns pointed on him and lynch mobs forming everywhere, a fully realized African American male, an exemplar of civil courage and costly discipleship. He offered the segregated South a generous helping of hilaritas, a “boldness and defiance of the world and of popular opinion,” as Dietrich Bonhoeffer once wrote, “a steadfast certainty that in their own work they are showing the world something good (even if the world doesn’t like it).”
An exchange with the Birmingham, Alabama, police commissioner Bull Connor during the heat of the city sit-ins offered not only high theological drama but ample evidence of theological deftness and imagination:
Connor: You know what I think? I think you have done more to set your people back and cause more trouble than any Negro ever in this town.
Shuttlesworth: Mr. Commissioner, whether I’ve done more to set them back or you, that’s a matter for history to decide. The problem is what will you do?
Connor: I aint’ doin’ nothin’ for you!
Shuttlesworth: I haven’t asked you to do anything for me. I asked you to do for the Negro community, of whom you are the Commissioner.
Connor: Well, I ain’t gon’ do nothing for you.
Shuttlesworth: Well, I was pretty sure you wouldn’t when I came down, but the fact is we asked, and the Bible says ask.
Bull Connor, guardian of the Southern Way of Life, came undone under the glare of the New Kingdom’s brilliant light.
Rev. Shuttlesworth continued: “I just don’t believe I have to cringe before a thing when God’s already promised it. “[For] the question comes down to … ‘Do you believe in God or not?’”
Shuttlesworth later said the only way he found such strength was in the confidence he had in “the everlasting arms of Jesus.”
What about Bull Connor? When asked by Samuel Hoskins, a reporter from the Baltimore Afro-American visiting Birmingham, whether his brutal strategies were legal, Bull shouted wildly, “Damn the Law. We don’t give a damn about the law.”
Shuttlesworth “conducted his civil rights activities with his hands still tightly grasping the pastoral reins of his local churches,” as my friend Andrew Manis told us in his wonderful 2001 biography, A Fire You Can’t Put Out: The Civil Rights Life of Birmingham’s Reverend Fred Shuttlesworth. He believed that God was the great deliverer, who showed the Israelites that “all was not Egypt” and set the captives free.
MAKING HISTORY: Rev. Shuttlesworth (far right) marching from Selma to Montgomery, Alabama, with Dr. Martin Luther King Jr. and others in March of 1965. (Newscom photo)
Fred Shuttlesworth gave us a glimpse of the New Kingdom: “Against the racist’s hate and scorn we are using the love of Christ, against his oppressive and abusive acts we are using the weapon of Prayer on whose mystic wings we sweep into the presence of God to lay out our troubles.” He decentered the totalizing claims of white southern Christendom, one might also say, but he did it for the sake of the in-breaking reality of the kingdom of God.
Shuttlesworth’s was indeed a soul on fire. During a speech commemorating the second anniversary of the Alabama Christian Movement for Human Rights, of which he was the founding president, he framed the ongoing civil rights struggle as “a religious crusade” and a “fight between light and darkness.” He concluded:
“Thus we are never tempted to hate white people or to return them evil for evil. …Always remember that we are healed by the ‘wounds in His side,’ not by wounds we inflict upon others…. Victory waits on those who work for victory. And victory is sure — Thanks be to God which giveth us the victory through our Lord Jesus Christ.”
Andrew Manis explained that the Birmingham minister practiced a “holistic religious philosophy that did not separate physical, social or political needs from the spiritual,” unlike the religion of gnostic southern evangelical Christianity. Shuttlesworth operated instead out of a theological worldview that refused to segregate discipleship to Jesus and righteous action in the social order. And through the courageous faith of men and women like Rev. Shuttlesworth, our nation was changed.
by Christine A. Scheller | Jul 22, 2011 | Feature, Headline News |
CLASHING PERSPECTIVES: Conservative activist and Tea Party member Jesse Lee Peterson (left) will protest the NAACP's convention; NAACP spokesman Hilary O. Shelton welcomes the debate.
On July 24, when the National Association for the Advancement of Colored People (NAACP) holds its annual convention in Los Angeles, the newly formed South Central L.A. Tea Party will be there to protest.
In a press release, the Brotherhood Organization of a New Destiny (BOND Action) said the NAACP has made “false allegations of ‘racism’ against the Tea Party movement,” has supported failing schools and teachers unions in opposition to black parents, especially in Harlem, where the organization filed suit along with the United Federation of Teachers to stop 22 school closings and the expansion of 20 charter schools, has “remained silent while black thugs attack white Americans and commit crimes in flash mobs across the country,” and “supports black genocide” as an ally of Planned Parenthood.
“The NAACP is set up as a non-profit organization with the pretense of helping black people get themselves together, but I can clearly see that the NAACP is a political pawn for the liberal elite white racist Democratic party and they are using black Americans for their own personal gain,” said Rev. Jesse Lee Peterson, founder and president of BOND Action.
“They’re continually being served by our tax dollars and black Americans continue to support them because they don’t really know and understand that the NAACP is out of touch with reality,” he said.
‘We Were Lied To’
Peterson used to believe in the NAACP and its goals, he said, but about 20 years ago he changed his mind.
“I stepped back and realized that we had been lied to and that they’re deliberately keeping the races divided. They’re deliberately keeping blacks dependent on governmental programs so that they can use black Americans for their own personal gain,” said Peterson.
In contrast, the Tea Party stands for freedom, the Constitution, God, country, and family, he said.
Peterson has spoken at Tea Party rallies around the country and has never seen “one glimpse” of racism, he said.
It’s not that clear-cut, says one NAACP representative.
“The NAACP did a very extensive analysis of the Tea Party, so it would be good to find out which Tea Party he spoke for,” said Hilary O. Shelton, director of the NAACP’s Washington Bureau and Vice President for Advocacy. “One of the things the Tea Party says all the time is that there is no one Tea Party.”
Shelton wondered if Peterson had spoken to the Tea Party Nationalist group out of St. Louis that Shelton said is the outgrowth of the Conservative Citizens Council and the White Citizens Council or the Tea Party construct in Kansas that he said was built by the Minutemen Association.
“There are some Tea Party constructs that we’ve been in contact with, quite frankly, that as much as we may not agree with them politically, they are advancing an agenda that is done in a civilized manner and they are, quite frankly, just fine, as far as we’re concerned,” said Shelton.
A resolution that was passed at the NAACP’s 2010 convention grew out of a number of racist incidents, he said. Among them were Tea Partiers using the N-word to describe the president of the United States, the painting of swastikas on the side of U.S. Congressman David Scott’s office in Georgia, an incident of spitting at U.S. Congressman John Lewis, and a racial slur directed at U.S. Congressman Emanuel Cleaver II.
“We’ve never denounced the entire Tea Party, but, as the resolution says, only those racist elements within the Tea Party. What [the NAACP] calls upon the Tea Party to do, and Rev. Peterson as well, is to simply denounce that kind of behavior,” said Shelton.
Defending the NAACP
BOND Action’s charges that the NAACP supports abortion and ignores black-on-white crime are “simply not true,” Shelton said, and the NAACP has never taken a position on “a woman’s right to choose,” but does support “a woman’s right to control her reproductive life” and Planned Parenthood’s other work in providing basic health services to women and children in underserved communities.
“If you look at the NAACP’s position on crime and violence, it is never limited to African Americans. We want to stop crime and violence for all Americans. The issue you hear most often is us talking about the disparities in how our criminal justice system treats African Americans,” said Shelton.
He suggested Peterson examine the NAACP’s new report, Smart on Crime, which compares spending on criminal justice with spending on education. The report advises redirecting resources away from incarceration and towards rehabilitation and education. Shelton also suggested Peterson look at a bill the NAACP supports that would create a federal blue ribbon commission on crime that would investigate the root causes of racial and ethnic minorities over-representation in the system.
In regard to the NAACP’s opposition to charter schools, Shelton said, “There’s a disagreement there.” The lawsuit filed by the NAACP was designed to “advance the concerns” of the 96 percent of New York students who attend traditional public schools, he said. (See the sidebar below for another perspective.)
In regard to this and the other issues outlined in BOND Action’s press release, Shelton suggested that Peterson read its position statements before making “ill-informed comments.”
UrbanFaith emailed Peterson’s office to ask if he had read any official documents about the issues he had publicly criticized.
“Rev. Peterson read news reports about the lawsuit before releasing his statement,” an email reply stated.
‘Good vs. Evil, Nothing to Do with Color’
This is the first time BOND Action will protest an NAACP convention, but it isn’t the first time its members have protested a civil rights organization. For five years, on Martin Luther King Jr.’s birthday, BOND Action held Repudiation of Jesse Jackson rallies outside Jackson’s Rainbow PUSH office in Los Angeles, Peterson said.
“Bad things were written and said about me, but it also educated those blacks that really didn’t know about Jackson and as a result, he doesn’t have that same influence prior to us exposing him. We showed the contrast between Dr. King’s dream and Jesse Jackson’s nightmare with those rallies,” said Peterson.
UrbanFaith spoke to a media relations representative in Rainbow PUSH’s Chicago office on July 14. She said she would ask Rev. Jackson for a response and get back to us, but never did, despite several follow-up phone calls.
As strong proponents of free speech, the NAACP has a policy of honoring protest picket lines wherever they are, said Shelton. “[Peterson] is welcome in a non-violent, non-disruptive way to express his position, regardless of how inaccurate it might be,” he added.
“We want black Americans to know that this is a spiritual battle that we’re dealing with. It’s a warfare between good and evil, right versus wrong. It has nothing to do with color at all. Once upon a time black Americans understood that, but when they turned their lives over to government and to other people to lead and think for them, that’s when they lost that reality of what the matter’s all about and then they fell away from God and that’s why they’re living the type of lifestyle that they’re living,” said Peterson.
At one time Shelton was Federal Policy Program Director for the United Methodist Church’s social justice advocacy agency. He said that as a fellow Christian, he finds some of Peterson’s critiques “inconsistent with Christian values” as he understands them.
“I don’t want to judge what’s in his heart. I believe our faith is something that we carry in our hearts. I do think he is factually inaccurate and when you have factual inaccuracy, what you deduce from those facts is also going to be inaccurate. My guess is if he was better informed, he’d probably come to very different conclusions,” he said.
“It’s appropriate for Christians to tell the truth and if the truth is harsh; there’s nothing I can do about that. But the truth is only harsh to the ear that loves lies,” Peterson replied in an email.
Listen to Jesse Lee Peterson’s over-the-top criticism of Barack Obama and his presidency.
What do you think? Is Rev. Peterson out of bounds? Or, is he just crudely stating what an increasing number of African Americans already believe?
NAACP president and CEO Benjamin Todd Jealous.
The NAACP’s opposition to charter schools has opened it to criticism from conservative activists like Jesse Lee Peterson, but there are also progressive voices that take issue with some of the group’s positions on education.
RiShawn Biddle is a columnist for The American Spectator, a former award-winning columnist for the Indianapolis Star who covered education and urban affairs, and publisher of DropOut Nation, a website dedicated to education reform. In a blog post, Biddle questioned NAACP president Benjamin Jealous’s insinuation that the U.S. spends more money on prisons than schools.
Biddle sent UrbanFaith statistics from the U.S. Department of Justice and the U.S. Department of Education comparing spending on criminal justice and education. In 2006-2007, the U.S. spent $228 billion on criminal justice and $562 billion on K-12 education; $1.5 billion of that spending went to building new prisons and $62 billion went to school construction.
“The reality isn’t so much that America doesn’t spend too much on prisons or that too much is spent on education. It’s that the country spends far too much on both inefficiently and ineffectively,” DropOut Nation concluded.
“When it comes to education, the NAACP has had a very proud legacy. What they did throughout much of the last century in terms of fighting for desegregation, trying to provide greater resources for schools that serve black children, to pushing for integration, those are wonderful legacies,” said Biddle.
But, Biddle added, there is definitely room for improvement in today’s NAACP. “The issue for the NAACP these days, at least from the perspective of those folks who are supportive of school reform, is more of where is the NAACP? They seem to be adrift in terms of having an education policy and in having some approach to improving education for black and Latino children that really matches what’s happening in the 21st century,” he said.
Biddle pointed to the NAACP’s longstanding relationship with teachers’ unions, particularly the American Federation of Teachers, and the fact that many older members are themselves teachers, as reasons for the organization’s opposition to charter schools.
“They’re opposed to anything that in their minds seems to lead to the denigration of public education, even though what is happening is basically charter schools are public schools, privately operated,” said Biddle.
It’s not just Tea Partiers who are disappointed in the NAACP’s stance on education, Biddle said. Notable black leaders who have criticized the organization include Kevin Chavous, chairman of Democrats for Education Reform; New York Daily News columnist Stanley Crouch; Capital Prepatory Magnet School founder Steve Perry; former New York City councilwoman Eva Moskowitz; and Harlem Children’s Zone president Geoffrey Canada.
“I am unhappy in many ways that the NAACP is not living up to its legacy, and not moving with the times, and basically is fighting against black children. But we have to get them on board because they are the grandaddy of the civil rights movement, and, in all honesty, we need everybody on board to reform American public education,” said Biddle.
